List of denominations in the Latter Day Saint movement

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An 1842 portrait of Joseph Smith, founder of the Latter Day Saint movement Joseph Smith, Jr. portrait owned by Joseph Smith III.jpg
An 1842 portrait of Joseph Smith, founder of the Latter Day Saint movement

The denominations in the Latter Day Saint movement are sometimes collectively referred to as Mormonism . One source estimated over 400 denominations have sprung from founder Joseph Smith's original movement. [1] Mormon is an informal term used especially when referring to the largest Latter Day Saint denomination, the Church of Jesus Christ of Latter-day Saints (LDS Church), and other offshoots in the movement. Groups opposed to the use of the term Mormon such as the LDS Church consider it to be connected to the polygamy once practiced by the Utah church, [2] [3] or to pejoratives used against early adherents of the movement. [4] [5]

Contents

The Latter Day Saint movement includes:

Although a few small factions broke with Smith's organization during his lifetime, he retained the allegiance of the vast majority of Latter Day Saints until his death in June 1844. Following Smith's death, the movement underwent a leadership crisis which led to a schism within the church. The largest group followed Brigham Young and settled in what became the Utah Territory and is now the Utah-based LDS Church. The second-largest faction, Community of Christ, coalesced around Joseph Smith III, eldest son of Joseph Smith. Other would-be leaders included the senior surviving member of the First Presidency, Sidney Rigdon; the newly baptized James Strang from Wisconsin; and Alpheus Cutler, one of the Council of Fifty. Each of these men still retains a following as of 2014—however tiny it may be in some cases—and all of their organizations have undergone further schisms. [10] [11] [12] Other claimants, such as Granville Hedrick, William Bickerton, and Charles B. Thompson, later emerged to start still other factions, some of which have further subdivided.

Diagram showing over 70 branches of Mormonism with their relative origins and approximate years of division. The thicker central line after 1844 is the largest by numbers Brighamite branch. LDS Denominations.png
Diagram showing over 70 branches of Mormonism with their relative origins and approximate years of division. The thicker central line after 1844 is the largest by numbers Brighamite branch.

Categorizing the churches

An 1851 tinted lithograph depicting the death of Joseph Smith in 1844 G. W. Fasel - Charles G. Crehen - Nagel & Weingaertner - Martyrdom of Joseph and Hiram Smith in Carthage jail, June 27th, 1844.jpg
An 1851 tinted lithograph depicting the death of Joseph Smith in 1844

Given the large number of Latter Day Saint churches and their differing backgrounds, categorizing them can be difficult. In the field of Mormon studies, terms such as Rocky Mountain Saints are sometimes used for those denominations headquartered in the American West and Prairie Saints for those denominations that formed in and around Nauvoo, Illinois; Voree, Wisconsin; Independence, Missouri; and other locations in the Midwest and East. These terms do not necessarily relate the current geographical locations of all denominations within those two groupings, but rather the original location of their respective parent organizations, which may be seen in the table below.

Another method uses provenance: for instance, all denominations that ultimately trace their history back to the LDS Church based in Utah, are organized as one factional group. Divergent Paths of the Restoration—a reference work on this subject—follows this approach. [10]

In such studies, and in general Latter Day Saint parlance, the -ite -suffixed terms Josephite and Brighamite have been used for the Missouri-based Community of Christ and the Utah-based LDS Church, respectively; these terms have sometimes been used to distinguish groups of denominations as well. Those denominations within each group share a common ancestry and basic beliefs that are different from groups sharing other provenances. The present article, in a similar fashion, distinguishes among groups of denominations by use of commonly understood names such as Mormon fundamentalist or else by short descriptions that often reference a founder of the first church within a factional group—for example, Joseph Smith III in reference to Community of Christ as well as various churches and factions that trace their origin to it.

List of Latter Day Saint movement churches

Era of Joseph Smith

Joseph Smith's original church, [10] and those bodies which broke with him during his lifetime.

Original church within movement

The original organization, founded by Joseph Smith in 1830, later called the Church of the Latter-Day Saints and then The Church of Jesus Christ of Latter-Day Saints. [13] [14]

NameOrganized byDateCurrent statusNotes
Church of Christ [10] Joseph Smith April 6, 1830Smith's original organization; multiple denominations currently claim to be its true successorIn 1834, official name changed to "Church of the Latter Day Saints". In 1838, official name changed again to "Church of Jesus Christ of Latter Day Saints". [13] [14] Unofficial names included Church of God and Church of Jesus Christ. [15]

Churches that separated from Smith's organization prior to 1844

Other small churches formed on the basis of disagreements with Smith prior to his murder in 1844 (including church established by William Law within 1844), all of which are now defunct.

Church name Organized byDateSplit fromCurrent statusNotes
Pure Church of Christ [16] Wycam Clark1831Church of ChristDefunctFirst schismatic denomination in the Latter Day Saint movement.
Independent Church [17] – Hoton [18] 1832Church of ChristDefunctLittle is known about this second schismatic denomination apart from the date of establishment, the surname of its founder, and that Hoton denounced Joseph Smith and the Book of Mormon. [18]
Church of Christ [10] Ezra Booth 1836Church of the Latter Day SaintsDefunctTaught that Joseph Smith was not a prophet, and the Book of Mormon was not scripture.
Church of Christ [19] Warren Parrish 1837Church of the Latter Day SaintsDefunctAlso referred to as the Church of Christ (Parrishite). Believed that Smith was a "fallen prophet". Rejected the Book of Mormon and parts of the Bible.
Alston Church [16] Isaac Russell 1839Church of Jesus Christ of Latter Day SaintsDefunctTaught that the Latter Day Saints should remain in Missouri, and not emigrate to Illinois.
Church of Christ [10] William ChubbyLate 1830sChurch of Jesus Christ of Latter Day SaintsDefunctEstablished with the special mission of ministering to African Americans.
Church of Jesus Christ, the Bride, the Lamb's Wife [16] George M. Hinkle 1840Church of Jesus Christ of Latter Day SaintsDefunctTaught that Smith was not a prophet, and the Book of Mormon was not scripture.
Church of Christ [10] Hiram Page 1842Church of Jesus Christ of Latter Day SaintsDefunctLittle is known concerning this denomination, except that its founder was one of the Eight Witnesses to the Book of Mormon's golden plates
True Church of Jesus Christ of Latter Day Saints [16] William Law 1844Church of Jesus Christ of Latter Day SaintsDefunctOpposed plural marriage; published the Nauvoo Expositor. Charges levied against Smith over the destruction of this periodical led to his assassination.

