Culturology or the science of culture is a branch of the social sciences concerned with the scientific understanding, description, analysis, and prediction of cultures as a whole. While ethnology and anthropology studied different cultural practices, such studies included diverse aspects: sociological, psychological, etc., and the need was recognized [ by whom? ] for a discipline focused exclusively on cultural aspects. [1]
The notion of culturology (Russian : культурология), as an interdisciplinary branch of the humanities, may be traced in the Soviet Union to the late 1960s and associated with the work of Mikhail Bakhtin, Aleksei Losev, Sergey Averintsev, Georgy Gachev, Juri Lotman, Vyacheslav Ivanov, Vladimir Toporov, Edward Markarian, and others. [2] This kind of research challenged Marxist socio-political approach to culture.
Between 1980 and 1990, culturology received official recognition in Russia and was legalized as a form of science and a subject of study for institutions of higher learning. After the dissolution of the Soviet Union, it was introduced into the Higher Attestation Commission's list of specialties for which scientific degrees may be awarded in Russia and is now a subject of study during the first year at institutions of higher education and in secondary schools. [3] Defined as the study of human cultures, their integral systems, and their influence on human behavior, it may be formally compared to the Western discipline of cultural studies, although it has a number of important distinctions.
Over past decades the following basic cultural schools were formed:
From 1992, research was started by the Russian Institute for Cultural Research. Today, along the line of the central office located in Moscow, three branches of RIC have been opened – Siberian (opened in 1993 in Omsk), St. Petersburg Department (opened in 1997) and the Southern Branch (opened in 2012 in Krasnodar).
In 1990, at the faculty of philosophy, a chair of the history and theory of world culture was created. Many prominent Soviet and Russian scholars like V. V. Ivanov, S. S. Averintsev, A. Y. Gurevich, M. L. Gasparov, G. S. Knabe, E. M. Miletinskiy, V. N. Romanov, T. V. Vasilyeva, N. V. Braginskaya, V. V. Bibikhin, Alexander Dobrokhotov have worked there. [4]
Yuri Rozhdestvensky founded a school of Culturology at the Department of Language Studies of Moscow Lomonosov University. Rozhdestvensky's approach to the development of culture (accumulation and mutual influence of layers) can be compared to the approach used in media ecology.[ citation needed ]
The Oxford English Dictionary records usage of the word "culturology" with the meaning "[t]he science or study of culture or a culture" from 1920 onwards. [5] American anthropologist Leslie White (1900-1975) popularised the term culturology among contemporary Anglophone social scientists. [6] [7] [8] White defined culturology as a field of science dedicated to the study of culture and cultural systems. [9] [ page needed ] [10] [ citation needed ] He notes that "culturology" was earlier known as "science of culture" as defined by English anthropologist Edward Burnett Tylor in his book 1872 Primitive Culture. [1] White also notes that he introduced this term in 1939, [11] and that for the first time the term appeared in English dictionaries in 1954. He also remarks that the corresponding German term, Kulturwissenschaft, was introduced by Wilhelm Ostwald in 1909. [1]
Following White, philosopher of science Mario Bunge (1919-2020) defined culturology as the sociological, economic, political, and historical study of concrete cultural systems. "Synchronic culturology" is said to coincide with the anthropology, sociology, economics, and political ideology of cultures. By contrast, "diachronic culturology" is a component of history. According to Bunge, "scientific culturology" also differs from traditional cultural studies as the latter are often the work of idealist literary critics or pseudo-philosophers ignorant of the scientific method and incompetent in the study of social facts and concrete social systems. [12]
Bunge's systemic and materialist approach to the study of culture has given birth to a variety of new fields of research in the social sciences. Fabrice Rivault, for instance, was the first scholar to formalize and propose international political culturology as a subfield of international relations in order to understand the global cultural system, as well as its numerous subsystems, and explain how cultural variables interact with politics and economics to impact world affairs. [13] This scientific approach differs radically from culturalism, constructivism, and cultural postmodernism because it is based on logic, empiricism, systemism, and emergent materialism. [14] International political culturology is being studied by scholars around the world. [15] [16]
Cultural anthropology is a branch of anthropology focused on the study of cultural variation among humans. It is in contrast to social anthropology, which perceives cultural variation as a subset of a posited anthropological constant. The term sociocultural anthropology includes both cultural and social anthropology traditions.
Social science is one of the branches of science, devoted to the study of societies and the relationships among members within those societies. The term was formerly used to refer to the field of sociology, the original "science of society", established in the 18th century. In addition to sociology, it now encompasses a wide array of academic disciplines, including anthropology, archaeology, economics, geography, linguistics, management, communication studies, psychology, culturology and political science.
Culture theory is the branch of comparative anthropology and semiotics that seeks to define the heuristic concept of culture in operational and/or scientific terms.
An academic discipline or field of study is a branch of knowledge, taught and researched as part of higher education. A scholar's discipline is commonly defined by the university faculties and learned societies to which they belong and the academic journals in which they publish research.
Sir Edward Burnett Tylor was an English anthropologist, and professor of anthropology.
