Dignitas Infinita

Last updated

Dignitas Infinita ("Infinite Dignity") [1] is a 2024 declaration on Catholic doctrine that outlines the importance of human dignity, explains its connection to God, and condemns a variety of current violations of human dignity, including human rights violations, discrimination against women, abortion and gender theory. [2] The document is dated 2 April 2024 and was released on 8 April 2024 after a press conference. [3] [4] Dignitas Infinita was issued by the Holy See's Dicastery for the Doctrine of the Faith and approved with a signature by Pope Francis. It follows Fiducia Supplicans , which was released in 2023. [5] The declaration was generally well-received by Catholic clergy and laypeople, [6] although it received criticism from those who argued against the Church's position on many of the issues covered. [7]

Contents

Background

The Palace for the Holy Office in Rome, where the Dicastery for the Doctrine of the Faith is based Congregation for the Doctrine of the Faith.jpg
The Palace for the Holy Office in Rome, where the Dicastery for the Doctrine of the Faith is based

Work on Dignitas Infinita began in 2019, when the Congregation for the Doctrine of the Faith (renamed the Dicastery for the Doctrine of the Faith in 2022) decided to commence "the drafting of a text highlighting the indispensable nature of the dignity of the human person" in "social, political, and economic realms". After multiple drafts and years of work, in 2023, a draft of the declaration was sent to the Dicastery for review. The Dicastery accepted this amended version, and the text was brought to Pope Francis for review by Víctor Manuel Cardinal Fernández, the head of the Dicastery. The Pope then instructed Cardinal Fernández to place a further emphasis on current violations of human dignity in the declaration, and to make further connections in it to Fratelli Tutti, a 2020 encyclical by the Pope. By February of 2024, these changes were made, and in a March 2024 audience held with Pope Francis by Cardinal Fernández and Monsignor Matteo, Secretary of the Doctrinal Section, Dignitas Infinita was ordered to be published. [8] [9] The declaration was originally planned to be released with the name Al di là di ogni circostanza' ("Beyond any Circumstance"), but Dignitas Infinita ("Infinite Dignity") was chosen instead. [4] [10]

On 6 April 2024, the Holy See Press Office announced the declaration in a press release. In a press conference held on 8 April, attended by Cardinal Fernández, Monsignor Matteo and Professor Scarcella, the declaration was released. [11]

Contents

Summary

Dignitas Infinita is split into four main sections, with the first three recalling fundamental principles related to human dignity, and the fourth outlining modern violations of human dignity around the world, alongside an introduction. The introduction states that human dignity can be split into four categories, specifically "ontological dignity", "moral dignity", "social dignity" and "existential dignity". [8]

The first section, titled "A Growing Awareness of the Centrality of Human Dignity", presents the history of the concept of human dignity, from classical antiquity to the modern age. The section places central importance on how human dignity is presented in both the Old Testament and the New Testament, and how this was interpreted by the Church Fathers and theologians such as Thomas Aquinas. [12] The second section, titled "The Church Proclaims, Promotes, and Guarantees Human Dignity", argues that as humans are created in the image and likeness of God, as Jesus Christ became man, and as humans are destined to enter into Heaven, all humans have a divinely granted indelible human dignity. [4] The third section, titled "Dignity, the Foundation of Human Rights and Duties", connects the concept of human dignity to the Universal Declaration of Human Rights, argues against moral relativism, and argues that humans deserve freedom. [12] [13] [8]

The fourth section, titled "Some Grave Violations of Human Dignity", presents the list of "some grave violations of human dignity", and is the longest section of the declaration. The declaration states that "all offences against life itself, such as murder, genocide, abortion, euthanasia, and willful suicide" are contrary to human dignity, alongside "all violations of the integrity of the human person, such as mutilation, physical and mental torture, undue psychological pressures" and "all offences against human dignity, such as subhuman living conditions, arbitrary imprisonment, deportation, slavery, prostitution, the selling of women and children [and] degrading working conditions". [5] [12] [14] [9] The document offers an updated articulation of the Church's stance on surrogacy, claiming that it violates both the dignity of both the child and the surrogate mother. [15] The declaration is notable for its particular focus on the issue of gender theory, with Dignitas Infinita being the first major Catholic document addressing the subject in detail. [12] The declaration argues gender theory is "extremely dangerous since it cancels differences in its claim to make everyone equal", and thus "all attempts to obscure reference to the ineliminable sexual difference between man and woman" are "to be rejected". [16] [8] While the declaration condemns undue homophobia and discrimination, [17] it condemns gender-affirming surgery as a threat to an individual's dignity. [15] It permits sexual surgery for people with medical genital abnormalities. [17] The document also omits language from a 1986 doctrinal document that characterized homosexual acts as "intrinsically disordered". [15] Additionally, the section condemns the death penalty, furthering Pope Francis' argument against the use of capital punishment. [18] [8]

The conclusion connects the declaration to the Universal Declaration of Human Rights, and reminds the reader once again of the importance of human dignity for all persons, regardless of their physical, mental, cultural, social, and religious characteristics. [8]

Sources

The Declaration draws heavily from the teachings of Francis, [19] but also of his predecessors Paul VI, [20] John Paul II [21] and Benedict XVI; [22] this was described as a notable departure from previous DDF documents (such as Fiducia Supplicans), which tended to cite papal teaching almost exclusively from Francis. Some sections of the Declaration also quote older documents from Paul III, [23] Leo XIII, [24] Pius XI [25] and a speech from Pius XII. [26] The documents of the Second Vatican Council [27] are also quoted quite frequently, as are the writings of the Apostolic Fathers [28] and of the Church Fathers. [29] [30] However, some pointed out that the Document failed to quote the encyclical Veritatis splendor of Pope John Paul II, which defended the existence of moral absolutes. [30]

Reactions

Dignitas Infinita was generally well received by Catholic clergy and laypeople. Catholic priest Father Tom Berg wrote that the declaration contains "some of the strongest moral language - categorical and exceptionless - that I have seen in any teaching by Francis" and that its rejection of moral relativism and its focus on the primacy of human reason is "pleasing" and "important". Abigail Favale, expert in gender at the University of Notre Dame also noted that the clear condemnation of gender theory in the document is a "welcome clarification" that can lead to "effective pastoral practices". [12] Theologian Charlie Camosy also noted the importance of its focus on gender theory, [6] while Father Raymond J. de Souza wrote on the National Catholic Register that the declaration "will open new avenues for discussion, apologetics and evangelization". [31]

Cardinal Wilton Daniel Gregory, Archbishop of Washington, praised the document as "balanced and challenging", while Archbishop of Santiago de Chile Fernando Chomalí Garib said it possessed "an extraordinary intellectual and spiritual depth". [32] [33] Chiego Noguchi, a spokesperson for the United States Conference of Catholic Bishops (USCCB) expressed the Conference's gratitude towards Pope Francis for the Document, stating that it "emphasizes the long tradition of the church on the importance of always recognizing, respecting, and protecting the dignity of the human person in all circumstances.” [34]

However, Dignitas Infinita did receive criticism from pro-LGBT groups. Nicolete Burbach, a transgender social justice expert from the London Jesuit Centre, said that the document demonstrated a failure from the Vatican to engage with queer and feminist views, which according to her "simply dismisses as supposedly subjecting both the body and human dignity itself to human whims". [35] Francis DeBarnardo, the director of New Ways Ministry, also heavily criticised the document for "supporting and propagating ideas that lead to real physical harm to transgender, nonbinary, and other LGBT people, while Jamie Manson of Catholics for Choice also said that she does not "buy that women who choose abortion and Catholics who support abortion rights are 'evil' as this document suggests" (both New Ways Ministry and Catholics for Choice have repeatedly been condemned by both the USCCB, the CCCB and the Holy See). [12] [36] Sister Jeannine Gramick SL , a leading member of New Ways Ministry wrote a letter to Pope Francis, criticizing language used in the Declaration in relation to LGBT people; the Pope replied that "transgender people must be accepted and integrated into society", but reinstated the condemnation of gender ideology and sex reassignment in the Declaration. He added that "gender ideology" means "something other than homosexual or transsexual people. Gender ideology makes everyone equal without respect for personal history. I understand the concern about that paragraph in Dignitas Infinita, but it refers not to transgender people but to gender ideology, which nullifies differences." [37]

Father James J. Martin SJ , well known for his pro-LGBT views, praised the document for condemning discrimination against homosexuals, but also said that the passages on gender theory and sex change were “not surprising” and "in line with previous Vatican statements" on the issue. He also expressed his hope that the condemnation of gender theory and sex reassignment were not used to justify transphobia. [34]

See also

Related Research Articles

The Roman Curia comprises the administrative institutions of the Holy See and the central body through which the affairs of the Roman Catholic Church are conducted. The Roman Curia is the institution which the Roman Pontiff ordinarily makes use of in the exercise of his supreme pastoral office and universal mission in the world. It is at the service of the Pope, successor of Peter, and of the Bishops, successors of the Apostles, according to the modalities that are proper to the nature of each one, fulfilling their function with an evangelical spirit, working for the good and at the service of communion, unity and edification of the Universal Church and attending to the demands of the world in which the Church is called to fulfill its mission.

<span class="mw-page-title-main">Dicastery for the Doctrine of the Faith</span> Department of the Roman Curia

The Dicastery for the Doctrine of the Faith (DDF) is a department of the Roman Curia in charge of the religious discipline of the Catholic Church. The Dicastery is the oldest among the departments of the Roman Curia. Its seat is the Palace of the Holy Office in Rome. It was founded to defend the Catholic Church from heresy and is the body responsible for promulgating and defending Catholic doctrine.

The International Theological Commission (ITC) is a body of the Roman Curia of the Catholic Church; it advises the magisterium of the church, particularly the Dicastery for the Doctrine of the Faith (DDF), a dicastery of the Roman Curia. Its memberships consists of no more than 30 Catholic theologians appointed by the pope at the suggestion of the prefect of the DDF for renewable five year terms. They tend to meet annually for a week in Rome, where the commission is based.

Pastor bonus is an apostolic constitution promulgated by Pope John Paul II on 28 June 1988. It instituted a number of reforms in the process of running the central government of the Catholic Church.

The Catholic Church condemns same-sex sexual activity and denies the validity of sacramental same-sex marriage. While the Church opposes "unjust" discrimination against homosexual persons, it supports what it considers "just" discrimination in the employment of teachers or athletic coaches, in adoption, in the military and in housing. The Catechism of the Catholic Church promulgated by Pope John Paul II considers sexual activity between members of the same sex to be a grave sin against chastity and sees homosexual attraction as objectively disordered. However, the Catechism also states that homosexuals "must be accepted with respect, compassion, and sensitivity". This teaching has developed through papal interventions, and influenced by theologians, including the Church Fathers.

<span class="mw-page-title-main">Wim Eijk</span> Dutch prelate of Catholic Church (born 1953)

Willem Jacobus "Wim" Eijk is a Dutch prelate of the Catholic Church, a cardinal since 2012. He has been the Metropolitan Archbishop of Utrecht since 2007. He was Bishop of Groningen-Leeuwarden from 1999 to 2007. Before his clerical career he worked as a doctor; as a priest he made medical ethics the focus of his academic studies.

<span class="mw-page-title-main">Silvano Maria Tomasi</span> Italian cardinal

Silvano Maria Tomasi C.S. is an Italian prelate of the Catholic Church who has served as the Special Delegate to the Sovereign Military Order of Malta since 1 November 2020. He was the Permanent Observer of the Holy See to the United Nations in Geneva from 2003 to 2016. He previously worked in the Roman Curia, became an archbishop in 1996, and represented the Holy See as an apostolic nuncio in Africa from 1996 to 2003.

The position of the Catholic Church on capital punishment has varied throughout history, with the Church becoming significantly more critical of the practice since the early to mid-20th century. In 2018, the Catechism of the Catholic Church was revised to read that "in the light of the Gospel" the death penalty is "inadmissible because it is an attack on the inviolability and dignity of the person" and that the Catholic Church "works with determination for its abolition worldwide."

<span class="mw-page-title-main">Christianity and transgender people</span> Attitude of Christians toward gender identity and transgender people

Within Christianity, there are a variety of views on the issues of gender identity and transgender people. Christian denominations vary in their official position: some explicitly support gender transition, some oppose it, and others are divided or have not taken an official stance. Within any given denomination, individual members may or may not endorse the official views of their church on the topic.

The Dicastery for the Laity, Family and Life is a dicastery of the Roman Curia. Pope Francis announced its creation on 15 August 2016, effective 1 September 2016. It took over the functions and responsibilities of the Pontifical Council for the Laity and the Pontifical Council for the Family. It has responsibility "for the promotion of the life and apostolate of the lay faithful, for the pastoral care of the family and its mission according to God's plan and for the protection and support of human life."

