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Symbolic culture, or non-material culture, is the ability to learn and transmit behavioral traditions from one generation to the next by the invention of things that exist entirely in the symbolic realm. Symbolic culture is usually conceived[ by whom? ] as the cultural realm constructed and inhabited uniquely by Homo sapiens and is differentiated from ordinary culture, which many other animals possess. Symbolic culture is studied by archaeologists, [1] [2] [3] social anthropologists [4] [5] and sociologists. [6] From 2018, however, some evidence of a Neanderthal origin of symbolic culture emerged. [7] [8] Symbolic culture contrasts with material culture, which involves physical entities of cultural value and includes the usage, consumption, creation, and trade of objects.
Examples of symbolic culture include concepts (such as good and evil), mythical constructs (such as gods and underworlds), and social constructs (such as promises and football games). [9] Symbolic culture is a domain of objective facts whose existence depends, paradoxically, on collective belief. A currency system, for example, exists only for as long as people continue to have faith in it. When confidence in monetary facts collapses, the "facts" themselves suddenly disappear. Much the same applies to citizenship, government, marriage and many other things that people in our own culture consider to be "real". The concept of symbolic culture draws from semiotics, and emphasises the way in which distinctively human culture is mediated through signs and concepts. In sociology, Emile Durkheim, Claude Lévi-Strauss, Clifford Geertz and many others have emphasised the symbolic aspect of distinctively human culture.
It was once thought that art and symbolic culture first emerged in Europe some 40,000 years ago, during the Middle-to-Upper Palaeolithic transition – often termed the 'symbolic explosion' or 'Upper Palaeolithic revolution'. Some archaeologists still adhere to this view. Others now accept that symbolic culture probably emerged in sub-Saharan Africa at a much earlier date, during the period known as the Middle Stone Age. [10] The evidence consists of traditions of ground ochre with strong selection for the colour red, examples of so-called ochre 'crayons' which appear to have been used for purposes of design, probably on the body, and geometric engravings on blocks of ochre. All this apparently formed part of a cosmetics industry dated to between 100,000 and 200,000 years ago. [11] One theory is that this constitutes evidence for a ritual tradition. [12] A bone apparently engraved with six lines from ~120 kya is one of the oldest deliberate abstract manifestations produced hominins. [13] In addition, from about 100,000 years ago, there are pierced shells which appear to show signs of wear, suggesting that they were strung together to make necklaces. The controversial theory of female cosmetic coalitions interprets the ochre tradition as evidence that the world's first art, as an aspect of symbolic culture, took the form of personal ornamentation and body-painting. [14] It was initially countered that pigment-only decorative systems are merely individualistic display, not necessarily indicative of ritual, whereas the bead traditions testify to language, institutionalised relationships and full-scale ritual and symbolic culture. [15] [16] More recently, however, those making this criticism have conceded that the evidence for ochre pigment use, stretching back towards 300,000 years ago, must indeed be recognised as the earliest durable media testifying to a collective ritual tradition. [17]
Early modern human (EMH), or anatomically modern human (AMH), are terms used to distinguish Homo sapiens that are anatomically consistent with the range of phenotypes seen in contemporary humans, from extinct archaic human species. This distinction is useful especially for times and regions where anatomically modern and archaic humans co-existed, for example, in Paleolithic Europe. Among the oldest known remains of Homo sapiens are those found at the Omo-Kibish I archaeological site in south-western Ethiopia, dating to about 233,000 to 196,000 years ago, the Florisbad site in South Africa, dating to about 259,000 years ago, and the Jebel Irhoud site in Morocco, dated about 315,000 years ago.
Ochre, iron ochre, or ocher in American English, is a natural clay earth pigment, a mixture of ferric oxide and varying amounts of clay and sand. It ranges in colour from yellow to deep orange or brown. It is also the name of the colours produced by this pigment, especially a light brownish-yellow. A variant of ochre containing a large amount of hematite, or dehydrated iron oxide, has a reddish tint known as red ochre.
