True Church of Jesus Christ (Cutlerite) | |
---|---|
Classification | Latter Day Saint movement |
Orientation | Latter Day Saints |
Polity | Defunct as of 1969 |
Moderator | Defunct |
Region | United States |
Founder | Clyde Fletcher |
Origin | Founded in 1953 [1] Clitherall, Minnesota |
Separated from | Church of Jesus Christ (Cutlerite) |
Congregations | Defunct |
Members | Fewer than 10 |
The True Church of Jesus Christ (Cutlerite) was a small Latter Day Saint faction which split from the Church of Jesus Christ (Cutlerite) in 1953 under its founder, Clyde Fletcher, and continued to exist until Fletcher's death in 1969. It was situated in Clitherall, Minnesota—the location of its one and only branch—and remained identical to its parent organization in all respects save leadership. Following Fletcher's death, his few remaining adherents elected to reunite with the main Cutlerite body, and this sect ceased to exist.
The True Church of Jesus Christ originated from a schism between the two existing congregations of the Church of Jesus Christ in 1953, following the death of church president Emery Fletcher. Though precipitated by a dispute over who should succeed Fletcher in the presidential office, the division was exacerbated by the differing conditions under which each congregation had operated during the first half of the twentieth century. Prior to 1920, there had only been one Cutlerite congregation, located in Clitherall. However, during the early 1920s, a majority of the Cutlerite congregation elected to relocate to Independence, Missouri near the Temple Lot, where they purchased land and erected a building which became their new church headquarters. Independence was an urban environment, in sharp contrast to rural Clitherall.
According to Rupert Fletcher, president of the Cutlerite church from 1958 to 1974 and author of Alpheus Cutler and the Church of Jesus Christ, the schism that led to the founding of Clyde Fletcher's church was precipitated by what he called "the lack of communication and a wide difference in environment." [1] Whereas the Minnesota congregation were primarily "members of a rural society, engaged in agrarian pursuits," [1] the Missouri members lived and worked "in an urban community." [1] "The problems and needs of each have little in common with the other", wrote Fletcher, and this had often "caused disunity." [1]
Matters came to a head in April 1955, when Erle Whiting was elected by the Independence congregation (which held the majority of Cutlerites) to succeed Emory Fletcher. While the Independence church asserted that this was in keeping with Cutlerite tradition—which passed the office of Church President down to the predecessor's First Counselor—the Minnesota group insisted that Clyde Fletcher was the legitimate President. Fletcher excommunicated the leaders of the Missouri congregation for refusing to follow his leadership. [2] The Missouri Culterites refused to accept this act as legitimate, or Fletcher's election to the presidency by a minority of the total Cutlerite membership.
Fletcher subsequently insisted that his was the sole true continuation of Alpheus Cutler's organization, and began styling his church the "True Church of Jesus Christ." The two congregations fought over various church properties in and around Clitherall. In 1966, a Minnesota court ruled that the Missouri group was the legitimate Cutlerite church, and was entitled to exclusive control over all church properties and records, including the Clitherall meetinghouse. Prior to this ruling, the meetinghouse had been serving as Fletcher's church headquarters and sole branch. [3] Following Fletcher's death in 1969, the remaining members of his organization reunited with the Independence church, and the True Church of Jesus Christ ceased to exist.
The old Cutlerite meetinghouse in Clitherall still stands, and remains the property of the Independence church.
The True Church of Jesus Christ (Cutlerite) followed all of the distinctive teachings of the main Cutlerite organization, including adherence to the United Order and belief in Baptism for the Dead and a Nauvoo-era Temple Endowment. As in the mainline Cutlerite church, polygamy and eternal marriage were rejected. The church utilized the same scriptures utilized by the Cutlerite church in Independence.
Clitherall is a city in Otter Tail County, Minnesota, United States. The population was 62 at the 2020 census.