Lineage of Brigham Young

Sometimes called "Rocky Mountain Saints," "Brighamites," or "Mormons", tracing their leadership or influence through Brigham Young.

The Church of Jesus Christ of Latter-day Saints

The Church of Jesus Christ of Latter-day Saints is by far the largest and most well-known Latter Day Saint church. It is colloquially referred to as the "Mormon Church". [20] The Church prefers to be called by its full title or by the shorthand "Church of Jesus Christ" to emphasize its worship of Jesus Christ and to distance itself from the phrase "Mormon", which has derogatory origins. [21] [22] [23] [24]

NameOrganized byDateContinuation of\split fromCurrent statusNotes
The Church of Jesus Christ of Latter-day Saints [10] [25] Brigham Young
and
Quorum of the Twelve
1844
(trust reorganized);
1851 [26]
(incorporated)
Church of Jesus Christ of Latter Day Saints16.8 million members as of 2021 [27] The largest Latter Day Saint denomination. Headquartered in Salt Lake City, Utah. Often colloquially referred to as the Mormon Church. Adherents are popularly called Mormons or Latter-day Saints. Resulted from Latter Day Saints that followed Joseph Smith. Practiced plural marriage until it was discontinued in 1890. Disincorporated in 1877 by the Edmunds–Tucker Act, reorganized in 1923 as the Corporation of the President of The Church of Jesus Christ of Latter-day Saints

Churches upholding polygamy after the Manifesto of 1890

Churches that believe they are strictly following the revelations and teachings of Joseph Smith and Brigham Young, including the practice of plural marriage, which was discontinued by the LDS Church in the late-19th century after the Manifesto.

NameOrganized byDateSplit fromCurrent statusNotes
Council of Friends [28] Lorin C. Woolley 1920sLDS ChurchMultiple denominations claim to be true successorAlso known as the Priesthood Council, this group was originally headquartered in Salt Lake City, Utah, and the Short Creek Community. One of the earliest Mormon fundamentalist groups, originating at end of plural marriage in LDS Church. Later splintered into several groups, particularly upon death of Joseph W. Musser in 1954. Most modern Mormon fundamentalist groups may be traced back to this organization.
Latter Day Church of Christ [29] Elden Kingston 1935 [29] Council of Friends [28] Roughly 5,000 membersHeadquartered in Davis County, Utah. Commonly known as the "Davis County Cooperative Society".
El Reino de Dios en su Plenitud (The Kingdom of God in its Fulness) [30] [31] [32] [33] Margarito Bautista 1947Remnants of the Third Convention that did not rejoin the Church in 1946About 800 members (2011) [34] After being expelled from the Third Convention movement in 1937, Margarito Bautista made preparations to found a colonia as a religious utopian project. [34] Bautista and other former members of the Third Convention that did not join the mass reconciliation in 1946 founded Colonia Industrial in Ozumba, Mexico and established their own Mormon sect. [35] The sect, now known as El Reino de Dios en su Plenitud, remains extant, and it continues practicing economic communitarianism and plural marriage. [30] [32]
Apostolic United Brethren [29] Rulon C. Allred 1954Council of FriendsApproximately 10,000 members (1998) [36] Headquarters in Bluffdale, Utah. Organized during schism between two groups over issue of presiding authority between Rulon C. Allred and Leroy S. Johnson, upon death of Joseph W. Musser. [29]
Fundamentalist Church of Jesus Christ of Latter-Day Saints [29] Leroy S. Johnson 1954Council of Friends8,000–10,000 members [37] Traditionally headquartered in Colorado City, Arizona, with a community of roughly 700 members near Eldorado, Texas. Also called "FLDS Church" and is the largest group of Latter Day Saints who practice plural marriage and Mormon fundamentalism.
Church of the Firstborn of the Fulness of Times [29] Joel F. LeBaron 1955Apostolic United Brethren [38] Precise continuity unknown, several hundred or a thousand believers' following one or another putative successors to denomination leadershipHeadquartered in Colonia Lebaron, Mexico [39] Established in northern Mexico and elsewhere, this group claims an especial priesthood keys owing to a line of authority through Benjamin F. Johnson, a member of the Council of Fifty.
Church of the Firstborn [40] Ross Wesley LeBaron1955Church of the Firstborn of the Fulness of TimesA hundred or moreOriginally headquartered in Salt Lake City, Utah. (Within months of the organization of the Church of the Firstborn of the Fulness of Times, Ross Wesley LeBaron broke with his brothers and formed his own denomination, calling it simply "The Church of the Firstborn". Wesley believed he was sent to prepare the way for the One Mighty and Strong, who would be "an Indian prophet". [41] [42] Three notable early followers were Fred Collier (whose 100-plus membership clan live in Hanna, Utah and elsewhere [43] ), Tom Green, and Robert Black. [40]
Church of Jesus Christ in Solemn Assembly [44] [45] Alex Joseph 1974 [45] Apostolic United BrethrenApproximately 400 headquartered in Big Water, Utah In conjunction with the Church of Jesus Christ in Solemn Assembly, Alex Joseph group created the Confederate Nations of Israel in 1977, a Hybrid church–political organization patterned after the Council of Fifty. Members can be from any religious denomination or atheist. Around one-quarter of members practice plural marriage.
Church of the First Born Lamb of God [29] Ervil LeBaron 1972Church of the Firstborn of the Fulness of TimesCurrent status unknown, may continue in LeBaron family in Los Molinos, Baja CaliforniaErvil LeBaron split with his brother, Joel F. LeBaron in 1972. Ervil then ordered his brother Joel killed in 1972, and Apostolic United Brethren leader Rulon C. Allred killed in 1977. LeBaron was extradited to the United States and sentenced to life in prison where he died in 1981.
Church of the New Covenant in Christ [16] John W. Bryant 1975Apostolic United BrethrenHeadquartered in Salem, Oregon Previously called the "Church of Christ Patriarchal" and the "Evangelical Church of Christ". One of Bryant's estranged wives says Bryant converted temple ordinances into sexual rites and that he authorized a type of "free love" among the members.
Righteous Branch of the Church of Jesus Christ of Latter-day Saints [29] Gerald Peterson, Sr. 1978Apostolic United BrethrenApproximately 100–200 members. Headquartered in St. George, Utah.This small group of about 100–200 people was founded by Gerald Peterson Sr. They claim Gerald Peterson Sr. was the rightful successor to Rulon C. Allred and Spencer W. Kimball. They claim Allred and others, including God and Jesus, visited Peterson, who held and exercised all priesthood responsibilities and keys.
Sons Ahman Israel [46] David Israel1981Church of the New Covenant in Christ[ citation needed ]Based in Cane Beds, Arizona.

