A stake is an administrative unit composed of multiple congregations in certain denominations of the Latter Day Saint movement. The name "stake" derives from the Book of Isaiah: "enlarge the place of thy tent; stretch forth the curtains of thine habitation; spare not, lengthen thy cords, and strengthen thy stakes" (Isaiah 54:2). [1] A stake is sometimes referred to as a stake of Zion.
The first Latter Day Saint stake was organized at church headquarters in Kirtland, Ohio, on February 17, 1834, with the movement's founder, Joseph Smith, as its president. The second stake was organized further west in Clay County, Missouri, later that year on July 3, 1834, with David Whitmer as president. The Missouri stake was then relocated in 1836 to Far West, Missouri, and the Kirtland Stake in northern Ohio was dissolved in 1838. Another stake was subsequently organized at Adam-ondi-Ahman in 1838 and abandoned later that year due to the events of the Mormon War of 1838 in Missouri. In 1839, the church's central stake was re-established further west at Nauvoo, Illinois, near the east bank of the Mississippi River, with William Marks, as president.
Additional stakes were established in the area around Nauvoo in 1840. Immediately after the death of Joseph Smith in Carthage, Illinois in June 1844, there was a succession crisis. In 1846, all of the existing stakes, including the Nauvoo Stake, were discontinued as a result of the exodus of the majority of the Latter Day Saints to the Salt Lake Valley.
The Church of Jesus Christ of Latter-day Saints (LDS Church) is the largest denomination in the Latter Day Saint movement. After the death of Joseph Smith, Brigham Young, assumed the leadership of the church and led its members westward in wagon and handcart trains across the Mississippi River, the Great Plains, and through the Rocky Mountains to the Salt Lake Valley. The first stake there was the Salt Lake Stake, established October 3, 1847, in the future site of Salt Lake City, with Joseph Smith's nephew, John Smith, as president. At the time of church president Young's death in 1877, there were 20 LDS Church stakes in operation with approximately 250 wards.
New stakes are created when the congregations in existing stakes or districts have grown sufficiently to support one. When districts become stakes, they no longer presided over by a mission president. New stakes are frequently formed by dividing an existing stake (or by creating three stakes from two existing stakes, etc.). In addition to the size and number of local congregations, the creation of a new stake also requires sufficient Melchizedek priesthood holders to fill required leadership positions. At times the absence of available leadership constrains the creation of new stakes and the number of congregations within a stake can be much larger than normal. The geographical area encompassed by a stake varies between countries and regions based on membership density. In Utah, a stake might encompass a few square miles in area. In contrast, a stake in another part of the world might require thousands of square miles to comprise a sufficient number of members.
In December 2012, Jeffrey R. Holland organized the church's 3,000th stake in Freetown, Sierra Leone in West Africa. [2] At the end of 2015, there were 3,174 stakes in the LDS Church. [3] As of December 31, 2019, the LDS Church reported 3,437 stakes. [4]
The stake is an intermediate level in the organizational hierarchy of the LDS Church. The lowest level, consisting of a single congregation, is known as a ward or branch. Stakes are organized from a group of contiguous wards or branches. To be created, a stake must be composed of at least five wards. [5] A stake may have up to a total of 16 congregations.[ citation needed ] Most stakes are composed of five to ten wards. In the United States and Canada, a minimum of 3,000 members is required to create a stake; elsewhere, a minimum of 1,900 members is required. [5] For a stake to be created, there must be at least 99 active, full-tithe-paying Melchizedek priesthood holders living in the stake boundaries. [5] [6] In late 2023, the First Presidency announced standardized requirements for becoming a ward which took effect in 2024. [7] [8]
Minimum requirements to become a stake | 2024 Standardization | Prior to 2024 | |
---|---|---|---|
Worldwide | US & Canada | Rest of world | |
Total Members [a] | 2,000 | 3,000 | 1,900 |
AFTMPH [b] | 150 | 180 | 120 |
Participating Adults [c] | 500 | none specified | |
Participating Youth [d] | 100 [e] | none specified | |
Number of Wards | 5 | 5 | 5 |
| |||
Minimum requirements to become a ward |
Stakes may be compared to dioceses in other episcopal Christian denominations. [9]
The presiding officer in a stake is known as the stake president. The president is assisted by two counselors and the three together form a stake presidency. The stake presidency is assisted in turn by a twelve-member body, called the stake high council. The members of the stake presidency and stake high council hold the priesthood office of high priest. The stake presidency and the high council handle the administrative and judicial business of the stake. The three members of the stake presidency are given the honorific title "president".
In an area where there are insufficient congregations to form a stake, a district is formed to oversee the congregations. The presiding officer in a district is called the district president. The district president may or may not have counselors, depending on the number of members in the district. A district council of up to twelve individuals may also be formed. Duties which would be carried out by a stake presidency within a stake are shared between the district presidency and the mission presidency in a district.
