Cultural conservatism

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Cultural conservatism is described as the protection of the cultural heritage of a nation state, or of a culture not defined by state boundaries. [1] It is sometimes associated with criticism of multiculturalism, anti-immigration sentiment, and opposition to illegal immigration. Because their cultural preservationist objectives are in conflict with those of anti-racists, cultural conservatives are often accused of racism. [2] Despite this, however, cultural conservatism can be more nuanced in its approach to minority languages and cultures; it is sometimes focused upon heritage language learning or threatened language revitalization, such as of the distinctive local dialect of French in Quebec, Acadian French, Canadian Gaelic, and the Mi'kmaq language in Nova Scotia and New Brunswick, or the Irish language in Newfoundland. Other times cultural conservatism is more focused upon the preservation of an ethnic minority's endangered ancestral culture, such as those of Native Americans.

Contents

In the United States, cultural conservatism may imply a conservative position in the culture wars. Because cultural conservatism expresses the social dimension of conservatism according to the political compass theory, it is sometimes referred to as social conservatism. Instead, social conservatism describes conservative moral and social values, or traditionalist conservative stances on socio-cultural issues, such as abortion and same-sex marriage, in opposition to cultural liberalism (social liberalism in the United States). [3] Meanwhile, nationalism also differs from cultural conservatism as it does not always focus upon a particular culture.

Arguments

In favor

Proponents argue that cultural conservatism preserves the cultural identity of a country. They often promote assimilation into the dominant culture, believing that monoculturalism is more constructive to national unity. [4] [5] They claim that assimilation facilitates the integration of immigrants and ethnic minorities into broader society, framing cultural conservatism as a solution to ethnic strife. [6] [7] Researchers note that the more culturally homogeneous a community is, the more people trust each other. Trust was shown to decrease in more culturally diverse areas. [8]

Proponents of cultural conservatism have criticized multiculturalism, believing that cultural pluralism is detrimental to a unified national identity. They argue that cultural diversity only serves to marginalize immigrants by othering them as outsiders in society. In some countries multiculturalism is believed to create de facto racial segregation in the form of ethnic enclaves. [6] [7] Opposition to immigration is also a common stance among proponents. Immigrants often bring the cultures, religions, and languages of their home countries with them, sometimes influencing and changing the cultures of their host countries. [9] Proponents of cultural conservatism argue that some of these imported cultural practices, such as hijabs, polygamy, child marriage, and female genital mutilation, are in direct conflict with the values of the dominant culture. [10] [11]

Against

Opponents argue that cultural conservatism is detrimental to cultural diversity. They criticize cultural conservatism for promoting cultural intolerance, creating narrow ethnocentric mindsets, and stifling self-expression. [12] Opponents cite numerous historical atrocities that originated from extreme forms of cultural conservatism, such as racism, genocide, ethnic cleansing, colonialism, and racial segregation. They claim that cultural assimilation leads to the marginalization of minorities who do not conform to the dominant culture. [13]

Opponents have supported multiculturalism, believing it creates a more diverse and tolerant society. They claim it helps people of the ethnic majority to learn more about other cultures, adapt better to social change, and be more tolerant of diversity. [12] They also believe multiculturalism brings more attention to the historical accomplishments of other ethnic groups, which had been neglected in past times. [14] Support for immigration is also a common stance among opponents of cultural conservatism, who argue that it enriches society by contributing diverse new ideas. In some cases the art, music, food, or clothing of the immigrants are adopted by the dominant culture. [15]

By country

Australia

In 2006 the Australian Government proposed to introduce a compulsory citizenship test which would assess English skills and knowledge of Australian values. This sparked a debate over cultural conservatism in Australia. Andrew Robb told a conference that some Australians worried that interest groups had transformed multiculturalism into a philosophy that put "allegiances to original culture ahead of national loyalty, a philosophy which fosters separate development, a federation of ethnic cultures, not one community." [16]

The One Nation Party is a conservative political party that opposes multiculturalism, calling it "a threat to the very basis of the Australian culture, identity and shared values." [17]

Canada

Unlike the United States, Canada has always been a culturally divided country, though to varying degrees. Since the premiership of Pierre Trudeau, Canadian identity has been viewed as a cultural mosaic. Trudeau Sr. once stated that there is "no such thing as a model or ideal Canadian," and that to desire one is a "disastrous" pursuit. [18] His son Justin Trudeau, likewise Prime Minister, has continued to spread this spirit in declaring Canada "the first post-national state" due to its lack of a core identity and mainstream. [19] The fifth wave of immigration to Canada which followed Trudeau Sr.'s premiership and continues to this day is the largest manifestation of this change. For example, the city of Richmond, British Columbia is majority Chinese, and nearly half of Torontonians are foreign-born, the city which now bears the motto "Diversity Our Strength." [20] Canadian cultural conservatism as a reaction to the multiculturalism of Pierre Trudeau (and subsequently of Brian Mulroney) reached its peak with the Reform Party and waned over time. Its decline has been marked by the electoral failure of the People's Party of Canada, which formed partly as a response to the Conservative Party's perceived weakness on the issue. [21]