The number of members is unknown.

One of the lesser known Fundamentalist Groups, organized by David Israel (real name, Gilbert Clark) with members of the Apostolic United Brethren and members of John W. Bryant's Group. [47] One of David Israel's revelation repudiates the succession of Brigham Young and affirms the appointment of James J. Strang. Another states that John Bryant was by then fallen.
School of the Prophets [16] [48] Robert C. Crossfield 1982The Church of Jesus Christ of Latter-day SaintsHeadquartered in Salem, UtahIn 1968 Crossfield published the Book of Onias which, among other things, condemned many LDS Church leaders and was excommunicated in 1972. [49] Through associations, and initially well received, with Mormon fundamentalists in Creston, British Columbia, Canada, in 1982 Crossfield established his own "School of the Prophets", presided over by a President and six counselors. [49] Ron and Dan Lafferty, convicted of the 1984 murder of their brother's wife and infant daughter, served as counselors in the Provo, Utah, School of the Prophets in 1984. [48]
Centennial Park [29] Marion Hammon
and
Alma Timpson
1984Fundamentalist Church of Jesus Christ of Latter-Day SaintsRoughly 1,500 members [29] Also known as the "Second Ward". Organized by group who broke from Leroy S. Johnson over questions regarding presiding authority. [29]
The Church of Jesus Christ of Latter-day Saints and the Kingdom of God [29] [50] Frank Naylor
and
Ivan Neilsen
1990Centennial Park200–300 members. Headquartered in Bluffdale, Utah [51] Also known as the "Naylor group" and the "Third Ward". [29] Organized by group who broke from Centennial Park over conflicts in the leadership of Alma Timpson.
True and Living Church of Jesus Christ of Saints of the Last Days [29] James D. Harmston 1994LDS Church300–500 members (2004) [52] Headquartered in Manti, Utah.Also called "TLC Church" and formed independent of the Woolley or the LeBaron priesthood lineages.
The Church of the Firstborn and the General Assembly of Heaven [53] Terrill R. Dalton 2001LDS ChurchCurrently headquartered in Fromberg, Montana Originally organized in Magna, Utah, by former members of the LDS Church. Practice polygamy and the law of consecration. Dalton purports to be the Holy Ghost and the Father of Jesus. [54]
Church of Jesus Christ (Original Doctrine) Inc. [55] Winston Blackmore 2002Fundamentalist Church of Jesus Christ of Latter Day SaintsHeadquartered in Bountiful, British Columbia with approximately 700 membersAlso known as the Blackmore/Bountiful Community, this schism from the FLDS Church occurred when church president Warren Jeffs excommunicated Blackmore, causing the community of Bountiful to split nearly in half.
Church of Jesus Christ in Zion [56] John Eyre2004LDS ChurchApproximately 1,000 members

Originating in Independence, Missouri

This little known Group is headed by John Eyre, who like so many is a former member of the mainstream LDS church.

Left-of-center LDS-derived churches

The defunct Godbeites and a few other small churches that broke with the LDS Church to pursue a more liberal, inclusive, or rationalist theology.

NameOrganized byDateSplit off / Continuation ofCurrent statusNotes
The Church of Zion [57] William S. Godbe 1868LDS ChurchDefunctAlso known as "Godbeites".
United Order Family of Christ [58] David-Edward Desmond 1966LDS ChurchLasted until at least 1973, probably until 1974.Founded in Denver, Colorado; the church was founded specifically for young gay men only, ages 18 to 30; members practiced the United Order.
Restoration Church of Jesus Christ [58] Antonio A. Feliz 1985LDS ChurchDissolved in 2010.Majority of members were LGBT. Commonly called the "Gay Mormon Church" or the "Liberal Mormon Church". Originally called the "Church of Jesus Christ of All Latter-day Saints".

Additional churches claiming lineage through Brigham Young and/or founded in the U.S. Intermountain West

Several small churches rooted in Mormonism; formed under the belief that their leader was inspired to restore a new religious tradition in the mold of Joseph Smith

NameOrganized byDateSplit off / Continuation ofCurrent statusNotes
Church of the Potter Christ [59] Arnold Potter 1857LDS ChurchDefunctPotter wore a long beard and white robes; his followers wore black robes; followers emigrated from California to Council Bluffs, Iowa, in 1861.
Church of the Firstborn (Morrisite) [60] Joseph Morris 1861LDS ChurchAssumed defunctRemnants of this organization survived into the mid-20th century. Involved in the Morrisite War; believe in reincarnation. Morris claimed to be the successor of James Strang, though his organization broke from the LDS, not the Strangite, church.
Church of Jesus Christ of Latter Day Saints (Gibsonite) [61] Walter M. Gibson 1861LDS ChurchDefunctOrganized in Pacific Islands; sold leadership offices to native peoples; gathering place established on Lanai, Hawaii.
Kingdom of Heaven [62] William W. Davies 1866Church of the Firstborn (Morrisite)DefunctLived a communal life near Walla Walla, Washington, from 1867 to 1881.
Church of Jesus Christ of Saints of the Most High [63] John R. Eardley 1882Church of the Firstborn (Morrisite)Disbanded in 1969The last known surviving remnant of the "Morrisites".
Order of Enoch [64] James Brighouse 1884Reorganized Church of Jesus Christ of Latter Day Saints and Church of the Firstborn (Morrisite)Continues into the 21st centuryBelieve in reincarnation; rejected plural marriage; believe that Jesus reincarnated as Brighouse and again in 1909 as Dr. Dahesh and that the millennium will commence in the 24th century.
Third Convention [65] Abel Páez1936LDS ChurchReunified with the mainline church in 1946Formed by Abel Páez and a dissident group of Mexican Latter-day Saints who broke away from the main body of church authority in 1936 over a dispute about local governance and autonomy of the church in Mexico. The overwhelming majority of Third Convention members reunified with the mainline church in 1946, [66] though some break-offs from the Third Convention established their own denominations (for example, Margarito Bautista's still extant El Reino de Dios). [31] [33]
House of Aaron [62] [67] Maurice L. Glendenning 1943 [67] LDS ChurchFewer than 1,000 membersAlso called "Aaronic Order" and the "Order of Aaron". Religious researchers have categorized The House of Aaron as part of the Latter Day Saint movement, which this denomination disputes. [62] [67] [68]
Zion's Order, Inc. [62] Merl Kilgore 1951Aaronic Order and the LDS ChurchHeadquartered in Mansfield, Missouri; approximately 30 membersFormerly known as Zion's Order of the Sons of Levi; use all of the scriptures of the LDS Church except section 132 of the Doctrine and Covenants , plus 650 revelations to Kilgore.
Perfected Church of Jesus Christ of Immaculate Latter-day Saints [62] William C. Conway 1955LDS ChurchUnknownAlso called "Restored Apostolic Church of Jesus Christ of Immaculate Latter-day Saints"; Conway claimed to be the reincarnation of Moroni and to have been visited by a reincarnation of Joseph Smith.
Church of Jesus Christ (Bullaite) [62] [69] Art Bulla 1983LDS ChurchHeadquartered in Salt Lake City, Utah Bulla taught other Latter-day Saints that he was the "One Mighty and Strong" that Joseph Smith prophesied would come to set the church in order. Bulla was interviewed in the anti-Mormon movie The God Makers II with the title "Mormon Prophet" under his name.
The Restored Branch of Jesus Christ [70] [71] Matthew P. Gill2007LDS ChurchHeadquartered in Derbyshire, England Met informally as "The Latter Day Church of Christ" until formal organization, now known as "The Restored Branch of Jesus Christ". Added The Chronicles of The Children of Araneck to scriptural canon. [72]

Other lineages

Those churches rejecting Brigham Young's leadership, in favor of some other claimant. These adherents are occasionally referred to, collectively, as "Prairie Saints."

Reorganized Church and other followers of Joseph Smith III ("Josephites")

The Reorganized Church of Jesus Christ of Latter Day Saints and related churches tracing their leadership through Joseph Smith III.

NameOrganized byDateSplit off / Continuation ofCurrent statusNotes
Community of Christ [73] Joseph Smith III 1860Church of Jesus Christ of
Latter Day Saints; some early members came from Strangite church
More than 250,000 members as of 2020 [74] Second-largest Latter Day Saint denomination. Headquartered in Independence, Missouri. Previously known as the "Reorganized Church of Jesus Christ of Latter Day Saints" (RLDS Church); organized by Joseph Smith III in 1860.
Church of the Christian Brotherhood [75] R. C. Evans 1918Reorganized Church of Jesus Christ of Latter Day SaintsDefunctSplit with RLDS Church due to their denial that Joseph Smith practiced plural marriage; Evans published a book documenting evidence that Smith was a polygamist, then went on to reject most of the tenets of Mormonism.
Church of Jesus Christ Restored [76] Stanley King1960sReorganized Church of Jesus Christ of Latter Day SaintsHeadquartered in Ontario, CanadaFundamentalist church that split from the RLDS Church and instituted polygamy and the United Order; has about 40 members
Church of Jesus Christ (Toneyite) [62] Forrest Toney 1980Reorganized Church of Jesus Christ of Latter Day SaintsHeadquartered in Independence, MissouriLeft RLDS Church in 1980; claimed to be "Elijah and only prophet" of his organization.
Independent RLDS / Restoration Branches [77] Various local leaders of the RLDS church1980sReorganized Church of Jesus Christ of Latter Day SaintsAs of 1993, 15,000–30,000 sympathizers who yet retained membership in the RLDS Church (Community of Christ); [78] as of 2011, c. 10,000 members attending several hundred distinct congregations. [79] Affiliated branches and study groups, with each branch relatively autonomous and the movement as a whole centered in Independence, Missouri. [77] [80] RLDS Church branches that became independent of the RLDS Church individually throughout the 1980s, due to opposition to changes in church doctrines and practices. Most priesthood holders of these branches soon became affiliated with the "Conference of Restoration Elders". At a three-day conference in November 2005, the "Joint Conference of Restoration Branches" was formed, [81] which had 6,000 to 7,000 members as of 2010. [82]

Members consider themselves members of the [historical] RLDS Church, in a direct line of succession from those who dissented following doctrinal changes roughly coinciding with the church's name change to Community of Christ. [83]

Church of Jesus Christ Restored 1830 [62] Nolan W. Glauner Mid-1980sReorganized Church of Jesus Christ of Latter Day SaintsMembers in Missouri and Africa; headquartered in Tarkio, Missouri Regards Wallace B. Smith as a "fallen prophet" of the RLDS Church for his opening the priesthood to women and for choosing to build the Independence Temple as opposed to the city of Zion.
Church of Christ [84] David B. Clark 1985Reorganized Church of Jesus Christ of Latter Day SaintsHeadquartered in Oak Grove, Missouri Also known as "Lion of God Ministry". Clark broke from the RLDS Church in November 1985. In May 1987, Clark began to issue a newsletter, "The Return". Group adheres closely to the King James Version of the Bible and "The Record of the Nephites" [Book of Mormon], but does not consider other Mormon scripture to be authoritative. They keep annual feasts, including Passover, Pentecost, Tabernacles, etc. [84]
Church of Jesus Christ (Zion's Branch) [10] John and Robert Cato, among others1986Reorganized Church of Jesus Christ of Latter Day Saints40 members; headquartered in Independence, MissouriLargely composed of former members of the RLDS Church who oppose what they consider to be recent doctrinal innovations, especially the giving of the priesthood to women in 1984.
Lundgren Group [85] Jeffrey Lundgren [86] 1988Reorganized Church of Jesus Christ of Latter Day SaintsDefunct; approximately 20 followers; headquartered in Kirtland, Ohio [87] The denomination broke off from the RLDS Church when Lundgren was dismissed from the church on October 10, 1988. Lundgren was executed by the state of Ohio on October 24, 2006, for the murder of Dennis Avery and four of his family members. [87]
Restoration Church of Jesus Christ of Latter Day Saints [88] Several RLDS entities1991Reorganized Church of Jesus Christ of Latter Day SaintsHeadquartered in Independence, MissouriThe church broke off from the Community of Christ because of its belief that women should not hold the priesthood.
Remnant Church of Jesus Christ of Latter Day Saints [89] Frederick N. Larsen 2000Independent RLDS / Restoration Branches [90] 1,000–2,000 members; headquartered in Independence, MissouriChiefly composed of former members of the RLDS Church who were part of the Independent RLDS / Restoration Branches. [90] They oppose what they consider to be recent doctrinal innovations, especially the passing of the church presidency to someone not descended from Joseph Smith (Larsen is a descendant of Smith through his grandson Frederick Madison Smith). [90]

Followers of Granville Hedrick ("Hedrickites")

The Church of Christ (Temple Lot) and related churches tracing their leadership through Granville Hedrick.

NameOrganized byDateSplit off / Continuation ofCurrent statusNotes
Church of Christ (Temple Lot) [91] Granville Hedrick 1863Church of Jesus Christ of Latter Day Saints; some members from Gladdenites5,000 members; headquartered on the Temple Lot in Independence, MissouriOwns the Temple Lot; adherents commonly referred to as "Hedrickites."
Church of Christ (Fettingite) [92] Otto Fetting 1929Church of Christ (Temple Lot)Denomination divided into various factionsA denomination which split with the Temple Lot church over reported revelations from John the Baptist to its founder, Otto Fetting; adopted seventh day sabbatarianism under Apostle S.T. Bronson in 1950s.
Church of Christ at Halley's Bluff [93] Thomas B. Nerren
and
E. E. Long
1932Church of Christ (Temple Lot)Headquartered at Schell City, Missouri; less than 100 membersMembers originally believed Otto Fetting's revelations but did not join the Church of Christ (Fettingite). Formally named "Church of Christ at Zion's Retreat" until a 1972 schism in which Dan Gayman led most of its followers away to his Church of Israel.
Church of Christ (Restored) [94] A.C. DeWolf ca. 1937Church of Christ (Fettingite)Louisiana, Mississippi, Missouri;approx. 450 membersSplit from Fettingite organization in late 1930s when that denomination initially accepted William Draves' "messages"; claims to be the true continuation of Fetting's church. Non-sabbatarian.
Church of Christ with the Elijah Message [95] Otto Fetting
and
William Draves
1943Church of Christ (Fettingite) [92] c. 12,500 members worldwide as of 1987. [96] [97] Headquartered in Independence, MissouriSplit with the Church of Christ (Fettingite) when that denomination rejected revelations from John the Baptist given to its founder, William Draves, following the death of Otto Fetting.
Church of Christ (Hancock) [10] [98] Pauline Hancock 1946Church of Christ (Temple Lot)Defunct as of 1984First Latter Day Saint denomination to be established by a woman; accepted KJV Bible and Book of Mormon only; later rejected Book of Mormon and dissolved itself in 1984. Among its former members were Jerald and Sandra Tanner, opponents of the Latter Day Saint movement and founders of the Utah Lighthouse Ministry.
Church of Christ [16] Howard Leighton-Floyd
and
H. H. Burt
1965Church of Christ with the Elijah MessageAround 35 membersLeighton-Floyd and Burt split with the Church of Christ with the Elijah Message during the reincorporation of that church under its present name. Leighton-Floyd left shortly after the formation, with Burt assumed leadership of the group. The membership is centered on an agricultural cooperative near Holden, Missouri. [99]
Church of Israel [62] Dan Gayman 1972Church of Christ at Halley's BluffHeadquartered in MissouriName was "Church of Our Christian Heritage" until incorporation in 1981. The church has been accused of being a Christian Identity church, a charge which is denied by Gayman. Few Latter Day Saint beliefs or practices remain in the church.
The Church of Christ With the Elijah Message, The Assured Way of the Lord, Inc. [100] Leonard Draves 2004Church of Christ with the Elijah MessageHeadquartered in Independence, MissouriSplit from the Church of Christ with the Elijah Message, Inc., which in turn split from the Church of Christ With the Elijah Message; founders claim that they are the legitimate continuation of William Draves' organization.

Followers of Sidney Rigdon or William Bickerton ("Bickertonites")

Churches tracing their leadership through Sidney Rigdon or William Bickerton.

NameOrganized byDateSplit off / Continuation ofCurrent statusNotes
Church of Jesus Christ of the Children of Zion [10] [11] Sidney Rigdon 1844Church of Jesus Christ of Latter Day SaintsDissolved by 1847Originally also used the name "Church of Christ". Also known as Rigdonites.
The Church of Jesus Christ (Bickertonite) [11] William Bickerton 1862Organized by former members of the Church of Jesus Christ of the Children of Zion (Rigdonites), by then defunct19,029 as of Dec. 31, 2012; [101] headquartered in Monongahela, Pennsylvania Adherents commonly referred to as Bickertonites (church actively opposes use of this term).
Reorganized Church of Jesus Christ (Bickertonite) [62] Half of the Bickertonite Quorum of Twelve Apostles 1907Church of Jesus Christ (Bickertonite)DefunctDispute over nature of life in the millennium split Bickertonite Quorum of the Twelve in two; later merged with the Primitive Church of Jesus Christ (Bickertonite).
Primitive Church of Jesus Christ (Bickertonite) [62] James Caldwell 1914Church of Jesus Christ (Bickertonite)DefunctRejected the First Presidency as a valid leadership organization of the church; later merged with the Reorganized Church of Jesus Christ (Bickertonite).

Followers of Alpheus Cutler ("Cutlerites")

The Church of Jesus Christ (Cutlerite) and related churches tracing their leadership through Alpheus Cutler.

NameOrganized byDateSplit off / Continuation ofCurrent statusNotes
Church of Jesus Christ (Cutlerite) [12] Alpheus Cutler 1853Church of Jesus Christ of Latter Day SaintsApproximately 5 members (2024); headquartered in Independence, MissouriAdherents commonly called "Cutlerites"; practice "United Order"; retains Nauvoo-era Temple endowment and Baptism for the Dead.
True Church of Jesus Christ (Cutlerite) [102] Clyde Fletcher 1953Church of Jesus Christ (Cutlerite)Never more than 10; headquartered in Clitherall, Minnesota Split from Cutlerites over presidential succession issue; church folded with death of its founder in 1969 and schism was subsequently healed.
Restored Church of Jesus Christ [62] Eugene O. Walton 1980Church of Jesus Christ (Cutlerite)25 members; headquartered in Independence, MissouriSplit from Cutlerites when they rejected Walton's claim to be the "One Mighty and Strong".

Followers of James J. Strang ("Strangites")

The Church of Jesus Christ of Latter Day Saints (Strangite) and related churches tracing their leadership through James Strang.

NameOrganized byDateSplit off / Continuation ofCurrent statusNotes
Church of Jesus Christ of Latter Day Saints (Strangite) [10] James J. Strang 1844Church of Jesus Christ of Latter Day SaintsA few hundred members; headquartered in Voree (now Burlington), Wisconsin Currently split between proponents and opponents of incorporation in 1961. Anti-incorporation factions headquartered in Shreveport, Louisiana and Independence, Missouri
Church of Christ (Aaron Smith) [103] Aaron Smith 1846Church of Jesus Christ of Latter Day Saints (Strangite)DefunctShort-lived denomination formed in Voree, Wisconsin.
Church of the Messiah [104] George J. Adams 1861Church of Jesus Christ of Latter Day Saints (Strangite)DefunctLed followers from Maine to Palestine; attempt to establish mission there failed.
Holy Church of Jesus Christ [62] Alexandre R. Caffiaux 1964Church of Jesus Christ of Latter Day Saints (Strangite)DefunctCaffiaux claimed to be the rightful successor to James J. Strang. Church headquartered in France.
Church of Jesus Christ (Drewite) [62] Theron Drew 1965Church of Jesus Christ of Latter Day Saints (Strangite)Extant; one congregation led by Richard Drew, Theron's sonDrew organized the church after being excommunicated from the Strangite church, on account of Drew's promotion of Merl Kilgore as the "One Mighty and Strong" and a potential successor to James Strang.
True Church of Jesus Christ Restored [105] David Roberts 1974Church of Christ with the Elijah Message and the Church of Jesus Christ of Latter Day Saints (Strangite)Headquartered in Independence, MissouriDifficult to categorize; Roberts claimed to be Strang's successor.

Additional Latter Day Saint churches (usually headquartered in U.S. east of the Rocky Mountains)

Other "Prairie Saint" branches of the movement, such as the Church of Christ (Whitmerite), none of which is known to be extant.

NameOrganized byDateSplit off / Continuation ofCurrent statusNotes
Church of Christ (Wightite) [106] Lyman Wight 1844Church of Jesus Christ of Latter Day SaintsExtant until around 1858Wight rejected the claims of leadership made by Brigham Young, William Smith, and James Strang. He moved a group of Latter Day Saints to the central Texas frontier. He accepted Joseph Smith III as his father's successor, but did not live long enough to join the RLDS Church (though most of his followers later did).
Church of Christ (Whitmerite) [16] William E. M'Lellin
and
David Whitmer
1847 and 1871Church of Jesus Christ of Latter Day SaintsExtant until around 1925 William E. McLellin claimed that Joseph Smith had designated David Whitmer, one of the Three Witnesses, as his successor. By 1925, most remaining members of the Whitmerite church had united with the Church of Christ (Temple Lot).
Church of Christ (Brewsterite) [16] James C. Brewster
and
Hazen Aldrich
1848Church of Jesus Christ of Latter Day SaintsDefunctPublished a periodical entitled The Olive Branch.
The Bride, the Lamb's Wife [107] Jacob Syfritt 1848Church of Jesus Christ of Latter Day SaintsDefunctSyfritt claimed to have been taken to heaven to converse with Joseph Smith, who designated him as his true successor.
Congregation of Jehovah's Presbytery of Zion [16] Charles B. Thompson 1848Church of Jesus Christ of Latter Day SaintsDefunctAlso called Baneemyites and Conjespresites. Thompson claimed to be "Baneemy" mentioned in The Doctrine and Covenants,D&C 105:27. Said the church had been rejected by God following Joseph Smith's death, and he had been called to renew the priesthood among the gentiles.
Church of Jesus Christ of Latter Day Saints (Gladdenite) [16] Gladden Bishop 1851Church of Jesus Christ of Latter Day SaintsDissolved after Bishop's death in 1865Many members later helped to form the Church of Christ (Temple Lot).
Pentecostal Church of Jesus Christ of Latter-day Saints [108] Mike Bethel 1994The Church of Jesus Christ of Latter-day Saints [109] Extant as of 1998; status currently unknownThe denomination holds to the canonicity of the Bible and the Book of Mormon, but does not accept other texts in the Latter Day Saint movement such as the Pearl of Great Price and Doctrine and Covenants. [109]

