Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China, and is variously described as a tradition, philosophy, religion, theory of government, or way of life. Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius (551–479 BCE). Confucius considered himself a transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou dynasties (c. 1046–771 BCE). Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty, Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism.
Chinese philosophy originates in the Spring and Autumn period and Warring States period, during a period known as the "Hundred Schools of Thought", which was characterized by significant intellectual and cultural developments. Although much of Chinese philosophy begun in the Warring States period, elements of Chinese philosophy have existed for several thousand years. Some can be found in the I Ching, an ancient compendium of divination, which dates back to at least 672 BCE.
The Boston Confucians are a group of New Confucians from Boston, of whom the best known are Tu Wei-Ming of Harvard, John Berthrong and Robert Neville of Boston University. Boston Confucianism belongs to the larger discussion of what it means to study and practice Confucianism in a context outside China and East Asia and the significance of Confucianism for modern-day American life.
Korean Confucianism is the form of Confucianism that emerged and developed in Korea. One of the most substantial influences in Korean intellectual history was the introduction of Confucian thought as part of the cultural influence from China.
Neo-Confucianism is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, which originated with Han Yu (768–824) and Li Ao (772–841) in the Tang dynasty, and became prominent during the Song and Ming dynasties under the formulations of Zhu Xi (1130–1200). After the Mongol conquest of China in the thirteenth century, Chinese scholars and officials restored and preserved neo-Confucianism as a way to safeguard the cultural heritage of China.
New Confucianism is an intellectual movement of Confucianism that began in the early 20th century in Republican China, and further developed in post-Mao era contemporary China. It primarily developed during the May Fourth Movement. It is deeply influenced by, but not identical with, the neo-Confucianism of the Song and Ming dynasties.
Wu Teh Yao was a Chinese political scientist. He was an educator and a specialist in Confucianism and political science.
The Eastern religions are the religions which originated in East, South and Southeast Asia and thus have dissimilarities with Western, African and Iranian religions. This includes the East Asian religions such as Confucianism, Taoism, Chinese folk religion, Shinto, and Korean Shamanism; Indian religions such as Hinduism, Buddhism, Jainism, and Sikhism; and Southeast Asian religions such as Vietnamese folk religion as well as animistic indigenous religions.
Zhou Dunyi was a Chinese cosmologist, philosopher, and writer during the Song dynasty. He conceptualized the Neo-Confucian cosmology of the day, explaining the relationship between human conduct and universal forces. In this way, he emphasizes that humans can master their qi ("spirit") in order to accord with nature. He was a major influence to Zhu Xi, who was the architect of Neo-Confucianism. Zhou Dunyi was mainly concerned with Taiji and Wuji, the yin and yang, and the wu xing.
William Theodore de Bary was an American Sinologist and scholar of East Asian philosophy who was a professor and administrator at Columbia University for nearly 70 years.
In the study of comparative religion, the East Asian religions or Taoic religions, form a subset of the Eastern religions. This group includes Chinese religion overall, which further includes Ancestral Worship, Chinese folk religion, Confucianism, Taoism and popular salvationist organisations, as well as elements drawn from Mahayana Buddhism that form the core of Chinese and East Asian Buddhism at large. The group also includes Japanese Shinto, Tenrikyo, and Korean Muism, all of which combine Shamanistic elements and indigenous ancestral worship with various influences from Chinese religions. Chinese salvationist religions have influenced the rise of Japanese new religions such Tenriism and Korean Jeungsanism; as these new religious movements draw upon indigenous traditions but are heavily influenced by Chinese philosophy and theology.
Tang Chun-I or Tang Junyi was a Chinese philosopher who was one of the leading exponents of New Confucianism. Born in Sichuan, he moved to Hong Kong in 1949 due to the establishment of the People's Republic of China and co-founded New Asia College with the dual objective of modernizing China while upholding its traditional values.
Robert Cummings Neville is an American systematic philosopher and theologian, author of numerous books and papers, and ex-Dean of the Boston University School of Theology. He is Professor Emeritus of Philosophy, Religion, and Theology at Boston University.
Chung-Ying Cheng is a distinguished scholar of Chinese philosophy and Professor in the Department of Philosophy at the University of Hawaiʻi at Mānoa. He is considered one of the pioneers who formalized the field of Chinese philosophy in the United States in the 1960s.
Hsu Fu-kuan or Xu Fuguan ; 1902/03 – 1982) was a Chinese historian and philosopher who made notable contributions to Confucian studies. He is a leading member of New Confucianism, a philosophical movement initiated by Xu's teacher and friend, Xiong Shili. Other important members of the New Confucian Movement include Xu's two friends and professorial colleagues who also studied with Xiong Shili: Mou Zongsan and Tang Junyi.
Lee Shui-chuen is a Chinese bioethicist in the contemporary Confucian tradition of ethical thought. A professor and a former director of the Graduate Institute of Philosophy of National Central University, he received his B.A. and M.Phil. in philosophy in The Chinese University of Hong Kong under the supervision of the renowned contemporary New Confucianist professors Tang Chun-I and Mou Tsung-san. He received his PhD with the Graduate Institute of Philosophy, Southern Illinois University, US.
Daniel A. Bell is a Canadian political theorist. He is currently Chair of Political Theory at the University of Hong Kong Faculty of Law. He was previously Dean of the School of Political Science and Public Administration at Shandong University and professor at Tsinghua University.
Roger T. Ames is a Canadian-born philosopher, translator, and author. He is Humanities Chair Professor at Peking University in Beijing, China, Professor Emeritus of Philosophy at the University of Hawaiʻi at Mānoa, and a Berggruen Fellow. He has made significant contributions to the study of Chinese and comparative philosophy, in which he emphasizes the importance of understanding Chinese philosophy on its own terms rather than through the lens of Western philosophy.
Self-cultivation or personal cultivation is the development of one's mind or capacities through one's own efforts. Self-cultivation is the cultivation, integration, and coordination of mind and body. Although self-cultivation may be practiced as a form of psychotherapy, it goes beyond healing and self-help to also encompass self-development and self-improvement. It is associated with attempts to go beyond normal states of being, enhancing and polishing one's capacities and developing innate human potential.
Confucianism in the United States dates back to accounts of missionaries who traveled to China during the early 19th century and from the 1800's with the practice and Study of Traditional Chinese medicine and acupuncture in the United states by Chinese immigrant Doctors and via trade of technology, science and philosophy from east Asia to Europe and the America's. Since the second half of the 20th century, it has had a increased medical and scholarly interest. Confucianism is also studied under the umbrella of the profession of eight principle Chinese Acupunture and Chinese philosophy. American scholars of Confucianism are generally taught in universities in the philosophy or religions departments. Whether Confucianism should be categorized as a religion in academia or Confucian based traditional Chinese medicine is to be recognised as a legitimate mainstream medicine has been controversial in U.S and abroad.
