Vignette described in 1835 by Oliver Cowdery as coming from the Book of Joseph, allegedly depicting Eve's temptation by the serpent
The Book of Joseph is an untranslated text identified by Joseph Smith after analyzing Egyptian papyri that came into his possession in 1835. Joseph Smith taught that the text contains the writings of the ancient biblical patriarch Joseph. From the same papyri collection, Smith produced the first part of the Book of Abraham, but was killed before any known part of the Book of Joseph was translated.[1]
The scroll associated with the Book of Joseph has been found by Egyptologists to be a Book of the Dead, a common funerary document, and is unrelated to the biblical patriarch Joseph.[2]
Eleven mummies and several papyri were discovered near the ancient Egyptian city of Thebes by Antonio Lebolo between 1818 and 1822. Following Lebolo's death in 1830, the mummies and assorted objects were sent to New York with instructions that they should be sold in order to benefit the heirs of Lebolo.[3] Michael H. Chandler served as an agent for an investment group in Philadelphia, touring with the mummies and artifacts.[4] Over the next two years Chandler toured the eastern United States, displaying and selling some of the mummies as he traveled.[5][6]
On June 30, 1835, Chandler exhibited his collection in Kirtland, Ohio. A promotional flyer created by Chandler states that the mummies "may have lived in the days of Jacob, Moses, or David".[7] At the time, Kirtland was the home of the Latter Day Saints, led by Joseph Smith. Smith–who said he had translated the Book of Mormon from golden plates that had been inscribed with "reformed Egyptian" text–took an immediate interest in the papyri and soon offered Chandler a preliminary translation of the scrolls.[8] Smith took an immediate interest in the papyri and purchased four mummies and at least five papyrus documents.[9] According to Smith, the scrolls contained the writings of Abraham and Joseph, as well as the history of an Egyptian princess named "Katumin".[10]
"...in connection with two of the bodies, were something rolled up with the same kind of linnen, saturated with the same bitumen, which, when examined, proved to be two rolls of papyrus, previously mentioned. I may add that two or three other small pieces of papyrus, with astronomical calculations, epitaphs, etc were found with others of the Mummies."
According to Cowdery, these two scrolls contained "...the writings of Abraham and Joseph". John Whitmer wrote in his history about the papyri:
"Joseph the Seer saw these records and by the revelation of Jesus Christ could translate these records which gave an account of our forefathers, much of which was written by Joseph of Egypt who was sold by his brethren, which when all translated will be a pleasing history and of great value to the Saints."[11]
[W]ith W. W. Phelps and Oliver Cowdery as scribes, I [Joseph Smith] commenced the translation of some of the characters or hieroglyphics, and much to our joy found that one of the [scrolls] contained the writings of Abraham, another the writings of Joseph of Egypt, etc. – a more full account of which will appear in its place, as I proceed to examine or unfold them.[12]
Book of Joseph Scroll
There were two scrolls that came into Joseph Smith's possession in 1835. The scroll that is most commonly identified as the Book of Joseph belonged to an Egyptian woman named Ta-sherit-Min(also Tshemmin, Semminis)[13]
Joseph Smith Papyri II, V–IX, and most of IV have been identified by Egyptologists as "The Book of the Dead belonging to the lady Ta-sherit-Min (also Tshemmin, Semminis).[13][9] Books of the Dead were used from around 1550 BCE to around 50 BCE.[14] Ancient Egyptians believed that the Book of the Dead assisted the deceased in navigating the afterlife. Prospective deceased would pick and choose which spells (sometimes referred to as chapters) they wanted in their book to assist them in the afterlife. As such, there is a wide variance between different versions across its long history of use. While modern scholars have cataloged the spells, and given them numbers, these numbers are modern research conveniences and would have no meaning to ancient Egyptians.
Relationship with Book of the Dead for Nefer-ir-nebu
Vignette from Book of the Dead for Nefer-ir-nebu
Also part of the Joseph Smith Papyri collection is a fragment of a Book of the Dead scroll for a woman named Nefer-ir-nebu. The fragment contains a vignette that matches the description given by Oliver Cowdery of a final judgement scene he said came from the Book of Joseph.
