![]() | This article may require cleanup to meet Wikipedia's quality standards. The specific problem is: over 50 citation errors and overly detailed quotes in references.(August 2023) |
Benjamin Banneker | |
---|---|
![]() Library of Congress Banneker depicted in a 1943 mural by Maxine Merlino in the Recorder of Deeds Building in Washington, D.C. (2010) [1] | |
Born | November 9, 1731 |
Died | October 19, 1806 74) Oella, Baltimore County, Maryland, U.S. | (aged
Nationality | American |
Other names | Benjamin Bannaker |
Occupation(s) | almanac author, surveyor, farmer |
Parents |
|
Benjamin Banneker (November 9, 1731 –October 19, 1806) was an American naturalist, mathematician, astronomer and almanac author. A landowner, he also worked as a surveyor and farmer.
Born in Baltimore County, Maryland, to a free African-American mother and a father who had formerly been enslaved, Banneker had little or no formal education and was largely self-taught. He became known for assisting Major Andrew Ellicott in a survey that established the original borders of the District of Columbia, the federal capital district of the United States.
Banneker's knowledge of astronomy helped him author a commercially successful series of almanacs. He corresponded with Thomas Jefferson on the topics of slavery and racial equality. Abolitionists and advocates of racial equality promoted and praised Banneker's works. Although a fire on the day of Banneker's funeral destroyed many of his papers and belongings, one of his journals and several of his remaining artifacts survived.
Banneker became a folk-hero after his death, leading to many accounts of his life being exaggerated or embellished. [2] [3] The names of parks, schools and streets commemorate him and his works, as do other tributes.
Banneker was born on November 9, 1731, in Baltimore County, Maryland, to Mary Banneky, a free black woman, and Robert, a freed slave from Guinea who died in 1759. [4] [5]
There are two conflicting accounts of Banneker's family history. Banneker himself and his earliest biographers described him as having only African ancestry. [6] [7] [8] None of Banneker's surviving papers describe a white ancestor or identify the name of his grandmother. [7] However, two lines of later research both suggest that Banneker's mother was the daughter of a white woman and an African slave, [5] [7] [9] [10] : 4 although they differ as to whether the Banneker surname came from his mother or father and the origin of the name, which could be from Banaka, a small village in the present-day Klay District of Bomi County in northwestern Liberia that had once participated in the African slave trade [5] [11] or "Banaka", the home of the Vai people, who have lived there since about 1500 when they left the Mali Empire. [12]
In 1737, when he was 6, Banneker was named on the deed of his family's 100-acre (0.40 km2) farm in the Patapsco Valley in rural Baltimore County. [13] [14] [15] [16]
In 1791, a letter writer stated that Banneker's parents had sent him to an obscure school where he learned reading, writing and arithmetic as far as double position.[ clarification needed ] [17] In contrast, unverified accounts, first appeared in books published more than 140 years after Banneker's death suggest that, as a young teenager, Banneker met and befriended Peter Heinrich, a Quaker who later established a school near the Banneker family farm. [18] [19] These accounts state that Heinrich shared his personal library and provided Banneker with his only classroom instruction. [19] [20] Banneker's formal education (if any) presumably ended when he was old enough to help on his family's farm. [21]
Around 1753, at about the age of 21, Banneker reportedly completed a wooden clock that struck on the hour. He appears to have modelled his clock from a borrowed pocket watch by carving each piece to scale. The clock continued to work until his death. [21] [22]
After his father died in 1759, Banneker lived with his mother and sisters. [4] [10] Records indicate that in 1768 and 1773, he was living in Baltimore. [23] [24]
In 1772, brothers Andrew Ellicott, John Ellicott and Joseph Ellicott moved from Bucks County, Pennsylvania, and bought land along the Patapsco Falls near Banneker's farm on which to construct gristmills, around which the village of Ellicott's Mills (now Ellicott City) subsequently developed. [25] [26] [27] [28] The Ellicotts were Quakers who held the same views on racial equality as did many of their faith. [25] [29] Banneker studied the mills and became acquainted with their proprietors. [30] [10] In 1788, George Ellicott, a son of Andrew Ellicott, loaned Banneker books and equipment to begin a more formal study of astronomy. [31] [32] [33] During the following year, Banneker sent George his work calculating a solar eclipse. [31] [32] [30]
In 1790, Banneker prepared an ephemeris for 1791, which he hoped would be placed within a published almanac. [34] However, he was unable to find a printer that was willing to publish and distribute the work. [31] [35]
In early 1791, U.S. Secretary of State, Thomas Jefferson, asked surveyor Maj. Andrew Ellicott to survey an area for a new federal district. In February 1791, Ellicott left a survey in western New York to begin the district survey and hired Banneker to assist him, advancing him $60 for travel expenses to and at Georgetown. [36] [37]
The territory that became the original District of Columbia was formed from land along the Potomac River ceded by the states of Maryland and Virginia to the federal government (see: Founding of Washington, D.C.). [36] [37] [38] a square to measure 10 miles (16 km) on each side, totaling 100 square miles (260 km2). Ellicott's team placed boundary marker stones at or near every mile point along the borders of the new capital territory. [36] [37]
Banneker's role in the survey isn't entirely certain. Some biographers have stated that Banneker's duties consisted primarily of making astronomical observations and calculations to establish base points, including one at Jones Point in Alexandria, Virginia, where the survey started and where the south corner stone was to be located. [36] [39] They have also stated that Banneker maintained a clock that he used to relate points on the ground to the positions of stars at specific times. [31] [13]