Spontaneous or unknown lineage

Those denominations which originated independent from other organizations and do not trace their doctrinal or priesthood lineage to any 19th-century Latter Day Saint factions, but still hold Latter Day Saint beliefs.

NameOrganized byDateSplit off / Continuation ofCurrent statusNotes
Independent Latter Day Saint congregations in Nigeria [110] Anie D. Obot c. 1953Church of Jesus Christ of Latter Day Saints (with LDS Church influences)Extant until around 1978After LDS Church missionaries visited the town of Uyo in 1953, Obot decided to form unauthorized branches of the church in Nigeria and wrote for more information to church headquarters in Salt Lake City, Utah. However, due to Nigerian government visas restrictions and the absence of church leadership, these branches deviated from LDS Church doctrine. This included some practicing of polygamy and establishing their own black priesthood hierarchy, both of which were prohibited at the time by church doctrine.
Independent Latter Day Saint congregations in Ghana [111] Joseph W. B. Johnson 1964Church of Jesus Christ of Latter Day Saints (with LDS and RLDS influences)Extant until around 1978Upon receiving a copy of the Book of Mormon, Johnson started "Latter day Saint" congregations in Ghana independent from any Latter Day Saint denomination. In 1976, Johnson went to find "The Mormons" (i.e., the LDS Church) and found the RLDS Church instead. However, no further contact was established with the RLDS Church. Upon the announcement of the 1978 Revelation on Priesthood, allowing those of black African descent into the priesthood, Johnson and most of his group were baptized into the LDS Church. [111]
Apostolic Divine Church of Ghana [111] Cape Coast group of the independent Latter-Day Saint congregations in Ghana1976Independent Latter-Day Saint congregations in GhanaExtant for only a few monthsThe Cape Coast group of the independent Latter Day Saint congregations in Ghana (Johnson) schismed when ongoing contact was not established with the LDS Church or RLDS Church in 1976. Some of the individuals in this group formed the Apostolic Divine Church of Ghana, however, this denomination lasted only a few months. [111]
Remnant movement Spontaneously formed around the teachings of Denver C. Snuffer Jr. 2010sAffiliated fellowship groups in schism with the mainstream LDS ChurchAs of 2017, has 5,00010,000 adherents with adherents meeting in about fifty fellowships worldwide

Table of provenances

See also

Related Research Articles

<span class="mw-page-title-main">Doctrine and Covenants</span> Part of the scriptural canons of Latter Day Saint denominations

The Doctrine and Covenants is a part of the open scriptural canon of several denominations of the Latter Day Saint movement. Originally published in 1835 as Doctrine and Covenants of the Church of the Latter Day Saints: Carefully Selected from the Revelations of God, editions of the book continue to be printed mainly by the Church of Jesus Christ of Latter-day Saints and the Community of Christ.

<i>Mormon</i> (word) Word used for concepts relating to Latter-Day Saints

The word Mormon most colloquially denotes an adherent, practitioner, follower, or constituent of Mormonism in restorationist Christianity. Mormon also commonly refers, specifically, to a member of the Church of Jesus Christ of Latter-day Saints, which is often colloquially, but imprecisely, referred to as the Mormon Church. In addition, the term Mormon may refer to any of the relatively small sects of Mormon fundamentalism, and any branch of the Latter Day Saint movement that recognizes Brigham Young as the successor to founder Joseph Smith. The term Mormon applies to the religion of Mormonism, as well as its culture, texts, and art.

<span class="mw-page-title-main">Mormonism</span> Religious tradition and theology founded by Joseph Smith

Mormonism is the theology and religious tradition of the Latter Day Saint movement of Restorationist Christianity started by Joseph Smith in Western New York in the 1820s and 1830s. As a label, Mormonism has been applied to various aspects of the Latter Day Saint movement, although since 2018 there has been a push from The Church of Jesus Christ of Latter-day Saints to distance itself from this label. One historian, Sydney E. Ahlstrom, wrote in 1982 that, depending on the context, the term Mormonism could refer to "a sect, a mystery cult, a new religion, a church, a people, a nation, or an American subculture; indeed, at different times and places it is all of these."

<span class="mw-page-title-main">Latter Day Saint movement</span> Religious movement

The Latter Day Saint movement is the collection of independent church groups that trace their origins to a Christian Restorationist movement founded by Joseph Smith in the late 1820s.

<span class="mw-page-title-main">Church of Christ (Latter Day Saints)</span> Original name of the Latter Day Saint church founded by Joseph Smith in the 1820s

The Church of Christ was the original name of the Latter Day Saint church founded by Joseph Smith. Organized informally in 1829 in upstate New York and then formally on April 6, 1830, it was the first organization to implement the principles found in Smith's newly published Book of Mormon, and thus its establishment represents the formal beginning of the Latter Day Saint movement. Later names for this organization included the Church of the Latter Day Saints, the Church of Jesus Christ, the Church of God, the Church of Christ of Latter Day Saints, and the Church of Jesus Christ of Latter Day Saints.