<span class="mw-page-title-main">Pope Francis and LGBT topics</span>

Pope Francis, the head of the Catholic Church since 2013, has adopted a significantly more accommodating tone on LGBT topics than his predecessors. In July 2013, his televised "Who am I to judge?" statement was widely reported in the international press, becoming one of his most famous statements on LGBT people. In other public statements, Francis has emphasised the need to accept, welcome, and accompany LGBT people, including LGBT children, and has denounced laws criminalising homosexuality. While he has reiterated traditional Catholic teaching that marriage is between a man and a woman, he has supported same-sex civil unions as legal protections for same-sex couples. Under his pontificate, the Dicastery for the Doctrine of the Faith has confirmed that transgender people can be baptised, and allowed the blessing of same-sex couples in the document Fiducia supplicans. Francis has privately met many LGBT people and activists. In 2013, Francis was named as Person of the Year by The Advocate, an American LGBT magazine.

Vos estis lux mundi is a motu proprio by Pope Francis, promulgated on 9 May 2019. It establishes new procedural norms to combat sexual abuse and ensure that bishops and religious superiors are held accountable for their actions. It establishes universal norms, which apply to the whole church. As an experiment, the norms entered into force for a period of three years, starting on 1 June 2019. The norms were then expanded and made permanent on 25 March 2023, with their coming into force on 30 April 2023.

Praedicate evangelium is an apostolic constitution reforming the Roman Curia and was published and promulgated on 19 March 2022 by Pope Francis; the document took effect on 5 June 2022.

Fratelli tutti is the third encyclical of Pope Francis, subtitled "on fraternity and social friendship"; it was released in 2020. In the document, Francis states that the way the COVID-19 pandemic was managed by world countries has shown a failure in global cooperation. The encyclical calls for more human fraternity and solidarity, and is a plea to reject wars.

Events in the year 2022 in Vatican City.

Events in the year 2021 in Vatican City.

Events in the year 2023 in Vatican City.

Laudate Deum is an apostolic exhortation by Pope Francis, published on October 4, 2023. It was released on the 2023 Feast of St Francis Assisi as a follow-up to his 2015 encyclical Laudato si'. The text is about 8,000 words divided into 73 paragraphs.

This is a timeline of events during the year 2024 which relate to religion.

Fiducia supplicans is a 2023 declaration on Catholic doctrine that allows Catholic priests to bless couples who are not considered to be married according to church teaching, including same-sex couples. Subtitled "On the Pastoral Meaning of Blessings", the document is dated 18 December 2023 and was released on the same day. Fiducia supplicans was issued by the Holy See's Dicastery for the Doctrine of the Faith (DDF) and approved with a signature by Pope Francis. It was the first declaration issued by the DDF since Dominus Iesus in 2000.

