Natalism (also called pronatalism or the pro-birth position) is an ideology that promotes the reproduction of human life as an important objective of being human and advocates high birthrate. [1] According to the Merriam-Webster dictionary, the term, as it relates to the belief itself, dates from 1971 and comes from French : nataliste, formed from French : natalité, birthrate. [2]
Natalism promotes child-bearing and parenthood as desirable for social reasons and to ensure the continuance of humanity. Some philosophers have noted that if humans fail to have children, humans would become extinct. [3] [4] While many reproductive rights advocates and environmentalists see it as a driver of reproductive injustice, population growth, and ecological overshoot. [5] [6] [7] [8] [9] [10] Natalism in public policy typically seeks to create financial and social incentives for populations to reproduce, such as providing tax incentives that reward having and supporting children. [6] Those who adhere to more strict natalism may seek to limit access to abortion and contraception, as well [11] . The opposite of natalism is antinatalism; however most feminists and reproductive rights advocates challenge natalism in order to elevate procreative freedom, and do not align with antinatalism. [12] [6]
Many religions encourage procreation, and religiousness in members can sometimes correlate to higher rates of fertility. [13] Judaism, [14] Islam, and major branches of Christianity, including the Church of Jesus Christ of Latter-day Saints [15] and the Catholic Church [16] [17] [18] [19] encourage procreation. In 1979 one research paper indicated that Amish people had an average of 6.8 children per family. [20] Among some conservative Protestants, the Quiverfull movement advocates for large families and views children as blessings from God. [21] [22] [23]
An intention to have children is a substantial fertility factor in actually ending up doing so, but childless individuals who intend to have children immediately or within two or three years are generally more likely to succeed than those who intend to have children in the long term. [24] There are many determinants of the intention to have children, including:
The 1968 encyclical Humanae Vitae criticized artificial contraception and advocated for a natalist position. [31]
According to the UN, the share of countries with pronatalist policies had grown from 20% in 2005 to 28% in 2019. [32]
Some countries with population decline offer incentives to the people to have large families as a means of national efforts to reverse declining populations. Incentives may include a one-time baby bonus, or ongoing child benefit payments or tax reductions. Some impose penalties or taxes on those with fewer children [7] [8] . Some nations, such as Japan [33] , Singapore, [34] and South Korea, [35] have implemented, or tried to implement, interventionist natalist policies, creating incentives for larger families among native stock. Immigrants are generally not part of natalist policies.
Paid maternity and paternity leave policies can also be used as an incentive. For example, Sweden has generous parental leave wherein parents are entitled to share 16 months' paid leave per child, the cost divided between both employer and state. Unfortunately, it appears not to work as desired. [36] [37]
Books advocating natalist policies include What to Expect When No One's Expecting by Jonathan V. Last [38] such as Selfish Reasons To Have More Kids by Bryan Caplan.
Books, films, and advocates that warn of the harms of natalism on reproductive rights and planetary health include The Baby Matrix: Why Freeing Our Minds From Outmoded Thinking About Parenthood & Reproduction Will Create a Better World by Laura Carroll, To Kid or Not to Kid by Maxine Trump, My So-Called Selfish Life by Therese Shechter, and The Overpopulation Podcast by the US nonprofit Population Balance. In her book The Patriarchs: The Origins of Inequality, British science journalist, broadcaster and author Angela Saini identifies the emergence of states and empires about 5000 years ago as the roots of patriarchy and institutionalized pronatalism. [39]
Natalist thinking was common during the Soviet times. After a brief adherence to the strict Communist doctrine in 1920s and attempts to raise children communally, coupled with the government-provided healthcare, the Soviet government switched to neo-traditionalism, promoting family values and sobriety, banning abortions and making divorces harder to obtain, advancing natalist ideals that made mockery of irresponsible parents. The expanded opportunities for female employment caused a population crisis in 1930s, government had expanded access to child care starting at age of two. [40] After the Great Patriotic war the skewed ratio of men to women prompted additional financial assistance to women that had children or were pregnant. Despite the promotion and long maternity leave with maintenance of the employment and salary modernization still caused the birthrates to continue to unfortunately slide into the 1970's. [41]
The end of USSR in 1991 was accompanied by a large drop in fertility. [41] In 2006, Vladimir Putin made the demographics an important issue, [42] instituting a two-prong approach of direct financial rewards and socio-cultural policies. The notable example of the former is the maternal-capital program where the woman is provided with subsidies that can be spent only on improved housing or the education of a child (and can also be saved for the retirement). [43]
The Hungarian government of Viktor Orbán in 2019 announced pecuniary incentives (including eliminating taxes for mothers with more than three children, and reducing credit payments and easier access to loans), and expanding day care and kindergarten access. [44]
Humanae vitae is an encyclical written by Pope Paul VI and dated 25 July 1968. The text was issued at a Vatican press conference on 29 July. Subtitled On the Regulation of Birth, it re-affirmed the teaching of the Catholic Church regarding married love, responsible parenthood, and the rejection of artificial contraception. In formulating his teaching he explained why he did not accept the conclusions of the Pontifical Commission on Birth Control established by his predecessor, Pope John XXIII, a commission he himself had expanded.