However, there is little documentation to confirm Banneker's role [40] [41] and a news report covering the April 15 dedication ceremony for the first boundary stone (the south corner stone) credits Andrew Ellicott with "ascertain[ing] the precise point from which the first line of the district was to proceed" [42] and did not mention Banneker. [43]
Banneker left the boundary survey in April 1791 due to other commitments, particularly the calculation of an ephemeris for the year of 1792. [44] [45] The arrival of spring also required him to direct more attention to his farm than was needed during the winter. [45] Banneker, therefore, returned to his home near Ellicott's Mills. [31] [45]
Andrew Ellicott's two younger brothers, who usually assisted him, had completed the New York survey about the same time and were able to join the survey of the federal district. [45] The surveying team laid the remaining Virginia marker stones in 1791, laying the Maryland stones and completed the boundary survey in 1792. [36] [37] [46]
After returning to Ellicott's Mills, Banneker made astronomical calculations that predicted eclipses and planetary conjunctions for inclusion in an almanac and ephemeris for the year of 1792. [4] [35] [29] To aid Banneker in his efforts to have his almanac published, Andrew Ellicott (who had been authoring almanacs and ephemerides of his own since 1780) [47] forwarded Banneker's ephemeris to James Pemberton, the president of the Pennsylvania Society for Promoting the Abolition of Slavery and for the Relief of Free Negroes Unlawfully Held in Bondage. [31] [35] [13]
Pemberton then asked William Waring, a Philadelphia mathematician and ephemeris calculator, [48] and David Rittenhouse, a prominent American astronomer, almanac author, [49] surveyor and scientific instrument maker who was at the time serving as the president of the American Philosophical Society, [50] to confirm the accuracy of Banneker's work. [35] [13] Waring endorsed Banneker's work, stating, "I have examined Benjamin Banneker's Almanac for 1792, and am of the Opinion that it well deserves the Acceptance and Encouragement of the Public." [13]
Rittenhouse responded to Pemberton by stating that Banneker's ephemeris "was a very extraordinary performance, considering the Colour of the Author" and that he "had no doubt that the Calculations are sufficiently accurate for the purposes of a common Almanac. .... Every instance of Genius amongst the Negroes is worthy of attention, because their suppressors seem to lay great stress on their supposed inferior mental abilities." [13] A biographer wrote that Banneker replied to Rittenhouse's endorsement by stating: "I am annoyed to find that the subject of my race is so much stressed. The work is either correct or it is not. In this case, I believe it to be perfect." [51]
Pemberton then made arrangements for Joseph Crukshank (a Philadelphia Quaker who was a founder of the Pennsylvania Society for the Abolition of Slavery and who had since 1770 been publishing almanacs, including at least one that Waring had calculated) to print Banneker's almanac. [31] [52] Having thus secured the support of Pemberton, Rittenhouse and Waring, Banneker delivered a manuscript containing his ephemeris to William Goddard, a Baltimore printer who had published The Pennsylvania, Delaware, Maryland and Virginia Almanack and Ephemeris for every year since 1782. [53] Goddard then agreed to print and distribute Banneker's work within an almanac and ephemeris for the year of 1792. [13]
Banneker's Pennsylvania, Delaware, Maryland and Virginia Almanack and Ephemeris, for the Year of our Lord, 1792 was the first in a six-year series of almanacs and ephemerides that printers agreed to publish and sell. [31] [35] At least 28 editions of the almanacs, some of which appeared during the same year, were printed in seven cities in five states: Baltimore; Philadelphia; Wilmington, Delaware; Alexandria, Virginia; Petersburg, Virginia; Richmond, Virginia; and Trenton, New Jersey. [31] [54] [55]
The title pages of the Baltimore editions of Banneker's 1792, 1793 and 1794 almanacs and ephemerides stated that the publications contained:
the Motions of the Sun and Moon, the True Places and Aspects of the Planets, the Rising and Setting of the Sun, Place and Age of the Moon, &c. – The Lunations, Conjunctions, Eclipses, Judgment of the Weather, Festivals, and other remarkable Days; Days for holding the Supreme and Circuit Courts of the United States, as also the useful Courts in Pennsylvania, Delaware, Maryland, and Virginia. Also – several useful Tables, and valuable Receipts. – Various Selections from the Commonplace–Book of the Kentucky Philosopher, an American Sage; with interesting and entertaining Essays, in Prose and Verse –the whole comprising a greater, more pleasing, and useful Variety than any Work of the Kind and Price in North America. [56] [57]
In addition to the information that its title page described, the 1792 almanac contained a tide table listing the methods for calculating the time of high water at four locations along the Chesapeake Bay (Cape Charles and Point Lookout, Virginia; Annapolis and Baltimore, Maryland). [59] Later almanacs contained tables for making such calculations for those locations as well as for Boston, New York, Philadelphia, Halifax, Quebec, Hatteras, Nantucket and other places. [60] Monthly tables in each edition listed astronomical data and weather predictions for each of the months' dates. [61]
A Philadelphia edition of Banneker's 1795 almanac contained a lengthy account of a yellow fever epidemic that had struck that city in 1793. Written by a committee whose president was the city's mayor, Matthew Clarkson, the account related the presumed origins and causes of the epidemic, as well as the extent and duration of the event. [62]
The title pages of two Baltimore editions of Banneker's 1795 almanac had woodcut portraits of him as he may have appeared. [58] [63] However, a biographer later concluded that the portraits were more likely portrayals of an idealized African-American youth. [64]
A Baltimore edition of Banneker's 1796 almanac contained a table enumerating the population of each U.S. state and the Southwest Territory as recorded in the 1790 United States census. The table listed the number of free persons and slaves in each state and the territory according to race and gender, as well as to whether they were above or below the age of 16 years. The table also listed the number of members of the U.S. House of Representatives that each state had during the almanac's year. [65]