Quebec

Quebec is unique in Canada for its cultural conservatism. Though not a socially conservative province, nor religiously conservative (not since the aftermath of the Grande Noirceur), Quebecois culture has always maintained a certain suspicion and reluctance towards unity with the rest of Canada. Language protectionism (reflected in laws such as Bill 101) is a central concern of Quebec cultural conservatives. Quebec has held two referendums on separation and has never ratified the Constitution Act of 1982. The Bloc Québécois formed in reaction to the Mulroney premiership (like the Reform Party) to advocate for Quebecois interests in the federal parliament. It once held the office of Official Opposition, which was followed by a decline, but the party has seen a surge in popularity as of late, currently holding 32 of Quebec's 78 seats in the House of Commons.

China

Central to the ideas of the Cultural Revolution was the elimination of the Four Olds, which were elements of Chinese culture that at the time were seen to oppose the goals of Communism in China. However, the Chinese Communist Party (CCP) at the time protected some of the most important Chinese historical monuments, including some archaeological discoveries such as the Terracotta Army. [22] CCP general secretary Xi Jinping has overseen a revival in popularity of historical Chinese cultural figures such as Confucius and has placed more emphasis on the value of Chinese culture than his predecessors. [23] He also includes culture in his "comprehensive" political goals. [24]

France

French political theorist Alain de Benoist argues that democracy itself must inherently be a government of a national culture, and that liberal pluralism is therefore not democratic. [25]

Germany

In Germany, parallel societies established by some immigrant communities have been criticized by cultural conservatives, giving rise to the concept of the Leitkultur. Conservative Chancellor Angela Merkel of the Christian Democratic Union described attempts to build a multicultural German society to have "failed, utterly failed". Many Germans have expressed alarm over the large number of Muslim immigrants in their country, many of whom have failed to integrate into German society. [26]

Italy

Italy is a very culturally conservative society. Recent surveys show that the vast majority of Italians want fewer immigrants to be allowed into the country, while few want to keep the current level or increase immigration. [27] [28]

Japan

Japan has been a culturally conservative society. Being monocultural, it has traditionally refused to recognize ethnic differences in Japan. [29]

Netherlands

Paul Cliteur attacked multiculturalism, political correctness, cultural relativism, and non-Western cultural values. He argued that cultural relativism would lead to acceptance of outdated practices brought to the Western World by immigrants such as sexism, homophobia, and antisemitism. [30]

Paul Scheffer believes that cultural conservatism and integration are necessary for a society, but the presence of immigrants undermines this. He cites failure to assimilate, de facto segregation, unemployment, crime, and Muslim opposition to secularism as the main problems resulting from immigration. [31]

Russia

In Russia, Russian culture has been defended by cultural conservatives on the grounds that the destruction of traditional values is undemocratic. [32]

United Kingdom

In the 20th century, immigration to the United Kingdom gave rise to multicultural policies. However, ever since the beginning of the 21st century, the UK government has moved towards cultural conservatism and the assimilation of minority communities. [33] Opposition has grown to multicultural government policies, with some viewing it as a costly failure. After the 7 July 2005 London bombings, Conservative David Davis called such policies "outdated". [34]

Ed West argues that the British establishment had blindly embraced multiculturalism without proper consideration of the downsides of ethnic diversity. [35] According to cultural conservatives, while minority cultures are allowed to remain distinct, traditional British culture is abhorred for being exclusive and adapts to accommodate minorities, often without the consent of the local population. [36]

United States

A prominent criticism by cultural conservatives in the United States is that multiculturalism undermines national unity, hinders social integration, and leads to the fragmentation of society. [37] Samuel P. Huntington described multiculturalism as an anti-Western ideology that attacked the United States' inclusion in Western civilization, denied the existence of a common American culture, and promoted ethnic identities over national ones. [38]

Discussions to do with the conservation of American culture often involve definitional disputes. Some consider the United States as a nation of immigrants or "melting pot," others (such as David Hackett Fischer) argue that British immigrant cultures are responsible for the development of modern American culture and values. American cultural conservatives often claim that the culture is at risk due primarily to demographic change from immigration, as well as the influence of academia, which has produced increasingly left-wing alumni over time. [39] Dinesh D'Souza argues that multiculturalism in American universities undermines the moral universalism that education once stood for. In particular, he criticized the growth of ethnic studies programs. [40]

