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Cultural neuroscience is a field of research that focuses on the interrelation between a human's cultural environment and neurobiological systems. The field particularly incorporates ideas and perspectives from related domains like anthropology, psychology, and cognitive neuroscience to study sociocultural influences on human behaviors. [1] Such impacts on behavior are often measured using various neuroimaging methods, through which cross-cultural variability in neural activity can be examined.
Cultural neuroscientists study cultural variation in mental, neural and genomic processes as a means of articulating the bidirectional relationship of these processes and their emergent properties using a variety of methods. Researchers in cultural neuroscience [2] [3] [4] are motivated by two fundamentally intriguing, yet still unanswered, questions on the origins of human nature and human diversity: how do cultural traits (e.g., values, beliefs, practices) shape neurobiology (e.g., genetic and neural processes) and behavior, and how do neurobiological mechanisms (e.g., genetic and neural processes) facilitate the emergence and transmission of cultural traits?
The idea that complex behavior results from the dynamic interaction of genes and cultural environment is not new; [5] [6] [7] however, cultural neuroscience [8] represents a novel empirical approach to demonstrating bidirectional interactions between culture and biology by integrating theory and methods from cultural psychology, neuroscience and neurogenetics.
Similar to other interdisciplinary fields such as social neuroscience, [9] cognitive neuroscience, [10] affective neuroscience, [11] and neuroanthropology, [12] [13] [14] cultural neuroscience aims to explain a given mental phenomenon in terms of a synergistic product of mental, neural and genetic events. In particular, cultural neuroscience shares common research goals with social neuroscientists examining how neurobiological mechanisms (e.g., mirror neurons), [15] facilitate cultural transmission, (e.g., imitative learning) and neuroanthropologists [16] examining how embedded culture, as captured by cross-species comparison [17] and ethnography, is related to brain function. Cultural neuroscience also shares intellectual goals with critical neuroscience, [18] a field of inquiry that scrutinizes the social, cultural, economic and political contexts and assumptions that underlie behavioral and brain science research as it is practiced today.
Research in cultural neuroscience has practical relevance to transcultural psychiatry, [19] business [20] and technology [21] as well as broader implications for global public policy issues such as population health disparities, [22] bioethics, [23] globalization, [24] immigration, interethnic ideology [25] and international relations.
While the field of cultural neuroscience may still be growing, there are studies conducted by various researchers that have looked at cross-cultural similarities and differences in human attention, visual perception, and the understanding of others and the self. [26] Previous behavioral research has focused on the cultural differences in perception, particularly between people from East Asian and Western regions. The results from these studies have suggested that East Asians focus their visual perception more on the backgrounds and contexts of their environment, while Westerners focus on individual stimuli/objects. To further explore these findings, more research was done to specifically look at the neurological similarities and differences in attention and visual perception of people in East Asian and Western cultures.
Results from a 2008 study by Hedden et al. support the previous findings by showing how East Asians require more attention than Americans for individually processing objects. [27] Brain regions more focused on attention, such as areas in the parietal and prefrontal lobes as well as the inferior parietal lobule and precentral gyrus, were found to be highly active in East Asian subjects compared to American subjects, during individual object processing. A visual perception study conducted by Gutchess et al. in 2006, also found neurological differences between Chinese and American subjects as they completed tasks of encoding images of individual objects, backgrounds, and objects with backgrounds. [28] The fMRI results from the study presented that during visual processing of objects, there was greater neural activity in the middle temporal gyri, right superior temporal gyri, and superior parietal lobules of the American subjects than that of the Chinese subjects. Such results indicate a focus on object processing among Westerners compared to East Asians. Insignificant differences in neural activity between subjects were found during the visual processing of images with backgrounds.
People from East Asian and Western cultures were also studied to learn more about cross-cultural differences in understanding both the self and other people. Findings from a 1991 study by Markus and Kitayama presented that people from Eastern cultures view the self in relation to others in their community, while people from Western cultures have a more independent perspective of the self. [29] A 2007 fMRI study observed differences in activity in the ventromedial prefrontal cortex, a brain region highly active during self perception, when Western and Chinese subjects were thinking about themselves versus when they were thinking about their mothers. [30] The results interestingly showed that there was still activity in the ventral medial prefrontal cortices of Chinese subjects even when they thought about their mothers, while activity was only detected in American subjects when they thought about themselves.
