LGBT Mormon people and organizations

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Although the historical record is often scarce, evidence points to LGBT individuals having existed in the Mormon community since its beginnings, and estimates of the number of LGBT former and current Mormons range from 4 to 10% of the total membership of the LDS Church (The Church of Jesus Christ of Latter-day Saints). However, it wasn't until the late 1950s that top LDS leaders began regularly discussing LGBT people in public addresses. [4] Since the 1970s a greater number of LGBT individuals with Mormon connections have received media coverage.

Contents

LGBT Mormon population estimates

Although there are no official numbers for how many members of the LDS Church identify as gay or lesbian, there have been several estimates. Large surveys of over 7,000 students at the church's largest school Brigham Young University (BYU) in 2020 and 2017 found that over 13% had marked their sexual orientation as something other than "strictly heterosexual", while the other survey showed that .2% had reported their gender identity as transgender or something other than cisgender male or female. [5] [6] Over 98% of BYU students are church members. [7] In 2003, BYU's newspaper cited two LDS therapists who stated that the supermajority-Mormon BYU student body is "somewhere around 4 to 5 percent" homosexual. [8] Family Services estimated that there are, on average, four or five members per church ward attracted to the same sex. [9] An external study, conducted in 1972, found that between 10 and 13 percent of college-aged Mormon men reported past same-sex sexual behavior, which was similar to the percentage of non-Mormon men who similarly reported. The study did not tabulate the number of homosexual individuals who had never had a same-sex sexual experience. [10] In 1979 BYU's newspaper published a series of articles on homosexuality in which Maxine Murdock of the BYU Counseling Center and Ford McBride, a former psychology student who conducted BYU electroshock aversion experiments on gay BYU students, [11] estimated that 4% of BYU students (or around 1,200 students at the time) were attracted to the same sex. [12] [13]

Gary Watts, former president of Family Fellowship, estimates that only 10 percent of homosexual Mormons remain in the church. [14] Others dispute that estimate, saying numbers in support groups for active Latter-day Saints and for self-identified gay Mormons are comparable.[ citation needed ] A number of LDS people who experience attractions to their same sex shared experiences in the 1997 book A Place in the Kingdom: Spiritual Insights from Latter-day Saints about Same-Sex Attraction. [15] Others have shared their stories through the now defunct Ensign and Evergreen. [20]

Prominent LGBT Mormon people

Practicing Mormons

Living former Mormons

The singer Aguilera in a 2006 performance Christina Aguilera Sanremo.jpg
The singer Aguilera in a 2006 performance
Dustin Lance Black Dustin Lance Black on Forum Stage at Web Summit 2017 (24373767078).jpg
Dustin Lance Black
Senator Dabakis sporting rainbow pride glasses in 2013. Dabakis.JPG
Senator Dabakis sporting rainbow pride glasses in 2013.
Tyler Glenn Tyler Glenn of Neon Trees.jpg
Tyler Glenn
Laci Green, sex educator Laci Green and Lindsey Doe (cropped to Laci Green).jpg
Laci Green, sex educator
Misty Snow (30523743970 cropped).jpg
Former Mormon Misty Snow [94] ran as the first transgender person nominated by a major party for the U.S. Senate. [95]

Deceased former Mormons

Maude Adams who was raised in a Utah Mormon home was a famous actress who had several romantic relationships with women. Maude Adams1.jpg
Maude Adams who was raised in a Utah Mormon home was a famous actress who had several romantic relationships with women.
Sergeant Matlovich, was awarded a Bronze Star Medal for heroic service in the Vietnam War, but was discharged from the military and excommunicated from the LDS church for being gay. Gay vietnam veteran tomb.jpg
Sergeant Matlovich, was awarded a Bronze Star Medal for heroic service in the Vietnam War, but was discharged from the military and excommunicated from the LDS church for being gay.
The actress Russell in 1916 Ada Dwyer Russell, 1916.jpg
The actress Russell in 1916

Others individuals at the LGBT-Mormon intersection include Lino Brocka, Cam Clarke, Reed Cowan, C. Jay Cox, Nate Dushku, Angela Ellsworth, Steven Fales, Antonio A. Feliz, Michael Glatze, John C. Hamer, Todd Herzog, Roy Jeffs, Manny MUA, Sue-Ann Post, W. H. Pugmire, John W. Bryant, Patriarch Joseph Fielding Smith, and evidence exists that this list may include historical figures like May Anderson, Louie B. Felt, Evan Stephens, David Hyrum Smith, and John C. Bennett.

Depiction in pop culture and media

LGBT Mormon characters and themes have been featured in many films, plays, and pieces of literature, with some examples listed below.

LGBT Mormon organizations

The LDS church does not sponsor any LGBT organizations. SLC Temple Rainbow Flag.jpg
The LDS church does not sponsor any LGBT organizations.

