Founded | 2012[1] |
---|---|
Type | 501(c)(3) nonprofit organization |
Mormons Building Bridges is a decentralized grassroots group composed primarily of members of the Church of Jesus Christ of Latter-day Saints (LDS Church) who seek to improve the attitudes between members of the LDS Church and the LGBT community. [2]
They facilitate communication and organizational efforts that help their gay members and friends to feel welcome within their church congregations and supported in their life’s path, focusing on ameliorating the experiences of LGBTQIA Mormon youth in hopes of decreasing the rates of their homelessness and suicides. [3] MBB states they are not sponsored by nor do they represent the LDS Church. [4]
MBB was founded in 2012 by Erika Munson, [1] Kendall Wilcox [5] and Bianca Morrison Dillard. [6] The first official act of the group was to march in the Salt Lake City Gay Pride Parade on June 3, 2012. [7] [8] [9] [10] [11] [12] [13] [14] Subsequently, Mormons Building Bridges was named Utahns of the Year by The Salt Lake Tribune on January 10, 2013. [6]
A large group of MBB members march in the Salt Lake City Pride parade each year with over 400 Mormons marching in the 2013 and 2014 parades to loud applause. [15] Smaller groups also march behind the MBB banner in other cities.
Several times a year, typically on religious holidays, MBB encourages its members to invite their LGBTQIA friends to attend local LDS church services in hopes of building ties between the two groups. [16]
MBB participates in the political process when opportunities present themselves that have the support of their members and do not oppose the LDS church's position. For example, they have joined with Equality Utah to help pass an LGBTQIA non-discrimination law in Utah which is based on the city ordinances that the LDS church has officially supported in the past. [17]
MBB also supports and endorse a number of other related efforts. They actively distribute the Family Acceptance Project materials [18] promote the Safe and Sound program [19] to find homes for homeless LGBTQIA youth in Utah, they participate in Pink Dot, and they encourage families to host Breaking Bread dinners where they invite Mormons and LGBTQIA friends to share a meal together and get to know each other. On the third Tuesday of each month, they hold Community Conversations on topics of interest to LGBT members at five libraries along the Wasatch Front. The public is invited. Sit With Me Sunday is an initiative to invite LGBT people to sit with friendly members in their neighborhood churches. [20]
Utah is a landlocked state in the Mountain West subregion of the Western United States. It is one of the Four Corners states, sharing a border with Arizona, Colorado, and New Mexico. It also borders Wyoming to its northeast, Idaho to its north, and Nevada to its west. In comparison to all the U.S. states and territories, Utah, with a population of just over three million, is the 13th largest by area, the 30th most populous, and the 11th least densely populated. Urban development is mostly concentrated in two regions: the Wasatch Front in the north-central part of the state, which includes the state capital, Salt Lake City, and is home to roughly two-thirds of the population; and Washington County in the southwest, which has somewhat more than 180,000 residents. Most of the western half of Utah lies in the Great Basin.
Pioneer Day is an official holiday celebrated on July 24 in the U.S. state of Utah, with some celebrations taking place in regions of surrounding states originally settled by Mormon pioneers. It commemorates the entry of Brigham Young and the first group of Mormon pioneers into the Salt Lake Valley on July 24, 1847, where the Latter-day Saints settled after being forced from Nauvoo, Illinois, and other locations in the eastern United States. Parades, fireworks, rodeos, and other festivities help commemorate the event. Similar to July 4, many local and all state-run government offices and many businesses are closed on Pioneer Day.
The Utah Pride Festival is a festival held in downtown Salt Lake City in June celebrating Utah's diversity and gay, lesbian, bisexual, and transgender (LGBTQ) community. The event is a program of the Utah Pride Center, and includes the state's second-largest parade, after the Days of '47 Parade.
Affirmation: LGBTQ Mormons, Families, & Friends is an international organization for individuals who identify as gay, lesbian, transgender, bisexual, queer, intersex, or same-sex attracted, and their family members, friends, and church leaders who are members or former members of the Church of Jesus Christ of Latter-day Saints.
The rights of lesbian, gay, bisexual, transgender, and queer (LGBTQ) people in the U.S. state of Utah have significantly evolved in the 21st century. Protective laws have become increasingly enacted since 2014, despite the state's reputation as socially conservative and highly religious. Utah's anti-sodomy law was invalidated in 2003 by Lawrence v. Texas, and fully repealed by the state legislature in 2019. Same-sex marriage has been legal since the state's ban was ruled unconstitutional by federal courts in 2014. In addition, statewide anti-discrimination laws now cover sexual orientation and gender identity in employment and housing, and the use of conversion therapy on minors is prohibited. In spite of this, there are still a few differences between the treatment of LGBTQ people and the rest of the population, and the rights of transgender youth are restricted.
All homosexual sexual activity is condemned as sinful by the Church of Jesus Christ of Latter-day Saints in its law of chastity, and the church teaches that God does not approve of same-sex marriage. Adherents who participate in same-sex sexual behavior may face church discipline. Members of the church who experience homosexual attractions, including those who self-identify as gay, lesbian, or bisexual remain in good standing in the church if they abstain from same-sex marriage and any homosexual sexual activity or sexual relationships outside an opposite-sex marriage. However, all people, including those in same-sex relationships and marriages, are permitted to attend the weekly Sunday meetings.
Equality Utah is an American non-profit 501(c)(3) organization which is Utah's largest LGBT rights group based in Salt Lake City, Utah. The organization is a member of the Equality Federation.
