Mormon spectrums of orthodoxy and practice

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Various spectrums of beliefs or practice within Mormonism account for categories of Mormons possessing faith or skepticism regarding various doctrines of The Church of Jesus Christ of Latter-day Saints (the mainstream LDS Church), or pertaining to issues of orthopraxy/heteropraxy, among those identifying as Mormon. [1] [2] People may also partake of Mormon culture to some degree as a result of having been raised in the LDS Church or else having converted and spent a large portion of their life as an active member of the LDS Church. Such "cultural" Mormons may or may not be actively involved with the church. In some cases they may not even be, or have ever been, official members of the church.

Contents

Many cultural Mormons possess a strongly Mormon identity and abide with an appreciation for the lessons and the love they have received in the course of long church membership. [3] Cultural Mormons do not necessarily hold anti-Mormon sentiments and often support the goals of the church. Many retain a sense of Mormon identity for life.

Both secular Mormons and progressive Mormons are sometimes referred to as on the left side of the religious spectrums; the more typical mainstream Mormons, in the center; and religious Mormon dissidents who disagree with certain changes to "original teachings" within Mormonism, on the right. Segments of the right include both fundamentalist Mormons and dissidents who participate in the Remnant movement. [4]

Overview

The LDS Church tolerates a certain amount of disbelief in its doctrines and practices; but, in certain instances it might consider them grounds for disciplinary action.

LDS Church leaders teach that certain doubts can be resolved by "instruction, study, and prayer, which result in increased testimony, which drives out further doubts." [5] However, disbelief in certain core doctrines (e.g., the role of Jesus Christ as Savior and Redeemer; sustaining the leaders of the church as fulfilling their roles as prophets, seers, and revelators; etc.) [6] can prevent a Mormon from participating in certain activities, such as priesthood ordinances and temple worship. Some Mormons keep certain doubts secret in order to participate in such activities, or to avoid conflict with family and friends.

Disciplinary action on the grounds of apostasy may result when a member of the LDS Church publicly opposes church doctrines.

Internet communities

Fearing that divulging any heterodoxy may result in stigmatization by mainstream LDS, some Mormons prefer anonymity. Many participate in Internet communities, where they can discuss their issues anonymously.

New Order Mormons

One such group refers to itself as the New Order Mormons, [7] a name patterned on the term New Order Amish (Amish who maintain cultural ties to their religion while not accepting some of its core tenets). This is a group of Mormons and former Mormons who no longer believe at least some of the tenets of the LDS Church, but because of family or cultural ties do not choose to completely separate themselves from the faith.

Humanistic Mormonism

Humanistic Mormonism [8] [9] is a movement of freethinkers, cultural Mormons, disfellowshipped or independents related to LDS Church and other Latter Day Saint groups that emphasize Mormon culture and history, but do not demand belief in a supernatural god, or the historicity of the Bible or the Book of Mormon.

See also

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The Church of Jesus Christ of Latter-day Saints, informally known as the LDS Church or Mormon Church, is a restorationist, nontrinitarian Christian denomination belonging to Mormonism. The church is headquartered in the United States in Salt Lake City, Utah and has established congregations and built temples worldwide. According to the church, it has over 17 million members and 62,544 full-time volunteer missionaries. Based on these numbers, the church is the fourth-largest Christian denomination in the United States as of 2012, and reported over 6.8 million US members as of 2022.

The history of the Church of Jesus Christ of Latter-day Saints is typically divided into three broad time periods:

  1. The early history during the lifetime of Joseph Smith which is in common with most Latter Day Saint movement churches,
  2. A "pioneer era" under the leadership of Brigham Young and his 19th-century successors, and
  3. A modern era beginning around the turn of the 20th century as the practice of plural marriage was discontinued.
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Mormonism is the religious tradition and theology of the Latter Day Saint movement of Restorationist Christianity started by Joseph Smith in Western New York in the 1820s and 1830s. As a label, Mormonism has been applied to various aspects of the Latter Day Saint movement, although there has been a recent push from the Church of Jesus Christ of Latter-day Saints to distance themselves from this label. A historian, Sydney E. Ahlstrom, wrote in 1982, "One cannot even be sure, whether [Mormonism] is a sect, a mystery cult, a new religion, a church, a people, a nation, or an American subculture; indeed, at different times and places it is all of these."

In Mormonism, the restoration refers to a return of the authentic priesthood power, spiritual gifts, ordinances, living prophets and revelation of the primitive Church of Christ after a long period of apostasy. While in some contexts the term may also refer to the early history of Mormonism, in other contexts the term is used in a way to include the time that has elapsed from the church's earliest beginnings until the present day. Especially in the Church of Jesus Christ of Latter-day Saints "the restoration" is often used also as a term to encompass the corpus of religious messages from its general leaders down to the present.

<span class="mw-page-title-main">Latter Day Saint movement</span> Religious movement

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The Latter Day Saint movement is a religious movement within Christianity that arose during the Second Great Awakening in the early 19th century and that led to the set of doctrines, practices, and cultures called Mormonism, and to the existence of numerous Latter Day Saint churches. Its history is characterized by intense controversy and persecution in reaction to some of the movement's doctrines and practices and their relationship to mainstream Christianity. The purpose of this article is to give an overview of the different groups, beliefs, and denominations that began with the influence of Joseph Smith.

The Church of Jesus Christ of Latter-day Saints has several unique teachings about Judaism and the House of Israel. The largest denomination in the Latter Day Saint movement, the LDS Church, teaches the belief that the Jewish people are God's chosen people and it also teaches the belief that its members share a common and literal Israelite ancestry with the Jewish people.

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The September Six were six members of the Church of Jesus Christ of Latter-day Saints who were excommunicated or disfellowshipped by the church in September 1993, allegedly for publishing scholarly work against or criticizing church doctrine or leadership. The term "September Six" was coined by The Salt Lake Tribune and was used in the media and subsequent discussion. The church's action was referred to by some as evidence of an anti-intellectual posture on the part of church leadership.

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References

  1. Lee Hale (August 28, 2016). 'Cultural Mormons' Adjust The Lifestyle But Keep The Label. All Things Considered (radio broadcast). NPR.
  2. Stack, Peggy Fletcher (23 September 2011). "Active, inactive – do Mormon labels work or wound?". The Salt Lake Tribune . Retrieved 2013-09-20.
  3. Rogers, Peggy (n.d.), "The Paradox of the Faithful Unbeliever", New Order Mormon, archived from the original on 2013-09-21, retrieved 2013-09-20
  4. Stack, Peggy Fletcher (2017-08-27). "An offshoot of the Mormon church is drawing away members. But what does the 'Remnant' believe – and will it last?". The Salt Lake Tribune. Retrieved 2017-10-27.
  5. Hales, Robert D. (November 1994), "The Importance of Receiving a Personal Testimony", Ensign , retrieved 2011-09-27
  6. Mormonism 201: Chapter 15
  7. New Order Mormons
  8. Humanistic Mormonism=Traditional Mormonism; Redemptive Mormonism=Neo-Orthodox Mormonism:
  9. Mormon Theologian Sterling M. McMurrin and humanistic Mormonism: