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Religion is a range of social-cultural systems, including designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relate humanity to supernatural, transcendental, and spiritual elements—although there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacredness, faith, and a supernatural being or beings.
Religious conversion is the adoption of a set of beliefs identified with one particular religious denomination to the exclusion of others. Thus "religious conversion" would describe the abandoning of adherence to one denomination and affiliating with another. This might be from one to another denomination within the same religion, for example, from Protestant Christianity to Roman Catholicism or from Sunnī Islam to Shīʿa Islam. In some cases, religious conversion "marks a transformation of religious identity and is symbolized by special rituals".
A religious denomination is a subgroup within a religion that operates under a common name and tradition among other activities. The term refers to the various Christian denominations. It is also used to describe the five major branches of Judaism. Within Islam, it can refer to the branches or sects, as well as their various subdivisions such as sub-sects, schools of jurisprudence, schools of theology and religious movements.
These are articles that list people of a particular religious or political belief or other worldview.
Comparative religion is the branch of the study of religions with the systematic comparison of the doctrines and practices, themes and impacts of the world's religions. In general the comparative study of religion yields a deeper understanding of the fundamental philosophical concerns of religion such as ethics, metaphysics and the nature and forms of salvation. It also considers and compares the origins and similarities shared between the various religions of the world. Studying such material facilitates a broadened and more sophisticated understanding of human beliefs and practices regarding the sacred, numinous, spiritual and divine.
Many Wikipedia articles on religious topics are not yet listed on this page. If you cannot find the topic you are interested in on this page, it still may already exist; you can try to find it using the "Search" box. If you find that it exists, you can edit this page to add a link to it.
Nondenominational Christianity consists of churches which typically distance themselves from the confessionalism or creedalism of other Christian communities by not formally aligning with a specific Christian denomination. Many non-denominational churches have a congregationalist polity, which is self-governing without a higher church authority.
Christianity and other religions documents Christianity's relationship with other world religions, and the differences and similarities.
A Christian denomination is a distinct religious body within Christianity that comprises all church congregations of the same kind, identifiable by traits such as a name, particular history, organization, leadership, theological doctrine, worship style and, sometimes, a founder. It is a secular and neutral term, generally used to denote any established Christian church. Unlike a cult or sect, a denomination is usually seen as part of the Christian religious mainstream. Most Christian denominations refer to themselves as churches, whereas some newer ones tend to interchangeably use the terms churches, assemblies, fellowships, etc. Divisions between one group and another are defined by authority and doctrine; issues such as the nature of Jesus, the authority of apostolic succession, biblical hermeneutics, theology, ecclesiology, eschatology, and papal primacy may separate one denomination from another. Groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as "branches of Christianity". These branches differ in many ways, especially through differences in practices and belief.
Nontheism or non-theism is a range of both religious and non-religious attitudes characterized by the absence of espoused belief in the existence of god or gods. Nontheism has generally been used to describe apathy or silence towards the subject of God and differs from atheism. Nontheism does not necessarily describe atheism or disbelief in God; it has been used as an umbrella term for summarizing various distinct and even mutually exclusive positions, such as agnosticism, ignosticism, ietsism, skepticism, pantheism, pandeism, transtheism, atheism, and apatheism. It is in use in the fields of Christian apologetics and general liberal theology.
Most Americans consider themselves religious or spiritual in some way, while Christianity is the most widely professed religion in the country. According to Gallup, 58% and 17% report praying often or sometimes, respectively, and 46% and 26% report that religion plays a very important or fairly important role, respectively, in their lives. However, the majority of Americans do not regularly attend religious services and have low confidence in religious institutions, with the country rapidly secularizing since the 1990s. According to the 2017 World Values Survey, the U.S. is more secular than the median country. A large variety of faiths have historically flourished within the country.
In the field of comparative religion, many scholars, academics, and religious figures have looked at the relationships between Hinduism and other religions.