David Keith Nelson was an American LGBT and gun rights activist. He founded or helped found several LGBT-related nonprofit organizations in Utah and helped direct others. His work with the Democratic Party encouraged many LGBT Utahns to serve as party leaders. His work as a legislative and executive lobbyist accomplished the adoption of several LGBT- and weapon-friendly state and local laws, rules, ordinances and policies, and the rejection of other legislation.
North Star Saints is an organization for LGBT people in the Latter-day Saint community. North Star is described as a faith-affirming resource for Latter-day Saint people addressing sexual orientation and gender identity who desire to live in line with teachings of the Church of Jesus Christ of Latter-day Saints. North Star supports the teaching of the Church of Jesus Christ, including the law of chastity and teachings on homosexuality, which prohibits sexual relationships outside of a legal marriage between one man and one woman, as well as teachings on gender identity and expression. The organization takes "no official position on the origin or mutability of homosexual attractions or gender identity incongruence", and does not "endorse political causes or join political coalitions, including those officially sanctioned by the [LDS] Church."
Utah is the 30th most populous state in the United States with a population of about 3.3 million, according to projections from the US Census Bureau's 2017 estimates. The state has also been characterized by a tremendous amount of growth in the last decade, with the highest percent increase in population of any state since 2010. Utah has a surface area of 84,899 square miles, though around 80% of its population is concentrated around a metropolitan area in the north-central part of the state known as the Wasatch Front.
USGA is an organization for LGBTQ Brigham Young University students and their allies. It began meeting on BYU campus in 2010 to discuss issues relating to homosexuality and The Church of Jesus Christ of Latter-day Saints. However, by December 2012, USGA began meeting off campus at the Provo City Library and is still banned from meeting on campus as of 2018. BYU campus currently offers no official LGBT-specific resources as of 2016. The group maintains political neutrality and upholds BYU's Honor Code. It also asks all participants to be respectful of BYU and the LDS Church. The group received national attention when it released its 2012 "It Gets Better" video. The group also released a suicide prevention message in 2013. A sister organization USGA Rexburg serves the LGBT Brigham Young University–Idaho student community in Rexburg, Idaho.
Students identifying as LGBTQIA+ have a long, documented history at Brigham Young University (BYU), and have experienced a range of treatment by other students and school administrators over the decades. Large surveys of over 7,000 BYU students in 2020 and 2017 found that over 13% had marked their sexual orientation as something other than "strictly heterosexual", while the other survey showed that .2% had reported their gender identity as transgender or something other than cisgender male or female. BYU is the largest religious university in North America and is the flagship institution of the educational system of the Church of Jesus Christ of Latter-day Saints —Mormonism's largest denomination.
In society at large, LGBT individuals, especially youth, are at a higher risk of depression, anxiety, and suicide. Though causes of mental health risk are complex, one often cited reason for these higher risks is minority stress stemming from societal anti-LGBT biases and stigma, rejection, and internalized homophobia.
Although the historical record is often scarce, evidence points to LGBT individuals having existed in the Mormon community since its beginnings, and estimates of the number of LGBT former and current Mormons range from 4 to 10% of the total membership of the LDS Church. However, it wasn't until the late 1950s that top LDS leaders began regularly discussing LGBT people in public addresses. Since the 1970s a greater number of LGBT individuals with Mormon connections have received media coverage.
The Church of Jesus Christ of Latter-day Saints has been involved with many pieces of legislation relating to LGBT people and their rights. These include playing an important role in defeating same-sex marriage legalization in Hawaii, Alaska, Nebraska, Nevada, California, and Utah. The topic of same-sex marriage has been one of the church's foremost public concerns since 1993. Leaders have stated that it will become involved in political matters if it perceives that there is a moral issue at stake and wields considerable influence on a national level. Over a dozen members of the US congress had membership in the church in the early 2000s. About 80% of Utah state lawmakers identied as Mormon at that time as well. The church's political involvement around LGBT rights has long been a source of controversy both within and outside the church. It's also been a significant cause of disagreement and disaffection by members.
This is a timeline of LGBT Mormon history in the 1970s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints. Although the historical record is often scarce, evidence points to queer individuals having existed in the Mormon community since its beginnings. However, top LDS leaders only started regularly addressing queer topics in public in the late 1950s. Since 1970, the LDS Church has had at least one official publication or speech from a high-ranking leader referencing LGBT topics every year, and a greater number of LGBT Mormon and former Mormon individuals have received media coverage.
This is a timeline of LGBT Mormon history in the 1980s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints. Although the historical record is often scarce, evidence points to queer individuals having existed in the Mormon community since its beginnings. However, top LDS leaders only started regularly addressing queer topics in public in the late 1950s. Since 1970, the LDS Church has had at least one official publication or speech from a high-ranking leader referencing LGBT topics every year, and a greater number of LGBT Mormon and former Mormon individuals have received media coverage.
This is a timeline of LGBT Mormon history in the 1990s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints. Although the historical record is often scarce, evidence points to queer individuals having existed in the Mormon community since its beginnings. However, top LDS leaders only started regularly addressing queer topics in public in the late 1950s. Since 1970, the LDS Church has had at least one official publication or speech from a high-ranking leader referencing LGBT topics every year, and a greater number of LGBT Mormon and former Mormon individuals have received media coverage.
This is a timeline of LGBT Mormon history in the 2010s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints.