Chinese philosophy originates in the Spring and Autumn period and Warring States period, during a period known as the "Hundred Schools of Thought", which was characterized by significant intellectual and cultural developments. Although much of Chinese philosophy begun in the Warring States period, elements of Chinese philosophy have existed for several thousand years. Some can be found in the I Ching, an ancient compendium of divination, which dates back to at least 672 BCE.
Zhu Xi, formerly romanized Chu Hsi, was a Chinese calligrapher, historian, philosopher, poet, and politician during the Song dynasty. Zhu was influential in the development of Neo-Confucianism. He contributed greatly to Chinese philosophy and fundamentally reshaped the Chinese worldview. His works include his editing of and commentaries to the Four Books, his writings on the process of the "investigation of things", and his development of meditation as a method for self-cultivation.
Neo-Confucianism is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, which originated with Han Yu (768–824) and Li Ao (772–841) in the Tang dynasty, and became prominent during the Song and Ming dynasties under the formulations of Zhu Xi (1130–1200). After the Mongol conquest of China in the thirteenth century, Chinese scholars and officials restored and preserved neo-Confucianism as a way to safeguard the cultural heritage of China.
Wang Shouren, courtesy name Bo'an, art name Yangmingzi, usually referred to as Wang Yangming, was a Chinese calligrapher, general, philosopher, politician, and writer during the Ming dynasty. After Zhu Xi, he is commonly regarded as the most important Neo-Confucian thinker, for his interpretations of Confucianism that denied the rationalist dualism of the orthodox philosophy of Zhu Xi. Wang and Lu Xiangshan are regarded as the founders as the Lu–Wang school, or the School of the Mind.
This is a wide-ranging alphabetical list of philosophers from the Eastern traditions of philosophy, with special interest in Indo-Chinese philosophy. The list stops at the year 1950, after which philosophers fall into the category of contemporary philosophy.
Wang Fuzhi (Chinese: 王夫之; pinyin: Wáng Fūzhī; Wade–Giles: Wang2 Fu1-chih1; 1619–1692), courtesy name Ernong (而農), pseudonym Chuanshan (船山), was a Chinese essayist, historian, and philosopher of the late Ming, early Qing dynasties.
Zhou Dunyi was a Chinese cosmologist, philosopher, and writer during the Song dynasty. He conceptualized the Neo-Confucian cosmology of the day, explaining the relationship between human conduct and universal forces. In this way, he emphasizes that humans can master their qi ("spirit") in order to accord with nature. He was a major influence to Zhu Xi, who was the architect of Neo-Confucianism. Zhou Dunyi was mainly concerned with Taiji and Wuji, the yin and yang, and the wu xing.
Lu Jiuyuan, or Lu Xiangshan, was a Chinese philosopher and writer who founded the school of the universal mind, the second most influential Neo-Confucian school. He was a contemporary and the main rival of Zhu Xi.
The Old History of the Five Dynasties was an official history mainly focusing on Five Dynasties era (907–960), which controlled much of northern China. And it also includes some history of other south states during the era. It was compiled by the Song dynasty official-scholar Xue Juzheng in the first two decades of the Song dynasty, which was founded in 960. It is one of the Twenty-Four Histories recognized through Chinese history.
Li is a concept found in neo-Confucian Chinese philosophy. It refers to the underlying reason and order of nature as reflected in its organic forms.
Han learning, or the Han school of classical philology, was an intellectual movement that reached its height in the middle of the Qing dynasty (1644–1912) in China. The focus of the movement was to reject neo-Confucianism in order to return to a study of the original Confucian texts.
Luo Rufang(Chinese: 罗汝芳, 1515–1588), also Weide or Jinxi, was a Chinese philosopher of the Ming Dynasty.
This is a list of articles in Eastern philosophy.
Edo Neo-Confucianism, known in Japanese as Shushi-Gaku, refers to the schools of Neo-Confucian philosophy that developed in Japan during the Edo period. Neo-Confucianism reached Japan during the Kamakura period. The philosophy can be characterized as humanistic and rationalistic, with the belief that the universe could be understood through human reason, and that it was up to man to create a harmonious relationship between the universe and the individual. The 17th-century Tokugawa shogunate adopted Neo-Confucianism as the principle of controlling people and Confucian philosophy took hold. Neo-Confucians such as Hayashi Razan and Arai Hakuseki were instrumental in the formulation of Japan's dominant early modern political philosophy.
School of the Heart, or Yangmingism, is one of the major philosophical schools of Neo-Confucianism, based on the ideas of the idealist Neo-Confucian philosopher Wang Shouren. Throughout the whole Yuan dynasty, as well as in the beginning of the Ming dynasty, the magistral philosophy in China was the Rationalistic School, another Neo-Confucianism school emphasizing the importance of observational science built by Cheng Yi and especially Zhu Xi. Wang Yangming, on the other hand, developed his philosophy as the main intellectual opposition to the Cheng-Zhu School. Yangmingism is considered to be part of the School of Mind established by Lu Jiuyuan, upon whom Yangming drew inspirations. Yangming argued that one can learn the supreme principle from their minds, objecting to Cheng and Zhu's belief that one can only seek the supreme principle in the objective world. Furthermore, Yangmingism posits a oneness of action and knowledge in relation to one's concepts of morality. This idea, "regard the inner knowledge and the exterior action as one" (知行合一) is the main tenet in Yangmingism.
The Han Triumph, also known as Wind Ode, is a Chinese television series based on historical events in the early Han dynasty, beginning with the founding of the dynasty by Liu Bang after his triumph over Xiang Yu, and the events leading to the reign of Liu Heng. Directed by Huang Jianzhong, the series starred Ray Lui, Wang Ji, Liu Mu, Zhang Guangbei, Chen Wei and Li Qingxiang in the leading roles. It was first broadcast on CCTV-8 in China on 17 December 2011.
The Holy Confucian Church or Holy Church of Confucius or Holy Confucian Church of China is a religious organisation of Confucianism in China, formed by local Confucian churches or halls. A grassroots movement of local Confucian churches was initiated in 2009 by Zhou Beichen, a disciple of the Confucian philosopher Jiang Qing, when he founded the first church in Shenzhen, The aim was to develop a network of local Confucian churches throughout the country, later to be unified into a national body and possibly become a state religion in China. The national and international body, the Holy Confucian Church of China, was established in late 2015.
Religion in the Song dynasty (960–1279) was primarily composed of three institutional religions: Confucianism, Taoism, and Buddhism, in addition to Chinese folk religion. The Song period saw the rise of Zhengyi Taoism as a state sponsored religion and a Confucian response to Taoism and Buddhism in the form of Neo-Confucianism. While Neo-Confucianism was initially treated as a heterodox teaching and proscribed, it later became the mainstream elite philosophy and the state orthodoxy in 1241.