Non-practicing Hindus who still identify with Hindu culture and heritage
A Cultural Hindu is a religiously unobservant individual who identifies with Hinduism, usually due to family background. [1]
| Part of a series on |
| Hinduism |
|---|
 |
A Cultural Hindu is a religiously unobservant individual who identifies with Hinduism, usually due to family background. [1]
Emory University professor John Y. Fenton defines the locution as follows: [1]
The term "cultural Hindu" generally refers to Desis with a Hindu family background who have low observance of religious practices and whose identification with the Hindu religious tradition is primarily cultural or communal. [1]
The term has come into vogue as a result of secularization. [2] Cultural Hindus, while not religiously devout, may still observe and celebrate Hindu festivals, such as Diwali. [3] For these individuals, this commemoration of Hindu festivals, as well as occasional temple attendance, serve as a celebration of their heritage. [4]
Hinduism is an umbrella term for a range of Indian religious and spiritual traditions (sampradayas) that are unified by adherence to the concept of dharma, a cosmic order maintained by its followers through rituals and righteous living, as first expounded in the Vedas. The word Hindu is an exonym, and while Hinduism has been called the oldest religion in the world, it has also been described by the modern term Sanātana Dharma emphasizing its eternal nature. Another endonym for Hinduism is Vaidika Dharma.
Hindus are people who religiously adhere to Hinduism, also known by its endonym Sanātana Dharma. Historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent.
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", oriented at "the image of God" as exemplified by the founders and sacred texts of the religions of the world. The term was used within early Christianity to refer to a life oriented toward the Holy Spirit and broadened during the Late Middle Ages to include mental aspects of life.
Hindutva is a political ideology encompassing the cultural justification of Hindu nationalism and the belief in establishing Hindu hegemony within India. The political ideology was formulated by Vinayak Damodar Savarkar in 1922. It is used by the Rashtriya Swayamsevak Sangh (RSS), the Vishva Hindu Parishad (VHP), the current ruling Bharatiya Janata Party (BJP), and other organisations, collectively called the Sangh Parivar.
The historical Vedic religion, also called Vedicism or Vedism, and sometimes ancient Hinduism or Vedic Hinduism, constituted the religious ideas and practices prevalent amongst some of the Indo-Aryan peoples of the northwest Indian subcontinent during the Vedic period. These ideas and practices are found in the Vedic texts, and some Vedic rituals are still practiced today. The Vedic religion is one of the major traditions which shaped modern Hinduism, though present-day Hinduism is significantly different from the historical Vedic religion.
Krishna Janmashtami, also known simply as Krishnashtami, Janmashtami, or Gokulashtami, is an annual Hindu festival that celebrates the birth of Krishna, the eighth avatar of Vishnu. In certain Hindu texts, such as the Gita Govinda, Krishna has been identified as supreme God and the source of all avatars. Krishna's birth is celebrated and observed on the eighth day (Ashtami) of the dark fortnight in Shravana Masa. According to the purnimanta tradition), Krishna's birth is celebrated on the eighth day (Ashtami) of the dark fortnight in Bhadrapada Masa.
Vaisakhi, also known as Baisakhi, marks the first day of the month of Vaisakh and is traditionally celebrated annually on 13 April and sometimes 14 April. It is seen as a spring harvest celebration primarily in Punjab and Northern India. Whilst it is culturally significant as a festival of harvest, in many parts of India, Vaisakhi is also the date for the Indian Solar New Year.
Cultural Muslims, also known as nominal Muslims, non-practicing Muslims or non-observing Muslims, are people who identify as Muslims but are not religious and do not practice the faith. They may be a non-observing, secular or irreligious individuals who still identify with Islam due to family backgrounds, personal experiences, ethnic and national heritage, or the social and cultural environment in which they grew up.
The following list consists of notable concepts that are derived from Hindu culture and associated cultures’ traditions, which are expressed as words in Sanskrit or other Indic languages and Dravidian languages. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Hinduism all in one place.
Spiritual philosophy is any philosophy or teaching that pertains to spirituality. It may incorporate religious or esoteric themes. It can include any belief or thought system that embraces the existence of a reality that cannot be physically perceived. Concepts of spiritual philosophy are not universal and differ depending on one’s religious and cultural backgrounds. Spiritual philosophy can also be solely based on one’s personal and experiential connections.
Hinduism in Fiji is the second-largest religion, and primarily has a following among Indo-Fijians, the descendants of indentured workers brought to Fiji by the British as cheap labour for colonial sugarcane plantations. Hindus started arriving in Fiji starting in 1879 and continuing through 1920, when Britain abolished the slavery-like indenture system. Fiji identifies people as "Indo-Fijians" if they can trace their ancestry to the Indian subcontinent, Hindus form about 27.9% the population of Fiji.
Kashmiriyat is the centuries-old indigenous tradition of communal harmony and religious syncretism in the Kashmir Valley in Indian-administered Kashmir. Emerging around the 16th century, it is characterised by religious and cultural harmony, patriotism and pride for their mountainous homeland of Kashmir.
