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Religion is a range of social-cultural systems, including designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relate humanity to supernatural, transcendental, and spiritual elements—although there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacredness, faith, and a supernatural being or beings.
Religious conversion is the adoption of a set of beliefs identified with one particular religious denomination to the exclusion of others. Thus "religious conversion" would describe the abandoning of adherence to one denomination and affiliating with another. This might be from one to another denomination within the same religion, for example, from Protestant Christianity to Roman Catholicism or from Shi'a Islam to Sunni Islam. In some cases, religious conversion "marks a transformation of religious identity and is symbolized by special rituals".
A religious denomination is a subgroup within a religion that operates under a common name and tradition, among other activities. The term refers to the various Christian denominations. It is also used to describe the five major branches of Judaism. Within Islam, it can refer to the branches or sects, as well as their various subdivisions, such as sub-sects, schools of jurisprudence, schools of theology and religious movements.
These are articles that list people of a particular religious or political belief or other worldview.
Comparative religion is the branch of the study of religions with the systematic comparison of the doctrines and practices, themes and impacts of the world's religions. In general the comparative study of religion yields a deeper understanding of the fundamental philosophical concerns of religion such as ethics, metaphysics and the nature and forms of salvation. It also considers and compares the origins and similarities shared between the various religions of the world. Studying such material facilitates a broadened and more sophisticated understanding of human beliefs and practices regarding the sacred, numinous, spiritual and divine.
This is an index page of Wikipedia articles related to the topic of religion.
Non-denominational Christianity consists of churches, and individual Christians, which typically distance themselves from the confessionalism or creedalism of other Christian communities by not formally aligning with a specific Christian denomination.
Christianity and other religions documents Christianity's relationship with other world religions, and the differences and similarities.
A Christian denomination is a distinct religious body within Christianity that comprises all church congregations of the same kind, identifiable by traits such as a name, particular history, organization, leadership, theological doctrine, worship style and, sometimes, a founder. It is a secular and neutral term, generally used to denote any established Christian church. Unlike a cult or sect, a denomination is usually seen as part of the Christian religious mainstream. Most Christian denominations refer to themselves as churches, whereas some newer ones tend to interchangeably use the terms churches, assemblies, fellowships, etc. Divisions between one group and another are defined by authority and doctrine; issues such as the nature of Jesus, the authority of apostolic succession, biblical hermeneutics, theology, ecclesiology, eschatology, and papal primacy may separate one denomination from another. Groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as "branches of Christianity". These branches differ in many ways, especially through differences in practices and belief.
The world's principal religions and spiritual traditions may be classified into a small number of major groups, though this is not a uniform practice. This theory began in the 18th century with the goal of recognizing the relative degrees of civility in different societies, but this concept of a ranking order has since fallen into disrepute in many contemporary cultures.
Nontheism or non-theism is a range of both religious and non-religious attitudes characterized by the absence of espoused belief in the existence of God or gods. Nontheism has generally been used to describe apathy or silence towards the subject of gods and differs from atheism, or active disbelief in any gods. It has been used as an umbrella term for summarizing various distinct and even mutually exclusive positions, such as agnosticism, ignosticism, ietsism, skepticism, pantheism, pandeism, transtheism, atheism, and apatheism. It is in use in the fields of Christian apologetics and general liberal theology.
In the field of comparative religion, many scholars, academics, and religious figures have looked at the relationships between Hinduism and other religions.
Over the centuries of Islamic history, Muslim rulers, Islamic scholars, and ordinary Muslims have held many different attitudes towards other religions. Attitudes have varied according to time, place and circumstance.
Interfaith marriage, sometimes called interreligious marriage or "mixed marriage", is marriage between spouses professing different religions. Although interfaith marriages are often established as civil marriages, in some instances they may be established as a religious marriage. This depends on religious doctrine of each of the two parties' religions; some prohibit interfaith marriage, and among others there are varying degrees of permissibility.
Asia is the largest and most populous continent and the birthplace of many religions including Buddhism, Christianity, Confucianism, Hinduism, Islam, Jainism, Judaism, Shinto, Sikhism, Taoism, Korean shamanism, and Zoroastrianism. All major religious traditions are practiced in the region and new forms are constantly emerging. Asia is noted for its diversity of culture. Hinduism and Islam are the largest religion in Asia with approximately 1.2-1.3 billion adherents each.
The Ibādat Khāna was a meeting house built in 1575 CE by the Mughal Emperor Akbar at Fatehpur Sikri to gather spiritual/religious leaders of different religious grounds so as to conduct a discussion and debates on the teachings of the respective religious leaders.
The Abrahamic religions are a grouping of three major religions that revere Abraham in their scripture: Judaism, Christianity, and Islam. The religions share doctrinal, historical, and geographic overlap that naturally contrasts them with the Dharmic religions of India, Iranian religions, or traditions such as Chinese folk religion.
Religion in Iran has been shaped by multiple religions and sects over the course of the country's history. Zoroastrianism was the main followed religion during the Achaemenid Empire, Parthian Empire, and Sasanian Empire. Another Iranian religion known as Manichaeanism was present in Iran during this period. Jewish and Christian communities thrived, especially in the territories of northwestern, western, and southern Iran—mainly Caucasian Albania, Asoristan, Persian Armenia, and Caucasian Iberia. A significant number of Iranian peoples also adhered to Buddhism in what was then eastern Iran, such as the regions of Bactria and Sogdia.
The following outline is provided as an overview of, and topical guide to, theology.
Non-denominational Muslims are Muslims who do not belong to, do not self-identify with, or cannot be readily classified under one of the identifiable Islamic schools and branches. Such Muslims do not think of themselves as belonging to a denomination but rather as "just Muslims" or "non-denominational Muslims." Muslims who do not adhere to a sect are also known as non-sectarian Muslims.
References
- ↑ Jainism in a global perspective: - Page 115, Sāgaramala Jaina, Shriprakash Pandey, Pārśvanātha Vidyāpīṭha - 1998
- ↑ Earth Versus the Science-fiction Filmmakers - Page 70, Tom Weaver - 2005
- ↑ Zoroastrianism: An Introduction - Page 227, Jenny Rose - 2011
- ↑ Resourcewomen (2000). Religious Funding Resource Guide. p. 439.
- ↑ Mammone, Andrea (2013). Varieties of Right-Wing Extremism in Europe.
- ↑ Models for Christian Higher Education, Richard Thomas Hughes, William B. Adrian - 1997, p 403
- ↑ Pollack, Kenneth (2014). Unthinkable: Iran, the Bomb, and American Strategy . Simon and Schuster. p. 29. ISBN 9781476733920.
Although many Iranian hardliners are Shi'a chauvinists, Khomeini's ideology saw the revolution as pan-Islamist, and therefore embracing Sunni, Shi'a, Sufi, and other, more nondenominational Muslims
- ↑ Continuity and Change, Steven T. Katz, Steven Bayme - 2012, p 268
- ↑ Personality Of Adolescents Students - Page 42, D.B. Rao - 2008
- ↑ The Buddhist Experience in America - Page 147, Diane Morgan - 2004
- ↑ Wiccan Warrior: Walking a Spiritual Path in a Sometimes Hostile World - Page 173, Kerr Cuhulain - 2000
- ↑ Boyd, Gloria (2010). African American Religious Experiences. p. 6.
- ↑ Pope, Robert (2013). T&T Clark Companion to Nonconformity. p. 320.
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