Underwater archaeology is archaeology practiced underwater. As with all other branches of archaeology, it evolved from its roots in pre-history and in the classical era to include sites from the historical and industrial eras. Its acceptance has been a relatively late development due to the difficulties of accessing and working underwater sites, and because the application of archaeology to underwater sites initially emerged from the skills and tools developed by shipwreck salvagers. As a result, underwater archaeology initially struggled to establish itself as bona fide archaeological research. The situation changed when universities began teaching the subject and when a theoretical and practical base for the sub-discipline was firmly established. Underwater archaeology now has a number of branches including, after it became broadly accepted in the late 1980s, maritime archaeology: the scientifically based study of past human life, behaviours and cultures and their activities in, on, around and (lately) under the sea, estuaries and rivers. This is most often effected using the physical remains found in, around or under salt or fresh water or buried beneath water-logged sediment. In recent years, the study of submerged WWII sites and of submerged aircraft in the form of underwater aviation archaeology have also emerged as bona fide activity.
Artifact, or artefact, may refer to:
In archaeology, lithic analysis is the analysis of stone tools and other chipped stone artifacts using basic scientific techniques. At its most basic level, lithic analyses involve an analysis of the artifact’s morphology, the measurement of various physical attributes, and examining other visible features.
Provenance is the chronology of the ownership, custody or location of a historical object. The term was originally mostly used in relation to works of art but is now used in similar senses in a wide range of fields, including archaeology, paleontology, archives, manuscripts, printed books, the circular economy, and science and computing.
An artifact, or artefact, is a general term for an item made or given shape by humans, such as a tool or a work of art, especially an object of archaeological interest. In archaeology, the word has become a term of particular nuance and is defined as an object recovered by archaeological endeavor, which may be a cultural artifact having cultural interest.
Prehistoric archaeology is a subfield of archaeology, which deals specifically with artefacts, civilisations and other materials from societies that existed before any form of writing system or historical record. Often the field focuses on ages such as the Stone age, Bronze age and Iron age, although it also encompasses periods such as the Neolithic. The study of prehistoric archaeology reflects the cultural concerns of modern society by showing interpretations of time between economic growth and political stability. It is related to other disciplines such as geology, biology, anthropology, historiography and palaeontology, although there are noticeable differences between the subjects they all broadly study to understand; the past, either organic or inorganic or the lives of humans. Prehistoric archaeology is also sometimes termed as anthropological archaeology because of its indirect traces with complex patterns.
An archaeological culture is a recurring assemblage of types of artifacts, buildings and monuments from a specific period and region that may constitute the material culture remains of a particular past human society. The connection between these types is an empirical observation, but their interpretation in terms of ethnic or political groups is based on archaeologists' understanding and interpretation and is in many cases subject to long-unresolved debates. The concept of the archaeological culture is fundamental to culture-historical archaeology.
Ethnoarchaeology is the ethnographic study of peoples for archaeological reasons, usually through the study of the material remains of a society. Ethnoarchaeology aids archaeologists in reconstructing ancient lifeways by studying the material and non-material traditions of modern societies. Ethnoarchaeology also aids in the understanding of the way an object was made and the purpose of what it is being used for. Archaeologists can then infer that ancient societies used the same techniques as their modern counterparts given a similar set of environmental circumstances.
Material culture is the aspect of social reality grounded in the objects and architecture that surround people. It includes the usage, consumption, creation, and trade of objects as well as the behaviors, norms, and rituals that the objects create or take part in. Some scholars also include other intangible phenomena that include sound, smell and events, while some even consider language and media as part of it. The term is most commonly used in archaeological and anthropological studies, to define material or artifacts as they are understood in relation to specific cultural and historic contexts, communities, and belief systems. Material culture can be described as any object that humans use to survive, define social relationships, represent facets of identity, or benefit peoples' state of mind, social, or economic standing. Material culture is contrasting to symbolic culture, which includes nonmaterial symbols, beliefs, and social constructs.