References

  1. ↑ "Vatican document on human dignity condemns gender transition". Catholic News Agency. Retrieved 2024-04-09.
  2. ↑ "New Vatican document lists 'grave violations' of human dignity - Vatican News". www.vaticannews.va. 2024-04-08. Retrieved 2024-04-09.
  3. ↑ "Notice of Press Conference". press.vatican.va. Retrieved 2024-04-09.
  4. 1 2 3 "Vatican says abortion, surrogacy, war, poverty are attacks on human dignity | USCCB". www.usccb.org. Retrieved 2024-04-10.
  5. 1 2 "Doctrinal declaration opens possibility of blessing couples in irregular situations - Vatican News". www.vaticannews.va. 2023-12-18. Retrieved 2024-04-09.
  6. 1 2 "Live updates: 'Dignitas infinita' emphasizes 'ontological dignity'". The Pillar. 2024-04-08. Retrieved 2024-04-09.
  7. ↑ "Vatican blasts gender-affirming surgery, surrogacy and gender theory as violations of human dignity". AP News. 2024-04-08. Retrieved 2024-04-09.
  8. 1 2 3 4 5 6 "Declaration of the Dicastery for the Doctrine of the Faith "Dignitas Infinita" on Human Dignity". press.vatican.va. Retrieved 2024-04-09.
  9. 1 2 "U.S. Catholic leaders applaud Vatican document on human dignity". America Magazine. 2024-04-08. Retrieved 2024-04-10.
  10. ↑ "Cardinal Fernández: Every single person has dignity - Vatican News". www.vaticannews.va. 2024-04-08. Retrieved 2024-04-09.
  11. ↑ Conferenza Stampa di presentazione della "Dichiarazione Dignitas infinita, circa la dignità umana" . Retrieved 2024-04-09– via www.youtube.com.
  12. 1 2 3 4 5 6 "Vatican's 'Dignitas Infinita' Draws 'Clear Line' on Gender Theory, Receives Widespread Praise". NCR. 2024-04-09. Retrieved 2024-04-09.
  13. ↑ "'Dignitas Infinita': New Vatican Document on Human Dignity Condemns Gender Transition, Surrogacy, Abortion". NCR. 2024-04-08. Retrieved 2024-04-09.
  14. ↑ "Vatican stands firm on social issues like sex change and surrogacy". 2024-04-08. Retrieved 2024-04-09.
  15. 1 2 3 Winfield, Nicole (8 April 2024). "Vatican characterizes gender-affirming surgery, surrogacy as violations of human dignity". PBS NewsHour.
  16. ↑ "Cardinal Fernández: Every single person has dignity - Vatican News". www.vaticannews.va. 2024-04-08. Retrieved 2024-04-09.
  17. 1 2 "Vatican denounces gender-affirming surgery, gender theory and surrogacy". Al Jazeera. Retrieved 2024-04-09.
  18. ↑ "New Vatican doc 'Dignitas Infinita': What it says on gender theory, surrogacy, poverty and more". America Magazine. 2024-04-08. Retrieved 2024-04-09.
  19. ↑ Francis, ap.exhort. Evangelii gaudium , AAS 105 (2013); encyc.lett. Laudato si' , AAS 107 (2015); ap.exhort. Amoris laetitia AAS 108 (2016); encyc.lett. Fratelli tutti , AAS 112 (2020); ap.exhort. Laudate Deum , L’Osservatore Romano (4 ottobre 2023).
  20. ↑ Paul VI, encyc. lett. Populorum progressio , AAS 59 (1967)
  21. ↑ John Paul II, encyc.lett. Redemptor hominis , AAS 71 (1979); encyc.lett. Sollicitudo rei socialis , AAS 80 (1988); encyc.lett., Evangelium vitae , AAS 87 (1995).
  22. ↑ Benedict XVI, encyc.lett. Caritas in veritate , AAS 101 (2009)
  23. ↑ Paul III, brf. Pastorale officium , 29 May 1537
  24. ↑ Leo XIII, encyc.letter Rerum novarum , ASS 23 (1891)
  25. ↑ Pius XI, encyc.lett. Quadragesimo anno , AAS 23 (1931)
  26. ↑ Pius XII, Discorso al Congresso dell'Unione Cattolica Italiana Ostetriche, AAS 43 (1951)
  27. ↑ Conc .Ecum. Vat. II, const. Gaudium et spes , AAS 58 (1966); decl. Dignitatis humanae , AAS 58 (1966).
  28. ↑ Clement I, 1 Clem , PG 1
  29. ↑ Theophilus of Antioch, Apology to Autolycus, PG 6; Clement of Alexandria, Stromata , PG 8; Irenaeus, Against Heresies , PG 7; Origen, On the First Principles , PG 11; Augustine of Hippo, De Genesis ad litteram, PL 34; On the Trinity , PL 42.
  30. 1 2 Liedl, Jonathan (9 April 2024). "Vatican's 'Dignitas Infinita' Draws 'Clear Line' on Gender Theory, Receives Widespread Praise". National Catholic Register .
  31. ↑ De Souza, Raymond J. (2024-04-09). "'Dignitas Infinita' and the Roots of Human Dignity". National Catholic Register .
  32. ↑ Wells, Christopher (2024-04-11). "Cardinal Gregory sees 'Dignitas infinita' as balanced, challenging document - Vatican News". Vatican News .
  33. ↑ "Dignitas infinita: mons. Chomali (vescovi cileni), "straordinaria profondità intellettuale e spirituale" - AgenSIR". AgenSIR - Servizio Informazione Religiosa (in Italian). 17 April 2024.
  34. 1 2 Christian, Gina (8 April 2024). "U.S. Catholic leaders applaud Vatican document on human dignity". America .
  35. ↑ "Vatican blasts gender-affirming surgery, surrogacy and gender theory as violations of human dignity". AP News. 2024-04-08. Retrieved 2024-04-09.
  36. ↑ U.S. Conference of Catholic Bishops – NCCB/USCC President Issues Statement on Catholics for a Free Choice Archived November 13, 2011, at the Wayback Machine , May 10, 2000.
  37. ↑ Gramick, Jeannine (1 May 2024). "After Vatican text, pope tells Jeannine Gramick: Trans people 'must be accepted'". National Catholic Reporter .
This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.