Behavioral modernity is a suite of behavioral and cognitive traits believed to distinguish current Homo sapiens from other anatomically modern humans, hominins, and primates. Most scholars agree that modern human behavior can be characterized by abstract thinking, planning depth, symbolic behavior, music and dance, exploitation of large game, and blade technology, among others. Underlying these behaviors and technological innovations are cognitive and cultural foundations that have been documented experimentally and ethnographically by evolutionary and cultural anthropologists. These human universal patterns include cumulative cultural adaptation, social norms, language, and extensive help and cooperation beyond close kin.
The origin of language, its relationship with human evolution, and its consequences have been subjects of study for centuries. Scholars wishing to study the origins of language must draw inferences from evidence such as the fossil record, archaeological evidence, contemporary language diversity, studies of language acquisition, and comparisons between human language and systems of communication existing among animals. Many argue that the origins of language probably relate closely to the origins of modern human behavior, but there is little agreement about the facts and implications of this connection.
Africa has the longest record of human habitation in the world. The first hominins emerged 6-7 million years ago, and among the earliest anatomically modern human skulls found so far were discovered at Omo Kibish, Jebel Irhoud, and Florisbad.
The Middle Paleolithic is the second subdivision of the Paleolithic or Old Stone Age as it is understood in Europe, Africa and Asia. The term Middle Stone Age is used as an equivalent or a synonym for the Middle Paleolithic in African archeology. The Middle Paleolithic broadly spanned from 300,000 to 50,000 years ago. There are considerable dating differences between regions. The Middle Paleolithic was succeeded by the Upper Paleolithic subdivision which first began between 50,000 and 40,000 years ago. Pettit and White date the Early Middle Paleolithic in Great Britain to about 325,000 to 180,000 years ago, and the Late Middle Paleolithic as about 60,000 to 35,000 years ago. The Middle Paleolithic was in the geological Chibanian and Late Pleistocene ages.
Blombos Cave is an archaeological site located in Blombos Private Nature Reserve, about 300 km east of Cape Town on the Southern Cape coastline, South Africa. The cave contains Middle Stone Age (MSA) deposits currently dated at between c. 100,000 and 70,000 years Before Present (BP), and a Late Stone Age sequence dated at between 2000 and 300 years BP. The cave site was first excavated in 1991 and field work has been conducted there on a regular basis since 1997, and is ongoing.
The Middle Stone Age was a period of African prehistory between the Early Stone Age and the Late Stone Age. It is generally considered to have begun around 280,000 years ago and ended around 50–25,000 years ago. The beginnings of particular MSA stone tools have their origins as far back as 550–500,000 years ago and as such some researchers consider this to be the beginnings of the MSA. The MSA is often mistakenly understood to be synonymous with the Middle Paleolithic of Europe, especially due to their roughly contemporaneous time span; however, the Middle Paleolithic of Europe represents an entirely different hominin population, Homo neanderthalensis, than the MSA of Africa, which did not have Neanderthal populations. Additionally, current archaeological research in Africa has yielded much evidence to suggest that modern human behavior and cognition was beginning to develop much earlier in Africa during the MSA than it was in Europe during the Middle Paleolithic. The MSA is associated with both anatomically modern humans as well as archaic Homo sapiens, sometimes referred to as Homo helmei. Early physical evidence comes from the Gademotta Formation in Ethiopia, the Kapthurin Formation in Kenya and Kathu Pan in South Africa.
Paleolithic religions are a set of spiritual beliefs and practices that are theorized to have appeared during the Paleolithic time period. Paleoanthropologists Andre Leroi-Gourhan and Annette Michelson believe unmistakably religious behavior emerged by the Upper Paleolithic, before 30,000 years ago at the latest, but behavioral patterns such as burial rites that one might characterize as religious — or as ancestral to religious behavior — reach back into the Middle Paleolithic, as early as 300,000 years ago, coinciding with the first appearance of Homo neanderthalensis and possibly Homo naledi.
