Pope Francis and LGBT topics

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Pope Francis in 2014 Pope Francis Korea Haemi Castle 19.jpg
Pope Francis in 2014

Pope Francis, the head of the Catholic Church since 2013, has adopted a significantly more accommodating tone on LGBT topics than his predecessors. [1] In July 2013, his televised "Who am I to judge?" statement was widely reported in the international press, becoming one of his most famous statements on LGBT people. [2] [3] [4] In other public statements, Francis has emphasised the need to accept, welcome, and accompany LGBT people, [5] [6] [7] including LGBT children, [8] [9] and has denounced laws criminalising homosexuality. [10] [3] [11] While he has reiterated traditional Catholic teaching that marriage is between a man and a woman, [12] [13] he has supported same-sex civil unions as legal protections for same-sex couples. [9] [14] Under his pontificate, the Dicastery for the Doctrine of the Faith has confirmed that transgender people can be baptised, [15] [16] and allowed the blessing of same-sex couples in the document Fiducia supplicans . [17] Francis has privately met many LGBT people and activists. In 2013, Francis was named as Person of the Year by The Advocate , an American LGBT magazine. [18]

Contents

Relative to LGB topics, Francis has been less accomodative on transgender topics, [1] describing gender theory and children's education on gender-affirming surgery as "ideological colonisation". [19] [2] In September 2015, Francis came under media scrutiny for meeting Kim Davis, a county clerk who was imprisoned for refusing to issue marriage licences for same-sex couples, [20] [21] and in August 2018, Francis was criticised for suggesting that gay children seek psychiatric treatment. [22] Prior to his election as Pope Francis, as Archbishop of Buenos Aires, Jorge Mario Bergoglio led public opposition to the parliamentary bill on legalising same-sex marriage in Argentina, which was approved by the Argentine Senate on 15 July 2010. [23] A letter he wrote in that campaign was criticised for using "medieval" and "obscurantist" language, [24] [25] [26] and was later admitted by an episcopal source to be a strategic error that contributed to the bill's success. [27]

Public statements on LGBT topics

"Who am I to judge?"

On 28 July 2013, at a televised press conference on a return flight from World Youth Day in Brazil, speaking on theories of a gay lobby in the Vatican, Francis said: [28] [29]

If someone is gay and is searching for the Lord and has good will, then who am I to judge him? The Catechism of the Catholic Church explains this in a beautiful way, saying ... "no one should marginalize these people for this, they must be integrated into society". The problem is not having this tendency, no, we must be brothers and sisters to one another, and there is this one and there is that one.

—  Pope Francis, Press conference of Pope Francis during the papal flight, 28 July 2013

Francis' comments were widely reported in the popular press, becoming one of his most famous statements on LGBT people. [2] [3] [4] Welcoming the comments, LGBT group Gay Catholic Voice Ireland said "that this is the first time a pope has used the word 'gay', a word originating from within the LGBT community, rather than 'homosexual', a word originating from the medical profession". [30] Another LGBT group, Equally Blessed, called it "some of the most encouraging words a pontiff has ever spoken about gay and lesbian people". [18]

In a televised interview on LaSexta in March 2019, Francis replied when asked on the soundbite: "Tendencies are not sin. If you have a tendency to anger, it's not a sin. Now, if you are angry and hurt people, the sin is there". [31]

On welcoming LGBT people

In a series of interviews with Jesuit priest Antonio Spadaro in August 2013, Francis said that the Church did not want to condemn homosexual persons to social exclusion. He said that endorsing the existence of gay people with love is to "enter into the mystery of the human being", and advocated accompanying people as God does: [5] [32]

A person once asked me, in a provocative manner, if I approved of homosexuality. I replied with another question: 'Tell me: when God looks at a gay person, does he endorse the existence of this person with love, or reject and condemn this person?' We must always consider the person.

—  Pope Francis, Interview with La Civiltà Cattolica , August 2013

On 2 October 2016, during an in-flight press conference while returning from his visit to Georgia and Azerbaijan, Francis said: "Individuals have to be accompanied, as Jesus accompanies them. When a person who has this condition [of homosexual tendencies] comes before Jesus, Jesus certainly does not say: 'Go away because you are homosexual'." Francis discussed his invitation to meet a transgender Spanish man and his wife as an example of how LGBT people can be welcomed, accompanied, and integrated into the Church. [6] [33]

In May 2022, in response to a series of questions from Outreach, a Catholic LGBT organisation, Francis said that God "does not disown any of his children". Francis advised LGBT people to read the Acts of the Apostles to "find the image of the living Church", and suggested that LGBT Catholics suffered not "rejection of the church" but rejection by "people in the church". [7]

Criminalisation of homosexuality

In January 2023, in an interview with the Associated Press, Francis called the criminalisation of homosexuality "unjust", calling on the Catholic Church to work towards its abolition by "distinguish[ing] between a sin and crime". He called on bishops supporting such laws to "have a process of conversion". [10]

In February 2023, during an in-flight press conference, Francis called laws criminalising homosexuality a sin: "This is not right. Persons with homosexual tendencies are children of God. God loves them. God accompanies them ... condemning a person like this is a sin. Criminalising people with homosexual tendencies is an injustice." [3] Following a request for clarification by Jesuit priest James Martin, Francis replied in a letter that "every sexual act outside of marriage is a sin", but "criminalisation is neither good nor just" and "I would tell whoever wants to criminalise homosexuality that they are wrong". [11]

LGBT children

In an interview with La Nación in December 2014, following the Synod on the Family, Francis said that "the synod addressed the family and the homosexual persons in relation to their families, because we come across this reality all the time in the confessional ... We have to find a way to help that father or that mother to stand by their [homosexual] son or daughter". [34]

On 26 August 2018, on a return flight from his visit to Ireland, Francis observed: "There have always been homosexuals and persons with homosexual tendencies. Always." He said that parents should neither deny nor disown their homosexual children: [3] [8]

Pray. Don't condemn, [but] dialogue, understand, make room for [your] son or daughter. Make room for them to say what they have to say ... I would never say that silence is the answer; to ignore a son or daughter with a homosexual tendency is not good parenthood.

—  Pope Francis, Press conference on the return flight from Dublin to Rome, 26 August 2018

During the same conference, Francis suggested that gay children could seek psychiatric treatment, saying: "When [a homosexual trait] shows itself from childhood, there is a lot that can be done through psychiatry, to see how things are. It is something else if it shows itself after twenty years." [35] The mention of psychiatry was criticised by LGBT organisations, including the LSVD. [22] The reference was not included in the Vatican's published transcript of the conference. [35] [36] A Vatican spokesperson said that the reference was removed "so as not to distort the Pope's train of thought, [36] and that Francis mentioned psychiatry "to highlight an example of 'things that can be done' [but] didn't mean to say that [homosexuality] was a 'mental illness'". [35] Asked about his comments in a televised interview on LaSexta in March 2019, Francis said that he was recommending "parents start[ing] to see strange things" to have their child evaluated by a professional, because "it could be that [the child] is not homosexual", but the media had misreported and distorted his comments. When asked if it was a "rarity" for parents to have a gay child, Francis said: "In theory, no." [31]

In Francesco (2020), Francis said: "Homosexuals have a right to be a part of the family. They're children of God ... Nobody should be thrown out, or be made miserable because of it." [9]

LGBT topics in pastoral ministry

In his August 2013 interviews with Spadaro, Francis said that the Catholic Church "cannot insist only on issues related to abortion, gay marriage and the use of contraceptive methods": [5] [32]

But when we speak about these issues, we have to talk about them in a context. The teaching of the Church, for that matter, is clear and I am a son of the Church, but it is not necessary to talk about these issues all the time ... The Church's pastoral ministry cannot be obsessed with the transmission of a disjointed multitude of doctrines to be imposed insistently. Proclamation in a missionary style focuses on the essentials, on the necessary things: this is also what fascinates and attracts more, what makes the heart burn, as it did for the disciples at Emmaus. We have to find a new balance; otherwise, even the moral edifice of the church is likely to fall like a house of cards, losing the freshness and fragrance of the Gospel.

—  Pope Francis, Interview with Antonio Spadaro, August 2013

On 3 January 2014, La Civiltà Cattolica , a Jesuit magazine, published a transcript of Francis' comments at a closed-door meeting with 120 superiors-general of worldwide religious orders on 29 November 2013. [37] Francis emphasised the importance of education in the Church's ministry to children brought up in a multiplicity of household arrangements, and said: [38]

I remember the case of a very sad little girl who finally confided to her teacher the reason for her state of mind: 'My mother's girlfriend/fiancée (Italian: fidanzata) doesn't like me.' ... How can we proclaim Christ to these boys and girls? How can we proclaim Christ to a generation that is changing? We must be careful not to administer a vaccine against faith to them.

—  Pope Francis, Meeting with superiors-general, 29 November 2013

Public statements on same-sex relationships

As Archbishop of Buenos Aires

Bergoglio with President Cristina Fernandez de Kirchner, whose government introduced same-sex marriage in Argentina, in March 2010 Bergoglio Kirchner 2.jpg
Bergoglio with President Cristina Fernández de Kirchner, whose government introduced same-sex marriage in Argentina, in March 2010

As Archbishop of Buenos Aires, Jorge Mario Bergoglio led public opposition to the parliamentary bill on legalising same-sex marriage in Argentina, which was approved by the Argentine Senate on 15 July 2010. [23] At the time of Francis' election in 2013, Sergio Rubin, his authorised biographer, reported that Bergoglio urged his fellow Argentine bishops to endorse same-sex civil unions, as a compromise to calls for same-sex marriage. Other bishops rejected his proposal, committing the Argentine church to opposing the legislation. [39] [40] [41] It was the only vote Bergoglio lost in his six years as president of the Episcopal Conference of Argentina. Rubin's account was denied by Miguel Woites, director of a news outlet linked to the archdiocese, and corroborated by other Argentine Catholic journalists. [42] Others with whom Bergoglio had met privately attested to his openness to same-sex civil unions. [18] [24] In the feature-length documentary Francesco (2020), Francis confirmed Rubin's account, saying that he "stood up" for legislation protecting gay couples in civil relationships. [9] [40]

