Art historians and philosophers of art have long had classificatory disputes about art regarding whether a particular cultural form or piece of work should be classified as art. Disputes about what does and does not count as art continue to occur today. [1]
Defining art can be difficult. Aestheticians and art philosophers often engage in disputes about how to define art. By its original and broadest definition, art (from the Latin ars, meaning "skill" or "craft") is the product or process of the effective application of a body of knowledge, most often using a set of skills; this meaning is preserved in such phrases as "liberal arts" and "martial arts". However, in the modern use of the word, which rose to prominence after 1750, "art" is commonly understood to be skill used to produce an aesthetic result (Hatcher, 1999).
Britannica Online defines it as "the use of skill or imagination in the creation of aesthetic objects, environments, or experiences that can be shared with others". [2] But how best to define the term "art" today is a subject of much contention; many books and journal articles have been published arguing over even the basics of what we mean by the term "art" (Davies, 1991 and Carroll, 2000). Theodor Adorno claimed in 1969 "It is self-evident that nothing concerning art is self-evident any more." It is not clear who has the right to define art. Artists, philosophers, anthropologists, and psychologists all use the notion of art in their respective fields, and give it operational definitions that are not very similar to each other's.
The second, more narrow, more recent sense of the word "art" is roughly as an abbreviation for creative art or "fine art." Here we mean that skill is being used to express the artist's creativity, or to engage the audience's aesthetic sensibilities. Often, if the skill is being used to create objects with a practical use, rather than paintings or sculpture with no practical function other than as an artwork, it will be considered as falling under classifications such as the decorative arts, applied art and craft rather than fine art. Likewise, if the skill is being used in a commercial or industrial way, it will be considered design instead of art. Some thinkers have argued that the difference between fine art and applied art has more to do with value judgments made about the art than any clear definitional difference (Novitz, 1992). The modern distinction does not work well for older periods, such as medieval art, where the most highly regarded art media at the time were often metalwork, engraved gems, textiles and other "applied arts", and the perceived value of artworks often reflected the cost of the materials and sheer amount of time spent creating the work at least as much as the creative input of the artist.
In the Zhou dynasty of ancient China, excellence in the liù yì (六藝), or "Six Arts", was expected of the junzi (君子), or "perfect gentleman", as defined by philosophers like Confucius. Because these arts spanned both the civil and military aspects of life, excelling in all six required a scholar to be very well-rounded and polymathic. The Six Arts were as follows:
Later in the history of imperial China, the Six Arts were pared down, creating a similar system of four arts for the scholar-official caste to learn and follow:
Another attempt to systematically define art as a grouping of disciplines in antiquity is represented by the ancient Greek Muses. Each of the standard nine Muses symbolized and embodied one of nine branches of what the Greeks called techne , a term which roughly means "art" but has also been translated as "craft" or "craftsmanship", and the definition of the word also included more scientific disciplines. These nine traditional branches were:
In medieval Christian Europe, universities taught a standard set of seven liberal arts, defined by early medieval philosophers such as Boethius and Alcuin of York and as such centered around philosophy. The definitions of these subjects and their practice was heavily based on the educational system of Greece and Rome. These seven arts were themselves split into two categories:
At this time, and continuing after the Renaissance, the word "art" in English and its cognates in other languages had not yet attained their modern meaning. One of the first philosophers to discuss art in the framework we understand today was Georg Wilhelm Friedrich Hegel, who described in his Lectures on Aesthetics a ranking of the five major arts from most material to most expressive:
Hegel's listing of the arts caught on particularly in France, and with continual modifications the list has remained relevant and a subject of debate in French culture into the 21st century. This classification was popularized by Ricciotto Canudo, an early scholar of film who wrote "Manifesto of the Seventh Art" in 1923. The epithets given to each discipline by its placement of the list are often used to refer to them through paraphrase, particularly with calling film "the seventh art". The French Ministry of Culture often participates in the decision making for defining a "new" art. [3] The ten arts are generally given as follows:
The ongoing dispute over what should constitute the next form of art has been fought for over a century. Currently, there are a variety of contenders for le onzième art, many of which are older disciplines whose practitioners feel that their medium is underappreciated as art. One particularly popular contender for the 11th is multimedia, which is intended to bring together the ten arts just as Canudo argued that cinema was the culmination of the first six arts. Performance art, as separate from the performing arts, has been called le douzième, or "twelfth", art. [5]
The traditional Western classifications since the Renaissance have been variants of the hierarchy of genres based on the degree to which the work displays the imaginative input of the artist, using artistic theory that goes back to the ancient world. Such thinking received something of a boost with the aesthetics of Romanticism. A similar theoretical framework applied in traditional Chinese art; for example in both the Western and Far Eastern traditions of landscape painting (see literati painting), imaginary landscapes were accorded a higher status than realistic depictions of an actual landscape view - in the West relegated to "topographical views".