The inner end of the same roll, (Joseph's record,) presents a representation of the judgement: At one view you behold the Savior seated upon his throne, crowned, and holding the sceptres of righteousness and power, before whom also, are assembled the twelve tribes of Israel, the nations, languages and tongues of the earth, the kingdoms of the world over which satan is represented as reigning. Michael the archangel, holding the key of the bottomless pit, and at the same time the devil as being chained and shut up in the bottomless pit."
As this came from a different scroll than the TaSheritMin scroll, various explanations have been posited:
Oliver Cowdery believed the Nefer-ir-nebu vignette was part of the TaSheritMin scroll. Cowdery did not know Egyptian, and would not have been able to read the owners names' on the scrolls, so it is not unreasonable to think he could have conflated the two scrolls.
There was a similar vignette in the TaSheritMin scroll that is no longer extant. A judgement scene vignette is very common to Books of the Dead, and it is not unlikely that one was included in the TaSheritMin scroll.[16][17]
Content
Although the text was untranslated, the content of the Book of Joseph was hinted at by Joseph Smith. In an 1842 sermon, Smith taught:
"the learning of the Egyptians, and their knowledge of astronomy was no doubt taught them by Abraham and Joseph, as their records testify, who received it from the Lord."[18]
Other eye-witnesses left clues as to what was on the papyrus scrolls. William W. Phelps, Joseph Smith's scribe, wrote that the Book of Joseph was written in Pharaoh's court. In a July 1835 letter to his wife he noted:
"Last evening we received your first letter after an absence of twelve weeks and twelve hours.... Brother Joseph [Smith] remarked that it was as easy to shed tears while reading that letter as it was when reading the History of Joseph in Egypt. ... The last of June four Egyptian mummies were brought here; there were two papyrus rolls, besides some other ancient Egyptian writings with them. As no one could translate these writings, they were presented to President Smith. He soon knew what they were and said they, the 'rolls of papyrus,' contained the sacred record kept of Joseph in Pharaoh's Court in Egypt, and the teachings of Father Abraham."
While the mention of shedding tears while reading the History of Joseph in Egypt could indicate that Joseph Smith had translated a portion of the Book of Joseph, the "History of Joseph in Egypt" could also simply refer to the story as written in the Book of Genesis in the Bible.[1]
There seemed to be a greater emphasis on the Book of Joseph scroll in the Kirtland era than later on, as the majority of the references come from that time period, several of them not even mentioning the Book of Abraham.[1] Albert Brown, a convert to the church, wrote to his parents on November 1, 1835, indicating that there were prophecies of the patriarch Jacob on the Joseph scroll:
"I will relate one incident that happened not long since in our favour by some men that had four egyptian mummis which th[e]y were carr[y]ing through the world to exibiat and also an ancient record that was found in their coffins this record containing som of the history of josef while in egypt and also of jacob and many prophesies delivered by them."[19]
Oliver Cowdery described the interpretation of various vignettes accompanying "Joseph's record" as follows:
"The representation of the god-head--three, yet in one, is curiously drawn to give simply, though impressively, the writers views of that exalted personage. The serpent, represented as walking, or formed in a manner to be able to walk, standing in front of, and near a female figure, is to me, one of the greatest representations I have ever seen upon paper, or a writing substance; ... Enoch's Pillar, as mentioned by Josephus, is upon the same roll. ... I might continue my communication to a great length upon the different figures and characters represented upon the two rolls, but I have no doubt my subject has already become sufficiently prolix for your patience:"
Vignettes from TaSheritMin scroll matching Oliver Cowdery's description
The deceased sitting on a mat before three Gods, which Cowdery described as "The representation of the god-head."
The deceased standing before a walking serpent. Cowdery said that this was the Serpent of Eden.
