8: The Mormon Proposition | |
---|---|
Directed by | Reed Cowan Steven Greenstreet |
Written by | Reed Cowan |
Produced by | Reed Cowan Steven Greenstreet Christopher Reece-Volz Emily Pearson |
Narrated by | Dustin Lance Black |
Cinematography | Reed Cowan Steven Greenstreet Mark Barr Marian Eckley Todd Petersen Toby Quaranta Christopher Reece-Volz Richard Samuels Derrick Shore |
Edited by | Steven Greenstreet Brian Bayerl John Paul Kinhart |
Music by | Thomas Chase Nicholas Greer |
Production company | David v. Goliath Films |
Distributed by | Red Flag Releasing Wolfe Video (DVD) |
Release dates |
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Running time | 80 minutes |
Country | United States |
Language | English |
Budget | $2.5 million |
Box office | $100,280 |
8: The Mormon Proposition is an American documentary that examines the Church of Jesus Christ of Latter-day Saints and its support of California Proposition 8, stating that the church has been actively involved in the denial of LGBT human rights. The film was written by Reed Cowan, directed by Cowan and Steven Greenstreet, and narrated by Dustin Lance Black. It was released on June 18, 2010, by Red Flag Releasing.
Director Reed Cowan, who is a former Mormon missionary, "planned on making a film about gay teen homelessness and suicide in Utah, but switched his focus to Mormon ideology because of how it contributes to the homophobia that causes these problems". [1] The film focuses on the wealth and power of the Church of Jesus Christ of Latter-day Saints (LDS Church), and how the Church uses the National Organization for Marriage to advocate for denial of rights to lesbian, gay, bisexual, and transgender (LGBT) Americans. It states that LDS Church leader Thomas S. Monson asked to ensure the passage of the controversial California Proposition 8. It also documents the problem of homeless teens who have been evicted by their Mormon parents because they are LGBT. (A 2022 survey found 80% of LGBT youth living on the streets of Utah were kicked out by their families. [2] )
According to The New York Times , the film "uncovers the classified church documents and the largely concealed money trail of Mormon contributions that paid for a high-powered campaign to pass Proposition 8", noting that "Mormons raised an estimated $22 million for the cause." [3] [4]
Filmmaker Reed Cowan said he "begged" for the church's participation, but was turned down both officially and privately. [5] When The Washington Post requested comment, the LDS Church forwarded its official statement that said in part, [6]
We have not seen 8: The Mormon Proposition. However, judging from the trailer and background material online, it appears that accuracy and truth are rare commodities in this film. Although we have given many interviews on this topic, we had no desire to participate in something so obviously biased.
"Clearly, anyone looking for balance and thoughtful discussion of a serious topic will need to look elsewhere," said Michael Purdy, a spokesman for the LDS Church, in a statement quoted by the Los Angeles Times . [7]
Based on 36 reviews collected by the film review aggregator Rotten Tomatoes, 64% of critics gave 8: The Mormon Proposition a positive review, with an average rating of 6.2/10. [8]
The Los Angeles Times said the film is "An outstanding and urgent example of the investigative documentary" that "is all the scarier for its straightforward presentation of how the LDS Church succeeded in getting California's Proposition 8 on the ballot in 2008 and then getting it passed. As an exposé, there could hardly be a stronger case for ensuring and strengthening the separation of church and state". [9]
8 seems determined to reach the next generation of confused Mormon teens, touching on everything from sexual identity-related suicides and homelessness to punishing attempts at curing homosexual urges. Instead of stooping to the level of Focus on the Family's misleading Prop. 8 ads, the pic damns the LDS Church not with lies, but with their own words.
