Li Minqi | |
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Born | 1969 (age 54–55) |
Nationality | Chinese |
Alma mater | Beijing University University of Massachusetts Amherst |
Known for | Chinese New Left World-systems approach |
Scientific career | |
Fields | Political Economy Marxism World Systems Theory Chinese economy |
Institutions | University of Massachusetts Amherst York University University of Utah |
Part of a series about |
Imperialism studies |
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Part of a series on |
New Left in China |
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Li Minqi (born 1969) is a Chinese political economist, world-systems analyst, and historical social scientist, currently professor of economics at the University of Utah. [1] Li is known as an advocate of the Chinese New Left and as a Marxian economist. [2]
Li was a student at the Economic Management Department of Beijing University during the period 1987–90. There he studied and became convinced of neoliberal 'Chicago School' economics. He engaged in many protests of the existing economic system, and engaged in much activism after the Tiananmen Square protests of 1989.
Li was arrested after advocating free market principles in 1990, and made a vast switch to become a Marxist after extensive reading of the works of Karl Marx, Mao Zedong, and others while a political prisoner until his release in 1992. [3] Li spent the next two years traveling in China, debating with remaining liberal dissident activists and conducting his own research into political, economic, and social development in modern China, using fake identification to visit provincial and city libraries. His view became one opposed to the mainstream, being that Mao Zedong's influence was a "revolutionary legacy rather than a historical burden for future socialist revolutionaries." [4]
In 1994, he authored the book Capitalist Development and Class Struggle in China, [5] which consisted of an analysis of the economic development of China in the Maoist era and the 1980s, as well as a Marxist analysis of the 1989 "democratic movement", arguing that it was not a popular democratic movement and was abandoned by the liberal intellectuals, led to the physical and ideological slaughter of the urban working class, and led to a victory of the bureaucratic capitalists. He attempted to show that this paved the way for China's transition to Capitalism. He criticized neoliberal economics and its relation to economic rationality, inherent contradictions between democracy and capitalism, and the social and material conditions that had led to China's rise with a conclusion focusing on a criticism of state-capitalism and advocating democratic socialism. [6]
After firmly completing a political and intellectual break with the mainstream Chinese liberal tradition and their political counterparts, he established himself as a revolutionary Marxist. Li arrived in the United States on December 25, 1994, and became a graduate student at the University of Massachusetts Amherst [B.A. (summa cum laude) Economics University of Delaware (1996)]. Since then, he has been among the foremost promoters of the Chinese "New Left." [7]
Li went on to author many Marxist articles for Monthly Review in this period, notably "After Neoliberalism: Empire, Social Democracy, or Socialism?". [8]
In 2001 Li's focus shifted to World Capitalist Systems, and the work of Immanuel Wallerstein in particular. Inspired by Wallerstein's arguments, he wrote a Chinese article, "Reading Wallerstein's Capitalist World-Economy—And the China Question in the First Half of the 21st Century," being the first economist to link the "rise of China" to the demise of capitalism. The article gained popularity among the New Left in China without his knowledge, and was published in Currents of Thought: China's New Left and Its Influences which he found by surprise while browsing in a Chinese bookstore in Philadelphia. [9] In late 2001 he expanded his study of China in relation to World-Systems in a critique of Jiang Zemin's theory of Chinese social strata (a refutation of Marxist social relations from a Chinese perspective, arguing that China is moving towards a "middle-class society"), in his "China's Class Structure from the World-System's Perspective." Li argued that China's economic rise would in fact greatly destabilize the capitalist world-economy in various ways and contribute to its final demise. Building upon his previous two papers, he wrote "The Rise of China and the Demise of the Capitalist World-Economy: Historical Possibilities of the 21st Century." [10] He then incorporated these and several other papers into his book "The Rise of China and the Demise of the Capitalist World-Economy" [5] in 2009, in which he argued, based upon an analysis of environmental data in relation to the Capitalist world economy, that the only way to avoid the inevitable collapse of civilization is to adopt a socialist world government by the middle of the 21st century.
From 2003 to 2006, he taught graduate and undergraduate courses on political economy at York University in Toronto, Ontario, Canada, and then went on to teach at the University of Utah, where he currently teaches.