The almanacs' editors prefaced the publications with adulatory references to Banneker and his race. [35] [66] Editions of Banneker's 1792 and 1793 almanacs contained full or abridged copies of a lengthy commendatory letter that James McHenry, [67] the Secretary of the 1787 United States Constitutional Convention and self-described friend of Banneker, had written to Goddard and his partner, James Angell, in August 1791 to support the almanac's publication. [68]
As first published in Banneker's 1792 almanac and later given an increased circulation when re-published in Philadelphia within The American Museum, or Universal Magazine , McHenry's full letter began:
Benjamin Banneker, a free Negro, has calculated an Almanack, for the ensuing year, 1792, which being desirous to dispose of, to the best advantage, he has requested me to aid his application to you for that purpose. Having fully satisfied myself, in respect to his title to this type of authorship, if you can agree to him for the price of his work, I may venture to assure you it will do you credit, as Editors, while it will afford you the opportunity to encourage talents that have thus far surmounted the most discouraging circumstances and prejudices." [69]
In their preface to Banneker's 1792 almanac, the editors of the work wrote that they:
feel themselves gratified in the Opportunity of presenting to the Public, through the Medium of their Press, what must be considered as an extraordinary Effort of Genius — a complete and accurate EPHEMERIS for the Year 1792, calculated by a sable Descendant of Africa, .... — They flatter themselves that a philanthropic Public, in this enlightened Era, will be induced to give their Patronage and Support to this Work, not only on Account of its intrinsic Merit, (it having met the Approbation of several of the most distinguished Astronomers in America, particularly the celebrated Mr. Rittenhouse) but from similar Motives to those which induced the Editors to give this Calculation the Preference, the ardent desire of drawing modest Merit from Obscurity, and controverting the long-established illiberal Prejudice against the Blacks. [70]
After Goddard and Angell had published their 1792 Baltimore edition of the almanac, Angell wrote in the 1793 edition (which he alone edited) that abolitionists William Pitt, Charles James Fox and William Wilberforce had introduced the 1792 edition into the British House of Commons to aid their effort to end the British slave trade in Africa. [71] [72] However, the British Parliament's report of the debate that accompanied this effort did not mention either Banneker or his almanac. [73]
Supported by Andrew, George and Elias Ellicott and heavily promoted by the Maryland and Pennsylvania abolition societies, the early editions of the almanacs achieved commercial success. [74] Printers then distributed at least nine editions of Banneker's 1795 almanac. [75] A Wilmington, Delaware, printer issued five editions for distribution by different vendors. Printers in Baltimore issued three versions of the almanac, while three Philadelphia printers also sold editions. A Trenton, New Jersey, printer additionally sold a version of the work. [76] [77]
Banneker kept a series of journals that contained his notebooks for astronomical observations, his diary and accounts of his dreams. [31] [78] The journals additionally contained a number of mathematical calculations and puzzles. [31] [78] [79]
On the day of his funeral, a fire destroyed all but one of which Banneker's journals.
The surviving journal described in April 1800 Banneker's recollections of the 1749, 1766 and 1783 emergences of Brood X of the seventeen-year periodical cicada ( Magicicada septendecim and related species) [80] [81] and described an effect that the pathogenic fungus, Massospora cicadina , has on its host. [80] [81] [82] The journal also recorded Banneker's observations on the hives and behavior of honey bees. [80] [83]
Banneker's 1792 almanac contained an extract from an anonymous essay entitled "On Negro Slavery, and the Slave Trade" that the Columbian Magazine had published in 1790. [84] After quoting a statement that David Rittenhouse had made (that Negroes "have been doomed to endless slavery by us — merely because their bodies have been disposed to reflect or absorb the rays of light in a way different from ours"), the extract concluded:
The time, it is hoped is not very remote, when those ill-fated people, dwelling in this land of freedom, shall commence a participation with the white inhabitants, in the blessings of liberty; and experience the kindly protection of government, for the essential rights of human nature. [85]
A Philadelphia edition of Banneker's 1793 almanac that Joseph Crukshank published contained copies of pleas for peace that the English anti-slavery poet William Cowper and others had authored, [86] as well as anti-slavery speeches and writings from England and America. The latter included extracts from speeches that William Pitt, Matthew Montagu and Charles James Fox had given to the British House of Commons in 1792 during the debate on a motion for the abolition of the British slave trade, [87] an extract from a 1789 poem by an English Quaker, Thomas Wilkinson, [88] and an extract from a query in Thomas Jefferson's 1787 Notes on the State of Virginia . [89] [29]
Crukshank's edition of Banneker's 1793 almanac also contained a copy of "A Plan of a Peace-Office, for the United States". [90] Although the almanac did not identify the Plan's author, writers later attributed the work to Dr. Benjamin Rush, a signer of the 1776 Declaration of Independence. [91]
The Plan proposed the appointment of a "Secretary of Peace", described the Secretary's powers and advocated federal support and promotion of the Christian religion. [92]
On August 19, 1791, after departing the federal capital area, Banneker wrote a letter to Thomas Jefferson, who in 1776 had drafted the United States Declaration of Independence and in 1791 was serving as United States Secretary of State. [93] [94] Quoting language in the Declaration, the letter expressed a plea for justice for African Americans.
