The Church of the Firstborn was a sect of the Latter Day Saint movement that formed as an offshoot of the Church of Jesus Christ of Latter-day Saints in 1861 and was involved in the Morrisite War. Its adherents were known as Morrisites, and schismatic sects have been defunct since 1969, excepting the Order of Enoch.
In 1857, Joseph Morris, an English convert to the Church of Jesus Christ of Latter-day Saints, reported receiving revelations naming him the Seventh Angel from the Book of Revelation. He wrote Brigham Young to seek recognition of his calling from the church. Young did not respond to Morris' request or any of his subsequent letters through 1860. [1] [2] : 81
In 1860, Morris began to collect followers to a group that became known as the Morrisites. In February 1861, John Taylor and Wilford Woodruff excommunicated Morris from the LDS Church. [3] On April 6, 1861, Morris and his followers organized the Church of the Firstborn and called all of his followers to gather at Kingston (Kington) Fort, a 3-acre (12,000 m2) fort on the Weber River that had been abandoned in 1858. [4] By midsummer 1861, the group reached 300 followers. [2] : 82
Morris told his followers that the Second Coming was imminent and not to bother with planting crops. They may have trampled some of their crops into the ground as evidence of their faith. [3] The group pooled available supplies and waited at Kingston Fort.
An eight-page Roll of Membership, Names of Persons Baptized into the Fulness of the Gospel was published in San Francisco in 1886. [5] An introduction to the roll reads: "Names of persons baptized during the administration of Joseph Morris, at South Weber, Utah Territory, in the years of 1861 and 1862." The Roll of Membership then lists alphabetically the names of 430 individuals. At the conclusion of the list the publisher notes: "All the names that we found in the record book are in this list. We feel assured that there were many persons baptized whose names were not recorded." [6]
A copy of the Roll of Membership housed in the Archives of the Community of Christ includes notations in pencil identifying those in positions of authority next to the following individuals: John Banks, Prescy.; John Cook, Apostle; Richard Cook, Presidency; James Cowan, Apostle; James Dove, apostle; John R. Eardley, Apostle; Mark Hill Forscutt, Apostle; Gudmund Gudmundson, Apostle; William Harris, Bishop; Niels Jacobson, Apostle; John E. Jones, Apostle; William Kendell, Apostle; R. J. Livingstone, Apostle; James Mather, Apostle; John Parson, Apostle; Abraham Taylor, Apostle; John Trolsen, Apostle.
By spring 1862, food was scarce and some members were becoming discontented. Morris repeatedly designated certain days for the Second Coming, only to have those days pass uneventfully. [7] Each time that happened, a handful of members would recover their possessions from the community pool and leave the congregation.
With the steady outflux of members, the question of property entitlement became contentious. Those who stayed behind felt those who left were taking better stock and other items than they had initially contributed to the community pool. Soon after three departing members — William Jones, one of Morris's first converts, John Jensen, and Lars C. Geertsen — vowed revenge after what they perceived as an unfair reckoning, they seized a load of wheat en route from Kingston to Kaysville for milling. The Morrisites sent a group of men after them, and the group soon captured the three and the wheat. The church held the men prisoner in a small cabin, to be "tried by the Lord when he came." [1]
Eventually, the Utah territorial militia was ordered to arrest Morris and the other leaders of the church. On June 15, 1862, Morris was killed in a skirmish, and other Morrisite leaders were taken prisoner.
A monument commemorating the Morrisite War stands in South Weber, Utah.
Although seven Morrisites were convicted of murder and 66 others were convicted of resisting arrest, Territorial Governor Stephen S. Harding pardoned them all three days after being convicted, and the Morrisites scattered across the Western United States. Ultimately, many of the members of the church began to regather in Deer Lodge County, Montana, under the leadership of George Williams, who declared himself to be the "Prophet Cainan" and Morris's rightful successor. [1] In January 1879, Williams prophesied that Deer Lodge County would be the site of the Second Coming of Christ.