He later worked on translation of Ernest Mandel's "Power and Money" into Chinese with Meng Jie,[ citation needed ] and was an analyst of Chinese issues in 2008 for The Real News. [11]
Socialism is an economic and political philosophy encompassing diverse economic and social systems characterised by social ownership of the means of production, as opposed to private ownership. It describes the economic, political, and social theories and movements associated with the implementation of such systems. Social ownership can take various forms, including public, community, collective, cooperative, or employee. As one of the main ideologies on the political spectrum, socialism is considered as the standard left-wing ideology in most countries. Types of socialism vary based on the role of markets and planning in resource allocation, and the structure of management in organizations.
State capitalism is an economic system in which the state undertakes business and commercial economic activity and where the means of production are nationalized as state-owned enterprises. The definition can also include the state dominance of corporatized government agencies or of public companies in which the state has controlling shares.
Anti-capitalism is a political ideology and movement encompassing a variety of attitudes and ideas that oppose capitalism. In this sense, anti-capitalists are those who wish to replace capitalism with another type of economic system, such as socialism or communism.
A market economy is an economic system in which the decisions regarding investment, production, and distribution to the consumers are guided by the price signals created by the forces of supply and demand. The major characteristic of a market economy is the existence of factor markets that play a dominant role in the allocation of capital and the factors of production.
Paul Marlor Sweezy was a Marxist economist, political activist, publisher, and founding editor of the long-running magazine Monthly Review. He is best remembered for his contributions to economic theory as one of the leading Marxian economists of the second half of the 20th century.
World-systems theory is a multidisciplinary approach to world history and social change which emphasizes the world-system as the primary unit of social analysis. World-systems theorists argue that their theory explains the rise and fall of states, income inequality, social unrest, and imperialism.
Marxism is a political philosophy and method of socioeconomic analysis. It uses a dialectical and materialist interpretation of historical development, better known as historical materialism, to analyse class relations, social conflict, and social transformation. Marxism originates with the works of 19th-century German philosophers Karl Marx and Friedrich Engels. Marxism has developed over time into various branches and schools of thought, and as a result, there is no single, definitive "Marxist theory". Marxism has had a profound effect in shaping the modern world, with various left-wing and far-left political movements taking inspiration from it in varying local contexts.
The theory of state monopoly capitalism was initially a Marxist thesis popularised after World War II. Lenin had claimed in 1916 that World War I had transformed laissez-faire capitalism into monopoly capitalism, but he did not publish any extensive theory about the topic. The term refers to an environment where the state intervenes in the economy to protect larger monopolistic or oligopolistic businesses from threats. As conceived by Lenin in his pamphlet of the same name, the theory aims to describe the final historical stage of capitalism, of which he believed the Imperialism of that time to be the highest expression.
Samir Amin was an Egyptian-French Marxian economist, political scientist and world-systems analyst. He is noted for his introduction of the term Eurocentrism in 1988 and considered a pioneer of Dependency Theory.
Criticism of capitalism is a critique of political economy that involves the rejection of, or dissatisfaction with the economic system of capitalism and its outcomes. Criticisms typically range from expressing disagreement with particular aspects or outcomes of capitalism to rejecting the principles of the capitalist system in its entirety.
Monopoly Capital: An Essay on the American Economic and Social Order is a 1966 book by the Marxian economists Paul Sweezy and Paul A. Baran. It was published by Monthly Review Press. It made a major contribution to Marxian theory by shifting attention from the assumption of a competitive economy to the monopolistic economy associated with the giant corporations that dominate the modern accumulation process. Their work played a leading role in the intellectual development of the New Left in the 1960s and 1970s. As a review in the American Economic Review stated, it represented "the first serious attempt to extend Marx’s model of competitive capitalism to the new conditions of monopoly capitalism." It attracted renewed attention following the Great Recession.
Social democracy is a social, economic, and political philosophy within socialism that supports political and economic democracy and a gradualist, reformist and democratic approach toward achieving socialism. In modern practice, social democracy has taken the form of predominantly capitalist economies, with the state regulating the economy in the form of welfare capitalism, economic interventionism, partial public ownership, a robust welfare state, policies promoting social equality, and a more equitable distribution of income.