The deceased striding in front of a pillar which represents the city Heliopolis. Cowdery associated it with "Enoch's Pillar."[20]
When the papyri were re-discovered in the 1960s, LDS Church General Authority Milton R. Hunter told N. Eldon Tanner, second counselor in the LDS Church First Presidency, about Cowdery's connection of the vignettes to the Book of Joseph. Tanner responded that he "didn't want that suggestion made and that information to get out, so I wouldn't say that (if I were you) to anybody, but just for your own curiosity look at it."[21]
Oliver was a scribe to Joseph, with several translation related documents in his handwriting, and would have been intimately familiar with Joseph Smith's thoughts on the interpretation of these vignettes. As LDS Scholar Quinten Barney states, "There is no grounds for assuming that Oliver’s interpretations of the vignettes need be products of his own mind. To the contrary, Oliver’s proximity to both the Prophet and the papyri strongly suggest that his interpretations of the vignettes were based on Joseph Smith’s interpretations."[1]
William West visited Kirtland and wrote his experiences down in a pamphlet. Of the mummies and papyri he wrote:
The Mormons have four mummies and a quantity of records, written on papyrus, in Egyptian Hierogliphics, which were brought from the catacombs near Thebes, in Egypt. They say the mummies were Egyptian, but the records are those of Abraham and Joseph, and contain important information respecting the creation, the fall of man, the deluge, the patriarchs, the book of Mormon, the lost tribe, the gathering, the end of the world, the judgment, &c. &c. This is as near as I can recollect it; if there is an error I hope some of the Mormons will point it out, and I will recall it.[22]
The translation of the Book of Abraham that Smith produced was not considered complete by him, so it cannot be assumed that the topics mentioned by William West not covered in the Book of Abraham are by default in the Book of Joseph.
Vignette matching William Appleby's description
William Appleby saw the papyri in 1841, and in 1848 wrote a recollection of his experience. He seemed to believe that the papyri were written in the handwriting of the patriarch Joseph.[23]
"I paid Br. Joseph a visit ... Saw the Rolls of Papyrus and the writings thereon, taken from off the bosom of the Male Mummy, having some of the writings of ancient Abraham and of Joseph that was sold into Egypt. ... The writings are beautiful and plain, composed of red, and black inks. There is a perceptible difference, between the writings. Joseph [of Egypt], appears to have been the best scribe. There are also representations of men, beasts, Birds, Idols and oxen attached to a kind of plough, and a female guiding it. Also the serpent when he beguiled Eve. He appears with two legs, erect in the form and appearance of man. But his head in the form, and representing the Serpent, with his forked tongue extended."[24]
"And now, I, Nephi, speak concerning the prophecies of which my father hath spoken, concerning Joseph, who was carried into Egypt. For behold, he truly prophesied concerning all his seed. And the prophecies which he wrote, there are not many greater. And he prophesied concerning us, and our future generations; and they are written upon the plates of brass."[25]
Latter Day Saint theology has not connected the relationship between the Book of Joseph and the text alluded to in the Book of Mormon.[26]
Relationship with the temple ceremony
Some have speculated that the temple endowment ceremony may have come in part from the Book of Joseph. Brigham Young University professor H. Donl Peterson wrote, "Oliver Cowdery's explanation of the contents of the book of Joseph, seem to have relevance with regard to the temple ceremony. ... The writings of Abraham and Joseph were purchased by the Church in July 1835 and the partial endowment was introduced to the brethren by the Prophet Joseph Smith in January 1836. Is this merely coincidental?"[27]
Bruce R. McConkie wrote in reference to the temple ceremony, "They were given in modern times to the prophet Joseph Smith by revelation, many things connected with them being translated by the Prophet from the papyrus on which the book of Abraham was recorded."[28]
Length of the text
It is unknown how long the text would be, but Oliver Cowdery gave an indication in 1835 that it could be quite large:
"When the translation of these valuable documents will be completed, I am unable to say; neither can I gave you a probable idea how large volumes they will make; but judging from their size, and the comprehensiveness of the language, one might reasonably expect to see sufficient to develop much on the mighty of the ancient men of God."
William West, a visitor to Kirtland saw the mummies, and noted, "They say that the mummies were Epyptian, but the records are those of Abraham and Joseph...and a larger volume than the Bible will be required to contain them."[29]
1 2 3 4 Barney, Quinten (April 1, 2016). "The Joseph Smith Papyri and the Writings of Joseph of Egypt". Journal of Mormon History. 42 (2): 95–109. doi:10.5406/jmormhist.42.2.0095.
1 2 Jensen, Robin Scott, and Brian M. Hauglid, eds. Revelations and Translations, Volume 4: Book of Abraham and Related Manuscripts. Facsimile edition. Vol. 4 of the Revelations and Translations series of The Joseph Smith Papers, edited by Ronald K. Esplin, Matthew J. Grow, Matthew C. Godfrey, and R. Eric Smith. Salt Lake City: Church Historian’s Press, 2018.
↑ John Whitmer, History, 1831–circa 1847, in Karen Lynn Davidson, Richard L. Jensen, and David J. Whittaker, eds. Histories, Volume 2: Assigned Histories, 1831–1847, Vol. 2 in the Histories series of The Joseph Smith Papers, general editors Dean C. Jessee, Ronald K. Esplin, and Richard Lyman Bushman (Salt Lake City: Church Historian’s Press, 2012), 86.
↑ Manuscript History, Book B-1:596; History of the Church, 2:236. From Ritner 2013 footnote on page 19: "In January 1843, Smith "gave some instructions about Phelps & [Willard] Richards uniting in writing the history of the church" (Joseph Smith, Journal, Jan. 20, 1843, LDS Archives). These scribes wrote in Smith's name and with his authorization. The information was based upon Phelps's recollection as he was in Kirtland at the time working with Smith. <This entry> for July 1835 <was> actually written in September 1843."
1 2 Baer, Klaus (Autumn 1968), "The Breathing Permit of Hor: A Translation of the Apparent Source of the Book of Abraham", Dialogue: A Journal of Mormon Thought, 3 (3), retrieved 2008-02-01
↑ Taylor, John H. (Editor), Ancient Egyptian Book of the Dead: Journey through the afterlife. British Museum Press, London, 2010 ISBN978-0-7141-1993-9
↑ Ritner, Robert Kriech. The Joseph Smith Egyptian Papyri: a Complete Edition; P. JS 1-4 and the Hypocephalus of Sheshonq. The Smith Pettit Foundation, 2013. Page 188.
↑ Ritner, R. K. (2013). The Joseph Smith Egyptian papyri: A complete edition; P. JS 1-4 and the hypocephalus of Sheshonq. Salt Lake City: The Smith Pettit Foundation.
↑ Ritner, Robert Kriech. The Joseph Smith Egyptian Papyri: a Complete Edition; P. JS 1-4 and the Hypocephalus of Sheshonq. The Smith Pettit Foundation, 2013. Page 221
↑ Larson, S. (2004). "Quest for the gold plates: Thomas Stuart Ferguson's archaeological search for the Book of Mormon." Salt Lake City, UT: Freethinker Press in association with Smith Research Associates. page 108.
↑ Muhlestein, Kerry (October 1, 2016). "Papyri and Presumptions: A Careful Examination of the Eyewitness Accounts Associated with the Joseph Smith Papyri". Journal of Mormon History. 42 (4): 31–50. doi:10.5406/jmormhist.42.4.0031.
↑ William I. Appleby, Autobiography and Journal, May 5, 1841, 71–72, Church Historical Catalog, Manuscript 1401, fd. 1, LDS Church History Library.
↑ Peterson, H. Donl. The Story of the Book of Abraham: Mummies, Manuscripts, and Mormonism. CFI, 2008.
↑ Peterson, H. Donl. The Story of the Book of Abraham: Mummies, Manuscripts, and Mormonism. CFI, 2008. page 125
↑ Bruce R. McConkie, Mormon Doctrine, 2nd ed. (Salt Lake City: Bookcraft 1966), pg. 779
↑ William S. West, A Few Interesting Fads, Respecting the Rise, Progress and Pretensions of the Mormons (Warren, Ohio, 1837), 5.
Sources
Rhodes, Michael D. (2002). The Hôr Book of breathings: a translation and commentary. Provo, Utah: Foundation for Ancient Research and Mormon Studies, Brigham Young University. ISBN978-0-934893-63-3.
Ritner, Robert Kriech (2013). The Joseph Smith Egyptian papyri: a complete edition: P. JS 1-4 and the hypocephalus of Sheshonq. Salt Lake City: Signature Books.
The Book of Abraham is a collection of writings from several Egyptian scrolls discovered in the early 19th century during an archeological expedition by Antonio Lebolo. Members of the Church of Jesus Christ of Latter-day Saints purchased the scrolls from a traveling mummy exhibition on July 3, 1835, to be translated into English by Joseph Smith. According to Smith, the book was "a translation of some ancient records... purporting to be the writings of Abraham, while he was in Egypt, called the Book of Abraham, written by his own hand, upon papyrus". Smith said the papyri described Abraham's early life, his travels to Canaan and Egypt, and his vision of the cosmos and its creation.
Oliver H. P. Cowdery was an American religious leader who, with Joseph Smith, was an important participant in the formative period of the Latter Day Saint movement between 1829 and 1836. He was the first baptized Latter Day Saint, one of the Three Witnesses to the Book of Mormon's golden plates, one of the first Latter Day Saint apostles and the Assistant President of the Church.
The Latter Day Saint movement is a religious movement within Christianity that arose during the Second Great Awakening in the early 19th century and that led to the set of doctrines, practices, and cultures called Mormonism, and to the existence of numerous Latter Day Saint churches. Its history is characterized by intense controversy and persecution in reaction to some of the movement's doctrines and practices and their relationship to mainstream Christianity. The purpose of this article is to give an overview of the different groups, beliefs, and denominations that began with the influence of Joseph Smith.
Kolob is a star or planet described in the Book of Abraham, a sacred text of the Latter Day Saint movement. Several Latter Day Saint denominations hold the Book of Abraham to have been translated from an Egyptian papyrus scroll by Joseph Smith, the founder of the movement. According to this work, Kolob is the heavenly body nearest to the throne of God. While the Book of Abraham calls Kolob a "star", it also calls planets "stars", and therefore some Latter Day Saint commentators consider Kolob a planet. The body also appears in Latter Day Saint culture, including a reference to Kolob in an LDS hymn.
In Latter-day Saint theology, Egyptus is the name of two women in the Book of Abraham in the Pearl of Great Price. One is the wife of Ham, son of Noah, who bears his children. The other is their daughter, who discovered Egypt while "it was under water" (1:23-24). Three 1835 pre-publication manuscripts of the Book of Abraham, in place of "Egyptus", read Zeptah for the elder Egyptus and Egyptes for the younger Egyptus.
Warren Farr Parrish was a leader in the early Latter Day Saint movement. Parrish held a number of positions of responsibility, including that of scribe to church president Joseph Smith. Parrish and other church leaders became disillusioned with Smith after the failure of the Kirtland Safety Society and left the Church of Jesus Christ of Latter Day Saints in 1837. In 1838, they formed a short-lived church in Kirtland, Ohio which they called The Church of Christ, after the original name of the church organized by Smith. This church soon disintegrated as the result of disagreement between its leaders. By 1844, Parrish was working as a Baptist minister in the Fox River area of Wisconsin & Illinois.
The Pearl of Great Price is part of the canonical Standard Works of the Church of Jesus Christ of Latter-day Saints and some other Latter Day Saint denominations.
The Joseph Smith Papyri (JSP) are Egyptian funerary papyrus fragments from ancient Thebes dated between 300 and 100 BC which, along with four mummies, were once owned by Joseph Smith, the founder of the Latter Day Saint movement. Smith purchased the mummies and papyrus documents from a traveling exhibitor in Kirtland, Ohio in 1835. Smith said that the papyrus contained the records of the ancient patriarchs Abraham and Joseph.
The Books of Breathing are several ancient Egyptian funerary texts, intended to enable deceased people to continue existing in the afterlife. The earliest known copy dates to circa 350 BC. Other copies come from the Ptolemaic Kingdom and Roman Egypt, as late as the 2nd century AD. It is a simplified form of the Book of the Dead.
The Book of Abraham is a work produced between 1835 and 1842 by the Latter Day Saints (LDS) movement founder Joseph Smith that he said was based on Egyptian papyri purchased from a traveling mummy exhibition. According to Smith, the book was "a translation of some ancient records ... purporting to be the writings of Abraham, while he was in Egypt, called the Book of Abraham, written by his own hand, upon papyrus". The work was first published in 1842 and today is a canonical part of the Pearl of Great Price. Since its printing, the Book of Abraham has been a source of controversy. Numerous non-LDS Egyptologists, beginning in the mid-19th century, have heavily criticized Joseph Smith's translation and explanations of the facsimiles, unanimously concluding that his interpretations are inaccurate. They have also asserted that missing portions of the facsimiles were reconstructed incorrectly by Smith.