In addition to the presidency and high council, stake organization leaders are called to oversee the operation of the stake's various organizations. These correspond to those at the ward level, and include the Relief Society, Primary, Young Men, Young Women, and Sunday School organizations. Typically, the stake-level auxiliary leadership consists of a presidency (made up of a president and two counselors), a secretary, and perhaps additional assistants or board members with specific responsibilities within the organization. The stake organization leaders provide oversight, advice, and counsel for the ward-level leaders and organize stake-wide activities. Other stake specialists may be called to organize activities—typically sports or drama programs—which are more suitable for the larger numbers of people available to a stake and might be difficult for a ward to carry out on its own. Stake organization leaders, especially in the Young Men and Young Women organizations, may also coordinate activities with other stakes in the general area. This is especially common of youth dances, and occasionally of youth conferences.
All stake leaders are lay members who serve without remuneration. Today, stake presidents generally serve for seven to eleven years. In the past, lengths of tenure have varied, with some stake presidents serving for many decades.
Each stake will hold a stake conference twice a year under the direction of the President of the Quorum of the Twelve Apostles. The stake president presides at these conferences, unless a general authority or area seventy is assigned to the conference. The stake president is responsible for organizing the conferences or assist in doing so under the direction of the general authority or area seventy as directed. The conferences are used to conduct stake business (primarily the appointment and sustaining of stake officers) and to disseminate counsel and guidance from the stake presidency. Speakers at stake conferences generally include the three members of the stake presidency and other stake members, invited by the stake presidency to speak on assigned topics. When a general authority or area seventy presides, he is the featured speaker.
The general session (for all stake members) is usually held on Sunday. This may be held in a local tabernacle if available. [10] If held in the stake center, the general session may be divided into multiple sessions, so that all stake members may be accommodated in the building. A session for all adult members is generally held on the preceding Saturday evening. A priesthood leadership session is also held in conjunction with a stake conference. Some stakes are geographically large enough that multiple sessions of stake conference may held at different locations to accommodate those who live in distant areas.
A multi-site stake conference has become more common in the current structure. As the number of stakes continued to grow, it became more difficult for general authorities to visit stake conferences, even on a semi-regular basis. Area and regional conferences had been organized attempts to counteract this situation. A format has developed in the church such that groups of stakes are designated to receive a satellite broadcast from Salt Lake City. Using the recording studio at the Conference Center, general authorities deliver sermons that are broadcast to each designated stake. Each stake conducts its own opening hymns and prayers and conducts its own business before the broadcast begins. Another advantage of this format is that in stakes that are geographically large it is easier to hold stake conference in more than one location.
In each stake, one of the meetinghouses is designated the stake center. This building is usually the largest meetinghouse in the stake, but where stakes are large in area the stake center may be chosen because it is more centrally-located in the boundaries of the stake. The stake center is where functions of the stake such as stake conferences, stake meetings, and stake activities are usually held. There are usually offices for conducting stake business in the stake center. During the mid-to-late 19th and early-20th century, in areas with larger LDS populations, stake tabernacles were used for most of the larger activities now performed at stake centers, while the stake offices were located in what was known as a stake house. In areas with fewer members and no stake tabernacle, a stake house was used like a modern stake center for both meetings and offices.
A church district is a geographical, administrative unit composed of a number of congregations called branches. [11] A district is a subdivision of a mission of the church and in many ways is analogous to a church stake. The leader of a district is the mission president, who selects a local district president as his agent. The district president may choose two men to assist him; the three together form the district presidency.
The Community of Christ (previously the Reorganized Church of Jesus Christ of Latter Day Saints) eliminated the designation of "stake" as an administrative unit. The church is now organized into "mission centers".
Historically, the Strangites maintained stakes in Voree, Wisconsin; Kirtland, Ohio; and on Beaver Island, Michigan, but today the church has only a single stake in Voree.
The Aaronic priesthood is the lesser of the two orders of priesthood recognized in the Latter Day Saint movement. The higher being the Melchizedek priesthood. Unlike the Melchizedek priesthood, which is modeled after the authority of Jesus and the Twelve Apostles, the Aaronic priesthood is modeled after the priesthood of Aaron the Levite, the first high priest of the Hebrews, and his descendants. The Aaronic priesthood is thought to be a lesser or preparatory priesthood and an "appendage" of the more powerful Melchizedek priesthood.
The Relief Society is a philanthropic and educational women's organization of the Church of Jesus Christ of Latter-day Saints. It was founded in 1842 in Nauvoo, Illinois, United States, and has more than 7 million members in over 188 countries and territories. The Relief Society is often referred to by the church and others as "one of the oldest and largest women's organizations in the world."
A ward is a local congregation in the Church of Jesus Christ of Latter-day Saints, with a smaller local congregation known as a branch.
