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Nutrition is the biochemical and physiological process by which an organism uses food to support its life. It provides organisms with nutrients, which can be metabolized to create energy and chemical structures. Failure to obtain sufficient nutrients causes malnutrition. Nutritional science is the study of nutrition, though it typically emphasizes human nutrition.
The following outline is provided as an overview of and topical guide to agriculture:
A biotope is an area of uniform environmental conditions providing a living place for a specific assemblage of plants and animals. Biotope is almost synonymous with the term "habitat", which is more commonly used in English-speaking countries. However, in some countries these two terms are distinguished: the subject of a habitat is a population, the subject of a biotope is a biocoenosis or "biological community".
Wildlife refers to undomesticated animal species, but has come to include all organisms that grow or live wild in an area without being introduced by humans. Wildlife was also synonymous to game: those birds and mammals that were hunted for sport. Wildlife can be found in all ecosystems. Deserts, plains, grasslands, woodlands, forests, and other areas, including the most developed urban areas, all have distinct forms of wildlife. While the term in popular culture usually refers to animals that are untouched by human factors, most scientists agree that much wildlife is affected by human activities. Some wildlife threaten human safety, health, property, and quality of life. However, many wild animals, even the dangerous ones, have value to human beings. This value might be economic, educational, or emotional in nature.
Anthropocentrism is the belief that human beings are the central or most important entity on the planet. The term can be used interchangeably with humanocentrism, and some refer to the concept as human supremacy or human exceptionalism. From an anthropocentric perspective, humankind is seen as separate from nature and superior to it, and other entities are viewed as resources for humans to use.
Selective breeding is the process by which humans use animal breeding and plant breeding to selectively develop particular phenotypic traits (characteristics) by choosing which typically animal or plant males and females will sexually reproduce and have offspring together. Domesticated animals are known as breeds, normally bred by a professional breeder, while domesticated plants are known as varieties, cultigens, cultivars, or breeds. Two purebred animals of different breeds produce a crossbreed, and crossbred plants are called hybrids. Flowers, vegetables and fruit-trees may be bred by amateurs and commercial or non-commercial professionals: major crops are usually the provenance of the professionals.
A land ethic is a philosophy or theoretical framework about how, ethically, humans should regard the land. The term was coined by Aldo Leopold (1887–1948) in his A Sand County Almanac (1949), a classic text of the environmental movement. There he argues that there is a critical need for a "new ethic", an "ethic dealing with human's relation to land and to the animals and plants which grow upon it".
This glossary of ecology is a list of definitions of terms and concepts in ecology and related fields. For more specific definitions from other glossaries related to ecology, see Glossary of biology, Glossary of evolutionary biology, and Glossary of environmental science.
Conversations regarding the ethics of eating meat are focused on whether or not it is moral to eat non-human animals. Ultimately, this is a debate that has been ongoing for millennia, and it remains one of the most prominent topics in food ethics.
Animal geography is a subfield of the nature–society/human–environment branch of geography as well as a part of the larger, interdisciplinary umbrella of human–animal studies (HAS). Animal geography is defined as the study of "the complex entanglings of human–animal relations with space, place, location, environment and landscape" or "the study of where, when, why and how nonhuman animals intersect with human societies". Recent work advances these perspectives to argue about an ecology of relations in which humans and animals are enmeshed, taking seriously the lived spaces of animals themselves and their sentient interactions with not just human but other nonhuman bodies as well.
The following outline is provided as an overview of and topical guide to ecology:
BioArt is an art practice where artists work with biology, live tissues, bacteria, living organisms, and life processes. Using scientific processes and practices such as biology and life science practices, microscopy, and biotechnology the artworks are produced in laboratories, galleries, or artists' studios. The scope of BioArt is a range considered by some artists to be strictly limited to "living forms", while other artists include art that uses the imagery of contemporary medicine and biological research, or require that it address a controversy or blind spot posed by the very character of the life sciences.
Aquatic science is the study of the various bodies of water that make up our planet including oceanic and freshwater environments. Aquatic scientists study the movement of water, the chemistry of water, aquatic organisms, aquatic ecosystems, the movement of materials in and out of aquatic ecosystems, and the use of water by humans, among other things. Aquatic scientists examine current processes as well as historic processes, and the water bodies that they study can range from tiny areas measured in millimeters to full oceans. Moreover, aquatic scientists work in Interdisciplinary groups. For example, a physical oceanographer might work with a biological oceanographer to understand how physical processes, such as tropical cyclones or rip currents, affect organisms in the Atlantic Ocean. Chemists and biologists, on the other hand, might work together to see how the chemical makeup of a certain body of water affects the plants and animals that reside there. Aquatic scientists can work to tackle global problems such as global oceanic change and local problems, such as trying to understand why a drinking water supply in a certain area is polluted.