Many have argued that it is a mistake to even try to define art or beauty, that they have no essence, and so can have no definition. Often, it is said that art is a cluster of related concepts rather than a single concept. Examples of this approach include Morris Weitz and Berys Gaut. Drawing on Ludwig Wittgenstein, Weitz argued that art is an "open concept" whose constituents and criteria for inclusion could change over time; [6] he also sought to distinguish purely "descriptive" from "evaluative" uses of the term art. [7]
Another approach is to say that "art" is basically a sociological category, that whatever art schools and museums, and artists get away with is considered art regardless of formal definitions. This institutional theory of art has been championed by George Dickie. Most people did not consider a store-bought urinal or a sculptural depiction of a Brillo Box to be art until Marcel Duchamp and Andy Warhol (respectively) placed them in the context of art (i.e., the art gallery), which then provided the association of these objects with the values that define art.
Proceduralists often suggest that it is the process by which a work of art is created or viewed that makes it, art, not any inherent feature of an object, or how well received it is by the institutions of the art world after its introduction to society at large. For John Dewey, for instance, if the writer intended a piece to be a poem, it is one whether other poets acknowledge it or not. Whereas if exactly the same set of words was written by a journalist, intending them as shorthand notes to help him write a longer article later, these would not be a poem.
Leo Tolstoy in his seminal text What is Art? , on the other hand, claims that what makes something art or not is how it is experienced by its audience, not by the intention of its creator. [8] Functionalists, like Monroe Beardsley argue that whether a piece counts as art depends on what function it plays in a particular context. For instance, the same Greek vase may play a non-artistic function in one context (carrying wine), and an artistic function in another context (helping us to appreciate the beauty of the human figure).
Philosopher David Novitz has argued that disagreements about the definition of art are rarely the heart of the problem, rather that "the passionate concerns and interests that humans vest in their social life" are "so much a part of all classificatory disputes about art" (Novitz, 1996). According to Novitz, classificatory disputes are more often disputes about our values and where we are trying to go with our society than they are about theory proper.
On the other hand, Thierry de Duve [9] argues that disputes about the definition of art are a necessary consequence of Marcel Duchamp's presentation of a readymade as a work of art. In his 1996 book Kant After Duchamp he reinterprets Kant's Critique of Judgement exchanging the phrase "this is beautiful" with "this is art", using Kantian aesthetics to address post-Duchampian art.
The work of the French artist Marcel Duchamp from the 1910s and 1920s paved the way for the conceptualists, providing them with examples of prototypically conceptual works (the readymades, for instance) that defied previous categorisations. Conceptual art emerged as a movement during the 1960s. The first wave of the "conceptual art" movement extended from approximately 1967 to 1978. Early "concept" artists like Henry Flynt, Robert Morris and Ray Johnson influenced the later, widely accepted movement of conceptual artists like Dan Graham, Hans Haacke, and Douglas Huebler.
More recently, the "Young British Artists" (YBAs), led by Damien Hirst, came to prominence in the 1990s and their work is seen as conceptual, even though it relies very heavily on the art object to make its impact. The term is used in relation to them on the basis that the object is not the artwork, or is often a found object, which has not needed artistic skill in its production. Tracey Emin is seen as a leading YBA and a conceptual artist, even though she has denied that she is and has emphasised personal emotional expression.
Charles Saatchi funds Damien Hirst. The following year, the Saatchi Gallery exhibits Hirst's The Physical Impossibility of Death in the Mind of Someone Living , a shark in formaldehyde in a vitrine.
Vanessa Beecroft holds a performance in Milan, Italy. Here, young girls act as a second audience to the display of her diary of food.
Tracey Emin is nominated for the Turner Prize. Her work My Bed consisted of her disheveled bed, surrounded by detritus such as condoms, blood-stained knickers, bottles and her bedroom slippers.
Martin Creed wins the Turner Prize for accurately titled The Lights Going On and Off , in which lights turned on and off in an otherwise empty room. [10]
Miltos Manetas confronts the Whitney Biennial with his Whitneybiennial.com. [11]
Simon Starling wins the Turner Prize for Shedboatshed. Starling presented a wooden shed which he had converted into a boat, floated down the Rhine, then remade into a shed. [12]
The Stuckist group of artists, founded in 1999, proclaimed themselves "pro-contemporary figurative painting with ideas and anti-conceptual art, mainly because of its lack of concepts." They also called it pretentious, "unremarkable and boring" and on July 25, 2002, in a demonstration, deposited a coffin outside the White Cube gallery, marked "The Death of Conceptual Art". [13] [14] In 2003, the Stuckism International Gallery exhibited a preserved shark under the title A Dead Shark Isn't Art, clearly referencing the Damien Hirst work (see disputes above). [15]
In a BBC2 Newsnight programme on 19 October 1999 hosted by Jeremy Paxman with Charles Thomson attacking that year's Turner Prize and artist Brad Lochore defending it, Thomson was displaying Stuckist paintings, while Lochore had brought along a plastic detergent bottle on a cardboard plinth. At one stage Lochore states, "if people say it's art, it's art". Paxman asks, "So you can say anything is art?" and Lochore replies, "You could say everything is art..." At this point Thomson, off-screen, can be heard to say, "Is my shoe art?" while at the same time his shoe appears in front of Lochore, who observes, "If you say it is. I have to judge it on those terms." Thomson's response is, "I've never heard anything so ludicrous in my life before." [16]
In 2002, Ivan Massow, the Chairman of the Institute of Contemporary Arts branded conceptual art "pretentious, self-indulgent, craftless tat" and in "danger of disappearing up its own arse ... led by cultural tsars such as the Tate's Sir Nicholas Serota". [17] Massow was consequently forced to resign. At the end of the year, the Culture Minister, Kim Howells, an art school graduate, denounced the Turner Prize as "cold, mechanical, conceptual bullshit". [18]
In October 2004, the Saatchi Gallery told the media that "painting continues to be the most relevant and vital way that artists choose to communicate." [19] Following this, Charles Saatchi began to sell prominent works from his YBA (Young British Artists) collection.
Computer games date back as far as 1947, although they did not reach much of an audience until the 1970s. It would be difficult and odd to deny that computer and video games include many kinds of art (bearing in mind, of course, that the concept "art" itself is, as indicated, open to a variety of definitions). The graphics of a video game constitute digital art, graphic art, and probably video art; the original soundtrack of a video game clearly constitutes music. However it is a point of debate whether the video game as a whole should be considered a piece of art of some kind, perhaps a form of interactive art or participatory art.
Film critic Roger Ebert, for example, went on record claiming that video games are not art, and for structural reasons will always be inferior to cinema, but then admitted his lack of knowledge in the area when he affirmed that he "will never play a game when there is a good book to be read or a good movie to be watched". [20] Video game designer Hideo Kojima has argued that playing a videogame is not art, but games do have artistic style and incorporate art. [21] [22] [23] Video game designer Chris Crawford argues that video games are art. [24] Esquire columnist Chuck Klosterman also argues that video games are art. [25]
Debates have arisen as to whether a Non-fungible token (NFT) may be considered art itself, or merely the representation of an artwork. [26] Wikipedia debates on the talk page of the List of most expensive artworks by living artists have been cited in this connection. [27]
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Art is a diverse range of human activity and its resulting product that involves creative or imaginative talent, generally expressive of technical proficiency, beauty, emotional power, or conceptual ideas.
Stuckism is an international art movement founded in 1999 by Billy Childish and Charles Thomson to promote figurative painting as opposed to conceptual art. By May 2017, the initial group of 13 British artists had expanded to 236 groups in 52 countries.
A found object, or found art, is art created from undisguised, but often modified, items or products that are not normally considered materials from which art is made, often because they already have a non-art function. Pablo Picasso first publicly utilized the idea when he pasted a printed image of chair caning onto his painting titled Still Life with Chair Caning (1912). Marcel Duchamp is thought to have perfected the concept several years later when he made a series of ready-mades, consisting of completely unaltered everyday objects selected by Duchamp and designated as art. The most famous example is Fountain (1917), a standard urinal purchased from a hardware store and displayed on a pedestal, resting on its back. In its strictest sense the term "ready-made" is applied exclusively to works produced by Marcel Duchamp, who borrowed the term from the clothing industry while living in New York, and especially to works dating from 1913 to 1921.
Conceptual art, also referred to as conceptualism, is art in which the concept(s) or idea(s) involved in the work are prioritized equally to or more than traditional aesthetic, technical, and material concerns. Some works of conceptual art may be constructed by anyone simply by following a set of written instructions. This method was fundamental to American artist Sol LeWitt's definition of conceptual art, one of the first to appear in print:
In conceptual art the idea or concept is the most important aspect of the work. When an artist uses a conceptual form of art, it means that all of the planning and decisions are made beforehand and the execution is a perfunctory affair. The idea becomes a machine that makes the art.
Postmodern art is a body of art movements that sought to contradict some aspects of modernism or some aspects that emerged or developed in its aftermath. In general, movements such as intermedia, installation art, conceptual art and multimedia, particularly involving video are described as postmodern.
Damien Steven Hirst is an English artist and art collector. He is one of the Young British Artists (YBAs) who dominated the art scene in the UK during the 1990s. He is reportedly the United Kingdom's richest living artist, with his wealth estimated at US$384 million in the 2020 Sunday Times Rich List. During the 1990s his career was closely linked with the collector Charles Saatchi, but increasing frictions came to a head in 2003 and the relationship ended.