Archaeological theory refers to the various intellectual frameworks through which archaeologists interpret archaeological data. Archaeological theory functions as the application of philosophy of science to archaeology, and is occasionally referred to as philosophy of archaeology. There is no one singular theory of archaeology, but many, with different archaeologists believing that information should be interpreted in different ways. Throughout the history of the discipline, various trends of support for certain archaeological theories have emerged, peaked, and in some cases died out. Different archaeological theories differ on what the goals of the discipline are and how they can be achieved.
As with most academic disciplines, there are a number of archaeological sub-disciplines typically characterised by a focus on a specific method or type of material, geographical or chronological focus, or other thematic concern.
The sociology of culture, and the related cultural sociology, concerns the systematic analysis of culture, usually understood as the ensemble of symbolic codes used by a member of a society, as it is manifested in the society. For Georg Simmel, culture referred to "the cultivation of individuals through the agency of external forms which have been objectified in the course of history". Culture in the sociological field is analyzed as the ways of thinking and describing, acting, and the material objects that together shape a group of people's way of life.
Cultural heritage is the heritage of tangible and intangible heritage assets of a group or society that is inherited from past generations. Not all heritages of past generations are "heritage"; rather, heritage is a product of selection by society.
The archaeological record is the body of physical evidence about the past. It is one of the core concepts in archaeology, the academic discipline concerned with documenting and interpreting the archaeological record. Archaeological theory is used to interpret the archaeological record for a better understanding of human cultures. The archaeological record can consist of the earliest ancient findings as well as contemporary artifacts. Human activity has had a large impact on the archaeological record. Destructive human processes, such as agriculture and land development, may damage or destroy potential archaeological sites. Other threats to the archaeological record include natural phenomena and scavenging. Archaeology can be a destructive science for the finite resources of the archaeological record are lost to excavation. Therefore, archaeologists limit the amount of excavation that they do at each site and keep meticulous records of what is found. The archaeological record is the physical record of human prehistory and history, of why ancient civilizations prospered or failed and why those cultures changed and grew. It is the story of the human world.
The Quimbaya (/kɪmbaɪa/) were a small indigenous group in present day Colombia noted for their gold work characterized by technical accuracy and detailed designs. The majority of the gold work is made in tumbaga alloy, with 30% copper, which imparts meaningful color tonalities to the pieces.
Archaeology or archeology is the scientific study of human activity through the recovery and analysis of material culture. The archaeological record consists of artifacts, architecture, biofacts or ecofacts, sites, and cultural landscapes. Archaeology can be considered both a social science and a branch of the humanities. In Europe it is often viewed as either a discipline in its own right or a sub-field of other disciplines, while in North America archaeology is a sub-field of anthropology.
Culture is an umbrella term which encompasses the social behavior, institutions, and norms found in human societies, as well as the knowledge, beliefs, arts, laws, customs, capabilities, and habits of the individuals in these groups. Culture is often originated from or attributed to a specific region or location.
Benjamin Irving Rouse was an American archaeologist on the faculty of Yale University best known for his work in the Greater and Lesser Antilles of the Caribbean, especially in Haiti. He also conducted fieldwork in Florida and Venezuela. He made major contributions to the development of archaeological theory, with a special emphasis on taxonomy and classification of archaeological materials and studies of human migration.
Ethnomuseology is the study of museums and museum curation in the context of the culture and cultural traditions of its collections. It is an interdisciplinary field combining museum studies, anthropology, ethnography, and often various fine arts.
There are two main approaches currently used to analyze archaeological remains from an evolutionary perspective: evolutionary archaeology and behavioral ecology. The former assumes that cultural change observed in the archaeological record can be best explained by the direct action of natural selection and other Darwinian processes on heritable variation in artifacts and behavior. The latter assumes that cultural and behavioral change results from phenotypic adaptations to varying social and ecological environments.