To support his plea, Banneker included within his letter a handwritten manuscript of an almanac for 1792 containing his ephemeris with his astronomical calculations. He retained handwritten copies of the letter and Jefferson's August 30, 1791, reply in a volume of manuscripts that became part of a journal. [95]
In late 1792, James Angell published a Baltimore edition of Banneker's 1793 almanac that contained copies of Banneker's letter and Jefferson's reply. [96] Soon afterwards, a Philadelphia printer distributed two sequential editions of a widely circulated pamphlet that also contained the letter and reply. [97]
The Universal Asylum, and Columbian Magazine also published Banneker's letter and Jefferson's reply in Philadelphia in late 1792. [98] The Magazine's editors (A Society of Gentlemen) titled the letter as being "from the famous self-taught astronomer, Benjamin Banneker, a black man". [98]
In his letter, Banneker accused Jefferson of criminally using fraud and violence to oppress his slaves. [93] [99] [100]
Jefferson's reply did not directly respond to Banneker's accusations, but instead expressed his support for the advancement of his "black brethren". His reply, which writers have characterized as "courteous", but "ambiguous" and "noncommittal", [101] [102] [103] [104] [105] stated:
Philadelphia Aug. 30. 1791.
Sir,
I thank you sincerely for your letter of the 19th. instant and for the Almanac it contained. no body wishes more than I do to see such proofs as you exhibit, that nature has given to our black brethren, talents equal to those of the other colours of men, & that the appearance of a want of them is owing merely to the degraded condition of their existence both in Africa & America. I can add with truth that no body wishes more ardently to see a good system commenced for raising the condition both of their body & mind to what it ought to be, as fast as the imbecillity of their present existence, and other circumstance which cannot be neglected, will admit. I have taken the liberty of sending your almanac to Monsieur de Condorcet, Secretary of the Academy of sciences at Paris, and member of the Philanthropic society because I considered it as a document to which your whole colour had a right for their justification against the doubts which have been entertained of them. I am with great esteem, Sir,
Your most obedt. humble servt.
Th: Jefferson [106]
Marie-Jean-Antoine-Nicolas de Caritat, Marquis de Condorcet, to whom Jefferson sent Banneker's almanac, was a noted French mathematician and abolitionist who was a member of the French Société des Amis des Noirs (Society of the Friends of the Blacks). [31] [107] It appears that the Academy of Sciences itself did not receive the almanac. [29]
When writing his letter, Banneker informed Jefferson that his 1791 work with Andrew Ellicott on the District boundary survey had affected his work on his 1792 ephemeris and almanac. [93] [108]
On the same day that he replied to Banneker (August 30, 1791), Jefferson sent a letter to the Marquis de Condorcet that contained the following paragraph relating to Banneker's race, abilities, almanac and work with Andrew Ellicott:
I am happy to be able to inform you that we have now in the United States a negro, the son of a black man born in Africa, and of a black woman born in the United States, who is a very respectable mathematician. I procured him to be employed under one of our chief directors in laying out the new federal city on the Patowmac, & in the intervals of his leisure, while on that work, he made an Almanac for the next year, which he sent me in his own hand writing, & which I inclose to you. I have seen very elegant solutions of Geometrical problems by him. Add to this that he is a very worthy & respectable member of society. He is a free man. I shall be delighted to see these instances of moral eminence so multiplied as to prove that the want of talents observed in them is merely the effect of their degraded condition, and not proceeding from any difference in the structure of the parts on which intellect depends. [109] [110]
In 1809, three years after Banneker's death, Jefferson expressed a different opinion of Banneker in a letter to Joel Barlow that criticized a "diatribe" that a French abolitionist, Henri Grégoire, had written in 1808 [111] saying that while "we know ourselves of Banneker. we know he had spherical trigonometry enough to make almanacs, but not without the suspicion of aid from Ellicot, who was his neighbor & friend, & never missed an opportunity of puffing him. I have a long letter from Banneker which shews him to have had a mind of very common stature indeed". [112] [113]
For reasons that are unclear, the four editions of his 1797 almanac were the last ones that printers published. [114] [115] After selling much of his homesite to the Ellicotts and others, [14] [116] he probably died in his log cabin nine years later on October 19, 1806, aged 74. [117] [118] (Some sources state that Banneker died on Sunday, October 9, 1806, which was actually a Thursday.) [4] [119] [120] [118] His chronic alcoholism, which worsened as he aged, may have contributed to his death. [121]