Human population planning is the practice of managing the growth rate of a human population. The practice, traditionally referred to as population control, had historically been implemented mainly with the goal of increasing population growth, though from the 1950s to the 1980s, concerns about overpopulation and its effects on poverty, the environment and political stability led to efforts to reduce population growth rates in many countries. More recently, however, several countries such as China, Japan, South Korea, Russia, Iran, Italy, Spain, Finland, Hungary and Estonia have begun efforts to boost birth rates once again, generally as a response to looming demographic crises.
The Catechism of the Catholic Church is a reference work that summarizes the Catholic Church's doctrine. It was promulgated by Pope John Paul II in 1992 as a reference for the development of local catechisms, directed primarily to those responsible for catechesis and offered as "useful reading for all other Christian faithful". It has been translated into and published in more than twenty languages worldwide.
A mortal sin, in Christian theology, is a gravely sinful act which can lead to damnation if a person does not repent of the sin before death. It is alternatively called deadly, grave, and serious; the concept of mortal sin is found in both Catholicism and Lutheranism. A sin is considered to be "mortal" when its quality is such that it leads to a separation of that person from God's saving grace. Three conditions must together be met for a sin to be mortal: "Mortal sin is sin whose object is grave matter and which is also committed with full knowledge and deliberate consent." The sin against the Holy Spirit and the sins that cry to Heaven for vengeance are considered especially serious. This type of sin is distinguished from a venial sin in that the latter simply leads to a weakening of a person's relationship with God. Despite its gravity, a person can repent of having committed a mortal sin. Such repentance is the primary requisite for forgiveness and absolution.
Birth rate, also known as natality, is the total number of live human births per 1,000 population for a given period divided by the length of the period in years. The number of live births is normally taken from a universal registration system for births; population counts from a census, and estimation through specialized demographic techniques. The birth rate is used to calculate population growth. The estimated average population may be taken as the mid-year population.
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.378 billion baptized Catholics worldwide as of 2021. It is among the world's oldest and largest international institutions, and has played a prominent role in the history and development of Western civilization. The church consists of 24 sui iuris churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and eparchies located around the world. The pope, who is the bishop of Rome, is the chief pastor of the church. The Diocese of Rome, known as the Holy See, is the central governing authority of the church. The administrative body of the Holy See, the Roman Curia, has its principal offices in Vatican City, a small independent city-state and enclave within the Italian capital city of Rome, of which the pope is head of state.
Sub-replacement fertility is a total fertility rate (TFR) that leads to each new generation being less populous than the older, previous one in a given area. The United Nations Population Division defines sub-replacement fertility as any rate below approximately 2.1 children born per woman of childbearing age, but the threshold can be as high as 3.4 in some developing countries because of higher mortality rates. Taken globally, the total fertility rate at replacement was 2.33 children per woman in 2003. This can be "translated" as 2 children per woman to replace the parents, plus a "third of a child" to make up for the higher probability of males born and mortality prior to the end of a person's fertile life. In 2020, the global average fertility rate was around 2.4 children born per woman.
New feminism is a form of feminism that emphasizes the integral complementarity of women and men, rather than the superiority of men over women or women over men, and advocates for respecting persons from conception to natural death.
Evangelium vitae translated in English as 'The Gospel of Life', is a papal encyclical published on 25 March 1995 by Pope John Paul II. It is a comprehensive document setting out the teaching of the Catholic Church on the sanctity of human life and related issues including murder, abortion, euthanasia, and capital punishment, reaffirming the Church's stances on these issues in a way generally considered consistent with previous church teachings.
A culture of life describes a way of life based on the belief that human life begins at conception, and is sacred at all stages from conception through natural death. It opposes abortion, euthanasia, capital punishment, studies and medicines involving embryonic stem cells, and contraception, because they are seen as destroying life. It also promotes policies that "lift up the human spirit with compassion and love." The term originated in moral theology, especially that of the Catholic Church, and was popularly championed by Pope John Paul II; it has been widely used by religious leaders in evangelical Christianity as well. The philosophy of such a culture is a consistent life ethic.
