LGBTQ Mormon topics |
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This is a timeline of LGBT Mormon history in the 1980s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints (LDS Church). Although the historical record is often scarce, evidence points to queer individuals having existed in the Mormon community since its beginnings. However, top LDS leaders only started regularly addressing queer topics in public in the late 1950s. [1] : 375, 377 [2] : v, 3 [3] : 170 Since 1970, the LDS Church has had at least one official publication or speech from a high-ranking leader referencing LGBT topics every year, and a greater number of LGBT Mormon and former Mormon individuals have received media coverage.
Masters and Johnson, world-renowned sexologists, approvingly describe "ambisexuals" who, because of their technical skill and very lack of emotional involvement, achieve orgasm 100 percent of the time in their sexual encounters. These researchers concluded that such physical success gave ambisexuals the advantage over heterosexual men or women because this "absence of sexual preference" also means an absence of "sexual prejudice" which, they claim, is "a cornerstone that supports any number of other social biases." These "privileged" individuals, according to Masters and Johnson, may be pointing the way for society at large. Such messages are disturbing.
This fashionable equation of homosexual liaison with heterosexual marriage is sophistry and contains its own fatal inconsistency. ... The temporary and fragile relationships of the ironically nicknamed gay subculture ... were interpreted as superior to the more disciplined, orderly lives of the heterosexual subjects.
4 October ... 1981 Ethyl (Randy Smith) and Friends for Gay Rights picket Temple Square during the LDS Conference after receiving permission to parade through downtown Salt Lake City.
A local organization of Mormon Gay rights activists have received permission to parade through downtown Salt Lake City, Sunday and protest LDS Church's policies opposing homosexuality. Albert Haines, Salt Lake chief administrative officer authorized a parade permit for a group calling itself Ethyl and Friends for Gay Rights which plans to picket Temple Square during the Church of Jesus Christ of Latter Day Saints semiannual conference.
About 15 'Friends of Ethyl' braved cold temperatures to March from the Federal Building to Temple Square in protest of the Church of Jesus Christ of Latter Day Saints stand on homosexual rights. 'Ethyl', a drag performer whose real name is Randy Smith said ... he went through Brigham Young University's aversion therapy program and that 'it hurt.' ... The group displaying signs reading, 'We are God's Children', marched up state street to South Temple and then to Temple Square ....
KBYU viewers who turned on their television sets August 6 to see the last in a three-part series on homosexuality in Utah heard instead an announcement that the segment had been cancelled ... The segment contained interviews with homosexual students at BYU. ...[P]roducer of the series Kevin Mitchell told the Provo Daily Herald 'I didn't want their faces shown because if they were caught, they would be kicked out of the university.'
Carol Lynn and Gerald met in 1965 as students at the church-run Brigham Young University in Provo, Utah. ... Like many Mormon men, Gerald had spent two years spreading the faith as a missionary. Later, he experimented with homosexuality but remained devout. Finally, he confessed his sexual preference to Carol Lynn. She said Gerald's local bishop had counseled him to marry a woman he loved in order to make his life right.
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: CS1 maint: bot: original URL status unknown (link)Recognition of inadequate treatment regimens regimes regimens may account for erroneous but widespread beliefs such as that male homosexuality is not changeable. ... Change was embedded in an accepting evaluative and loving non-erotic social milieu that provided expectations ideology and actual interpersonal experiences leading to the extinction of homosexual impulses and behaviors. ... Warren was discovering that he was not the odd man out he had believed all his life and as his gender security increased his homosexual desires decreased.
After learning he had AIDS, Harward said he sought spiritual guidance. But, he said, his lay bishop told him to give up his friends and identify past sexual partners. Harward said it would have been 'unethical' to comply. 'When I need my friends most,' he said, 'they're asking me to be alone.'
When Ogden resident Clair Harward confessed to his bishop in 1985 that he was gay and dying from AIDS, the bishop excommunicated him and told him not to return to church for fear he would spread AIDS in the congregation. ... Harward passed away in March 1986 at the age of 26.
Mormon Church officials excommunicated him from the religion after learning about his lifestyle. The Mormon Church views homosexuality as a sin in the same degree with adultery and premarital sex, said church spokesman Jerry Cahill.
'A lot of men are forced to marry, and they play around on the side,' said Davyd Daniels, a former Mormon ... William Blevins, 40, a former librarian at the Mormon Church's genealogical center, said the church put pressure on him to marry at 24 in belief 'it would cure me' of homosexual leanings. It did not, he said, adding that 'I still had my feelings' and that after he fathered four children the church discharged him, then excommunicated him and forced him to disclose the identities of several other employees at the church's headquarters with whom he had had sexual relations. He said his wife left him and remarried and he no longer has custody of the children.