List of cultural conservative political parties

Australia

Bulgaria

Canada

Czech Republic

Denmark

Estonia

Finland

France

Greece

Hungary

Italy

Netherlands

New Zealand

Poland

Portugal

Romania

Serbia

South Korea

Spain

Sweden

United States

See also

Notes

  1. Cultural conservatism, political liberalism: from criticism to cultural studies by James Seaton, University of Michigan Press, 1996 ISBN   978-0472106455
  2. Hawkins, Marcus (23 February 2018). "Cultural Conservatism". ThoughtCo. Dotdash Meredith.
  3. Chideya, Farai (2004). "The Red and the Blue: A Divided America". Trust: Reaching the 100 Million Missing Voters and Other Selected Essays. Soft Skull Press. pp. 33–46. ISBN   978-1932360264.
  4. "Report attacks multiculturalism". BBC News . 30 September 2005.
  5. Nagle, John (2009). Multiculturalism's double bind: creating inclusivity, cosmopolitanism and difference. Ashgate Publishing, Ltd. p. 129. ISBN   978-0754676072.
  6. 1 2 Malik, Kenan (14 December 2015). "The Failure of Multiculturalism". Foreign Affairs. Council on Foreign Relations (March/April 2015).
  7. 1 2 Malik, Kenan (18 December 2001). "The trouble with multiculturalism". Spiked Online. Archived from the original on 2 January 2002.{{cite web}}: CS1 maint: unfit URL (link)
  8. Sailer, Steve (15 January 2007). "Fragmented future". The American Conservative . Jon Basil Utley. Archived from the original on 4 June 2011. Retrieved 19 November 2009.
  9. Chapman, Roger; Ciment, James (2015). Culture Wars: An Encyclopedia of Issues, Viewpoints and Voices. Routledge. ISBN   978-1317473510.
  10. "Is Multiculturalism Bad For Women?". Boston Review. 1 October 1997.
  11. Nyangweso, Mary (2014). Female Genital Cutting in Industrialized Countries: Mutilation or Cultural Tradition?. ABC-CLIO. ISBN   978-1440833472.
  12. 1 2 Lerman, Antony (22 March 2010). "Guardian.co.uk". The Guardian. London.
  13. Susanne Wessendorf, The multiculturalism backlash: European discourses, policies and practices, p. 35; accessed through Google Books, 12 February 2011.
  14. C. James Trotman (2002). Multiculturalism: roots and realities. Indiana University Press. pp. 9–10. ISBN   978-0253340023.
  15. United States Bureau of the Census (1995). Celebrating our nation's diversity: a teaching supplement for grades K–12. U.S. Dept. of Commerce, Economics and Statistics Administration, Bureau of the Census. pp. 1–.
  16. The Courier Mail: National identity in spotlight, 28 November 2006 Archived 10 August 2009 at the Wayback Machine .
  17. "Pauline Hanson's One Nation:Immigration, Population and Social Cohesion Policy 1998". Australianpolitics.com. Archived from the original on 29 June 2011.
  18. "Pierre Trudeau Called It 'Absurd' That Canadians Must Be Alike". HuffPost Canada. 21 November 2016. Retrieved 14 November 2020.
  19. "Trudeau's neglect of the nation has led us to this place". CBC. Retrieved 14 November 2020.
  20. "History of City Symbols". City of Toronto. 16 August 2017. Retrieved 14 November 2020.
  21. "Maxime Bernier Quits Conservatives To Form His Own Federal Party". HuffPost Canada. 23 August 2018. Retrieved 14 November 2020.
  22. Gao, Mobo C. F.; ebrary, Inc (2008). The battle for China's past [electronic resource] : Mao and the Cultural Revolution. Library Genesis. London; Ann Arbor, Mich.: Pluto Press. ISBN   978-0745327815.{{cite book}}: |first2= has generic name (help)
  23. "Xi Jinping's Love of Confucius May Backfire". Time. Retrieved 14 November 2020.
  24. "从"三个自信"到"四个自信"–理论-人民网". theory.people.com.cn. Retrieved 14 November 2020.
  25. De Benoist, Alain (2011). The Problem of Democracy. Arktos Publishing. p. 23. ISBN   978-1907166167.
  26. "Merkel says German multicultural society has failed". BBC News. 17 October 2010.
  27. Connor, Phillip; Krogstad, Jens Manuel. "Many worldwide oppose more migration – both into and out of their countries". Pew Research Center.
  28. "Inmigración y medio ambiente centran la inquietud de los europeos". El País (in Spanish). 13 May 2019. ISSN   1134-6582.
  29. "Abe fine with 'homogeneous' remark". Kyodo News. 27 February 2007.
  30. Paul Cliteur. De filosofie van mensenrechten. Nijmegen 1999.
  31. Scheffer, Paul. "The Multicultural Tragedy".
  32. Arakelyan, Lilia (2017). Russian Foreign Policy in Eurasia: National Interests and Regional Integration. Routledge. ISBN   978-1315468358.
  33. Bam-Hutchison, June. "Race, faith, and UK policy: A brief history". Institute for the Public Understanding of the Past; University of York. Archived from the original on 5 June 2011.
  34. George Jones (4 August 2005). "Multicultural Britain is not working, says Tory chief". Daily Telegraph. London.
  35. West, Ed (2013). The Diversity Illusion: What We Got Wrong About Immigration & How to Set it Right, Gibson Square Books Ltd ( ISBN   978-1908096050)
  36. "Winterval gets frosty reception". BBC News. 9 November 1998.
  37. Tilove, Jonathan (8 July 2007). "A diversity divide: Beneath the surface, Americans are deeply ambivalent about diversity". Statesman.com. Archived from the original on 23 September 2007.
  38. Huntington, Samuel P., The Clash of Civilizations and the Remaking of World Order, New York: Simon & Schuster, 1996 ISBN   0684844419
  39. "Is cultural conservatism doomed by demographics?". Spectator USA. 27 November 2018. Retrieved 14 November 2020.
  40. D'Souza, Dinesh (1991). Illiberal Education: The Politics of Race and Sex on Campus . New York: Free Press. ISBN   978-0684863849.