Banneker never married. [122] An obituary concluded "Mr. Banneker is a prominent instance to prove that a descendant of Africa is susceptible of as great mental improvement and deep knowledge into the mysteries of nature as that of any other nation". [123]
A commemorative obelisk that the Maryland Bicentennial Commission and the State Commission on Afro American History and Culture erected in 1977 near his unmarked grave stands in the yard of the Mount Gilboa African Methodist Episcopal Church in Oella, Maryland (see Mount Gilboa Chapel). [124]
On the day of his funeral in 1806, a fire burned Banneker's log cabin to the ground, destroying many of his belongings and papers. [4] [125] [126]
A substantial mythology exaggerating Banneker's accomplishments has developed during the two centuries that have elapsed since his death, becoming a part of African-American culture. [145] [146] Several such urban legends describe Banneker's alleged activities in the Washington, D.C., area around the time that he assisted Andrew Ellicott in the federal district boundary survey. [41] [147] [148] Others involve his clock, his astronomical works, his almanacs and his journals. [147] [149]
A United States postage stamp and the names of a number of recreational and cultural facilities, schools, streets, and other facilities and institutions throughout the United States have commemorated Banneker's documented and mythical accomplishments throughout the years since he lived. In 1983, Rita Dove, a future Poet Laureate of the United States, [150] wrote a biographical poem about Banneker while on the faculty of Arizona State University. [151] [152]
{{cite web}}
: CS1 maint: multiple names: authors list (link)Recent biographical accounts of Benjamin Banneker (1731–1806)…have done his memory a disservice by obscuring his real achievements under a cloud of extravagant claims to scientific accomplishment that have no foundation in fact. The single notable exception is Silvio A. Bedini's The Life of Benjamin Banneker (New York, 1972), a work of painstaking research and scrupulous attention to accuracy
Over the 200 years since the death of Benjamin Banneker (1731–1806), his story has become a muddled combination of fact, inference, misinformation, hyperbole, and legend. Like many other figures throughout history, the small amount of surviving source material has nurtured the development of a degree of mythology surrounding his story.
Benjamin seems to have served as an indentured laborer on the Prince George's County plantation of Mary Welsh, who had dealings with the Bannaky family and in 1773 executed her dead husband's instructions to release several of her labor force including "Negro Ben, born free age 43." Walsh was surely not Banneker's grandmother, as argued by many biographers, but she did leave him a substantial legacy. He then lived alone as a tobacco farmer near the Patapsco River.
This place is situated in Klay, Bomi Terr., Liberia, its geographical coordinates are 6° 49' 44" North, 10° 46' 21" West and its original name (with diacritics) is Banaka.
Banaka (Banaka) is a populated place .... in Bomi County (Bomi), Liberia (Africa) .... . It is located at an elevation of 117 meters above sea level.
Banaka is a place with a very small population in the country of Liberia .... . Cities, towns and places near Banaka include Bonja, Kuodi, Wuefa and Fassa. The closest major cities include Monrovia, Freetown, Conakry and Daloa.
This indenture made this tenth day of March in the year of our Lord one thousand seven hundred thirty seven between Richard Gist... of the one part, Robert Bannaky and [his son] Benjamin Bannaky... of the other part
{{cite web}}
: CS1 maint: multiple names: authors list (link)(Arith.) the method of solving problems by proceeding with each of two assumed numbers, according to the conditions of the problem, and by comparing the difference of the results with those of the numbers, deducing the correction to be applied to one of them to obtain the true result.
Benjamin Banneker (page 551)
The earliest observable change in the agricultural system of Maryland, was occasioned by a purchase made in 1772, by the brothers Joseph, Andrew and John Ellicott, of lands and mill-sites on the Patapsco river, 10 miles west of Baltimore, and by the building of their mills for grinding wheat and other grains. The purchase embraced the lands, on both sides of the Patapsco, for four miles in extent, and included all the water power within that distance, .....
In the city, and within the compass of twenty miles around it, there were upwards of sixty grain mills, of various descriptions, in which it was said that fully a million and a quarter of dollars were invested. This, of course, was an element of great prospective wealth, especially as the water power for manufactures, within the radius of those twenty miles, at Patapsco Falls, ....
... Andrew Ellicott retained Banneker to make the astronomical calculations necessary to establish the location of the south corner stone, while Ellicott and the field crews did the actual surveying.
After the war, he (Ellicott) returned to Fountainvale, the family home in Ellicott Upper Mills, and published a series of almanacs, The United States Almanack. (The earliest known copy is dated 1782.)