In a letter to Carmelite nuns published by the Archdiocese of Buenos Aires, [27] Bergoglio called the bill on same-sex marriage "an attempt to destroy God's plan", authored by "the father of lies who seeks to confuse and deceive the children of God". [43] Critics, including Nicolás Alessio, a priest defrocked for supporting the legislation, and Marcelo Fuentes, a senator, called the letter "medieval" and "obscurantist". [24] [25] [26] The letter was interpreted to have solidified support for the bill, and was later admitted to be a strategic error by an episcopal source. [27]

In conversation with Abraham Skorka in their coauthored book On Heaven and Earth (2010), Bergoglio described same-sex marriage as "a weakening of the institution of marriage, an institution that has existed for thousands of years and is 'forged according to nature and anthropology'". [44] Bergoglio also said that there would be "affected children" by same-sex couples with adoption rights: "Every person needs a male father and a female mother that can help them shape their identity." [9]

Same-sex civil unions

In January 2014, following the publication of Francis' comments in his meeting with superiors-general in November 2013, Italian media reported that Francis expressed support for same-sex civil unions, intervening in legislative efforts to recognise same-sex unions in Italy. [45] In the transcript, Francis mentioned a girl who felt rejected by his mother's lesbian partner, but la fidanzata could mean either a girlfriend or fiancée in Italian. [38] The Holy See Press Office denied any interpretation of Francis' comments as supporting same-sex civil unions. [45] [46] In March 2014, the press office again denied media reports that Francis signalled his support for same sex civil-unions following an interview with Corriere della Sera , [9] [47] in which Francis said that civil unions responded to "different situations of cohabitation", but reaffirmed the Church's teaching that marriage is between a man and a woman. [12]

In his apostolic exhortation Amoris laetitia (2016), Francis reflected that "de facto or same-sex unions ... may not simply be equated with marriage. No union that is temporary or closed to the transmission of life can ensure the future of society." [48]

In Francesco (2020), Francis advocated "civil union law[s]" (Spanish : ley de convivencia civil) to ensure that gay people are "legally covered". [9] [49] Francis had made the comments in a May 2019 interview with Televisa, but they only premiered at the Rome Film Festival on 21 October 2020. [49] [50] The Vatican neither confirmed or denied reports that it cut the quote from the original footage in May 2019, shot by its cameras, while Evgeny Afineevsky, the documentary director, had access to it in the Vatican archives. Franco Coppola, the Apostolic Nuncio to Mexico, later said that the comments referred to Francis' support for civil unions before his election as pope, such that the documentary spliced two different responses together to remove their crucial context. [49] The comments were welcomed by a spokesperson for António Guterres, Secretary-General of the United Nations, and the Ozanne Foundation, a British LGBT organisation. [51] In the Philippines, a spokesperson for President Rodrigo Duterte said that Francis' comments should empower Catholics to support an expansion of LGBT rights in the Philippines. [52] Augustino Torres, a CFR priest in New York, said that Francis' words were mistranslated, and that Francis supported civil coexistence laws rather than civil union laws. In an explanatory post shared by the Episcopal Conference of Argentina, Víctor Manuel Fernández, Archbishop of La Plata and Francis' theological advisor, said that the phrases unión civil and ley de convivencia civil are used interchangeably in Argentina. [53]

On 15 September 2021, during a press conference aboard a papal flight returning from his visit to Hungary and Slovakia, Francis said that civil laws can help "those who have a diverse sexual orientation" by offering them "safety, stability, [and] inheritance". He reiterated that marriage is a sacrament between a man and a woman. [14]

Same-sex marriage

Charles Scicluna, Auxiliary Bishop of Malta, reported that Francis called same-sex marriage an "anthropological regression" in a private interview in December 2013. [44] In an interview with La Nación in December 2014, Francis said that "nobody mentioned homosexual marriage" at the Synod on the Family because "it did not cross our minds". [34]

On 16 January 2015, in a meeting with families in Manila during his visit to the Philippines, Francis said that the family was "threatened by growing efforts on the part of some to redefine the very institution of marriage, by relativism, by the culture of the ephemeral, by a lack of openness to life". He warned against "an ideological colonisation we have to be careful of that tries to destroy the family". [54] [55] Though Francis' speech did not reference same-sex marriage, [56] it was interpreted the comments as a criticism of it. [55] [57] [58]

At his general audience on 4 February 2015, Francis greeted "the Slovak pilgrims and, through them, I wish to express my appreciation to the entire Slovak Church, encouraging everyone to follow ... in defence of the family, the vital cell of society". [59] The greeting came three days before a referendum in Slovakia to affirm restrictions on same-sex marriage and same-sex adoption; the referendum, supported by many Catholic groups, was boycotted by LGBT groups. [60] [61] [62]

On 14 June 2015, in a speech to 25,000 visitors to Rome's diocesan conference, [63] [64] Francis emphasised the "great treasure" of "diversity that becomes complementarity and reciprocity" in heterosexual marriages, emphasising "the 'first' and most fundamental difference [between men and women], constitutive of the human being". [64] While not explicitly mentioning same-sex parents, the speech's timing, a day after Rome's Pride parade, was interpreted to criticise non-heterosexual marriages. [63] [65]

In Amoris laetitia (2016), Francis reiterated a 2003 document by the Congregation for the Doctrine of the Faith, which said that "[T]here are absolutely no grounds for considering homosexual unions to be in any way similar or even remotely analogous to God's plan for marriage and family". [13] [66]

Blessings for same-sex couples

On 25 September 2023, in a responsum to conservative cardinals before the 16th World Synod of Bishops, Francis signalled the Church's openness to blessings for gay couples as long as they did not misrepresent the Catholic view of marriage as between one man and one woman. [67] [68] On 18 December 2023, the Dicastery for the Doctrine of the Faith published Fiducia supplicans , a declaration allowing Catholic priests to bless people who are not considered to be married by the Church, including same-sex couples. [17] While the declaration was welcomed by many Catholics, [69] it also sparked considerable controversy and criticism, [70] [71] with several bishops' conferences barring the blessings in their jurisdictions or asking priests to refrain from them. [72] [73]

At a closed-door meeting with 800 Roman clergy on 13 January 2024, Francis stated that LGBT associations could not be blessed. He added that the reason why the measure on the blessings of same-sex couples in Fiducia supplicans was rejected in Africa was that "[t]he culture [in Africa] does not accept it". As a comparison on blessing homosexuals, he said: "When we bless an entrepreneur, we do not ask if he has stolen". [74] The next day, Francis answered questions on Fiducia supplicans in an interview on Che tempo che fa , saying that "the Lord blesses everyone who is capable of being baptised, that is, every person", and that such blessings invite people "to see what the road is that the Lord proposes to them". [75] On 26 January 2024, addressing the annual plenary assembly of the Dicastery, Francis emphasised that the purpose of the blessings discussed in the document was to "concretely show the closeness of the Lord and the Church to all those who, finding themselves in different situations, ask for help to continue – sometimes to begin – a journey of faith". [76]

Gay clergy

In June 2013, a group of Latin American clerics reported that in a private meeting, Francis had acknowledged the existence of a gay lobby in the Vatican, which was advancing its personal interests and leaving the Holy See vulnerable to blackmail. Francis promised to "see what we can do". An organisation representing the clerics apologised to Francis for the report's publication. [77] In his in-flight press conference on 28 July 2013, the same which led to Francis' famous "Who am I to judge?" soundbite, Francis said: [28]

So much is written about the gay lobby. I still haven't found anyone with an identity card in the Vatican with 'gay' on it. They say there are some there. I believe that when you are dealing with such a person, you must distinguish between the fact of a person being gay and the fact of someone forming a lobby, because not all lobbies are good. This one is not good.

—  Pope Francis, Press conference of Pope Francis during the papal flight, 28 July 2013

In the same conference, Francis signalled his openness to clergy who had committed homosexual acts that they later repented, [28] [29] distinguishing between "sins from youth" and crimes, such as child sexual abuse. [28]

In The Strength of a Vocation: Consecrated Life Today (2018), a book edited from interviews with Francis, Francis described homosexuality in the clergy as "something I am concerned about" and "a very serious issue that must be adequately discerned from the beginning with the candidates [for priesthood]". Francis affirmed that "the Church recommends that people with that kind of ingrained tendency should not be accepted into the ministry or consecrated life": [78] [79]

[We] have to urge homosexual priests, and men and women religious, to live celibacy with integrity, and above all, that they be impeccably responsible, trying to never scandalise either their communities or the faithful holy people of God by living a double life. It's better for them to leave the ministry or the consecrated life rather than to live a double life.

—  Pope Francis, The Strength of a Vocation: Consecrated Life Today (2018)

On 27 May 2024, during a closed door meeting of the Episcopal Conference of Italy, the Pope used the phase "C'è già troppa frociaggine" when replying to a question about the admittance of gay men as seminarians. [80] The phrase translates to "there is already too much faggotry", the last word being a slur for gay men. [81] [82] Italian is not Francis' native language, and there have been other instances where he made linguistic gaffes by using slang words. [83] The Vatican released an apology on behalf of Francis in response to this controversy. [84] On 12 June 2024, the pope was accused of using the same slur ("frociaggine") in another closed-door meeting. [85]

Public statements on transgender topics

Gender-affirming surgery

In an address to Polish bishops in Kraków Cathedral on 27 July 2016, later published by the Vatican, Francis denounced the "ideological colonisation" of children being taught about gender-affirming surgery: [19]

In Europe, America, Latin America, Africa, and in some countries of Asia, there are genuine forms of ideological colonisation taking place. And one of these - I will call it clearly by its name – is [the ideology of] "gender". Today children – children! – are taught in school that everyone can choose his or her sex. Why are they teaching this? Because the books are provided by the persons and institutions that give you money. These forms of ideological colonisation are also supported by influential countries. And this [is] terrible!