A different study conducted by psychologist Joan Chiao found that due to cultural differences, East Asians are more likely to suffer from depression than Americans. She found that East Asians are more likely to carry the short allele of the serotonin transporter gene (STG) which leads to depression while Americans carry the long allele which doesn't lead to depression. Yet due to difference in cultural structure they found that collectivist societies are more likely to find happiness than individual societies. [31]
Another study done by psychologists Nalini Ambady and Jonathan Freeman showed a difference in brain activity between Japanese and Americans when shown different body posture. They found that the reward circuitry in the limbic system would light up when Japanese participants saw submissive body posture while the reward circuitry would activate when Americans saw dominant body posture. [32]
Cultural differences exist in the ventral visual cortex and many studies have shown this. In a study conducted in 2005 they found that East Asians were more likely to keep their eyes focused on background scenes than westerners who would instead focus more on the central object such as a giraffe in a savanna. In a similar 2006 study it showed that in congruence to the difference in society structure westerners showed more activation in object processing regions, including the bilateral middle temporal gyrus, left superior parietal gyrus, and right superior temporal gyrus, although no activation differences were observed in context-processing regions such as the hippocampus. However, there has been some research contradicting cultural bias in the oculomotor control such as one conducted in 2007 by Rayner, Li, Williams, Cave, and Well who failed to find evidence that East Asians focus more on context although they did find evidence that they are more likely to focus less on central objects. In a different study they focused more on difference in attention towards faces. They proved that Americans focus more broadly on the entire face such as both the eyes and mouth while Asians focus more on a single part, such as the mouth. The authors point out that this happens due to gaze avoidance in east Asian culture as a way of politeness. In 2008, another study focusing on context showed that East Asians were more likely to include greater details and background when taking photographs of a model when they were free to set the zoom function of the camera as they saw fit. In 2003, a group of researchers used the Frame-Line Test and asked the participants to draw a line of either exactly the same length as the one showed or one that was proportional in size. Americans were more accurate in the absolute task, suggesting better memory for the exact or absolute size of the focal object, but East Asians were more accurate in the relative (proportional) task, suggesting better memory for contextual relationships. In a later study conducted by the same group they found a pattern within the cultures when processing emotions. East Asians were less likely to know the difference between fear and disgust than Americans when sampling faces. [33]
Many studies conducted proves that constant repetition in a certain skill has an effect on brain activity. For example, in a 2000 study they showed that taxi drivers in London showed larger gray matter in the posterior hippocampi than the average civilian. [34] A different study in 2004 showed that those who know how to juggle have an increase in volume of the cortical tissue in the bilateral midtemporal area and left posterior intraparietal sulcus. [35]
The findings from many neuroimaging studies reflect the behavioral patterns observed in previous anthropological and cultural research. Such comparisons that were made between particular behavioral and neural activity across different cultures, have already provided the scientific community with more insight into the cultural influences on human behavior.
Cognitive science is the interdisciplinary, scientific study of the mind and its processes with input from linguistics, psychology, neuroscience, philosophy, computer science/artificial intelligence, and anthropology. It examines the nature, the tasks, and the functions of cognition. Cognitive scientists study intelligence and behavior, with a focus on how nervous systems represent, process, and transform information. Mental faculties of concern to cognitive scientists include language, perception, memory, attention, reasoning, and emotion; to understand these faculties, cognitive scientists borrow from fields such as linguistics, psychology, artificial intelligence, philosophy, neuroscience, and anthropology. The typical analysis of cognitive science spans many levels of organization, from learning and decision to logic and planning; from neural circuitry to modular brain organization. One of the fundamental concepts of cognitive science is that "thinking can best be understood in terms of representational structures in the mind and computational procedures that operate on those structures."
Cognitive neuroscience is the scientific field that is concerned with the study of the biological processes and aspects that underlie cognition, with a specific focus on the neural connections in the brain which are involved in mental processes. It addresses the questions of how cognitive activities are affected or controlled by neural circuits in the brain. Cognitive neuroscience is a branch of both neuroscience and psychology, overlapping with disciplines such as behavioral neuroscience, cognitive psychology, physiological psychology and affective neuroscience. Cognitive neuroscience relies upon theories in cognitive science coupled with evidence from neurobiology, and computational modeling.