Benjamin Banneker. Holographic manuscript of his 1792 almanac and ephemeris, with the published edition: Benjamin Banneker's Almanack. Baltimore: William Goddard and James Angell …, both 1791. Manuscript: Gift of William Goddard, 1813. Published almanac: Gift of Samuel L. Munson, 1925
{{cite book}}
: |work=
ignored (help){{cite book}}
: |work=
ignored (help){{cite book}}
: |work=
ignored (help).{{cite book}}
: |work=
ignored (help) Cited in Bedini, 1999, p. 394, Reference 7. {{cite book}}
: |work=
ignored (help) Cited in Bedini, 1999, p. 394, Reference 8. {{cite book}}
: |work=
ignored (help) Cited in Bedini, 1999, p. 394, Reference 9. {{cite book}}
: |work=
ignored (help) Cited in Bedini, 1999, p. 395, Reference 12..{{cite book}}
: CS1 maint: location (link) Cited in Bedini, 1999, p. 395, Reference 15. {{cite book}}
: |work=
ignored (help){{cite book}}
: |work=
ignored (help) Cited in Bedini, 1999, p. 395, Reference 19. {{cite book}}
: |work=
ignored (help){{cite book}}
: |work=
ignored (help)In"Cover: Benjamin Bannaker" (Document). Baltimore, Maryland: Maryland Historical Society. 2018.{{cite book}}
: |work=
ignored (help)(b) {{cite book}}
: |work=
ignored (help) Cited in Bedini, 1999, p. 396, Reference 26. {{cite book}}
: |work=
ignored (help) Cited in Bedini, 1999, p. 396, Reference 27. {{cite book}}
: |work=
ignored (help) Cited in Bedini, 1999, p. 396, Reference 28. {{cite book}}
: |work=
ignored (help)In Bedini, 1999, p. 224. Cited in Bedini, 1999, p. 396, Reference 29. {{cite book}}
: CS1 maint: numeric names: authors list (link){{cite book}}
: |work=
ignored (help) On display in the Benjamin Banneker Museum, Oella, Maryland. Photographed by F. Delventhal, February 18, 2017.{{cite web}}
: CS1 maint: numeric names: authors list (link)In Banneker, 1794, pp. 16–39.{{cite book}}
: CS1 maint: location (link) Cited in Bedini, 1999, p. 395, Reference 15. {{cite book}}
: CS1 maint: multiple names: authors list (link){{cite book}}
: CS1 maint: multiple names: authors list (link))Wefald writes that when Jefferson received a letter and almanac from Benjamin Banneker, Jefferson was "honest enough to change his position." [However,] Jefferson did not say that he had changed his opinion of the intellectual abilities of blacks.... Jefferson merely said: "No body wishes more than I do to see such proofs as you exhibit... Closely read, Jefferson's letter is only an indication that he "wishes to see such proofs", but there is no definite indication that he changed his mind. On Banneker's abilities Jefferson was ambivalent.
Jefferson's letter in reply was tepid and noncommittal:
Jefferson replied promptly and politely – but ambiguously on the subject of slavery:
In a polite response to Banneker's August 1791 letter, Jefferson expressed his ambivalent feelings about slavery"In "Exhibition: Thomas Jefferson: Creating A Virginia Republic: Benjamin Banneker: Talents equal to those of the other colors of men". Library of Congress. April 24, 2000. Archived from the original on February 5, 2021. Retrieved February 28, 2021.
{{cite web}}
: CS1 maint: multiple names: authors list (link)Banneker, Benjamin (09 November 1731–19 October 1806), farmer and astronomer, ...
{{cite encyclopedia}}
: CS1 maint: url-status (link)On Sunday, this 9th instant, departed this life at his residence in Baltimore county, in the 73rd year of his age, Mr. BENJAMIN BANNEKER, a black man, and immediate descendant of an African father.In Maryland Historical Society Library Department (February 6, 2014). "The Dreams of Benjamin Banneker". H. Furlong Baldwin Library: Underbelly. Maryland Historical Society. Archived from the original on September 17, 2020. Retrieved September 17, 2020.
Benjamin Banneker. Holographic manuscript of his 1792 almanac and ephemeris, with the published edition: Benjamin Banneker's Almanack. Baltimore: William Goddard and James Angell …, both 1791. Manuscript: Gift of William Goddard, 1813. Published almanac: Gift of Samuel L. Munson, 1925.Note: This web page contains links to three digitized images of pages in the manuscript for the almanac and to 12 digitized images of printed pages of the published almanac.
Volumes 8–12 (1790–1793) contain papers covering Jefferson's service as secretary of state, including letters from Jefferson to his daughters at Monticello and many promissory notes demonstrating the degree of his indebtedness.
Footnote: RC (MHi); at head of text: "Thomas Jefferson Secretary of State"; endorsed by TJ as received 26 Aug. 1791 and so recorded in SJL." (Abbreviations: "MHi": "Massachusetts Historical Society"; "RC": Recipient's Copy"; "SJL": "Jefferson's "Summary Journal of Letters" written and received"; "TJ": "Thomas Jefferson").(Original source: Cullen, Charles T., ed. (1986). The Papers of Thomas Jefferson, vol. 22: 6 August 1791 – 31 December 1791. Princeton, New Jersey: Princeton University Press. p. 52. ISBN 9780691184654. LCCN 50007486. OCLC 1043555596 . Retrieved August 31, 2019.
Footnote: RC (MHi); at head of text: "Thomas Jefferson Secretary of State"; endorsed by TJ as received 26 Aug. 1791 and so recorded in SJL.)