—  Pope Francis, Address to the meeting with the Polish bishops, 27 July 2016

At an audience with the Pontifical Academy for Life on 5 October 2017, Francis condemned "the biological and psychical manipulation of sexual difference, which biomedical technology allows us to perceive as completely available to free choice – which it is not!" [86] Francis' comments were criticised by Catholic LGBT organisations, including New Ways Ministry and DignityUSA. [87]

On 31 October 2023, Francis approved a document from the Dicastery for the Doctrine of the Faith. Responding to questions from José Negri, Bishop of Santo Amaro , the document said that transgender people could be baptised, be godparents at a baptism, and be witnesses at weddings, so long as such situations would not cause scandal. [15] [16] In September 2015, the Dicastery upheld the refusal of Rafael Zornoza, Bishop of Cádiz and Ceuta, to permit an openly transgender man to be a godfather to his nephew at a baptism. [88]

Gender theory

In Pope Francis: This Economy Kills (2015), a book edited by Andrea Tornielli and Giacomo Galeazzi  [ it ] reporting extensive interviews with Francis, [89] Francis compared "genetic manipulation" and gender theory to nuclear weapons, calling them "a new sin, that against God the Creator" that "does not recognise the order of creation", whose design "is written in nature". [90]

At a meeting of young people in Naples on 21 March 2015, Francis called gender theory "the mistake of the human mind ... creating so much confusion". [91] At a general audience the following month, he said: [92]

I ask myself, if the so-called gender theory is not, at the same time, an expression of frustration and resignation, which seeks to cancel out sexual difference because it no longer knows how to confront it. Yes, we risk taking a step backwards. The removal of difference in fact creates a problem, not a solution. In order to resolve the problems in their relationships, men and women need to speak to one another more, listen to each other more, get to know one another better, love one another more.

—  Pope Francis, General audience, 15 April 2015

During his 2016 pastoral visit to Georgia and Azerbaijan, Francis told a conference of priests and nuns that teaching gender theory in schools was part of a "global war" against marriage. [2] In the press conference aboard the papal flight home on 2 October 2016, he called gender theory "against the realities of nature", warning that schools teaching gender theory "to change people's way of thinking [is] 'ideological colonisation'". [2] [6] Francis also stressed the importance of welcoming and accompanying transgender people. [6] [33]

Speaking on gender theory at an audience on 1 March 2024, Francis said that he had "asked that studies be carried out into this ugly ideology of our times", saying that "cancelling out the differences [between genders] means cancelling our humanity". [93] On 8 April 2024, the Vatican published Dignitas Infinita which condemned gender theory and gender affirming surgery as violations against human dignity. Sister Jeannine Gramick SL , a leading member of New Ways Ministry wrote a letter to Pope Francis, criticizing language used in the Declaration in relation to LGBT people; the Pope replied that "transgender people must be accepted and integrated into society", but reinstated the condemnation of gender ideology and sex reassignment in the Declaration. He added that "gender ideology" means "something other than homosexual or transsexual people. Gender ideology makes everyone equal without respect for personal history. I understand the concern about that paragraph in Dignitas Infinita, but it refers not to transgender people but to gender ideology, which nullifies differences." [94]

Correspondence and meetings with LGBT people and activists

By custom, the Vatican does not comment on private conversations with the Pope. [4]

LGBT groups

In October 2013, the Florentine pro-LGBT group Kairos said that Francis had replied to a letter that they had sent, assuring them of his blessing. [95] It was the first time that a pope had formally responded to a group of LGBT Catholics. [96]

On 16 September 2020, Francis met forty Italian parents of LGBT children, part of the Tenda di Gionata association. According to the association's vice-president, Francis said that "the Church does not exclude [LGBT children] because she loves them deeply". [97]

On 17 October 2023, in a fifty-minute private audience, Francis met with representatives of New Ways Ministry, [98] a Catholic LGBT organisation to which Francis had offered pastoral encouragement in May 2021. [98] [99] In February 2010, the group was the subject of a press release by Cardinal Francis George, President of the United States Conference of Catholic Bishops, which denied that the organisation represented "an authentic interpretation of Catholic teaching" and said that it "confuses the faithful regarding the authentic teaching and ministry of the Church". [100] [101] In December 2021, citing the 2010 press release, resources from the organisation were removed from the website of the Synod on Synodality's website, then restored with an apology from the synod's communications director for the "pain [it brought] to the entire LGBTQ community, who once again felt left out". [101]

LGBT individuals

On 24 January 2015, Francis met Diego Neria Lejarraga, a Spanish civil servant who stopped attending Mass after his sex change led his parish priest and others to reject him. Speaking to CNN, Neria said: "This man loves the world. I think there's not, in his head, in his way of thinking, discrimination against anyone. I'm speaking about him, not the institution." The meeting, in Domus Sanctae Marthae, was believed to be Francis' first private audience with a transgender person. [102]