Williams was frequently away from Montana, living mostly in Salt Lake City, Utah and England. Williams recorded many revelations that he said he received from God and also authored St. Ann's Hill Record, which he claimed was a record of ancient origin. [1]
After Williams died in 1882, the church divided into a number of schisms, each claiming to be led by Williams's rightful successor. The largest group, based in Montana, was led by John R. Eardley, who renamed the church the Church of Jesus Christ of Saints of the Most High. By the 1950s, most of the members of the church had died, and it was officially disbanded in 1969. [1]
Under the title The Spirit Prevails, a collection of Joseph Morris's "Revelations, Articles, and Letters" was published by George S. Dove & Company in 1886, twenty-four years after Morris's death. The revelations were recorded between 1857 and 1862 and were sacred scripture for Morris's followers. [8]
Like most Latter Day Saint denominations, the Church of the Firstborn taught that Joseph Smith was a prophet of God. The church taught that Smith's rightful successor after he died was James Strang and that Strang was succeeded by Joseph Morris.
What set the Church of the Firstborn apart from the majority of Latter Day Saint sects was its belief in reincarnation. Called "baby resurrection" by the church, Morris and Williams taught that reincarnation was taught by Joseph Smith and that most other Latter Day Saint sects were in apostasy for rejecting those teachings. Each of the successive leaders of the church was believed to be the reincarnation of a significant prophet of old, with Joseph Smith being the reincarnation of Mormon and the Apostle Paul, Joseph Morris the reincarnation of Moses, and George Williams was the reincarnation of Cainan.
Morris prophesied that Jesus would be reincarnated and born to an Arab in Jerusalem in 1909, and some have identified Dr. Dahesh as the fulfilment of that prophecy. [9]
The Church of the Firstborn rejected other teachings of Brigham Young and the LDS Church, including plural marriage and the temple ordinances.
One of Williams' prophesies was that Deer Lodge, Montana, would be the site of the Second Coming of Christ. This prophecy was discovered by leaders of the small Baháʼí Faith apocalyptic cult founded by Leland Jensen and was considered a confirmation of Jensen's prophetic calling. Jensen taught that the Montana State Prison in Deer Lodge, where he had been incarcerated, was actually Ezekiel's Temple. [10]
The Church of Jesus Christ of Latter Day Saints—usually distinguished with a parenthetical (Strangite)—is one of the several organizations that claim to be the legitimate continuation of the church founded by Joseph Smith on April 6, 1830. It is a separate organization from the considerably larger and better known Utah-based Church of Jesus Christ of Latter-day Saints (LDS Church). Both churches claim to be the original organization established by Smith. The Strangite church is headquartered in Voree, Wisconsin, just outside Burlington, and accepts the claims of James Strang as successor to Smith. It had approximately 300 members in 1998. Currently, there are around 130 active members throughout the United States.
The True and Living Church of Jesus Christ of Saints of the Last Days (TLC) is a breakaway sect of the Church of Jesus Christ of Latter-day Saints. It is headquartered in Manti, Utah, United States, where as of 2004 it maintained a membership of 300 to 500 adherents. The church maintains a meetinghouse in downtown Manti, and in the past also owned the Red Brick Store, also downtown.
The Latter Day Saint movement is the collection of independent church groups that trace their origins to a Christian Restorationist movement founded by Joseph Smith in the late 1820s.
The Church of Christ was the original name of the Latter Day Saint church founded by Joseph Smith. Organized informally in 1829 in Upstate New York and then formally on April 6, 1830, it was the first organization to implement the principles found in Smith's newly published Book of Mormon, and thus its establishment represents the formal beginning of the Latter Day Saint movement. Later names for this organization included the Church of the Latter Day Saints, the Church of Jesus Christ, the Church of God, the Church of Christ of Latter Day Saints, and the Church of Jesus Christ of Latter Day Saints.