Footnote: "PrC (DLC)". (Abbreviations: "DLC": "Library of Congress"; "PrC": "Press Copy".)(Original source: Cullen, Charles T., ed. (1986). The Papers of Thomas Jefferson, vol. 22: 6 August 1791 – 31 December 1791. Princeton, New Jersey: Princeton University Press. pp. 97–98. ISBN 9780691184654. LCCN 50007486. OCLC 1043555596 . Retrieved August 31, 2019.
Footnote: PrC (DLC))
In 1785, Jefferson was using both stationary and portable presses made by James Watt & Co.(Reference: Bedini, Silvio A., Thomas Jefferson and His Copying Machines, University Press of Virginia, Charlottesville, 1984.)
Marked "Hawkins & Peale's Patent Polygraph No. 57," this machine was used by Jefferson from 1806 until his death. Jefferson first acquired the letter-copying device he called "the finest invention of the present age" in March of 1804.
the use of the polygraph has spoiled me for the old copying press the copies of which are hardly ever legible, ... I could not, now therefore, live without the Polygraph. ....
Footnote: "PrC (DLC); at foot of first page of text: "M. de Condorcet."" (Abbreviations: "DLC": "Library of Congress"; "PrC": "Press Copy".)(Original source: Cullen, Charles T., ed. (1986). The Papers of Thomas Jefferson, vol. 22: 6 August 1791 – 31 December 1791. Princeton, New Jersey: Princeton University Press. pp. 98–99. ISBN 9780691184654. LCCN 50007486. OCLC 1043555596 . Retrieved August 31, 2019.
Footnote: "PrC (DLC); at foot of first page of text: "M. de Condorcet.""
Footnote: "RC (NjP: Straus Autograph Collection); endorsed by Barlow. PoC (DLC)" (Abbreviations: "DLC: "Library of Congress"" "NjP: "Princeton University"; "Poc": "Polygraph Copy";"RC": "Recipient's copy".)(Original source: Looney, J. Jefferson, ed. (2004). The Papers of Thomas Jefferson, Retirement Series, vol. 1, 4 March 1809 to 15 November 1809. Princeton, New Jersey: Princeton University Press. pp. 588–590. ISBN 9780691184593. LCCN 2004048327. OCLC 1045069067 . Retrieved August 31, 2019.
Footnote: "RC (NjP: Straus Autograph Collection); endorsed by Barlow. PoC (DLC)")
The collection consists of Americana dating, primarily, from the period of the American Revolution and the thirty years immediately following, collected by Straus. Included are autograph letters from, and documents signed by, some of the leading figures of the period, such as George Washington, Thomas Jefferson, ....
Hawkins & Peale patented a polygraph in the US in 1803, and beginning in 1804 Thomas Jefferson collaborated with them in working on improvements in the machine. Jefferson used a polygraph for the rest of his life.(Reference: Bedini, Silvio A., Thomas Jefferson and His Copying Machines, University Press of Virginia, Charlottesville, 1984.)
Historical Notes: Marked "Hawkins & Peale's Patent Polygraph No. 57," this machine was used by Jefferson from 1806 until his death. Jefferson first acquired the letter-copying device he called "the finest invention of the present age" in March of 1804. Invented and named by Englishman John Isaac Hawkins, the polygraph used the principles of the pantograph, a draftsman's tool for reducing and enlarging drawings. The writer's hand moves one pen whose action is duplicated by the second one, producing a copy strikingly like the original.
Before he returned to England in 1803, Hawkins assigned his American patent rights to Charles Willson Peale, who developed and marketed the invention. Jefferson was one of his most eager clients, purchasing one for the President's House and one for Monticello. He soon exchanged these machines for new ones, as Peale continued to perfect the design — often according to Jefferson's suggestions. By 1809 Jefferson wrote that "the use of the polygraph has spoiled me for the old copying press the copies of which are hardly ever legible . . . . I could not, now therefore, live without the Polygraph."
the use of the polygraph has spoiled me for the old copying press the copies of which are hardly ever legible, ... I could not, now therefore, live without the Polygraph. ....
The astronomical journal is the only remaining artifact written in Banneker's hand, as his cabin and most of his belongings burned down in a fire as his body was being laid in the ground in 1806. On his instruction, the astronomical journal and some other loose manuscripts were removed upon his death and left to George Ellicott (1760–1832). The journal stayed in the hands of the Ellicott family until 1844 when it was deposited here at MdHS, where it was used by John H.B. Latrobe the following year. Quaker philanthropist and MdHS member Moses Sheppard (1771–1857) had the book rebound in Russian leather in 1852, and at this date most likely combined the astronomical journal with some of Banneker's loose manuscripts as well as a day book. At some unknown date the astronomical journal left MdHS and returned to the hands of the Ellicott family. It stayed there, away from the public's eye until 1987 when Ellicott family descendant Dorothea West Fitzhugh donated it in honor of her late husband Robert Tyson Fitzhugh. In 1999 MdHS sent the journal to the Center for Conservation in Philadelphia where it was rebound, deacidified, and given full conservation treatment.
A selection of rare items used by Benjamin Banneker, noted black American scientist, is to be auctioned early next month, but organizers of the planned Banneker museum and park in Baltimore County hope to raise money to buy the artifacts first..