Attention is the concentration of awareness on some phenomenon to the exclusion of other stimuli. It is a process of selectively concentrating on a discrete aspect of information, whether considered subjective or objective. William James (1890) wrote that "Attention is the taking possession by the mind, in clear and vivid form, of one out of what seem several simultaneously possible objects or trains of thought. Focalization, concentration, of consciousness are of its essence." Attention has also been described as the allocation of limited cognitive processing resources. Attention is manifested by an attentional bottleneck, in terms of the amount of data the brain can process each second; for example, in human vision, only less than 1% of the visual input data can enter the bottleneck, leading to inattentional blindness.
Empathy is generally described as the ability to take on another's perspective, to understand, feel and possibly share and respond to their experience. There are more definitions of empathy that include but is not limited to social, cognitive, and emotional processes primarily concerned with understanding others. Often times, empathy is considered to be a broad term, and broken down into more specific concepts and types that include cognitive empathy, emotional empathy, somatic empathy, and spiritual empathy.
Social cognition is a topic within psychology that focuses on how people process, store, and apply information about other people and social situations. It focuses on the role that cognitive processes play in social interactions.
Cognitive development is a field of study in neuroscience and psychology focusing on a child's development in terms of information processing, conceptual resources, perceptual skill, language learning, and other aspects of the developed adult brain and cognitive psychology. Qualitative differences between how a child processes their waking experience and how an adult processes their waking experience are acknowledged. Cognitive development is defined as the emergence of the ability to consciously cognize, understand, and articulate their understanding in adult terms. Cognitive development is how a person perceives, thinks, and gains understanding of their world through the relations of genetic and learning factors. There are four stages to cognitive information development. They are, reasoning, intelligence, language, and memory. These stages start when the baby is about 18 months old, they play with toys, listen to their parents speak, they watch TV, anything that catches their attention helps build their cognitive development.
Sex differences in psychology are differences in the mental functions and behaviors of the sexes and are due to a complex interplay of biological, developmental, and cultural factors. Differences have been found in a variety of fields such as mental health, cognitive abilities, personality, emotion, sexuality, friendship, and tendency towards aggression. Such variation may be innate, learned, or both. Modern research attempts to distinguish between these causes and to analyze any ethical concerns raised. Since behavior is a result of interactions between nature and nurture, researchers are interested in investigating how biology and environment interact to produce such differences, although this is often not possible.
Affective neuroscience is the study of how the brain processes emotions. This field combines neuroscience with the psychological study of personality, emotion, and mood. The basis of emotions and what emotions are remains an issue of debate within the field of affective neuroscience.
Social neuroscience is an interdisciplinary field devoted to understanding the relationship between social experiences and biological systems. Humans are fundamentally a social species, rather than solitary. As such, Homo sapiens create emergent organizations beyond the individual—structures that range from dyads, families, and groups to cities, civilizations, and cultures. In this regard, studies indicate that various social influences, including life events, poverty, unemployment and loneliness can influence health related biomarkers. The term "social neuroscience" can be traced to a publication entitled "Social Neuroscience Bulletin" which was published quarterly between 1988 and 1994. The term was subsequently popularized in an article by John Cacioppo and Gary Berntson, published in the American Psychologist in 1992. Cacioppo and Berntson are considered as the legitimate fathers of social neuroscience. Still a young field, social neuroscience is closely related to personality neuroscience, affective neuroscience and cognitive neuroscience, focusing on how the brain mediates social interactions. The biological underpinnings of social cognition are investigated in social cognitive neuroscience.
Developmental cognitive neuroscience is an interdisciplinary scientific field devoted to understanding psychological processes and their neurological bases in the developing organism. It examines how the mind changes as children grow up, interrelations between that and how the brain is changing, and environmental and biological influences on the developing mind and brain.
Neuroanthropology is the study of the relationship between culture and the brain. This field of study emerged from a 2008 conference of the American Anthropological Association. It is based on the premise that lived experience leaves identifiable patterns in brain structure, which then feed back into cultural expression. The exact mechanisms are so far ill defined and remain speculative.
Jean Decety is an American–French neuroscientist specializing in developmental neuroscience, affective neuroscience, and social neuroscience. His research focuses on the psychological and neurobiological mechanisms underpinning social cognition, particularly social decision-making, empathy, moral reasoning, altruism, pro-social behavior, and more generally interpersonal relationships. He is Irving B. Harris Distinguished Service Professor at the University of Chicago.