Prior to the 20th century, three major branches of Christianity—Catholicism, Eastern Orthodoxy and Protestantism —generally held a critical perspective of birth control. Among Christian denominations today, however, there is a large variety of views regarding birth control that range from the acceptance of birth control to only allowing natural family planning to teaching Quiverfull doctrine, which disallows contraception and holds that Christians should have large families.
The Winnipeg Statement is the Canadian Conference of Catholic Bishops' statement on the papal encyclical Humanae vitae from a plenary assembly held at Saint Boniface in Winnipeg, Manitoba. Published on September 27, 1968, it is the Canadian bishops' document about rejecting Pope Paul VI's July 1968 encyclical on human life and the regulation of birth.
Religious adherents vary widely in their views on birth control. This can be true even between different branches of one faith, as in the case of Judaism and Christianity. Some religious believers find that their own opinions of the use of birth control differ from the beliefs espoused by the leaders of their faith, and many grapple with the ethical dilemma of what is conceived as "correct action" according to their faith, versus personal circumstance, reason, and choice. This article will discuss various views on birth control of the major world religions Christianity, Buddhism, Judaism, Islam, Hinduism, and Baha'i.
Catholic theology of sexuality, like Catholic theology in general, is drawn from "natural law", canonical scripture, divine revelation, and sacred tradition, as interpreted authoritatively by the magisterium of the Catholic Church. Sexual morality evaluates sexual behavior according to standards laid out by Catholic moral theology, and often provides general principles by which Catholics can evaluate whether specific actions meet these standards.
Mariological papal documents have been a major force that has shaped Roman Catholic Mariology over the centuries. Mariology is developed by theologians on the basis not only of Scripture and Tradition but also of the sensus fidei of the faithful as a whole, "from the bishops to the last of the faithful", and papal documents have recorded those developments, defining Marian dogmas, spreading doctrines and encouraging devotions within the Catholic Church.
A two-child policy is a government-imposed limit of two children allowed per family or the payment of government subsidies only to the first two children.
The Ten Commandments are series of religious and moral imperatives that are recognized as a moral foundation in several of the Abrahamic religions, including the Catholic Church. As described in the Old Testament books Exodus and Deuteronomy, the Commandments form part of a covenant offered by God to the Israelites to free them from the spiritual slavery of sin. According to the Catechism of the Catholic Church—the official exposition of the Catholic Church's Christian beliefs—the Commandments are considered essential for spiritual good health and growth, and serve as the basis for Catholic social teaching. A review of the Commandments is one of the most common types of examination of conscience used by Catholics before receiving the sacrament of Penance.
The tax on childlessness was a natalist policy imposed in the Soviet Union and other Communist countries, starting in the 1940s. Joseph Stalin's regime created the tax in order to encourage adult people to reproduce, thus increasing the number of people and the population of the Soviet Union. The 6% income tax affected men from the age of 25 to 50, and married women from 20 to 45 years of age.
Population planning in Singapore has reflected various policies to both slow and boost the growth rate of Singapore's population. Singapore first began population planning initiatives in an attempt to slow and reverse the rapid increase in births that began after World War II. Later on, from the 1980s, policy was tailored towards growth, attempting to encourage mothers to have more children. In 2020, the annual total population growth rate in Singapore was -0.3%, and its resident total fertility rate (TFR) was 1.10, below the replacement rate of 2.1.
In South Korea, aging refers to an increase in the proportion of senior citizens to the total population. The term "senior citizens" include those aged 65 or older. According to Article 3 no.1 of the Framework Act on Low Birthrate of an Aging Society, the term "aging population" refers to the increasing proportion of elderly people in the entire population.
Natalism is an ideology that advocates a high birth rate within a community.[...] The central message is that parents should have additional children.
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: CS1 maint: date and year (link)Women who report firm adherence to their religious beliefs and practices tend to have higher fertility than less religious women, whether Christian or Muslim. But religiousness does not always mean higher fertility. [...] The study confirms the perception that Muslim women have more children than non-Muslims in Western Europe, but shows that the gap is not as large as many believe. And, similar to other immigrants in other countries, Muslim fertility rates tend to fall over time, narrowing the gap with the non-Muslims who make up the vast majority of the European population now, and for the foreseeable future.
Calder, Vanessa Brown, and Chelsea Follett (August 10, 2023). Freeing American Families: Reforms to Make Family Life Easier and More Affordable, Policy Analysis no. 955, Cato Institute, Washington, DC.