Robert Paul Brenner is an American economic historian. He is a professor emeritus of history and director of the Center for Social Theory and Comparative History at UCLA, editor of the socialist journal Against the Current, and editorial committee member of New Left Review. His research interests are early modern European history, economic, social and religious history, agrarian history, social theory/Marxism, and Tudor–Stuart England.
Democratic socialism is a left-wing economic and political philosophy that supports political democracy and some form of a socially owned economy, with a particular emphasis on economic democracy, workplace democracy, and workers' self-management within a market socialist, decentralised planned, or democratic centrally planned socialist economy. Democratic socialists argue that capitalism is inherently incompatible with the values of freedom, equality, and solidarity and that these ideals can only be achieved through the realisation of a socialist society. Although most democratic socialists seek a gradual transition to socialism, democratic socialism can support revolutionary or reformist politics to establish socialism. Democratic socialism was popularised by socialists who opposed the backsliding towards a one-party state in the Soviet Union and other countries during the 20th century.
State socialism is a political and economic ideology within the socialist movement that advocates state ownership of the means of production. This is intended either as a temporary measure, or as a characteristic of socialism in the transition from the capitalist to the socialist mode of production or to a communist society. State socialism was first theorised by Ferdinand Lassalle. It advocates a planned economy controlled by the state in which all industries and natural resources are state-owned.
Social ownership is a type of property where an asset is recognized to be in the possession of society as a whole rather than individual members or groups within it. Social ownership of the means of production is the defining characteristic of a socialist economy, and can take the form of community ownership, state ownership, common ownership, employee ownership, cooperative ownership, and citizen ownership of equity. Within the context of socialist economics it refers particularly to the appropriation of the surplus product produced by the means of production to society at large or the workers themselves. Traditionally, social ownership implied that capital and factor markets would cease to exist under the assumption that market exchanges within the production process would be made redundant if capital goods were owned and integrated by a single entity or network of entities representing society. However, the articulation of models of market socialism where factor markets are utilized for allocating capital goods between socially owned enterprises broadened the definition to include autonomous entities within a market economy.
Marxian economics, or the Marxian school of economics, is a heterodox school of political economic thought. Its foundations can be traced back to Karl Marx's critique of political economy. However, unlike critics of political economy, Marxian economists tend to accept the concept of the economy prima facie. Marxian economics comprises several different theories and includes multiple schools of thought, which are sometimes opposed to each other; in many cases Marxian analysis is used to complement, or to supplement, other economic approaches. Because one does not necessarily have to be politically Marxist to be economically Marxian, the two adjectives coexist in usage, rather than being synonymous: They share a semantic field, while also allowing both connotative and denotative differences. An example of this can be found in the works of Soviet economists like Lev Gatovsky, who sought to apply Marxist economic theory to the objectives, needs, and political conditions of the socialist construction in the Soviet Union, contributing to the development of Soviet Political Economy.
Socialist economics comprises the economic theories, practices and norms of hypothetical and existing socialist economic systems. A socialist economic system is characterized by social ownership and operation of the means of production that may take the form of autonomous cooperatives or direct public ownership wherein production is carried out directly for use rather than for profit. Socialist systems that utilize markets for allocating capital goods and factors of production among economic units are designated market socialism. When planning is utilized, the economic system is designated as a socialist planned economy. Non-market forms of socialism usually include a system of accounting based on calculation-in-kind to value resources and goods.
A socialist state, socialist republic, or socialist country, sometimes referred to as a workers' state or workers' republic, is a sovereign state constitutionally dedicated to the establishment of socialism. The term communist state is often used synonymously in the West, specifically when referring to one-party socialist states governed by Marxist–Leninist communist parties, despite these countries being officially socialist states in the process of building socialism and progressing toward a communist society. These countries never describe themselves as communist nor as having implemented a communist society. Additionally, a number of countries that are multi-party capitalist states make references to socialism in their constitutions, in most cases alluding to the building of a socialist society, naming socialism, claiming to be a socialist state, or including the term people's republic or socialist republic in their country's full name, although this does not necessarily reflect the structure and development paths of these countries' political and economic systems. Currently, these countries include Algeria, Bangladesh, Guyana, India, Nepal, Nicaragua, Sri Lanka and Tanzania.
Crisis theory, concerning the causes and consequences of the tendency for the rate of profit to fall in a capitalist system, is associated with Marxian critique of political economy, and was further popularised through Marxist economics.