On 10 July 2015, Francesca Pardi, an Italian publisher of children's LGBT books, announced that Francis had sent her an apostolic blessing including Pardi's same-sex partner. [103] Pardi had written to Francis to send him some of her books. The blessing was seen as a sign of acceptance among Italy's LGBT community, prompting an official communication from the Vatican that the letter was not "meant to endorse behaviors and teachings unfit to the Gospel". [103] [104]

On 28 April 2018, Francis met three victims of Fernando Karamida, a Chilean Catholic priest who sexually abused children. [105] Speaking to El País , survivor Juan Carlos Cruz reported that Francis told him: "Juan Carlos, it doesn't matter that you are gay. God made you like this and he wants you like this and I don't care. The Pope loves you like this; you have to be happy with who you are". [106] According to Cruz, who was the main whistleblower in Chile's clerical sexual abuse scandal, [4] his sexuality was discussed because it had been used in the popular press to discredit his accusations. [4] [107] The "tremendous" comments were welcomed by Francis DeBernardo of New Ways Ministry, who said that they "would do a lot better if he would make these statements publicly". [4]

On 19 April 2019, Francis appeared on the final episode of Pilgrimage: The Road to Rome , a three-episode miniseries broadcast on BBC Two. [108] Meeting gay comedian Stephen K. Amos, Francis said: "Giving more importance to the adjective rather than the noun, this is not good. We are all human beings and have dignity. It does not matter who you are or how you live your life: you do not lose your dignity. There are people that prefer to select or discard people because of the adjective – these people don't have a human heart". [109]

During the COVID-19 pandemic, the Vatican forged close relations with a group of trans women in Torvaianica, many of whom were from Latin America and working as prostitutes. The women were given privileged seats in Francis' Wednesday general audiences and free handouts of medicine, cash, and shampoo. They received vaccinations through the Holy See before most Italians. [110]

LGBT supporters

James Martin

On 12 April 2017, Francis appointed James J. Martin as a consultant to the Holy See's Dicastery for Communication. [111] Martin is a Jesuit priest and editor-at-large of America, widely known for his pastoral outreach to LGBT Catholics, [51] [112] which has attracted controversy among Catholics. [113] [114]

On 30 September 2019, Francis met Martin in a thirty-minute audience in the Apostolic Palace's papal library; Martin said that they discussed his ministry to LGBT people. [112] In a letter in July 2021, Francis praised Martin as "a priest for everyone, as God is the Father of everyone", and sent his prayers for Martin's ministry and followers. [7] [115] Martin and Francis met again in a private audience on 11 November 2022. [116] On 6 May 2023, Francis sent a letter to Martin thanking him for "all the good you are doing", and sending his "best regards to the members of the meeting at Fordham University" of Outreach, a Catholic LGBT organisation founded by Martin. [117] On 7 July 2023, it was announced that Martin was among the people specifically invited by Francis to take part in the final phase meetings of the Synod on Synodality. [118] [119]

Other

As Archbishop of Buenos Aires, Bergoglio met Marcelo Marquez, an Argentine gay rights activist and former professor at a Catholic seminary, who had written to Bergoglio in response to his opposition to same-sex marriage. According to Marquez, Bergoglio said that he was "in favour of gay rights and in any case, I also favour civil unions for homosexuals". [24]

On 2 July 2017, Francis reportedly called James Alison, a suspended English Catholic priest and gay theologian known for his work on LGBT issues. In the telephone call, Francis twice said that he was giving Alison the power of the keys, [120] [121] understood to enable Alison to hear confessions anywhere in the world. [121]

In August 2020, Francis sent his prayers to Mónica Astorga Cremona, an Argentine Carmelite nun, and the transgender women for which she opened a building complex in Neuquén. In the letter, Francis wrote that God would "repay you abundantly". [122] Bergoglio first met Cremona in 2009, when he was Archbishop of Buenos Aires, and they are believed to have maintained regular correspondence. [123] Writing in the Toronto Star , columnist Michael Coren described Francis' support as "monumental" and "far more significant than it may seem because the Roman Catholic Church has often been loud and active in opposing the very notion of the trans reality". [124]

Meeting with Kim Davis

On 24 September 2015, during his visit to the United States, Francis held a private meeting with Kim Davis, a county clerk from Kentucky, at Washington D.C.'s Vatican Embassy. The meeting lasted ten to fifteen minutes. Davis had gained international attention after she defied a federal court order to issue marriage licences to same-sex couples, [20] [125] leading to a six-day imprisonment. [20] [126] Speaking to ABC News, Davis said that "the Pope is on track with what we're doing, and agreeing". [125] [21] On the flight returning to Rome, asked about government officials refusing to comply with local laws on marriage licences, Francis told reporters that consicentious objection was a human right. [20] [127]

On 2 October 2015, the Holy See Press Office confirmed that Francis and Davis met, but emphasised that Francis "did not enter into details of [Davis'] situation ... and his meeting with her should not be considered a form of support of her position." [21] Earlier in the visit, Francis had held a private audience in the Vatican Embassy with his personal friend Yayo Grassi, whom Francis taught at a high school in Santa Fe between 1964 and 1965. Francis hugged Grassi and his boyfriend of 19 years, [126] [128] whom Francis had already met in Rome. Grassi told the media about the audience in disdain of coverage of Francis' meeting with Davis. [126]

See also

Related Research Articles

Within Christianity, there are a variety of views on sexual orientation and homosexuality. The view that various Bible passages speak of homosexuality as immoral or sinful emerged through its interpretation and has since become entrenched in many Christian denominations through church doctrine and the wording of various translations of the Bible.