The Latter Day Saint movement is a religious movement within Christianity that arose during the Second Great Awakening in the early 19th century and that led to the set of doctrines, practices, and cultures called Mormonism, and to the existence of numerous Latter Day Saint churches. Its history is characterized by intense controversy and persecution in reaction to some of the movement's doctrines and practices and their relationship to mainstream Christianity. The purpose of this article is to give an overview of the different groups, beliefs, and denominations that began with the influence of Joseph Smith.
A Rigdonite is a member of the Latter Day Saint movement who accepts Sidney Rigdon as the successor in the church presidency to the movement's founder, Joseph Smith Jr. The early history of the Rigdonite movement is shared with the history of the Latter Day Saint movement, but as of the 1844 succession crisis becomes distinct. Sidney Rigdon and other church leaders, including Brigham Young and James J. Strang, presented themselves as leaders of the movement and established rival church organizations. Rigdon's group was initially headquartered in Pittsburgh, Pennsylvania. It was known at one point as the Church of Jesus Christ of the Children of Zion, and its adherents are referred to as Rigdonites, or sometimes "Pennsylvania Latter Day Saints" or "Pennsylvania Mormons." The only surviving organization that traces its succession back to Rigdon's organizations is The Church of Jesus Christ, founded by a group of Rigdon's followers led by William Bickerton.
In the Latter Day Saint movement, the Quorum of the Twelve is one of the governing bodies or (quorums) of the church hierarchy organized by the movement's founder Joseph Smith and patterned after the Apostles of Jesus. Members are called Apostles, with a special calling to be evangelistic ambassadors to the world.
Granville Hedrick was a leader in the Latter Day Saint movement after the 1844 succession crisis. In 1863, Hedrick became the founding leader of the Church of Christ, which is one of many churches that claim to be a continuation of the Church of Christ founded by Joseph Smith in 1830.
The Morrisite War was a skirmish between a Latter Day Saint sect known as the "Morrisites" and the Utah territorial government.
The Reorganized Church of Jesus Christ was a sect that was created in 1907 from dissenting members of The Church of Jesus Christ (Bickertonite). Like its parent church, the Reorganized Church of Jesus Christ was a Rigdonite and Bickertonite organization: it traced the claim of succession to Latter Day Saint movement founder Joseph Smith through Sidney Rigdon and William Bickerton.
The Primitive Church of Jesus Christ was a schismatic sect that was formed in 1914 by and from dissenting members of The Church of Jesus Christ (Bickertonite). Like its parent church, the Primitive Church of Jesus Christ was a Rigdonite and Bickertonite organization: it traced its claim of succession to Latter Day Saint movement founder Joseph Smith through Sidney Rigdon and William Bickerton.
Gudmund Gudmundson was one of the first Icelanders to join the Church of Jesus Christ of Latter-day Saints and was among the first Mormon missionaries to preach in Iceland.
Church of the Firstborn or Church of the First Born may refer to:
William W. Davies was the leader of a Latter Day Saint schismatic group called the Kingdom of Heaven, which was located near Walla Walla, Washington, from 1867 to 1881.
Mark Hill Forscutt was an English hymn writer and a leader in several denominations of the Latter Day Saint movement. A convert to the Church of Jesus Christ of Latter-day Saints, Forscutt broke with that denomination for a number of reasons, not the least of which was the practice of plural marriage. Forscutt went on to serve in leadership positions in the Morrisite sect and later in the Reorganized Church of Jesus Christ of Latter Day Saints.
James Brighouse was a late-nineteenth-century American leader of a splinter sect in the Latter Day Saint movement called the Order of Enoch. Brighouse was one of the first people to claim to be the "One Mighty and Strong" that Joseph Smith had prophesied of in 1832.
The Church of Jesus Christ of Latter-day Saints and the Kingdom of God is a Mormon fundamentalist church in the Latter Day Saint movement. The sect was founded by Frank Naylor and Ivan Nielsen, who split from the Centennial Park group, another fundamentalist church. The church is estimated to have 200–300 members, most of whom reside in the Salt Lake Valley. The group is also known as the Third Ward or the Naylor group, after Frank Naylor.
The following outline is provided as an overview of and topical guide to the Book of Mormon:
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