Religion in India is characterised by a diversity of religious beliefs and practices. Throughout India's history, religion has been an important part of the country's culture and the Indian subcontinent is the birthplace of four of the world's major religions, namely, Buddhism, Hinduism, Jainism, and Sikhism, which are collectively known as native Indian religions or Dharmic religions and represent approx. 83% of the total population of India.
The Sikhs are adherents to Sikhism, the fifth largest organized religion in the world, with around 25 million adherents. Sikh History is around 500 years and in that time the Sikhs have developed unique expressions of art and culture which are influenced by their faith and synthesize traditions from many other cultures depending on the locality of the adherents of the religion. Sikhism is the only religion that originated in the Punjab region with all other religions coming from outside Punjab. All the Sikh gurus, many saints, and many of the martyrs in Sikh history were from Punjab and from the Punjabi people. Punjabi culture and Sikhism are mistakenly considered inseparably intertwined. "Sikh" properly refers to adherents of Sikhism as a religion, strictly not an ethnic group. However, because Sikhism has seldom sought converts, most Sikhs share strong ethno-religious ties, therefore it is a common stereotype that all Sikhs share the same ethnicity. Many countries, such as the U.K., therefore misconcievingly recognize Sikh as a designated ethnicity on their censuses. The American non-profit organization United Sikhs has fought to have Sikhs included on the U.S. census as well, arguing that Sikhs "self-identify as an 'ethnic minority'" and believe "that they are more than just a religion".
The Singh Sabhā Movement, also known as the Singh Sabhā Lehar, was a Sikh movement that began in Punjab in the 1870s in reaction to the proselytising activities of Christians, Hindu reform movements and Muslims. The movement was founded in an era when the Sikh Empire had been dissolved and annexed by the British, the Khalsa had lost its prestige, and mainstream Sikhs were rapidly converting to other religions. The movement's aims were to "propagate the true Sikh religion and restore Sikhism to its pristine glory; to write and distribute historical and religious books of Sikhs; and to propagate Gurmukhi Punjabi through magazines and media." The movement sought to reform Sikhism and bring back into the Sikh fold the apostates who had converted to other religions; as well as to interest the influential British officials in furthering the Sikh community. At the time of its founding, the Singh Sabha policy was to avoid criticism of other religions and political matters.
Hindu denominations, sampradayas, traditions, movements, and sects are traditions and sub-traditions within Hinduism centered on one or more gods or goddesses, such as Vishnu, Shiva, Shakti and so on. The term sampradaya is used for branches with a particular founder-guru with a particular philosophy.
Neo-Vedanta, also called Hindu modernism, neo-Hinduism, Global Hinduism and Hindu Universalism, are terms to characterize interpretations of Hinduism that developed in the 19th century. The term "Neo-Vedanta" was coined by German Indologist Paul Hacker, in a pejorative way, to distinguish modern developments from "traditional" Advaita Vedanta.
Religious harmony in India is a concept that indicates that there is love, affection between different religions throughout the history of the Indian subcontinent. In the modern-day Republic of India, the Indian constitution supports and encourages religious harmony. In India, every citizen has a right to choose and practice any religion. There are examples of Muslims and Sikhs building temples together. In India, different religious traditions live harmoniously. Seers of religions call for religious harmony in India. For popular film stars in India like Salman Khan, festivals of Hindus and Muslims are equal. According to Dalai Lama, India is a model for religious harmony. He mentions that "In the last 2000–3000 years, different religious traditions, such as Jainism, Islam, Sikhism, and others, have flourished here. The whole concept of religious harmony is the most valuable treasure of India." In a lecture organized on the silver jubilee of Seshadripuram Educational Trust, Dalai Lama further said that though religions have various philosophies and spiritual traditions, all of them carry the same message of love. He also emphasized the importance of acknowledging each other as brothers and sisters. As mentioned by Dalai Lama, reviving ancient Indian knowledge helps us to live peacefully and in perfect harmony with other communities. This kind of knowledge guides us to the right path and paves the way for a happy and peaceful community and world.
Father, Son, and Holy War is a 1995 film by Indian documentary filmmaker Anand Patwardhan. The film is shot in two parts, with the first examining the link between the violence of the Hindu nationalist movement, such as the demolition of the Babri Masjid, and sexual violence against women. The second part looks at the nature of masculinity in contemporary urban India, and its role in encouraging sexual violence. As with other films of his, Patwardhan had to fight multiple court battles in order to force the national carrier Doordarshan to screen the film, a screening which eventually occurred on the orders of the Supreme court. The film received numerous national and international awards, and was also seen positively by critics.
Religious syncretism is the blending of religious belief systems into a new system, or the incorporation of other beliefs into an existing religious tradition.
The term "cultural Hindu" refers to Indians with a Hindu family background who have low observance of religious practices and whose identification with the Hindu religious tradition is primarily cultural or communal.
Terms such as "cultural Christian," "cultural Moslem," or "cultural Hindu" express the reality of seculariztion, where labels imply family descent, but not any practices.