The Church of Christ, informally called Hedrickites and the Church of Christ (Temple Lot), is a denomination of the Latter Day Saint movement headquartered in Independence, Missouri, on what is known as the Temple Lot. The nickname for members of the church comes from the surname of Granville Hedrick, who was ordained as the church's leader in July 1863. Unlike the Church of Jesus Christ of Latter-day Saints (LDS Church) and Community of Christ, the Temple Lot church rejects the office of prophet or president, being instead led by its Quorum of Twelve Apostles. The church also rejects the doctrines of baptism for the dead and celestial marriage promulgated by the Utah-based LDS Church, as well as the Doctrine and Covenants and Pearl of Great Price. While once avidly engaged in dialogue with other Latter Day Saint factions, the church no longer has any official contact with any other organization. It is notable for its sole ownership of the Temple Lot, which it has held for nearly 150 years. As of 2013, membership is 7,310 members in 11 countries. Most of the members live in the United States, but there are parishes in Canada, Mexico, Honduras, Nigeria, Kenya, Democratic Republic of the Congo, Malawi, Tanzania, India, and the Philippines.
The Restored Church of Jesus Christ is a small Latter Day Saint church headquartered in Independence, Missouri. It was founded in 1980 by Eugene Oliver Walton, who had previously been an Elder in the Church of Jesus Christ (Cutlerite), and who claimed to be the "One Mighty and Strong" prophesied in Mormon scripture. When the Cutlerites rejected his claims to leadership of their movement, Walton left to found his own church.
The Latter Day Saint movement is a religious movement within Christianity that arose during the Second Great Awakening in the early 19th century and that led to the set of doctrines, practices, and cultures called Mormonism, and to the existence of numerous Latter Day Saint churches. Its history is characterized by intense controversy and persecution in reaction to some of the movement's doctrines and practices and their relationship to mainstream Christianity. The purpose of this article is to give an overview of the different groups, beliefs, and denominations that began with the influence of Joseph Smith.
John Alpheus Cutler was an early leader in the Latter Day Saint movement who founded the Church of Jesus Christ (Cutlerite) in 1853. He had previously served in several church positions under Joseph Smith, founder of the Latter Day Saint movement, as well as captain of Smith's personal bodyguard and "Master Builder and Workman on all God's Holy Houses." Following the death of Joseph Smith in June 1844, Cutler at first followed the Twelve Apostles under Brigham Young, but later left Young's church to reorganize the Church of Jesus Christ, with himself serving as its first president. Cutler claimed that this was the sole legitimate continuation of Smith's organization, and he served as its leader until his death.
In the Latter Day Saint movement, a temple is a building dedicated to be a house of God and is reserved for special forms of worship. A temple differs from a church meetinghouse, which is used for weekly worship services. Temples have been a significant part of the Latter Day Saint movement since early in its inception. Today, temples are operated by several Latter Day Saint denominations. The most prolific builder of temples of the Latter Day Saint movement is the Church of Jesus Christ of Latter-day Saints. The Church has 315 temples in various phases, which includes 178 dedicated temples, 58 currently under construction, and 79 others announced. Several others within the movement have built, or attempted to build, temples. The Community of Christ operates two temples in the United States, which are open to the public and are used for worship services, performances, and religious education. Other denominations with temples are the Apostolic United Brethren, the Church of Christ, the Fundamentalist Church of Jesus Christ of Latter-Day Saints and the Righteous Branch of the Church of Jesus Christ of Latter-day Saints.
Church of Jesus Christ may refer to:
The history of Community of Christ, formerly known as the Reorganized Church of Jesus Christ of Latter Day Saints, covers a period of approximately 200 years. The church's early history traces to the "grove experience" of Joseph Smith, who prayed in the woods near his home in Palmyra, New York, in the early-19th century. Several accounts of this experience have surfaced over the years. Most of the accounts share a common narrative indicating that when he went to the woods to pray, he experienced a period of encountering evil or despair, but then experienced an epiphany or vision in which he came to know and understand God's goodness. Later, as an adult, Smith founded the Church of Christ on April 6, 1830.
The Church of Christ (Restored) is a denomination within the Latter Day Saint movement that split from the Church of Christ (Fettingite) in the late 1930s under the leadership of Elder A. C. DeWolf. This schism was provoked by a difference in opinion regarding a series of claimed "messages" received by William Draves, an elder in that church, following the death of founder Otto Fetting. Whereas the main Fettingite church initially chose to grant cautious acceptance to these missives, several Fettingite branches in Louisiana and Mississippi did not, and split from the main organization to form the Church of Christ (Restored). Even after the main Fettingite church chose to reject Draves and his messages in 1943 (leading Draves to leave and found his own sect, the Church of Christ with the Elijah Message), the DeWolf faction refused to reconcile with the main body, considering itself to be the sole legitimate continuation of the Fettingite church, and the only true church on earth today. Its membership is currently concentrated mostly in the American South, and stands at about 450 members.