George Peter ("Pete") Murdock, also known as G. P. Murdock, was an American anthropologist who was professor at Yale University and University of Pittsburgh. He is remembered for his empirical approach to ethnological studies and his study of family and kinship structures across differing cultures.
The sociology of scientific knowledge (SSK) is the study of science as a social activity, especially dealing with "the social conditions and effects of science, and with the social structures and processes of scientific activity." The sociology of scientific ignorance (SSI) is complementary to the sociology of scientific knowledge. For comparison, the sociology of knowledge studies the impact of human knowledge and the prevailing ideas on societies and relations between knowledge and the social context within which it arises.
Leslie Alvin White was an American anthropologist known for his advocacy of the theories on cultural evolution, sociocultural evolution, and especially neoevolutionism, and for his role in creating the department of anthropology at the University of Michigan Ann Arbor. White was president of the American Anthropological Association (1964).
Sociocultural evolution, sociocultural evolutionism or social evolution are theories of sociobiology and cultural evolution that describe how societies and culture change over time. Whereas sociocultural development traces processes that tend to increase the complexity of a society or culture, sociocultural evolution also considers process that can lead to decreases in complexity (degeneration) or that can produce variation or proliferation without any seemingly significant changes in complexity (cladogenesis). Sociocultural evolution is "the process by which structural reorganization is affected through time, eventually producing a form or structure that is qualitatively different from the ancestral form".
Vyacheslav Vsevolodovich Ivanov was a prominent Soviet and Russian philologist, semiotician and Indo-Europeanist probably best known for his glottalic theory of Indo-European consonantism and for placing the Indo-European urheimat in the area of the Armenian Highlands and Lake Urmia.
Critical ethnography applies a critical theory based approach to ethnography. It focuses on the implicit values expressed within ethnographic studies and, therefore, on the unacknowledged biases that may result from such implicit values. It has been called critical theory in practice. In the spirit of critical theory, this approach seeks to determine symbolic mechanisms, to extract ideology from action, and to understand the cognition and behaviour of research subjects within historical, cultural, and social frameworks.
The following outline is provided as an overview of and topical guide to anthropology:
Robert Leonard Carneiro was an American anthropologist and curator of the American Museum of Natural History who is widely held to be one of the prominent sociocultural evolutionists. He is mostly known for his Circumscription theory which explains how early political states may have formed as a result of interactions between environmental constraints, population pressures, and warfare.
Nikolay Nikolaevich Kradin is a Russian anthropologist and archaeologist. Since 1985 he has been a Research Fellow of the Institute of History, Archaeology and Ethnology, Far East Branch of the Russian Academy of Sciences in Vladivostok. He was Head and Professor of the Department of Social Anthropology in the Far-Eastern National Technical University, and also Head and Professor of the Department of World History, Archaeology and Anthropology in the Far-Eastern Federal University. Corresponding Member of the Russian Academy of Sciences since 2011 and full Member of the Russian Academy of Sciences since 2022.
Sociology is the scientific study of human society that focuses on society, human social behavior, patterns of social relationships, social interaction, and aspects of culture associated with everyday life. Regarded as a part of both the social sciences and humanities, sociology uses various methods of empirical investigation and critical analysis to develop a body of knowledge about social order and social change. Sociological subject matter ranges from micro-level analyses of individual interaction and agency to macro-level analyses of social systems and social structure. Applied sociological research may be applied directly to social policy and welfare, whereas theoretical approaches may focus on the understanding of social processes and phenomenological method.
Culture is a concept that encompasses the social behavior, institutions, and norms found in human societies, as well as the knowledge, beliefs, arts, laws, customs, capabilities, attitude, and habits of the individuals in these groups. Culture is often originated from or attributed to a specific region or location.
The Tartu–Moscow Semiotic School is a scientific school of thought in the field of semiotics that was formed in 1964 and led by Juri Lotman. Among the other members of this school were Boris Uspensky, Vyacheslav Ivanov, Vladimir Toporov, Mikhail Gasparov, Alexander Piatigorsky, Isaak I. Revzin, and others. As a result of their collective work, they established a theoretical framework around the semiotics of culture.
Social anthropology is the study of patterns of behaviour in human societies and cultures. It is the dominant constituent of anthropology throughout the United Kingdom and much of Europe, where it is distinguished from cultural anthropology. In the United States, social anthropology is commonly subsumed within cultural anthropology or sociocultural anthropology.
Fuad Mamedov Teyub oglu is a professor of culturology and Chair of the History Department at the Academy of Public Administration (Azerbaijan). He is the founder of Culturology in Azerbaijan and also the President of the Cultural Association Simurgh.
Cultural evolution is an evolutionary theory of social change. It follows from the definition of culture as "information capable of affecting individuals' behavior that they acquire from other members of their species through teaching, imitation and other forms of social transmission". Cultural evolution is the change of this information over time.
[...] a supra-psychological science of culture: culturology.
Recently, Julian Huxley has presented, as a matter of course, as a thesis that does not need to be defended, the theory of evolution as being as relevant to culturology as to biology and quite as necessary to its development.
Application of the viewpoint and principles of the philosophy of evolution is as essential to the solution of many problems in culturology as it is in biology or physics.