A lapsed Catholic is a Catholic who is non-practicing. [1] [2] Such a person may still identify as a Catholic, [3] and remains one according to Catholic canon law. [4]
The Merriam-Webster Dictionary definition of "lapsed" in relation to "lapsed Catholic" is "no longer believing or following the teachings of a religion". [5] The Oxford American Writer's Thesaurus associates the term "lapsed Catholic" as one who is backsliding. [6] Lapsing is thus not necessarily connected with a lack of belief. [7] However, author Daniel Ford links being a lapsed Catholic with rejection of Catholic teaching, either totally or by being an "à la carte Catholic". [8]
Other sources associate the term with abandonment of practice of the Catholic religion rather than with rejection of its doctrine. Thus the Cambridge Advanced Learner's Dictionary defines "lapsed", again in relation to "lapsed Catholic", as "no longer involved in an activity or organization", [9] and the Oxford Dictionary speaks only of "no longer following the rules and practices of a religion or doctrine". [10]
Richard John Neuhaus distinguished between Catholic and Protestant ideas of what it means to be "lapsed" by quoting G.K. Chesterton, who remarked that a Protestant typically says he is a good Protestant, while a Catholic typically says he is a bad Catholic. For many, being a lapsed Catholic is just another way of being a Catholic. [11]
According to Catholic belief, baptism "seals the Christian with the indelible spiritual mark of belonging to Christ. No sin can erase this mark, even if sin prevents baptism from bearing the fruits of salvation." [12]
Even the form of censure known as excommunication does not erase this sacramental character of their baptism; but excommunicated persons are "cut off from the Church", barred from receiving the Eucharist and all other sacraments, and from taking an active part in the liturgy (reading, serving at the altar, etc.). [13]
In the time of the persecution of Christians in the Roman Empire, many Christians, including clergy and even some bishops, were referred to as the lapsi (those who had slipped and fell) as opposed to the stantes (those who stood firm). [14] [15] Different attitudes developed within the Church towards the lapsed: some held they should never be readmitted to the Church before death, others were for demanding serious penance of them before readmitting them, while others again were still more lenient. [16] The First Council of Nicaea insisted that any clergy who had lapsed were not to be readmitted to clerical rank. [17]
From 1983, a formal act of defection from the Catholic Church was recognised in the 1983 Code of Canon Law, making defectors ineligible for the privileges of membership of the Church, such as marrying in church. [18] This form of defection was removed from the Code in 2009.
In the religion question on the Republic of Ireland census, "lapsed (Roman) Catholic" (a write-in option rather than a pre-printed checkbox option) was collated separately for the first time in 2011, when 1,268 were recorded (0.033% of the "Roman Catholic" total); the 2016 census recorded 8,094 (0.21%). [19]
Today, a Latin Catholic who lapses to the extent of becoming an apostate, a heretic or a schismatic is automatically excommunicated; [20] and, until the excommunication is lifted, is forbidden to have any ministerial part in the celebration of Mass or other worship ceremonies, to celebrate or receive the sacraments or to exercise any Church functions. [20] This is an obligation that binds the excommunicated person. Unless the excommunication has been publicly declared by the Church and not merely incurred automatically, the excommunicated person cannot on that ground alone be publicly refused the sacraments, even by a priest who knows of it. However, to assist at the marriage of someone who has "notoriously" (i.e. widely known to have done so) rejected the Catholic faith, a priest needs the permission of the ordinary and the same promises required by spouses in mixed marriages are also required. [21]
The 1983 Code of Canon Law lays down no particular penalty for a lapse in one's religious duties as a Catholic that consist in failure to attend Sunday Mass [20] and failure to receive Communion during Eastertide other than a recommendation toward penance and reconciliation. [22]
Some lapsed Catholics attend Mass on special occasions like Christmas and Easter. Such lapsed Catholics are colloquially and sometimes derogatorily called Cultural Catholics or A&P Catholics (for Ash Wednesday and Palm Sunday). [23]
"Cultural Catholic" is also used to refer to a non-religious member of a historically Catholic ethnic group: Hungarian, [24] [ verification needed ] Polish. [25] [ verification needed ]
Baptism is a Christian sacrament of initiation almost invariably with the use of water. It may be performed by sprinkling or pouring water on the head, or by immersing in water either partially or completely, traditionally three times, once for each person of the Trinity. The synoptic gospels recount that John the Baptist baptised Jesus. Baptism is considered a sacrament in most churches, and as an ordinance in others. Baptism according to the Trinitarian formula, which is done in most mainstream Christian denominations, is seen as being a basis for Christian ecumenism, the concept of unity amongst Christians. Baptism is also called christening, although some reserve the word "christening" for the baptism of infants. In certain Christian denominations, such as the Catholic Churches, Eastern Orthodox Churches, Oriental Orthodox Churches, Assyrian Church of the East, and Lutheran Churches, baptism is the door to church membership, with candidates taking baptismal vows. It has also given its name to the Baptist churches and denominations.
Canon law is a set of ordinances and regulations made by ecclesiastical authority for the government of a Christian organization or church and its members.
Excommunication is an institutional act of religious censure used to deprive, suspend, or limit membership in a religious community or to restrict certain rights within it, in particular those of being in communion with other members of the congregation, and of receiving the sacraments.
Some Christian denominations believe that a sacramental character, an indelible spiritual mark, is imprinted by any of three of the seven sacraments: baptism, confirmation, and holy orders.