Clyde Leroy Fletcher was the founder and sole president of the True Church of Jesus Christ (Cutlerite), a schismatic faction of the Church of Jesus Christ (Cutlerite) that existed from 1953 until his death in 1969. After his death, his few remaining adherents elected to reunite with the main Cutlerite church in Independence, Missouri.
Chancey Whiting, Sr. was a Latter Day Saint leader who served as the second president of The Church of Jesus Christ (Cutlerite) from 1864 to 1902, following the death of Cutlerite founder Alpheus Cutler. During his tenure, the Cutlerites relocated from Manti, Iowa to Clitherall, Minnesota in response to an alleged vision seen by Cutler prior to his death.
Isaac Morley Whiting was a Latter Day Saint leader who served as the third president of The Church of Jesus Christ (Cutlerite), from 1902 to 1922. During Whiting's tenure, the Cutlerites successfully established an Order of Enoch, as advocated by founding prophet Joseph Smith during the early years of his movement. This Order, which emphasizes communal ownership of property, still functions in the church today.
Emery George Fletcher was a Latter Day Saint leader who served as the fourth president of The Church of Jesus Christ (Cutlerite) succeeding Isaac Whiting in that office after Whiting's death in 1922. During his tenure, the Cutlerites fulfilled a long-cherished dream of their founder, Alpheus Cutler, by relocating their church headquarters from Clitherall, Minnesota to Independence, Missouri, within sight of the Temple Lot. This move had the unintended consequence, however, of commencing a division between the Minnesota and Missouri branches of the church, which led to a short-lived schism after Fletcher's death.
Ivan Erle Whiting, Sr. was the fifth president of The Church of Jesus Christ (Cutlerite), a branch of the Latter Day Saint movement. His short tenure in office was marred by a dispute between the Independence, Missouri congregation of the church, where he and the church headquarters were located, and the branch at Clitherall, Minnesota, which rejected his election to office and chose Clyde Fletcher from their own congregation as president of the church. When the Independence branch refused to accept this unlawful development, the Minnesota branch broke away under Clyde's leadership as the True Church of Jesus Christ (Cutlerite). A battle between the two branches for church properties and leadership was resolved in the Independence branch's favor by a Minnesota court, and Clyde Fletcher's schismatic sect ceased to exist with his death, when both congregations were reunited under Erle's successor, Rupert Fletcher.
Rupert J. Fletcher was a Latter Day Saint leader who served as the sixth president of The Church of Jesus Christ (Cutlerite) from 1958 to 1974. As church president, he ended the schism between the church's Missouri congregation and its Minnesota branch, which had seceded from the church in 1955 and called itself the True Church of Jesus Christ (Cutlerite). He also authored, in company with his wife Daisy, a compendium of Cutlerite history and doctrine, entitled Alpheus Cutler and The Church of Jesus Christ.
Julian Everson Whiting was a Latter Day Saint leader who served as the seventh president of The Church of Jesus Christ (Cutlerite) from 1974 to 1997. During his tenure, the Cutlerites endured the second schism in their history when Eugene O. Walton, a convert to the church, proclaimed himself to be the "One Mighty and Strong" in 1980. Walton's attempt to have the Cutlerite church recognize his claim was foiled when the vast majority of Cutlerites, led by Whiting, rejected Walton's purported revelation authorizing his alleged new title.
Tithing is a commandment accepted by various churches in the Latter Day Saint movement. In practicing tithing, adherents make willing tithe donations, usually ten percent of their income, to their church. It is based on both the biblical practice of paying tithes and modern revelation given to Joseph Smith and his accepted successors. For many of these churches, the law of tithing replaced or supplemented the law of consecration. The Church of Jesus Christ of Latter-day Saints emphasized tithing in the 1900s and 1960s to assist in paying church debts.