The Latter Day Saint movement is a religious movement within Christianity that arose during the Second Great Awakening in the early 19th century and that led to the set of doctrines, practices, and cultures called Mormonism, and to the existence of numerous Latter Day Saint churches. Its history is characterized by intense controversy and persecution in reaction to some of the movement's doctrines and practices and their relationship to mainstream Christianity. The purpose of this article is to give an overview of the different groups, beliefs, and denominations that began with the influence of Joseph Smith.
In the Latter Day Saint movement, a bishop is the highest office of the Aaronic priesthood. It is almost always held by one who holds the office of high priest in the Melchizedek priesthood. The Latter Day Saint concept of the office differs significantly from the role of bishops in other Christian denominations, being in some respects more analogous to a pastor or parish priest. Each bishop serves with two counselors, who together form a bishopric.
The succession crisis in the Latter Day Saint movement occurred after the killing of the movement's founder, Joseph Smith, on June 27, 1844.
In Mormonism, a high council is one of several different governing bodies that have existed in the church hierarchy in many denominations in the Latter Day Saint movement. Most often, the term refers to a stake high council in a local stake, but other high councils include the standing Presiding High Council in Zion, and the "travelling high council", better-known today as the Quorum of the Twelve Apostles.
In the Latter Day Saint movement, a quorum is a group of people ordained or endowed with priesthood authority, and organized to act together as a body. The idea of a quorum was established by Joseph Smith early in the history of the movement, and during his lifetime it has included several church-wide quorums, including the First Presidency, the Presiding High Council, the Quorum of the Twelve Apostles, the Anointed Quorum, and the Quorum of the Seventy, as well as numerous local quorums for each congregation. The Council of Fifty, or General Council, was not part of the church, but a quorum-like body designed as a forerunner to establishing a theocratic government.
In most denominations of the Latter Day Saint movement, a high priest is an office of the priesthood within the Melchizedek priesthood. High priests are typically more experienced leaders within the priesthood. The term derives in part from the Epistle to the Hebrews, which describes Jesus as "a high priest after the order of Melchizedek". Movement founder Joseph Smith ordained the first high priests on June 3, 1831.
This is a timeline of major events in Mormonism in the 20th century.
In the Latter Day Saint movement, there are two presiding high councils, one said to be "standing," and the other "traveling." The traveling high council is generally known as the Quorum of Twelve Apostles. Both councils, at least in theory, preside over the church, although the apostles have tended to supersede the standing high council in both of the largest Latter Day Saint denominations, The Church of Jesus Christ of Latter-day Saints and the Community of Christ.
David Fullmer was an American politician, church leader, and farmer, born in Chillisquaque, Pennsylvania. He was the older brother of John S. Fullmer, another politician. Fullmer was a person of some importance in the early Latter Day Saint movement.
The Young Women is a youth organization of the Church of Jesus Christ of Latter-day Saints. The purpose of the Young Women organization is to help each young woman "be worthy to make and keep sacred covenants and receive the ordinances of the temple."
The Young Men is a youth organization and official program of the Church of Jesus Christ of Latter-day Saints. Its purpose is to assist the church's Aaronic priesthood-aged young men in their growth and development. The organization serves young men from the year they turn 12 until they are 18.
Sunday School is an organization of the Church of Jesus Christ of Latter-day Saints. All members of the church and any interested nonmembers, age 11 and older, are encouraged to participate in Sunday School.
A district of the Church of Jesus Christ of Latter-day Saints is a geographical administrative unit composed of a number of congregations called branches.
A solemn assembly is a formal and sacred procedure in the Church of Jesus Christ of Latter-day Saints conducted to give added emphasis to the purpose of the occasion. Solemn assemblies are held at the dedications of temples and for specially-called meetings to provide instruction to church leaders. Solemn assemblies are also held for the purpose of sustaining a new church president, who church members consider to be a prophet, seer, and revelator. Such assemblies are held, in particular, to follow the law of common consent.
The Church of Jesus Christ of Latter-day Saints in Michigan refers to the Church of Jesus Christ of Latter-day Saints and its members in Michigan. Members of the Church of Jesus Christ of Latter-day Saints arrived in Michigan in the 1830s, and while the Church did not continue to have an organized presence in the state from the late 1850s into the 1870s, missionary work was reopened then by Cyrus Wheelock and has progressed steadily since.
The Church of Jesus Christ of Latter-day Saints has had a presence in the state of Indiana since 1831. The official church membership as a percentage of general population was 0.68% in 2018. According to the 2014 Pew Forum on Religion & Public Life survey, roughly 1% of Hoosiers self-identify themselves most closely with The Church of Jesus Christ of Latter-day Saints. The LDS Church is the 13th largest denomination in Indiana.
The following outline is provided as an overview of and a topical guide to the Church of Jesus Christ of Latter-day Saints.