The prehistory of Africa spans from the earliest human presence in Africa until the ancient period in the history of Africa.
The evolutionary origin of religion and religious behavior is a field of study related to evolutionary psychology, the origin of language and mythology, and cross-cultural comparison of the anthropology of religion. Some subjects of interest include Neolithic religion, evidence for spirituality or cultic behavior in the Upper Paleolithic, and similarities in great ape behavior.
Pinnacle Point a small promontory immediately south of Mossel Bay, a town on the southern coast of South Africa. Excavations since the year 2000 of a series of caves at Pinnacle Point have revealed occupation by Middle Stone Age people between 170,000 and 40,000 years ago. The focus of excavations has been at Cave 13B (PP13B), where the earliest evidence for the systematic exploitation of marine resources (shellfish) and symbolic behaviour has been documented, and at Pinnacle Point Cave 5–6 (PP5–6), where the oldest evidence for the heat treatment of rock to make stone tools has been documented. The only human remains have been recovered from younger deposits at PP13B which are c. 100,000 years old.
The oldest undisputed examples of figurative art are known from Europe and from Sulawesi, Indonesia, dated about 35,000 years old . Together with religion and other cultural universals of contemporary human societies, the emergence of figurative art is a necessary attribute of full behavioral modernity.
Neanderthals are an extinct group of archaic humans who lived in Eurasia until about 40,000 years ago. The type specimen, Neanderthal 1, was found in 1856 in the Neander Valley in present-day Germany.
Almost everything about Neanderthal behaviour remains controversial. From their physiology, Neanderthals are presumed to have been omnivores, but animal protein formed the majority of their dietary protein, showing them to have been carnivorous apex predators and not scavengers. Although very little is known of their social organization, it appears patrilines would make up the nucleus of the tribe, and women would seek out partners in neighbouring tribes once reaching adolescence, presumably to avoid inbreeding. An analysis based on finger-length ratios suggests that Neanderthals were more sexually competitive and promiscuous than modern-day humans.
The theory of female cosmetic coalitions (FCC) represents a controversial attempt to explain the evolutionary emergence of art, ritual and symbolic culture in Homo sapiens. The theory was proposed by evolutionary anthropologists Chris Knight and Camilla Power together with archaeologist Ian Watts.
Cueva Antón is a paleoanthropological and archeological site in the Region of Murcia of southeast Spain. The cave is located about 60 kilometers from the Mediterranean port city of Cartagena inland in the territory of the municipality of Mula. It was eroded by the Río Mula and served as a cave in the Middle Palaeolithic inhabited by Neanderthals. The cave became internationally known in 2010, after a shell at least 43,000 years old with adhering orange pigment was discovered there. The pigment found was interpreted as evidence that the shell was used "in an aesthetic and probably symbolic" way. The find from the Cueva Antón was published together with similar finds from the Cave of Los Aviones; they were named as the first such Neanderthal jewelry found in Europe. The colonization of the Iberian Peninsula by modern man took place only several thousand years after the creation of the jewelry from the Cueva Antón. This site is the last known place where Neanderthal people resided.
Christopher Stuart Henshilwood is a South African archaeologist. He has been Professor of African Archaeology at the University of Bergen since 2007 and, since 2008, Professor at the Chair of "The Origins of Modern Human Behaviour" at the University of the Witwatersrand. Henshilwood became internationally known due to his excavations in the Blombos Cave, where - according to his study published in 2002 - the oldest known works of humanity had been discovered. Henshilwood and his work have been featured on National Geographic and CNN Inside Africa.
The Cave of Los Aviones, located at sea level near Cartagena in southeastern Spain, is a paleontology site dating back to the Middle Paleolithic era. It is famous for having yielded in 2010 several perforated and painted seashell beads thought to have been crafted as jewelry by Neanderthals.
Blood Relations: Menstruation and the Origins of Culture is a book by the evolutionary anthropologist Chris Knight. Published by Yale University Press in hardback 1991 and in paperback four years later, it has remained in print ever since.