The New York Times called the film "highly emotional" it also states "The documentary is really two films roughly stitched together. The first two-thirds tells the history of Proposition 8; the final third is a wrenching exploration of the effects on gay Mormons of the church's strict taboo on homosexuality." it concludes "The movie shows the depth of religion-based loathing of homosexuality, like that of abortion, to be primal." [11]
The Village Voice noted "Diving into the grim irony of one group of Americans denying another group its rights under the guise of upholding American freedoms and ideals, director Reed Cowan locks on his goals of illustrating how the Mormon church played California politics like a fiddle, and how the church's homophobia has ruined the lives of its queer faithful. Cowan strikes a potent balance between heart and head, juxtaposing emotionally wrenching moments (a segment in which queer Mormons delineate past suicide attempts is especially painful) with self-damning portraits of Mormon politicians and church officials, and hard-nosed journalism from reporter Fred Karger, who exhaustively outlines the church's role in conceiving and bankrolling Prop. 8. The film, whose low budget is underscored in cheesy dramatic re-enactments, might have been strengthened had Cowan connected dots between the fact that at the same time that California passed Prop. 8, Arizona and Florida also passed initiatives banning gay marriage..." but then went on to say that "the flaws pale against what's illustrated, which is not just how Prop. 8 passed, but the sordid, cynical workings of our political machine." [12]
Michelle Orange of Movieline said "Scheduled to be released on the second anniversary of California's legislation of gay marriage, 8: The Mormon Proposition marks the occasion with a furious requiem. Mournful and righteous in its retracing of the months between the bill's passage and election night in November 2008, the film assembles a damning case against the Church of Jesus Christ of Latter Day Saints (LDS), which spearheaded a massive campaign to revoke gay marriage rights." she concluded "But it was the Californians -- not the Mormons or their Utah constituents -- who voted in Prop 8, notably 70 percent of the state's black voters; what were they thinking? Although there is plenty of illuminating and indicting information about the run-up to the vote, you won't find the answer to that question here." [13]
Newsweek called the film "a messy and sometimes downright cheesy look at how the Mormon Church influenced the 2008 California ballot initiative outlawing gay marriage.", it goes on to say "The funny thing is that in its last 20 minutes The Mormon Proposition turns into a lacerating, shocking, and sadly overpowering film—the kind of film that might make even fundamentalists reconsider gay rights. This is the section where the movie essentially stops talking about Prop 8 and starts talking about how the Mormon church's attitude toward homosexuality in general." it concludes "at its best, which is only at the end, The Mormon Proposition reminds us—no, insists that we remember—that demonizing a group doesn't make the world a better place." [14]
The Wall Street Journal noted that "as a spotlight on the suffering of same-sex couples and individuals who are rejected by family and church leaders, the film succeeds. Its critique of the church's recent political activism, however, is as ham-fisted as many of the mid-19th century allegations against the church." it goes on to say "The film's basic narrative also is compelling. It describes how, with Proposition 8 lagging in the polls, the church's hierarchy in Utah determined that other religious conservatives were not pulling their weight. Thus, the church ordered its members to become a 'mighty army,' as one top leader put it in a video broadcast obtained by the filmmakers." and "A church infamous for its defense of polygamy in the late 19th century had become the backbone of the 21st century campaign against gay marriage." The reviewer also states that, "The specter of Mormon money raised in the film seems like a latter-day version of older fears about Jewish financiers controlling the American economy and government. The Mormon effort made a difference only because Californians are roughly evenly divided on the issue of same-sex marriage." [15]
Sean Gandert of Paste Magazine said "The documentary attempts to show how the church quietly rallied its members around this cause for what was initially an unpopular provision, and boasts an impressive level of research and relatively slick approach." He also notes that 8 "spends more time than it should on the faith's general treatment of homosexuality, eventually drifting into an unpleasant streak of overt Mormon-bashing. The film also fails to take into account the many other factors in play during the 2008 election, narrowing events down to one all-encompassing Mormon-based explanation. 8 means well, but is too blinded by its own biases to do its cause justice." [16]
The San Francisco Chronicle noted that the film is "marred by loaded language and a propagandistic tone that undercuts rather than promotes its purposes." It concludes that "The movie almost sinks its teeth into one interesting argument: Because of the Mormon church's vigorous involvement in politics, shouldn't its tax-exempt status be revoked? But the movie drops that discussion almost as soon as it introduces it, in favor of talking about the distress of gay Mormon youths." [17]
The Deseret News , owned by the LDS Church, called the film a "heavy-handed, supposed nonfiction feature" that is one-sided, inept, and ineffective from a storytelling standpoint. The review also stated that the filmmakers did not show opinions from any of the over seven million people that voted for the measure nor did the film indicate if any input from LDS Church leadership was sought. [18]
Year | Award Nomination | Category | Result | Ref. |
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2010 | Long Island Gay and Lesbian Film Festival Jury Award | Best Documentary | Won | [19] |
2011 | GLAAD Media Award | Outstanding Documentary | Won | [20] |
In its opening weekend, the film grossed $42,566 in 16 theaters in the United States, averaging about $2,660 per venue, and ranking #48 at the box office. [21] The total gross of the film is $100,280. [22]
Affirmation: LGBTQ Mormons, Families, & Friends is an international organization for individuals who identify as gay, lesbian, transgender, bisexual, queer, intersex, or same-sex attracted, and their family members, friends, and church leaders who are members or former members of the Church of Jesus Christ of Latter-day Saints.