<span class="mw-page-title-main">History of the Latter Day Saint movement</span>

The Latter Day Saint movement is a religious movement within Christianity that arose during the Second Great Awakening in the early 19th century and that led to the set of doctrines, practices, and cultures called Mormonism, and to the existence of numerous Latter Day Saint churches. Its history is characterized by intense controversy and persecution in reaction to some of the movement's doctrines and practices and their relationship to mainstream Christianity. The purpose of this article is to give an overview of the different groups, beliefs, and denominations that began with the influence of Joseph Smith.

<span class="mw-page-title-main">Mormon fundamentalism</span> Advocates of some early Mormon doctrines

Mormon fundamentalism is a belief in the validity of selected fundamental aspects of Mormonism as taught and practiced in the nineteenth century, particularly during the administrations of Joseph Smith, Brigham Young, and John Taylor, the first three presidents of the Church of Jesus Christ of Latter-day Saints. Mormon fundamentalists seek to uphold tenets and practices no longer held by mainstream Mormons. The principle most often associated with Mormon fundamentalism is plural marriage, a form of polygyny first taught in the Latter Day Saint movement by the movement's founder, Smith. A second and closely associated principle is that of the United Order, a form of egalitarian communalism. Mormon fundamentalists believe that these and other principles were wrongly abandoned or changed by the LDS Church in its efforts to become reconciled with mainstream American society. Today, the LDS Church excommunicates any of its members who practice plural marriage or who otherwise closely associate themselves with Mormon fundamentalist practices.

<span class="mw-page-title-main">Temple (Latter Day Saints)</span> Places of worship in the Latter Day Saint movement

In the Latter Day Saint movement, a temple is a building dedicated to being a house of God and is reserved for special forms of worship. A temple differs from a church meetinghouse, which is used for weekly worship services. Temples have been a significant part of the Latter Day Saint movement since early in its inception. Today, temples are operated by several Latter Day Saint denominations. The most prolific builder of temples of the Latter Day Saint movement is the Church of Jesus Christ of Latter-day Saints. The LDS Church has 367 temples in various phases, which includes 201 dedicated temples, 3 scheduled for dedication, 48 under construction, 1 scheduled for groundbreaking, and 114 others announced. Several others within the movement have built or attempted to build temples. The Community of Christ operates one temple in the United States, which is open to the public and used for worship services, performances, and religious education. Other denominations with temples are the Apostolic United Brethren, the Church of Christ, the Fundamentalist Church of Jesus Christ of Latter-Day Saints, and the Righteous Branch of the Church of Jesus Christ of Latter-day Saints.

<span class="mw-page-title-main">History of the Community of Christ</span>

The history of Community of Christ, formerly known as the Reorganized Church of Jesus Christ of Latter Day Saints, covers a period of approximately 200 years. The church's early history traces to the "grove experience" of Joseph Smith, who prayed in the woods near his home in Palmyra, New York, in the early-19th century. Several accounts of this experience have surfaced over the years. Most of the accounts share a common narrative indicating that when he went to the woods to pray, he experienced a period of encountering evil or despair, but then experienced an epiphany or vision in which he came to know and understand God's goodness. Later, as an adult, Smith founded the Church of Christ on April 6, 1830.

<span class="mw-page-title-main">Comparison of the Community of Christ and the Church of Jesus Christ of Latter-day Saints</span>

Community of Christ and the Church of Jesus Christ of Latter-day Saints are two denominations that share a common heritage in the Church of Christ founded by Joseph Smith on April 6, 1830. Since Smith's death in 1844, they have evolved separately in belief and practices. The Church of Jesus Christ of Latter Day Saints is headquartered in Salt Lake City, Utah, and claims more than 17 million members worldwide; Community of Christ is headquartered in Independence, Missouri, and reports a worldwide membership of approximately 250,000.

William C. Conway was an American neo-Druid and the leader of a mystical sect in the Latter Day Saint movement.

<span class="mw-page-title-main">Edward Tullidge</span> American historian

Edward Wheelock Tullidge was a literary critic, newspaper editor, playwright, and historian of the Utah Territory, US. He was a member and leader in several different denominations of the Latter Day Saint Movement, including the Church of Jesus Christ of Latter-day Saints, the New (Godbeite) Movement movement, and the Reorganized Church of Jesus Christ of Latter Day Saints. He played a significant role in the creation of the Salt Lake Tribune newspaper.

Mark Hill Forscutt was an English hymn writer and a leader in several denominations of the Latter Day Saint movement. A convert to the Church of Jesus Christ of Latter-day Saints, Forscutt broke with that denomination for a number of reasons, not the least of which was the practice of plural marriage. Forscutt went on to serve in leadership positions in the Morrisite sect and later in the Reorganized Church of Jesus Christ of Latter Day Saints.

<span class="mw-page-title-main">John Whitmer Historical Association</span>

The John Whitmer Historical Association (JWHA) is an independent, nonprofit organization promoting study, research, and publishing about the history and culture of the Latter Day Saint movement. It is especially focused on the Community of Christ, other midwestern Restoration traditions, and early Mormonism. The Community of Christ's approach to its own history was influenced, in part, by historical problems raised and explored through JWHA publications and conferences, and those of its sister organization, the Mormon History Association. JWHA membership numbers around 400 and is open to all, fostering cooperation with LDS and non-Mormon scholars.

<span class="mw-page-title-main">Outline of the Church of Jesus Christ of Latter-day Saints</span> Overview of and topical guide to the Church of Jesus Christ of Latter-day Saints

The following outline is provided as an overview of and a topical guide to the Church of Jesus Christ of Latter-day Saints.

This is a bibliography of works on the Latter Day Saint movement.

<span class="mw-page-title-main">April 6 (LDS Church)</span> Date of the formal organization of the LDS Church

April 6 is the date of the formal organization of The Church of Jesus Christ of Latter-day Saints in 1830. Rooted in Mormon scriptures, it was believed to have been chosen by divine authority. This date plays an important role in the theology and tradition of the church, commemorating its founding and also being proposed as the date of the birth of Jesus Christ. As an integral part of Mormon history, it holds symbolic significance for other denominations within the Latter-day Saint movement as well.

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