Penance is any act or a set of actions done out of repentance for sins committed, as well as an alternate name for the Catholic, Lutheran, Eastern Orthodox, and Oriental Orthodox sacrament of Reconciliation or Confession. It also plays a part in confession among Anglicans and Methodists, in which it is a rite, as well as among other Protestants.
In Christian denominations that practice infant baptism, confirmation is seen as the sealing of the covenant created in baptism. Those being confirmed are known as confirmands. For adults, it is an affirmation of belief. The ceremony typically involves laying on of hands.
Marriage in the Catholic Church, also known as holy matrimony, is the "covenant by which a man and woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptized". Catholic matrimonial law, based on Roman law regarding its focus on marriage as a free mutual agreement or contract, became the basis for the marriage law of all European countries, at least up to the Reformation.
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.28 to 1.39 billion baptized Catholics worldwide as of 2024. It is among the world's oldest and largest international institutions and has played a prominent role in the history and development of Western civilization. The church consists of 24 sui iuris churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and eparchies around the world. The pope, who is the bishop of Rome, is the chief pastor of the church. The Diocese of Rome, known as the Holy See, is the central governing authority of the church. The administrative body of the Holy See, the Roman Curia, has its principal offices in Vatican City, which is a small, independent city-state and enclave within the city of Rome, of which the pope is head of state.
A sacramental is a sacred sign, a ritual act or a ceremony, which, in a certain imitation of the sacraments, has a spiritual effect and is obtained through the intercession of the Church. Sacramentals surround the sacraments like a wreath and extend them into the everyday life of Christians. Sacramentals are recognised by the Roman Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches, the Church of the East, the Lutheran churches, the Old Catholic Church, the Anglican churches, and Independent Catholic churches.
Validity and liceity are concepts in the Catholic Church. Validity designates an action which produces the effects intended; an action which does not produce the effects intended is considered "invalid". Liceity designates an action which has been performed legitimately; an action which has not been performed legitimately is considered "illicit". Some actions can be illicit, but still be valid.
Confirmation in the Catholic Church is one of the seven sacraments. It is also one of the three sacraments of initiation into the Catholic Church, the other two being Baptism and First Communion.
The Sacrament of Penance is one of the seven sacraments of the Catholic Church, in which the faithful are absolved from sins committed after baptism and reconciled with the Christian community. During reconciliation, mortal sins must be confessed and venial sins may be confessed for devotional reasons. According to the dogma and unchanging practice of the church, only those ordained as priests may grant absolution.
Rebaptism in Christianity is the baptism of a person who has previously been baptized, usually in association with a denomination that does not recognize the validity of the previous baptism. When a denomination rebaptizes members of another denomination, it is a sign of significant differences in theology. Churches that practice exclusive believer's baptism, including Baptists and Churches of Christ, rebaptize those who were baptized as infants because they do not consider infant baptism to be valid. However, churches from such denominations deny that they rebaptize because they do not recognize infant baptism as baptism at all.
Vitandus and toleratus are former categories of excommunicates from the Catholic Church, introduced by Pope Martin V in 1418 in his apostolic constitution Ad evitanda scandala.
Canon 1397 §2 is a paragraph of the canon 1397 of the 1983 Code of Canon Law of the Catholic Church; the paragraph states: "A person who actually procures an abortion incurs a latae sententiae excommunication".
This is a glossary of terms used within the Catholic Church. Some terms used in everyday English have a different meaning in the context of the Catholic faith, including brother, confession, confirmation, exemption, faithful, father, ordinary, religious, sister, venerable, and vow.
In the canon law of the Catholic Church, excommunication is a form of censure. In the formal sense of the term, excommunication includes being barred not only from the sacraments but also from the fellowship of Christian baptism. The principal and severest censure, excommunication presupposes guilt; and being the most serious penalty that the Catholic Church can inflict, it supposes a grave offense. The excommunicated person is considered by Catholic ecclesiastical authority as an exile from the Church, for a time at least.
There are seven sacraments of the Catholic Church, which according to Catholic theology were instituted by Jesus Christ and entrusted to the Church. Sacraments are visible rites seen as signs and efficacious channels of the grace of God to all those who receive them with the proper disposition.
In the canon law of the Catholic Church, a person is a subject of certain legal rights and obligations. Persons may be distinguished between physical and juridic persons. Juridic persons may be distinguished as collegial or non-collegial, and public or private juridical persons. The Holy See and the Catholic Church as such are not juridic persons since juridic persons are created by ecclesiastical law. Rather, they are moral persons by divine law.
In the Catholic Church, communicatio in sacris, also called communicatio in divinis or communicatio in ritibus, designates the regulations for the partaking of a Catholic person to a non-Catholic sacrament or liturgical celebration, or for the partaking of a non-Catholic person to a Catholic sacrament or liturgical celebration. The expression is also used to refer to said acts of partaking themselves.
Roman Catholicism provides another illustration: many Catholics who no longer actively express their religious affiliation will not hesitate to identify themselves as Catholic—some do feel the need to add qualifiers such as "lapsed Catholic".
In the old days (1950s) these people would be called backsliders, apostates, lapsed Christians, and now this label has emerged: FARC, ie fallen away Roman Catholic.
'I'm Catholic' is also the statement frequently used by some other people — those whom others might have named 'inactive' Catholics, 'fallen-away' or 'lapsed' Catholics. For many of them, the statement remains, 'I'm Catholic'.
Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ....Given once for all, baptism cannot be repeated.