Over the centuries of Islamic history, Muslim rulers, Islamic scholars, and ordinary Muslims have held many different attitudes towards other religions. Attitudes have varied according to time, place and circumstance.
Interfaith marriage, sometimes called a "mixed marriage", is marriage between spouses professing different religions. Although interfaith marriages are often established as civil marriages, in some instances they may be established as a religious marriage. This depends on religious doctrine of each of the two parties' religions; some prohibit interfaith marriage, and among others there are varying degrees of permissibility.
Asia is the largest and most populous continent and the birthplace of many religions including Buddhism, Christianity, Confucianism, Hinduism, Islam, Jainism, Judaism, Shinto, Sikhism, Taoism, and Zoroastrianism. All major religious traditions are practiced in the region and new forms are constantly emerging. Asia is noted for its diversity of culture. Islam and Hinduism are the largest religions in Asia with approximately 1.2 billion adherents each.
Growth of religion involves the spread of individual religions and the increase in the numbers of religious adherents around the world. In sociology, desecularization is the proliferation or growth of religion, most commonly after a period of previous secularization. Statistics commonly measure the absolute number of adherents, the percentage of the absolute growth per-year, and the growth of converts in the world.
Religion in Iran has been shaped by multiple religions and sects over the course of the country's history. Zoroastrianism was the main followed religion during the Achaemenid Empire, the Parthian Empire, and the Sasanian Empire. Another Iranian religion known as Manichaeanism was present in Iran during this period as well alongside Christianity, namely the Church of the East. Between 632 - 654 AD, the Rashidun Caliphate conquered Iran, and the next two centuries of Umayyad and Abbasid rule would see Iran, although initially resistant, gradually adopt Islam as the nation's predominant faith. Sunni Islam was the predominant form of Islam before the devastating Mongol conquest but subsequently, Shi'ism eventually become the predominant faith in Iran with the advent of the Safavid Empire (1501-1736).
The following outline is provided as an overview of, and topical guide to, theology.
Non-denominational Muslims are Muslims who do not belong to, do not self-identify with, or cannot be readily classified under one of the identifiable Islamic schools and branches. Such Muslims do not think of themselves as belonging to a denomination but rather as "just Muslims" or "non-denominational Muslims."
Religious syncretism is the blending of religious belief systems into a new system, or the incorporation of other beliefs into a religious tradition.
References
- ↑ Jainism in a global perspective: - Page 115, Sāgaramala Jaina, Shriprakash Pandey, Pārśvanātha Vidyāpīṭha - 1998
- ↑ Earth Versus the Science-fiction Filmmakers - Page 70, Tom Weaver - 2005
- ↑ Zoroastrianism: An Introduction - Page 227, Jenny Rose - 2011
- ↑ Resourcewomen (2000). Religious Funding Resource Guide. p. 439.
- ↑ Mammone, Andrea (2013). Varieties of Right-Wing Extremism in Europe.
- ↑ Models for Christian Higher Education, Richard Thomas Hughes, William B. Adrian - 1997, p 403
- ↑ Pollack, Kenneth (2014). Unthinkable: Iran, the Bomb, and American Strategy . Simon and Schuster. p. 29. ISBN 9781476733920.
Although many Iranian hardliners are Shi'a chauvinists, Khomeini's ideology saw the revolution as pan-Islamist, and therefore embracing Sunni, Shi'a, Sufi, and other, more nondenominational Muslims
- ↑ Continuity and Change, Steven T. Katz, Steven Bayme - 2012, p 268
- ↑ Personality Of Adolescents Students - Page 42, D.B. Rao - 2008
- ↑ The Buddhist Experience in America - Page 147, Diane Morgan - 2004
- ↑ Wiccan Warrior: Walking a Spiritual Path in a Sometimes Hostile World - Page 173, Kerr Cuhulain - 2000
- ↑ Boyd, Gloria (2010). African American Religious Experiences. p. 6.
- ↑ Pope, Robert (2013). T&T Clark Companion to Nonconformity. p. 320.
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