Further reading

Related Research Articles

<span class="mw-page-title-main">Multiculturalism</span> Existence of multiple cultural traditions within a single country

The term multiculturalism has a range of meanings within the contexts of sociology, political philosophy, and colloquial use. In sociology and in everyday usage, it is a synonym for "ethnic pluralism", with the two terms often used interchangeably, and for cultural pluralism in which various ethnic and cultural groups exist in a single society. It can describe a mixed ethnic community area where multiple cultural traditions exist or a single country within which they do. Groups associated with an indigenous, aboriginal or autochthonous ethnic group and settler-descended ethnic groups are often the focus.

The political culture of Canada is in some ways part of a greater North American and European political culture, which emphasizes constitutional law, freedom of religion, personal liberty, and regional autonomy; these ideas stem in various degrees from the British common law and French civil law traditions, North American aboriginal government, and English civic traditions, among others.

<span class="mw-page-title-main">Melting pot</span> Monocultural metaphor

A melting pot is a monocultural metaphor for a heterogeneous society becoming more homogeneous, the different elements "melting together" with a common culture; an alternative being a homogeneous society becoming more heterogeneous through the influx of foreign elements with different cultural backgrounds, possessing the potential to create disharmony within the previous culture. It can also create a harmonious hybridized society known as cultural amalgamation. Historically, it is often used to describe the cultural integration of immigrants to the United States. A related concept has been defined as "cultural additivity."

Acculturation is a process of social, psychological, and cultural change that stems from the balancing of two cultures while adapting to the prevailing culture of the society. Acculturation is a process in which an individual adopts, acquires and adjusts to a new cultural environment as a result of being placed into a new culture, or when another culture is brought to someone. Individuals of a differing culture try to incorporate themselves into the new more prevalent culture by participating in aspects of the more prevalent culture, such as their traditions, but still hold onto their original cultural values and traditions. The effects of acculturation can be seen at multiple levels in both the devotee of the prevailing culture and those who are assimilating into the culture.

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<span class="mw-page-title-main">Cultural mosaic</span> Co-existence of ethnic groups, languages and cultures

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<i>Canadian Multiculturalism Act</i> Law of Canada

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<span class="mw-page-title-main">Canadian identity</span>

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<span class="mw-page-title-main">Canadians</span> Citizens and nationals of Canada

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<span class="mw-page-title-main">Multiculturalism in Australia</span> Feature of Australian society

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Multiculturalism in the Netherlands began with major increases in immigration during the 1950s and 1960s. As a consequence, an official national policy of multiculturalism was adopted in the early 1980s. This policy subsequently gave way to more assimilationist policies in the 1990s and post-electoral surveys uniformly showed from 1994 onwards that a majority preferred that immigrants assimilated rather than retained the culture of their country of origin. Even though the general acceptance of immigrants increased, opinion polls from the early 1980s and after showed that many were critical of immigration. Following the murders of Pim Fortuyn and Theo van Gogh the political debate on the role of multiculturalism in the Netherlands reached new heights.

<span class="mw-page-title-main">Polyethnicity</span> Presence of multiple ethnicities in a society or an identification with multiple ethnicities

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