The church neither encourages nor discourages support groups for those with same gender attractions. However, it does discourage members from participating in groups that foster homosexual conduct. [167] Even though no support organization is officially sponsored by the church, several organizations have begun who have adopted theories and philosophies they believe are in line with church policy. Several church members have also joined ex-gay organizations. Some church members who identify as LGBT have also joined other support groups that seek changes in church doctrine, and greater church tolerance and awareness regarding LGBT issues. Several support groups are listed below:

Current organizations

Encircle's LGBTQ center next to the Provo LDS temple Encircle House.jpg
Encircle's LGBTQ center next to the Provo LDS temple

Past Organizations

Many homosexual Mormon support organizations sprung up and fell as social media technology changed. One published book's collection of resources for homosexual Mormons in the late 90s listed several email groups and online communities including Evergreen, Disciples2, LDS SSAers, [190] and Q-Saints [191] with most organization only leaving archived digital footprints. [192] [193]

Related Research Articles

<span class="mw-page-title-main">Affirmation: LGBTQ Mormons, Families, & Friends</span>

Affirmation: LGBTQ Mormons, Families, & Friends is an international organization for individuals who identify as gay, lesbian, transgender, bisexual, queer, intersex, or same-sex attracted, and their family members, friends, and church leaders who are members or former members of the Church of Jesus Christ of Latter-day Saints.

<span class="mw-page-title-main">Evergreen International</span>

Evergreen International, Inc. was a nonprofit, tax-exempt organization located in Salt Lake City, Utah whose stated mission was to assist "people who want to diminish same-sex attractions and overcome homosexual behavior". Evergreen supported the doctrines of the Church of Jesus Christ of Latter-day Saints. Founded in 1989, Evergreen closed in 2014.

Sexuality has a prominent role within the theology of the Church of Jesus Christ of Latter-day Saints. In its standards for sexual behavior called the law of chastity, top LDS leaders bar all premarital sex, all homosexual sexual activity, the viewing of pornography, masturbation, and overtly sexual kissing, dancing, and touch outside marriage. LDS Leaders teach that gender is defined in premortal life, and that part of the purpose of mortal life is for men and women to be sealed together in heterosexual marriages, progress eternally after death as gods together, and produce spiritual children in the afterlife. The church states that sexual relations within the framework of monogamous opposite-sex marriage are healthy, necessary, and approved by God. The LDS denomination of Mormonism places great emphasis on the sexual behavior of Mormon adherents, as a commitment to follow the law of chastity is required for baptism, adherence is required to receive a temple recommend, and is part of the temple endowment ceremony covenants devout participants promise by oath to keep.

<span class="mw-page-title-main">Homosexuality and the Church of Jesus Christ of Latter-day Saints</span> Non-heterosexual sexuality and the Church of Jesus Christ and Latter-Day Saints

All homosexual sexual activity is condemned as sinful by the Church of Jesus Christ of Latter-day Saints in its law of chastity, and the church teaches that God does not approve of same-sex marriage. Adherents who participate in same-sex sexual behavior may face church discipline. Members of the church who experience homosexual attractions, including those who self-identify as gay, lesbian, or bisexual remain in good standing in the church if they abstain from same-sex marriage and any homosexual sexual activity or sexual relationships outside an opposite-sex marriage. However, all people, including those in same-sex relationships and marriages, are permitted to attend the weekly Sunday meetings.

North Star Saints is an organization for LGBT people in the Latter-day Saint community. North Star is described as a faith-affirming resource for Latter-day Saint people addressing sexual orientation and gender identity who desire to live in line with teachings of the Church of Jesus Christ of Latter-day Saints. North Star supports the teaching of the Church of Jesus Christ, including the law of chastity and teachings on homosexuality, which prohibits sexual relationships outside of a legal marriage between one man and one woman, as well as teachings on gender identity and expression. The organization takes "no official position on the origin or mutability of homosexual attractions or gender identity incongruence", and does not "endorse political causes or join political coalitions, including those officially sanctioned by the [LDS] Church."

<span class="mw-page-title-main">Understanding Sexuality, Gender, and Allyship</span>

USGA is an organization for LGBT Brigham Young University students and their allies. It began meeting on BYU campus in 2010 to discuss issues relating to homosexuality and The Church of Jesus Christ of Latter-day Saints. However, by December 2012, USGA began meeting off campus at the Provo City Library and is still banned from meeting on campus as of 2018. BYU campus currently offers no official LGBT-specific resources as of 2016. The group maintains political neutrality and upholds BYU's Honor Code. It also asks all participants to be respectful of BYU and the LDS Church. The group received national attention when it released its 2012 "It Gets Better" video. The group also released a suicide prevention message in 2013. A sister organization USGA Rexburg serves the LGBT Brigham Young University–Idaho student community in Rexburg, Idaho.

Students identifying as LGBTQIA+ have a long, documented history at Brigham Young University (BYU), and have experienced a range of treatment by other students and school administrators over the decades. Large surveys of over 7,000 BYU students in 2020 and 2017 found that over 13% had marked their sexual orientation as something other than "strictly heterosexual", while the other survey showed that .2% had reported their gender identity as transgender or something other than cisgender male or female. BYU is the largest religious university in North America and is the flagship institution of the educational system of the Church of Jesus Christ of Latter-day Saints —Mormonism's largest denomination.

In society at large, LGBT individuals, especially youth, are at a higher risk of depression, anxiety, and suicide. Though causes of mental health risk are complex, one oft cited reason for these higher risks is minority stress stemming from societal anti-LGBT biases and stigma, rejection, and internalized homophobia.

<span class="mw-page-title-main">Gender minorities and the Church of Jesus Christ of Latter-day Saints</span>

Transgender people and other gender minorities currently face membership restrictions in access to priesthood and temple rites in the Church of Jesus Christ of Latter-day Saints —Mormonism's largest denomination. Church leaders have taught gender roles as an important part of their doctrine since its founding. Only recently have they begun directly addressing gender diversity and the experiences of transgender, non-binary, intersex, and other gender minorities whose gender identity and expression differ from the cisgender majority.

This is a timeline of LGBT Mormon history in the first half of the 20th century, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints. Although the historical record is often scarce, evidence points to queer individuals having existed in the Mormon community since its beginnings. However, top LDS leaders only started regularly addressing queer topics in public in the late 1950s. Since 1970, the LDS Church has had at least one official publication or speech from a high-ranking leader referencing LGBT topics every year, and a greater number of LGBT Mormon and former Mormon individuals have received media coverage.

<span class="mw-page-title-main">Sexual orientation change efforts and the Church of Jesus Christ of Latter-day Saints</span> LDS Church stances on attempting changes to homosexuality

Because of its ban against same-sex sexual activity and same-sex marriage the Church of Jesus Christ of Latter-day Saints has a long history of teaching that its adherents who are attracted to the same sex can and should attempt to alter their feelings through righteous striving and sexual orientation change efforts. Reparative therapy is the pseudoscientific practice of attempting to change an individual's sexual orientation from homosexual or bisexual to heterosexual, or their gender identity from transgender to cisgender using psychological, physical, or spiritual interventions. There is no reliable evidence that such practices can alter sexual orientation or gender identity, and many medical institutions warn that conversion therapy is ineffective and potentially harmful.

<span class="mw-page-title-main">LGBT rights and the Church of Jesus Christ of Latter-day Saints</span>

The Church of Jesus Christ of Latter-day Saints has been involved with many pieces of legislation relating to LGBT people and their rights. These include playing an important role in defeating same-sex marriage legalization in Hawaii, Alaska, Nebraska, Nevada, California, and Utah. The topic of same-sex marriage has been one of the church's foremost public concerns since 1993. Leaders have stated that it will become involved in political matters if it perceives that there is a moral issue at stake and wields considerable influence on a national level. Over a dozen members of the US congress had membership in the church in the early 2000s. About 80% of Utah state lawmakers identied as Mormon at that time as well. The church's political involvement around LGBT rights has long been a source of controversy both within and outside the church. It's also been a significant cause of disagreement and disaffection by members.

This is a timeline of LGBT Mormon history in the 1970s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints. Although the historical record is often scarce, evidence points to queer individuals having existed in the Mormon community since its beginnings. However, top LDS leaders only started regularly addressing queer topics in public in the late 1950s. Since 1970, the LDS Church has had at least one official publication or speech from a high-ranking leader referencing LGBT topics every year, and a greater number of LGBT Mormon and former Mormon individuals have received media coverage.

This is a timeline of LGBT Mormon history in the 1980s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints. Although the historical record is often scarce, evidence points to queer individuals having existed in the Mormon community since its beginnings. However, top LDS leaders only started regularly addressing queer topics in public in the late 1950s. Since 1970, the LDS Church has had at least one official publication or speech from a high-ranking leader referencing LGBT topics every year, and a greater number of LGBT Mormon and former Mormon individuals have received media coverage.

This is a timeline of LGBT Mormon history in the 1990s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints. Although the historical record is often scarce, evidence points to queer individuals having existed in the Mormon community since its beginnings. However, top LDS leaders only started regularly addressing queer topics in public in the late 1950s. Since 1970, the LDS Church has had at least one official publication or speech from a high-ranking leader referencing LGBT topics every year, and a greater number of LGBT Mormon and former Mormon individuals have received media coverage.

This is a timeline of LGBT Mormon history in the first decade of the 2000s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints.

This is a timeline of LGBT Mormon history in the 2010s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints.

Below is a timeline of major events, media, and people at the intersection of LGBT topics and Brigham Young University (BYU). BYU is the largest university of the Church of Jesus Christ of Latter-day Saints. Before 1959 there was little explicit mention of homosexuality by BYU administration.

<span class="mw-page-title-main">Timeline of teachings on homosexuality in the Church of Jesus Christ of Latter-day Saints</span> Mormon teachings on homosexuality

Homosexuality has been publicly discussed by top leaders in the Church of Jesus Christ of Latter-day Saints —Mormonism's largest denomination—since the late 1800s. The frequency of teachings on same-sex sexual activity increased starting in the late 1950s. Most discussion focuses on male homosexuality and rarely mentions lesbianism or bisexuality. Below is a timeline of notable speeches, publications, and policies in the LDS church on the topic of homosexuality.

Connell O'Donovan is an American historian, biographer, and professional genealogist. He was born in Utah, but spent much of his life in California. He has written on LGBT Utah history, and Black Mormon history.

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