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In the context of Muslim society in Indonesia, traditionalism or traditionalist Islam refers to a religious strand which puts emphasis on preserving traditionally established local rituals and scholarship. Traditionalist Muslims refer to themselves as ahlussunnah wal-jamā'ah or aswaja. Traditionalism is often contrasted with modernism, which is inspired by modernity and rationalism. Traditionalism has been the most adhered Muslim religious orientation in the history of contemporary Muslim Indonesia. The extent of traditionalism widely overlaps with the influence of a socio-religious organization Nahdlatul Ulama, the biggest Muslim organization in Indonesia. Traditionalism is also a critical element within the Muslim intellectual movement known as Islam Nusantara.
In the context of Muslim society in Indonesia, Modernism or modernist Islam refers to a religious movement which puts emphasis on teachings purely derived from the Islamic religious scriptures, the Qur'an and Hadith. Modernism is often contrasted with traditionalism, which upholds ulama-based and syncretic vernacular traditions. Modernism is inspired by reformism during the late-19th to early 20th century based in the Middle East, such as the Islamic modernist, Salafiyya and Wahhabi movements. Throughout the history of contemporary Muslim Indonesia, these movements have inspired various religious organizations; from the mass organization Muhammadiyah (1912), political party Masyumi Party (1943), to missionary organization Indonesian Islamic Dawah Council (1967).
Islamic neo-traditionalism also known as Wasatism is a contemporary strand of Sunni Islam that emphasizes adherence to the four principal Sunni schools of law (Madhahib), belief in one of the Ash'ari, Maturidi and Athari creeds (Aqaid) and the practice of Sufism (Tasawwuf), which Islamic neo-traditionalists consider to be the Sunni tradition.
References
- 1 2 Britannica
- ↑ Galvan 2007, p. 599.
- ↑ Friedman 1994, pp. 243–244.
- ↑ Lupher 2017, pp. 340–341.
- ↑ David-Fox 2015.
- ↑ Riesebrodt 1998, p. 10.