Since the 1990s, the Anglican Communion has struggled with controversy regarding homosexuality in the church. In 1998, the 13th Lambeth Conference of Anglican bishops passed a resolution "rejecting homosexual practice as incompatible with Scripture". However, this is not legally binding. "Like all Lambeth Conference resolutions, it is not legally binding on all provinces of the Communion, including the Church of England, though it commends an essential and persuasive view of the attitude of the Communion." "Anglican national churches in Brazil, South Africa, South India, New Zealand and Canada have taken steps toward approving and celebrating same-sex relationships amid strong resistance among other national churches within the 80 million-member global body. The Episcopal Church in the U.S. has allowed same-sex marriage since 2015, and the Scottish Episcopal Church has allowed same-sex marriage since 2017." In 2017, clergy within the Church of England indicated their inclination towards supporting same-sex marriage by dismissing a bishops' report that explicitly asserted the exclusivity of church weddings to unions between a man and a woman. At General Synod in 2019, the Church of England announced that same-gender couples may remain recognised as married after one spouse experiences a gender transition. In 2023, the Church of England announced that it would authorise "prayers of thanksgiving, dedication and for God's blessing for same-sex couples."

<span class="mw-page-title-main">Blessing of same-sex unions in Christian churches</span>

The blessing or wedding of same-sex marriages and same-sex unions is an issue about which leaders of Christian churches are in ongoing disagreement. Traditionally, Christianity teaches that homosexual acts are sinful and that holy matrimony can only exist between two persons of different sexes. These disagreements are primarily centred on the interpretation of various scripture passages related to homosexuality, sacred tradition, and in some churches on varying understandings of homosexuality in terms of psychology, genetics and other scientific data. While numerous church bodies have widely varying practices and teachings, individual Christians of every major tradition are involved in practical (orthopraxy) discussions about how to respond to the issue.

<span class="mw-page-title-main">Pope Francis</span> Head of the Catholic Church since 2013

Pope Francis is head of the Catholic Church and sovereign of the Vatican City State. He is the first pope to be a member of the Society of Jesus, the first from the Americas and the Southern Hemisphere, and the first born or raised outside Europe since the 8th-century papacy of the Syrian pope Gregory III.

New Ways Ministry is a ministry of advocacy and justice for lesbian, gay, bisexual, and transgender Catholics. The national organization is primarily based in the state of Maryland. It was one of the earliest groups attempting to broaden the way Catholics have traditionally dealt with LGBT issues, and was established by Sister Jeannine Gramick and Father Robert Nugent.

<span class="mw-page-title-main">LGBTQ rights in Vatican City</span>

The legal code regarding lesbian, gay, bisexual, and transgender (LGBT) rights in Vatican City is based on the Italian Zanardelli Code of 1889, since the founding of the sovereign state of the Vatican City in 1929.

<span class="mw-page-title-main">LGBT-affirming religious groups</span> Religious groups that affirm LGBTQ+ rights and relationships

Lesbian, gay, bisexual, transgender and queer (LGBTQ+)-affirming religious groups are religious groups that welcome LGBT people as their members, do not consider homosexuality as a sin or negative, and affirm LGBT rights and relationships. They include entire religious denominations, as well as individual congregations and places of worship. Some groups are mainly composed of non-LGBTQ+ members and they also have specific programs to welcome LGBTQ+ people into them, while other groups are mainly composed of LGBTQ+ members.

The relationship between the Catholic Church and homosexuality is complex and often contentious, involving various conflicting views and issues between the Catholic and LGBTQ communities. According to official Catholic doctrine, having same-sex attractions or tendencies is not considered sinful; it is the act of engaging in sexual activity with someone of the same sex that is regarded as a grave sin against chastity. The Church does not recognize or perform sacramental marriages between same-sex couples. However, the Catechism of the Catholic Church, promulgated by Pope John Paul II, also emphasizes that individuals with same-sex attractions "must be accepted with respect, compassion, and sensitivity" and that all forms of "unjust" discrimination against them should be discouraged and avoided.

<span class="mw-page-title-main">Reinhard Marx</span> German Roman Catholic cardinal (born 1953)

Reinhard Marx is a German cardinal of the Catholic Church. He serves as the Archbishop of Munich and Freising. Pope Benedict XVI elevated Marx to the cardinalate in a consistory in 2010.