The Kirtland Egyptian papers (KEP) are a collection of documents related to the Book of Abraham created in Kirtland between July and November 1835, and Nauvoo between March through May 1842. Because some documents were created in Nauvoo, the collection is sometimes referred to as the Book of Abraham and Related Manuscripts and Joseph Smith Egyptian Papers.
The Institute for Religious Research (IRR) is an American Christian apologetics and counter-cult organization based in Cedar Springs, Michigan. It declares itself to be a non-denominational, non-profit Christian foundation for the study of religious claims, and was formerly known as Gospel Truths Ministries. IRR is a member of Evangelical Ministries to Non-Christian Religions and was headed by Luke P. Wilson until his death in 2007. Robert M. Bowman Jr., who joined the staff in 2008 as executive director, in 2022 became the organization's president.
Oliblish is the name given to a star or planet described in the Book of Abraham, a text considered sacred to many denominations of the Latter Day Saint movement, including the Church of Jesus Christ of Latter-day Saints(LDS Church). Several Latter Day Saint denominations hold the Book of Abraham to have been translated from an Egyptian papyrus scroll by Joseph Smith, the founder of the movement. According to this work, the term Oliblish was given as the meaning of the main symbols in one of the images of Smith's hypocephalus. Smith stated that the image is meant to represent a heavenly body located nearest to the central Kolob, the planet or star closest to the throne of God.
John Laurence Gee is an American Latter-day Saint scholar, apologist and an Egyptologist. He currently teaches at Brigham Young University (BYU) and serves in the Department of Near Eastern Languages. He is known for his writings in support of the Book of Abraham.
The Joseph Smith Hypocephalus was a papyrus fragment, part of a larger collection of papyri known as the Joseph Smith Papyri. The papyri are Egyptian funerary papyrus fragments from ancient Thebes dated between 300 and 100 BC which, along with four mummies, were once owned by Joseph Smith, the founder of the Latter Day Saint movement. The name of the owner Sheshonq is written in the hieroglyphic text on the hypocephalus. Smith purchased the mummies and papyrus documents from a traveling exhibitor in Kirtland, Ohio in 1835. Smith said that the hypocephalus contained records of the ancient patriarchs Abraham. In 1842, Smith published the first part of the Book of Abraham, which he said was an inspired translation from the papyri. The consensus among both Mormon and non-Mormon scholars is that the characters on the surviving papyrus fragments do not match Smith's translation.
The standard works of Mormonism—the largest denomination of which is the Church of Jesus Christ of Latter-day Saints —have been the subject of various criticisms. Latter-day Saints believe the Book of Mormon is a sacred text with the same divine authority as the Bible; both are considered complementary to each other. Other Mormon sacred texts include the Pearl of Great Price and Doctrine and Covenants, which are also recognized as scripture. Religious and scholarly critics outside Mormonism have disputed Mormonism's unique scriptures, questioning the traditional narrative of how these books came to light and the extent to which they describe actual events. Critics cite research in history, archeology, and other disciplines to support their contentions.
Robert Kriech Ritner was an American Egyptologist most recently at the Oriental Institute of the University of Chicago.
The Breathing Permit of Hôr or Hor Book of Breathing is a Ptolemaic-era funerary text written for a Theban priest named Hôr. The breathing permit or Book of Breathing assisted its owner in navigating through the afterlife, being judged worthy and living forever.
Eyewitness accounts associated with the Joseph Smith Papyri have been analyzed extensively to understanding the content, purpose and meaning of the Book of Abraham, a canonized text of the Latter Day Saint movement. In 1835, Joseph Smith, founder of the Latter Day Saint movement, came into possession of four mummies, two papyrus rolls, and various papyrus fragments, which Smith said contained the writings of the ancient biblical patriarchs Abraham and Joseph.
H. Michael Marquardt is an independent researcher of the Latter Day Saint movement.
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