Educational neuroscience is an emerging scientific field that brings together researchers in cognitive neuroscience, developmental cognitive neuroscience, educational psychology, educational technology, education theory and other related disciplines to explore the interactions between biological processes and education. Researchers in educational neuroscience investigate the neural mechanisms of reading, numerical cognition, attention and their attendant difficulties including dyslexia, dyscalculia and ADHD as they relate to education. Researchers in this area may link basic findings in cognitive neuroscience with educational technology to help in curriculum implementation for mathematics education and reading education. The aim of educational neuroscience is to generate basic and applied research that will provide a new transdisciplinary account of learning and teaching, which is capable of informing education. A major goal of educational neuroscience is to bridge the gap between the two fields through a direct dialogue between researchers and educators, avoiding the "middlemen of the brain-based learning industry". These middlemen have a vested commercial interest in the selling of "neuromyths" and their supposed remedies.
Attentional control, colloquially referred to as concentration, refers to an individual's capacity to choose what they pay attention to and what they ignore. It is also known as endogenous attention or executive attention. In lay terms, attentional control can be described as an individual's ability to concentrate. Primarily mediated by the frontal areas of the brain including the anterior cingulate cortex, attentional control is thought to be closely related to other executive functions such as working memory.
A neurological look at race is multifaceted. The cross-race effect has been neurologically explained by there being differences in brain processing while viewing same-race and other-race faces. There is a debate over the cause of the cross-race effect.
The biological basis of personality it is the collection of brain systems and mechanisms that underlie human personality. Human neurobiology, especially as it relates to complex traits and behaviors, is not well understood, but research into the neuroanatomical and functional underpinnings of personality are an active field of research. Animal models of behavior, molecular biology, and brain imaging techniques have provided some insight into human personality, especially trait theories.
Cultural variation refers to the rich diversity in social practices that different cultures exhibit around the world. Cuisine and art all change from one culture to the next, but so do gender roles, economic systems, and social hierarchy among any number of other humanly organised behaviours. Cultural variation can be studied across cultures or across generations and is often a subject studied by anthropologists, sociologists and cultural theorists with subspecialties in the fields of economic anthropology, ethnomusicology, health sociology etc. In recent years, cultural variation has become a rich source of study in neuroanthropology, cultural neuroscience, and social neuroscience.
Interindividual differences in perception describes the effect that differences in brain structure or factors such as culture, upbringing and environment have on the perception of humans. Interindividual variability is usually regarded as a source of noise for research. However, in recent years, it has become an interesting source to study sensory mechanisms and understand human behavior. With the help of modern neuroimaging methods such as fMRI and EEG, individual differences in perception could be related to the underlying brain mechanisms. This has helped to explain differences in behavior and cognition across the population. Common methods include studying the perception of illusions, as they can effectively demonstrate how different aspects such as culture, genetics and the environment can influence human behavior.
Social cognitive neuroscience is the scientific study of the biological processes underpinning social cognition. Specifically, it uses the tools of neuroscience to study "the mental mechanisms that create, frame, regulate, and respond to our experience of the social world". Social cognitive neuroscience uses the epistemological foundations of cognitive neuroscience, and is closely related to social neuroscience. Social cognitive neuroscience employs human neuroimaging, typically using functional magnetic resonance imaging (fMRI). Human brain stimulation techniques such as transcranial magnetic stimulation and transcranial direct-current stimulation are also used. In nonhuman animals, direct electrophysiological recordings and electrical stimulation of single cells and neuronal populations are utilized for investigating lower-level social cognitive processes.
Neural synchrony is the correlation of brain activity across two or more people over time. In social and affective neuroscience, neural synchrony specifically refers to the degree of similarity between the spatio-temporal neural fluctuations of multiple people. This phenomenon represents the convergence and coupling of different people's neurocognitive systems, and it is thought to be the neural substrate for many forms of interpersonal dynamics and shared experiences. Some research also refers to neural synchrony as inter-brain synchrony, brain-to-brain coupling, inter-subject correlation, between-brain connectivity, or neural coupling. In the current literature, neural synchrony is notably distinct from intra-brain synchrony—sometimes also called neural synchrony—which denotes the coupling of activity across regions of a single individual's brain.
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