LGBTQ Mormon topics |
---|
![]() |
![]() |
This is a timeline of LGBT Mormon history in the 1950s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints (LDS Church). Although the historical record is often scarce, evidence points to queer individuals having existed in the Mormon community since its beginnings. However, top LDS leaders only started regularly addressing queer topics in public in the late 1950s. [1] : 375, 377 [2] : v, 3 [3] : 170 Since 1970, the LDS Church has had at least one official publication or speech from a high-ranking leader referencing LGBT topics every year, and a greater number of LGBT Mormon and former Mormon individuals have received media coverage.
... [T]he crimes for which Sodom and Gomorrah were destroyed–we have coined a softer name for them than came from old; we now speak of homosexuality, which, it is tragic to say, is found among both sexes. ...Not without foundation is the contention of some that the homosexuals are today exercising great influence in shaping our art, literature, music, and drama.
{{cite web}}
: CS1 maint: bot: original URL status unknown (link)According to the late journalist John Gersassi—whose 1966 book, 'The Boys of Boise: Furor, Vice and Folly in an American City,' chronicles the scandal—the police questioned nearly fifteen hundred Boise citizens and gathered the names of hundreds of suspected homosexuals by the time the investigation ran its course the following year. All told, sixteen men were arrested on charges ranging from 'lewd and lascivious conduct with minor children under the age of sixteen' to 'infamous crimes against nature.' Of the sixteen, ten went to jail, including several whose only crime had been to engage in sex with another consenting adult male.
'Of course, in Boise there's the extra element of the power of the Mormons ... The atmosphere is stifling, and the pressure to conform enormous. The city fathers or bigwigs take it upon themselves to impose standards for everyone else.' ... 'Of the sixty-five kids, thirty-five were Mormons ....' Butler did interview thirty-two of the sixty-five kids who were thought to have been involved in some way with the homosexuals. ... 'Most of the kids who had participated had done for a combination of kicks and rebellion against parental authority.'
[Marcellus Snow] was a member of the Church of Jesus Christ of Latter-day Saints and was the grandson of Erastus Snow, Mormon pioneer leader.
{{cite book}}
: CS1 maint: bot: original URL status unknown (link)1959 – Political thriller 'Advise and Consent' features fictional Utah Sen. Brigham Anderson driven to suicide when political enemies threaten to expose a gay affair from his youth.
The man who turns out to almost unwillingly stand in the way of confirmation is an unflinchingly honest young senator from Utah who has concealed a wartime homosexual tryst. ... Drury's most appealing character is Brigham Anderson, the young senator from Utah. When Otto Preminger brought 'Advise and Consent' to the screen in 1962, the senator's homosexuality is called a "tired old sin.' But in Drury's book, Brigham Anderson is candid and unapologetic to those closest to him. 'It didn't seem horrible at the time,' he says, 'and I am not going to say now that it did, even to you.'
In 'Advise and Consent,' the handsome young senator with a gay secret (Don Murray) is from Utah—a striking antecedent of the closeted conservative Mormon lawyer in Tony Kushner's 'Angels in America.' For a public official to be identified as gay in the Washington of the 1950s and 1960s meant not only career suicide but also potentially actual suicide. Yet Drury, a staunchly anti-Communist conservative of his time, regarded the character as sympathetic, not a villain. The senator's gay affair, he wrote, was 'purely personal and harmed no one else.'
From 1947 to 1961, more than 5,000 allegedly homosexual federal civil servants lost their jobs in the purges for no reason other than sexual orientation, and thousands of applicants were also rejected for federal employment for the same reason. During this period, more than 1,000 men and women were fired for suspected homosexuality from the State Department alone—a far greater number than were dismissed for their membership in the Communist party. The Cold War and anti-communist efforts provided the setting in which a sustained attack upon gay men and lesbians took place. The history of this 'Lavender Scare' by the federal government has been extensively documented by historian David Johnson. Johnson has demonstrated that during this era government officials intentionally engaged in campaigns to associate homosexuality with Communism: 'homosexual' and 'pervert' became synonyms for 'Communist' and 'traitor.' LGBT people were treated as a national security threat, demanding the attention of Congress, the courts, statehouses, and the media.
The Lavender Scare helped fan the flames of the Red Scare. In popular discourse, communists and homosexuals were often conflated. Both groups were perceived as hidden subcultures with their own meeting places, literature, cultural codes, and bonds of loyalty. Both groups were thought to recruit to their ranks the psychologically weak or disturbed. And both groups were considered immoral and godless. Many people believed that the two groups were working together to undermine the government.
Elder Petersen wrote the first editorial [in 1943] and nearly every one into the 1980s.