The Restoration Church of Jesus Christ (RCJC), based in Salt Lake City, Utah, was a church in the Latter Day Saint movement that catered primarily to the spiritual needs of LGBTQ Latter Day Saints. It was founded in 1985 and was dissolved 25 years later in 2010.
Latter Day Saints and Mormons have been portrayed in popular media many times. These portrayals often emphasize controversial subjects from the history and beliefs of the Church of Jesus Christ of Latter-day Saints and other branches of the Latter Day Saint movement.
Teachings on Sexuality in the Church of Jesus Christ of Latter-day Saints is deeply rooted in its doctrine. In its standards for sexual behavior called the law of chastity, top LDS leaders bar all premarital sex, all homosexual sexual activity, the viewing of pornography, masturbation, overtly sexual kissing, sexual dancing, and sexual touch outside of a heterosexual marriage. LDS Leaders teach that gender is defined in premortal life, and that part of the purpose of mortal life is for men and women to be sealed together in heterosexual marriages, progress eternally after death as gods together, and produce spiritual children in the afterlife. The church states that sexual relations within the framework of monogamous opposite-sex marriage are healthy, necessary, and approved by God. The LDS denomination of Mormonism places great emphasis on the sexual behavior of Mormon adherents, as a commitment to follow the law of chastity is required for baptism, adherence is required to receive a temple recommend, and is part of the temple endowment ceremony covenants devout participants promise by oath to keep.
All homosexual sexual activity is condemned as sinful by the Church of Jesus Christ of Latter-day Saints in its law of chastity, and the church teaches that God does not approve of same-sex marriage. Adherents who participate in same-sex sexual behavior may face church discipline. Members of the church who experience homosexual attractions, including those who self-identify as gay, lesbian, or bisexual remain in good standing in the church if they abstain from same-sex marriage and any homosexual sexual activity or sexual relationships outside an opposite-sex marriage. However, all people, including those in same-sex relationships and marriages, are permitted to attend the weekly Sunday meetings.
Proposition 8, known informally as Prop 8, was a California ballot proposition and a state constitutional amendment intended to ban same-sex marriage; it passed in the November 2008 California state elections and was later overturned in court. The proposition was created by opponents of same-sex marriage in advance of the California Supreme Court's May 2008 appeal ruling, In re Marriage Cases, which followed the short-lived 2004 same-sex weddings controversy and found the previous ban on same-sex marriage unconstitutional. Proposition 8 was ultimately ruled unconstitutional by a federal court in 2010, although the court decision did not go into effect until June 26, 2013, following the conclusion of proponents' appeals.
Protests against Proposition 8 supporters in California took place starting in November 2008. These included prominent protests against the Roman Catholic church and the Church of Jesus Christ of Latter-day Saints, which supported California's Proposition 8. The proposition was a voter referendum that amended the state constitution to recognize marriage only as being between one man and one woman, thus banning same-sex marriage, which was legal in the state following a May 2008 California Supreme Court case.
Darrin Reed Cowan is an American journalist.
Fred S. Karger is an American political consultant, gay rights activist and watchdog, and former actor. His unsuccessful candidacy for the Republican nomination for the 2012 US presidential election made him the first openly gay presidential candidate in a major political party in American history. Karger has worked on nine presidential campaigns and served as a senior consultant to the campaigns of Presidents Ronald Reagan, George H. W. Bush and Gerald Ford.
Steven Greenstreet is an American documentary filmmaker and journalist, known for the controversial film, 8: The Mormon Proposition, which was selected to premiere at the 2010 Sundance Film Festival. Currently residing in New York City, he has also worked as a video investigative journalist for The Huffington Post Investigative Fund and a video producer for the US State Department. Since 2014 he has been a senior video producer at the New York Post.
Mormons Building Bridges is a decentralized grassroots group composed primarily of members of the Church of Jesus Christ of Latter-day Saints who seek to improve the attitudes between members of the LDS Church and the LGBT community.
In society at large, LGBT individuals, especially youth, are at a higher risk of depression, anxiety, and suicide. Though causes of mental health risk are complex, one often cited reason for these higher risks is minority stress stemming from societal anti-LGBT biases and stigma, rejection, and internalized homophobia.
Although the historical record is often scarce, evidence points to LGBT individuals having existed in the Mormon community since its beginnings, and estimates of the number of LGBT former and current Mormons range from 4 to 10% of the total membership of the LDS Church. However, it wasn't until the late 1950s that top LDS leaders began regularly discussing LGBT people in public addresses. Since the 1970s a greater number of LGBT individuals with Mormon connections have received media coverage.
Because of its ban against same-sex sexual activity and same-sex marriage the Church of Jesus Christ of Latter-day Saints has a long history of teaching that its adherents who are attracted to the same sex can and should attempt to alter their feelings through righteous striving and sexual orientation change efforts. Reparative therapy is the pseudoscientific practice of attempting to change an individual's sexual orientation from homosexual or bisexual to heterosexual, or their gender identity from transgender to cisgender using psychological, physical, or spiritual interventions. There is no reliable evidence that such practices can alter sexual orientation or gender identity, and many medical institutions warn that conversion therapy is ineffective and potentially harmful.
The Church of Jesus Christ of Latter-day Saints has been involved with many pieces of legislation relating to LGBT people and their rights. These include playing an important role in defeating same-sex marriage legalization in Hawaii, Alaska, Nebraska, Nevada, California, and Utah. The topic of same-sex marriage has been one of the church's foremost public concerns since 1993. Leaders have stated that it will become involved in political matters if it perceives that there is a moral issue at stake and wields considerable influence on a national level. Over a dozen members of the US congress had membership in the church in the early 2000s. About 80% of Utah state lawmakers identied as Mormon at that time as well. The church's political involvement around LGBT rights has long been a source of controversy both within and outside the church. It's also been a significant cause of disagreement and disaffection by members.
This is a timeline of LGBT Mormon history in the 1980s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints. Although the historical record is often scarce, evidence points to queer individuals having existed in the Mormon community since its beginnings. However, top LDS leaders only started regularly addressing queer topics in public in the late 1950s. Since 1970, the LDS Church has had at least one official publication or speech from a high-ranking leader referencing LGBT topics every year, and a greater number of LGBT Mormon and former Mormon individuals have received media coverage.
This is a timeline of LGBT Mormon history in the 1990s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints. Although the historical record is often scarce, evidence points to queer individuals having existed in the Mormon community since its beginnings. However, top LDS leaders only started regularly addressing queer topics in public in the late 1950s. Since 1970, the LDS Church has had at least one official publication or speech from a high-ranking leader referencing LGBT topics every year, and a greater number of LGBT Mormon and former Mormon individuals have received media coverage.
This is a timeline of LGBT Mormon history in the first decade of the 2000s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints.
This is a timeline of LGBT Mormon history in the 2010s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints.
Homosexuality has been publicly discussed by top leaders in the Church of Jesus Christ of Latter-day Saints —Mormonism's largest denomination—since the late 1800s. The frequency of teachings on same-sex sexual activity increased starting in the late 1950s. Most discussion focuses on male homosexuality and rarely mentions lesbianism or bisexuality. Below is a timeline of notable speeches, publications, and policies in the LDS church on the topic of homosexuality.