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The history of religion refers to the written record of human religious feelings, thoughts, and ideas. This period of religious history begins with the invention of writing about 5,200 years ago. The prehistory of religion involves the study of religious beliefs that existed prior to the advent of written records. One can also study comparative religious chronology through a timeline of religion. Writing played a major role in standardizing religious texts regardless of time or location, and making easier the memorization of prayers and divine rules.
Religion is a range of social-cultural systems, including designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relate humanity to supernatural, transcendental, and spiritual elements—although there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacredness, faith, and a supernatural being or beings.
Religious conversion is the adoption of a set of beliefs identified with one particular religious denomination to the exclusion of others. Thus "religious conversion" would describe the abandoning of adherence to one denomination and affiliating with another. This might be from one to another denomination within the same religion, for example, from Protestant Christianity to Roman Catholicism or from Sunnī Islam to Shīʿa Islam. In some cases, religious conversion "marks a transformation of religious identity and is symbolized by special rituals".
A religious denomination is a subgroup within a religion that operates under a common name and tradition, among other activities. The term refers to the various Christian denominations. It is also used to describe the five major branches of Judaism. Within Islam, it can refer to the branches or sects, as well as their various subdivisions, such as sub-sects, schools of jurisprudence, schools of theology and religious movements.
These are articles that list people of a particular religious or political belief or other worldview.
Comparative religion is the branch of the study of religions with the systematic comparison of the doctrines and practices, themes and impacts of the world's religions. In general the comparative study of religion yields a deeper understanding of the fundamental philosophical concerns of religion such as ethics, metaphysics and the nature and forms of salvation. It also considers and compares the origins and similarities shared between the various religions of the world. Studying such material facilitates a broadened and more sophisticated understanding of human beliefs and practices regarding the sacred, numinous, spiritual and divine.
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Nondenominational Christianity consists of churches, and individual Christians, which typically distance themselves from the confessionalism or creedalism of other Christian communities by not formally aligning with a specific Christian denomination. According to Arizona Christian University's Cultural Research Center, nondenominational faith leaders typically maintain a biblical worldview at higher percentages than those of other Christian groups.
Christianity and other religions documents Christianity's relationship with other world religions, and the differences and similarities.
A Christian denomination is a distinct religious body within Christianity that comprises all church congregations of the same kind, identifiable by traits such as a name, particular history, organization, leadership, theological doctrine, worship style and, sometimes, a founder. It is a secular and neutral term, generally used to denote any established Christian church. Unlike a cult or sect, a denomination is usually seen as part of the Christian religious mainstream. Most Christian denominations refer to themselves as churches, whereas some newer ones tend to interchangeably use the terms churches, assemblies, fellowships, etc. Divisions between one group and another are defined by authority and doctrine; issues such as the nature of Jesus, the authority of apostolic succession, biblical hermeneutics, theology, ecclesiology, eschatology, and papal primacy may separate one denomination from another. Groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as "branches of Christianity". These branches differ in many ways, especially through differences in practices and belief.
The world's principal religions and spiritual traditions may be classified into a small number of major groups, though this is not a uniform practice. This theory began in the 18th century with the goal of recognizing the relative levels of civility in different societies, but this practice has since fallen into disrepute in many contemporary cultures.
Nontheism or non-theism is a range of both religious and non-religious attitudes characterized by the absence of espoused belief in the existence of God or gods. Nontheism has generally been used to describe apathy or silence towards the subject of gods and differs from atheism, or active disbelief in any gods. It has been used as an umbrella term for summarizing various distinct and even mutually exclusive positions, such as agnosticism, ignosticism, ietsism, skepticism, pantheism, pandeism, transtheism, atheism, and apatheism. It is in use in the fields of Christian apologetics and general liberal theology.
Religion in the United States is widespread, diverse, and vibrant, with the country being far more religious than other wealthy Western nations. An overwhelming majority of Americans believe in a higher power, engage in spiritual practices, and consider themselves religious or spiritual. Christianity is the most widely professed religion, with most Americans being Evangelicals, Mainline Protestants, or Catholics.
In the field of comparative religion, many scholars, academics, and religious figures have looked at the relationships between Hinduism and other religions.
Over the centuries of Islamic history, Muslim rulers, Islamic scholars, and ordinary Muslims have held many different attitudes towards other religions. Attitudes have varied according to time, place and circumstance.
Interfaith marriage, sometimes called interreligious marriage or "mixed marriage", is marriage between spouses professing different religions. Although interfaith marriages are often established as civil marriages, in some instances they may be established as a religious marriage. This depends on religious doctrine of each of the two parties' religions; some prohibit interfaith marriage, and among others there are varying degrees of permissibility.
Asia is the largest and most populous continent and the birthplace of many religions including Buddhism, Christianity, Confucianism, Hinduism, Islam, Jainism, Judaism, Shinto, Sikhism, Taoism, and Zoroastrianism. All major religious traditions are practiced in the region and new forms are constantly emerging. Asia is noted for its diversity of culture. Islam and Hinduisms are the largest religion in Asia with approximately 1.2-1.3 billion adherents each.
Religion in Iran has been shaped by multiple religions and sects over the course of the country's history. Zoroastrianism was the main followed religion during the Achaemenid Empire, Parthian Empire, and Sasanian Empire. Another Iranian religion known as Manichaeanism was present in Iran during this period. Jewish and Christian communities thrived, especially in the territories of northwestern, western, and southern Iran—mainly Caucasian Albania, Asoristan, Persian Armenia, and Caucasian Iberia. A significant number of Iranian peoples also adhered to Buddhism in what was then eastern Iran, such as the regions of Bactria and Sogdia.
The following outline is provided as an overview of, and topical guide to, theology.
Non-denominational Muslims are Muslims who do not belong to, do not self-identify with, or cannot be readily classified under one of the identifiable Islamic schools and branches. Such Muslims do not think of themselves as belonging to a denomination but rather as "just Muslims" or "non-denominational Muslims."
References
- ↑ Jainism in a global perspective: - Page 115, Sāgaramala Jaina, Shriprakash Pandey, Pārśvanātha Vidyāpīṭha - 1998
- ↑ Earth Versus the Science-fiction Filmmakers - Page 70, Tom Weaver - 2005
- ↑ Zoroastrianism: An Introduction - Page 227, Jenny Rose - 2011
- ↑ Resourcewomen (2000). Religious Funding Resource Guide. p. 439.
- ↑ Mammone, Andrea (2013). Varieties of Right-Wing Extremism in Europe.
- ↑ Models for Christian Higher Education, Richard Thomas Hughes, William B. Adrian - 1997, p 403
- ↑ Pollack, Kenneth (2014). Unthinkable: Iran, the Bomb, and American Strategy . Simon and Schuster. p. 29. ISBN 9781476733920.
Although many Iranian hardliners are Shi'a chauvinists, Khomeini's ideology saw the revolution as pan-Islamist, and therefore embracing Sunni, Shi'a, Sufi, and other, more nondenominational Muslims
- ↑ Continuity and Change, Steven T. Katz, Steven Bayme - 2012, p 268
- ↑ Personality Of Adolescents Students - Page 42, D.B. Rao - 2008
- ↑ The Buddhist Experience in America - Page 147, Diane Morgan - 2004
- ↑ Wiccan Warrior: Walking a Spiritual Path in a Sometimes Hostile World - Page 173, Kerr Cuhulain - 2000
- ↑ Boyd, Gloria (2010). African American Religious Experiences. p. 6.
- ↑ Pope, Robert (2013). T&T Clark Companion to Nonconformity. p. 320.
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