Charles Thomson is an English artist, poet and photographer. In the early 1980s he was a member of The Medway Poets. In 1999 he named and co-founded the Stuckists art movement with Billy Childish. He has curated Stuckist shows, organised demonstrations against the Turner Prize, run an art gallery, stood for parliament and reported Charles Saatchi to the OFT. He is frequently quoted in the media as an opponent of conceptual art. He was briefly married to artist Stella Vine.
The Stuckists Punk Victorian was the first national gallery exhibition of Stuckist art. It was held at the Walker Art Gallery and Lady Lever Art Gallery in Liverpool from 18 September 2004 to 20 February 2005 and was part of the 2004 Liverpool Biennial.
Anti-art is a loosely used term applied to an array of concepts and attitudes that reject prior definitions of art and question art in general. Somewhat paradoxically, anti-art tends to conduct this questioning and rejection from the vantage point of art. The term is associated with the Dada movement and is generally accepted as attributable to Marcel Duchamp pre-World War I around 1914, when he began to use found objects as art. It was used to describe revolutionary forms of art. The term was used later by the Conceptual artists of the 1960s to describe the work of those who claimed to have retired altogether from the practice of art, from the production of works which could be sold.
A work of art, artwork, art piece, piece of art or art object is an artistic creation of aesthetic value. Except for "work of art", which may be used of any work regarded as art in its widest sense, including works from literature and music, these terms apply principally to tangible, physical forms of visual art:
Art intervention is an interaction with a previously existing artwork, audience, venue/space or situation. It is in the category of conceptual art and is commonly a form of performance art. It is associated with Letterist International, Situationist International, Viennese Actionists, the Dada movement and Neo-Dadaists. More latterly, intervention art has delivered Guerrilla art, street art plus the Stuckists have made extensive use of it to affect perceptions of artworks they oppose and as a protest against existing interventions.
Stuckist demonstrations since 2000 have been a key part of the Stuckist art group's activities and have succeeded in giving them a high-profile both in Britain and abroad. Their primary agenda is the promotion of figurative painting and opposition to conceptual art.
The Stuckism art movement was started in London in 1999 to promote figurative painting and oppose conceptual art. This was mentioned in the United States media, but the first Stuckist presence in US was not until the following year, when former installation artist, Susan Constanse, founded a Pittsburgh chapter.
An art manifesto is a public declaration of the intentions, motives, or views of an artist or artistic movement. Manifestos are a standard feature of the various movements in the modernist avant-garde and are still written today. Art manifestos are sometimes in their rhetoric intended for shock value, to achieve a revolutionary effect. They often address wider issues, such as the political system. Typical themes are the need for revolution, freedom and the implied or overtly stated superiority of the writers over the status quo. The manifesto gives a means of expressing, publicising and recording ideas for the artist or art group—even if only one or two people write the words, it is mostly still attributed to the group name.
Morris Weitz "was an American philosopher of aesthetics who focused primarily on ontology, interpretation, and literary criticism". From 1972 until his death he was Richard Koret Professor of Philosophy at Brandeis University.
Neo-conceptual art describes art practices in the 1980s and particularly 1990s to date that derive from the conceptual art movement of the 1960s and 1970s. These subsequent initiatives have included the Moscow Conceptualists, United States neo-conceptualists such as Sherrie Levine and the Young British Artists, notably Damien Hirst and Tracey Emin in the United Kingdom.
Abby Jackson is a British artist, Stuckist painter, writer and art activist.
The Stuckism International Gallery was the gallery of the Stuckist art movement. It was open from 2002 to 2005 in Shoreditch, and was run by Charles Thomson, the co-founder of Stuckism. It was launched by a procession carrying a coffin marked "The death of conceptual art" to the neighbouring White Cube gallery.
The arts or creative arts are a vast range of human practices of creative expression, storytelling, and cultural participation. The arts encompass diverse and plural modes of thinking, doing, and being in an extensive range of media. Both dynamic and a characteristically constant feature of human life have developed into stylized and intricate forms. This is achieved through sustained and deliberate study, training, or theorizing within a particular tradition, generations, and even between civilizations. The arts are a vehicle through which human beings cultivate distinct social, cultural, and individual identities while transmitting values, impressions, judgements, ideas, visions, spiritual meanings, patterns of life, and experiences across time and space.
A theory of art is intended to contrast with a definition of art. Traditionally, definitions are composed of necessary and sufficient conditions, and a single counterexample overthrows such a definition. Theorizing about art, on the other hand, is analogous to a theory of a natural phenomenon like gravity. In fact, the intent behind a theory of art is to treat art as a natural phenomenon that should be investigated like any other. The question of whether one can speak of a theory of art without employing a concept of art is also discussed below.