<span class="mw-page-title-main">Third Extraordinary General Assembly of the Synod of Bishops</span> Catholic Church Synod

The Third Extraordinary General Assembly of the Synod of Bishops, the first of two synods popularly referred to as the Synod on the Family, was held in Vatican City on 5–19 October 2014 on the topic of Pastoral Challenges of the Family in the Context of Evangelization. The Synod was a gathering of 253 bishops and other participants in preparation for a larger synod with the same theme in October 2015. The participants discussed problems facing the family today, including the effects of war, immigration, domestic violence, sexual orientation, polygamy, inter-religious marriages, cohabitation, the breakdown of marriage, and divorce and remarriage. In particular, the synod was marked by debate regarding the pastoral care of Catholics living in "irregular unions", including those civilly remarried after divorce, unmarried cohabitating couples, and especially gay Catholics. The synod was also noted for a new prominence of African bishops.

<span class="mw-page-title-main">Christianity and transgender people</span>

Within Christianity, there are a variety of views on the issues of gender identity and transgender people. Christian denominations vary in their official position: some explicitly support gender transition, some oppose it, and others are divided or have not taken an official stance. Within any given denomination, individual members may or may not endorse the official views of their church on the topic.

The Christian tradition has generally proscribed any and all noncoital genital activities, whether engaged in by couples or individuals, regardless of whether they were of the same or different sex. The position of the Roman Catholic Church with regards to homosexuality developed from the writings of Paul the Apostle and the teachings of the Church Fathers. These were in stark contrast to contemporary Greek and Roman attitudes towards same-sex relations which were more relaxed.

The Catholic Church has intervened in political discourses to enact legislative and constitutional provisions establishing marriage as the union of a man and a woman, resisting efforts by civil governments to establish either civil unions or same-sex marriage.

Pastoral care for LGBT Catholics consists of the ministry and outreach the Catholic Church provides to LGBTQ Catholics.

Dissent from the Catholic Church's teaching on homosexuality has come with a number of practical and ministerial arguments from both the clergy and the laity of the Catholic Church. The Catholic Church teaches that while being gay is not a sin in and of itself, any sex outside of marriage, including between same-sex partners, is sinful, and therefore being gay makes one inclined towards this particular sin.

The political activity of the Catholic Church on LGBTQ issues mainly consists of efforts made by the Catholic Church to support or oppose civil government legislation on issues of importance to LGBTQ people. While the Church has condemned violence against gay and lesbian individuals, it has also, in some countries, opposed efforts to decriminalize homosexuality and resist anti-discrimination measures. The Church advocates for marriage to be legally defined as a union between one man and one woman, thus generally opposing the legalization of same-sex marriages. Opinions on specific LGBTQ issues have been variable and have evolved over time. The Church asserts that certain forms of discrimination against LGBTQ people in some contexts are justifiable in service to the common good.

<span class="mw-page-title-main">Synodal Way</span> Series of conferences of the Catholic Church in Germany

The Synodal Way was a series of conferences of the Catholic Church in Germany to discuss a range of contemporary religious, spiritual and theological and organizational questions concerning the Catholic Church, as well as gender issues and possible reactions to the sexual abuse crisis in the Catholic Church in Germany.

<i>Francesco</i> (2020 film) 2020 documentary directed by Evgeny Afineevsky about the life and the teaching of Pope Francis

Francesco is a 2020 American documentary film, directed and produced by Evgeny Afineevsky. It describes the life and teaching of Pope Francis.

Fiducia supplicans is a 2023 declaration on Catholic doctrine that allows Catholic priests to bless couples who are not considered to be married according to church teaching, including same-sex couples. Subtitled "On the Pastoral Meaning of Blessings", the document is dated 18 December 2023 and was released on the same day. Fiducia supplicans was issued by the Holy See's Dicastery for the Doctrine of the Faith (DDF) and approved with a signature by Pope Francis. It was the first declaration issued by the DDF since Dominus Iesus in 2000.

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  127. ↑ "In-Flight Press Conference of His Holiness Pope Francis from the United States of America to Rome (Papal Flight, 27 September 2015) | Francis". Holy See . 27 September 2015. Retrieved 23 January 2024.
  128. ↑ Zak, Dan (27 October 2021). "Meet Yayo Grassi, the gay man who is friends with Pope Francis". The Washington Post . ISSN   0190-8286 . Retrieved 23 January 2024.
  129. ↑ Sullivan, Andrew (22 February 2019). "The Corruption of the Vatican's Gay Elite Has Been Exposed". New York Magazine . Retrieved 27 January 2024.
  130. ↑ "Gay priest decries 'inhuman' treatment of homosexual Catholics". BBC News . 28 October 2015. Retrieved 23 January 2024.
  131. ↑ Bittermann, Jim (13 May 2015). "Gay diplomat at center of unholy row between Vatican, France". CNN . Retrieved 26 January 2024.
  132. ↑ Donnini, Debora (10 June 2019). "Vatican document on gender: Yes to dialogue, no to ideology". Vatican News . Retrieved 11 February 2022.
  133. ↑ Pentin, Edward (18 October 2014). "Synod's Final Report Lacks Bishops' Consensus on Controversial Topics". National Catholic Register . Retrieved 23 January 2024.
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