Traditional ecological knowledge (TEK) describes indigenous and other traditional knowledge of local resources. As a field of study in Northern American anthropology, TEK refers to "a cumulative body of knowledge, belief, and practice, evolving by accumulation of TEK and handed down through generations through traditional songs, stories and beliefs. It is concerned with the relationship of living beings with their traditional groups and with their environment." Indigenous knowledge is not a universal concept among various societies, but is referred to a system of knowledge traditions or practices that are heavily dependent on "place". Such knowledge is used in natural resource management as a substitute for baseline environmental data in cases where there is little recorded scientific data, or may complement Western scientific methods of ecological management.
Biocentrism, in a political and ecological sense, as well as literally, is an ethical point of view that extends inherent value to all living things. It is an understanding of how the earth works, particularly as it relates to its biosphere or biodiversity. It stands in contrast to anthropocentrism, which centers on the value of humans. The related ecocentrism extends inherent value to the whole of nature.
Population control is the practice of artificially maintaining the size of any population. It simply refers to the act of limiting the size of an animal population so that it remains manageable, as opposed to the act of protecting a species from excessive rates of extinction, which is referred to as conservation biology.
An exotic pet is a pet which is relatively rare or unusual to keep, or is generally thought of as a wild species rather than as a domesticated pet. The definition varies by culture, location, and over time—as animals become firmly enough established in the world of animal fancy, they may no longer be considered exotic.
Victimless Leather (2004) is an art piece that represents a leather jacket without killing any animals. It is a prototype of a stitch-less jacket, grown from cell cultures into a layer of tissue supported by a coat shaped polymer layer. "Victimless Leather" was created created as a sub-project of the Tissue Culture & Art Project, from the University of Western Australia and showcased at the Museum of Modern Art in New York. The artwork, a miniature jacket made from living mouse stem cells in an incubator, was designed to challenge perceptions of life and human responsibility toward manipulated living systems. This artistic grown garment is intended to confront people with the moral implications of wearing parts of dead animals for protective and aesthetic reasons and confronts notions of relationships with manipulated living systems. However, due to rapid cell growth, the exhibit was eventually "killed" by cutting off its nutrients, aligning with the creators' intent to remind viewers of the responsibility towards manipulated life.
This glossary of biology terms is a list of definitions of fundamental terms and concepts used in biology, the study of life and of living organisms. It is intended as introductory material for novices; for more specific and technical definitions from sub-disciplines and related fields, see Glossary of cell biology, Glossary of genetics, Glossary of evolutionary biology, Glossary of ecology, Glossary of environmental science and Glossary of scientific naming, or any of the organism-specific glossaries in Category:Glossaries of biology.
Human uses of living things, including animals plants, fungi, and microbes, take many forms, both practical, such as the production of food and clothing, and symbolic, as in art, mythology, and religion. The skills and practices involved are transmitted by human culture through social learning. Social sciences including archaeology, anthropology and ethnography are starting to take a multispecies view of human interactions with nature, in which living things are not just resources to be exploited, practically or symbolically, but are involved as participants.
References
- ↑ "Biocultural Theory". Archived from the original on 2017-04-23. Retrieved 2017-04-22.
- ↑ Boyd B, "Getting it all wrong - Bioculture critiques cultural critique" American Scholar 75 (4): 18-30 Fall 2006
- ↑ Melby MK, Smith EO "PMS: A bioculture-bound syndrome." American Journal of Physical Anthropology" : 200-200 Suppl. 28. 1999
- ↑ Leatherman T, "Changing bioculture perspectives on health in the Andes" (vol 47, pg 1031, 1997), letter in Social Science and Medicine, MEDICINE 47 (9): 1397-1397 Nov. 1998
- ↑ Davis, Lennard and Morris, David, "Biocultures Manifesto," in New Literary History 38:3 (Summer 2007)
- 1 2 3 4 Taylor, Paul W. (2011). Respect for Nature: A Theory of Environmental Ethics (25th Anniversary ed.). Princeton University Press. pp. 53–54. ISBN 1-4008-3853-3.