The items – which include a William and Mary drop-leaf table, candlesticks and molds, and several documents – are scheduled to be put on the block at Sloane's Auction House in Bethesda.
Jean Walsh, a member of the Friends of Benjamin Banneker Historical Park, said the items had been in the possession of a descendant of George Ellicott, who at age 17 befriended the much older Banneker – known as "the first black man of science."
"George was interested in astronomy, and he loaned a number of things to Banneker, including the table and several books," Walsh said....
Groundbreaking is planned for September for the long-awaited Benjamin Banneker Historical Park and Museum in Oella, and Walsh and other supporters would like to exhibit the items there.
Gwen Marable, president of the organization, said an attempt had been made to persuade the owner, Elizabeth Wilde of Indianapolis, to donate or sell some of the artifacts to the museum.
"We want to spearhead an effort to keep these things here in Maryland," said Marable, a descendant of one of Banneker's three sisters.
Samuel Hopkins – a descendant of the Ellicott family, who were mill owners and co-founders of Ellicott City – said he encouraged Wilde to turn the artifacts over to the museum.
"I spoke to her some time ago and told her I thought it would be fine if she gave some of the stuff to the museum," Hopkins said. "I suggested to her that, if she did not give it to the society, that she might let the society make copies of the documents for display."
Patrick O'Neill, who is helping to arrange the auction for Sloane's, said the items are being appraised. Appraisal of historic pieces can be difficult, though officials expect the table to sell for $10,000 to $30,000. ....
According to Silvio A. Bedini, author of The Life of Benjamin Banneker, the scientist instructed his nephews to return the table and books to the Ellicott family and give them some of his effects. The day of his funeral in 1806, Banneker's log cabin burned to the ground. It is on that site where the museum and park are to be built.
Bedini said the artifacts are especially valuable because they are among the few remaining privately owned Banneker items.
Elizabeth Wilde, the Ellicott family member who inherited the Banneker-related items, plans to sell more than 20 Banneker artifacts and documents next month through C. G. Sloan auction house in Bethesda. Wilde, who lives in Indianapolis, has rebuffed appeals from Banneker historians, relatives and admirers to donate the artifacts to the new Banneker museum or give the sponsoring group more time to raise money so it can buy the items itself.
The items, including a drop-leaf table, candlestick and candle mold, maps, letters and diaries, .... .
Emanuel Friedman, an investment banker and chairman of Friedman, Billings and Ramsey in Rosslyn, Va., made winning bids of $32,500 for the table, $7,500 for letters, a scrapbook and personal papers from the Ellicott estate, $6,000 for the candlesticks, and $3,750 for the ledger. .... Friedman said he planned to keep some for a personal collection and donate the rest to a new African-American Civil War Foundation museum being planned in Washington, which he believed would be willing to share the artifacts with the Banneker museum.
The stranger with the deep pockets was Emanuel Freedman, and, when the auction was over, he had dropped a cool $85,000 on the collection of artifacts.
More than 190 years after his death, some prized possessions of renowned black scientist Benjamin Banneker soon will be coming home. The collection, which Banneker historians, relatives and admirers once feared would be dispersed forever when it was auctioned in Sep 1996, will be sent to two Maryland museums that bear his name.
A happy ending is in sight for the planned Benjamin Banneker Historical Park and Museum in Oella, outbid at auction last fall for valuable artifacts once owned by the noted African-American astronomer and inventor.... Friedman, a history buff, donated the artifacts to a Civil War monument and visitors center being built by his friend Frank Smith Jr., a Washington councilman. He said the entire collection, which includes other items of Banneker's period that did not relate to him, will be part of a Black History exhibit at The Corcoran Gallery of Art in Washington. They will then be turned over to the Banneker-Douglas Museum in Annapolis, until construction of the Oella museum is completed.
This exhibition and related materials is made possible by a generous grant from Friedman, Billings, Ramsey & Co., Inc.
The artifacts donated by Mr. Friedman, including a William and Mary drop-leaf table, candlesticks and documents, will be brought to the museum next year.
The museum has desk and candle molds used by Benjamin.
In 1806, shortly after Banneker's death, a fire at his home destroyed most of his personal papers (Gillispie). This gap in substantial archival material has hardly hindered the development of the Benjamin Banneker legend; perhaps it has even aided its growth. ..... The narrative that tells of Banneker's life as one of mythical success and unprecedented exceptionalism easily draws an audience, but it washes over what might be more intellectually rewarding questions about the man's life. .... For now, the legend of Benjamin Banneker will continue to exist in his old almanacs and in present culture, serving as an inspiring enigma for those who wonder what lies beyond the surface-level stories of the past.
Perhaps owing to the scarcity of recorded fact about his remarkable life, and because he was often invoked symbolically to advance social causes like abolition, Banneker's story has been susceptible to mythmaking. He has been incorrectly credited with drawing the street grid of Washington, D.C., making the first clock on the Eastern seaboard, being the first professional astronomer in America, and discovering the seventeen-year birth cycle of cicadas.
The Banneker story, impressive as it was, got embellished in 1987, when the public school system in Portland, Oregon, published African-American Baseline Essays , a thick stack of loose-leaf background papers for teachers, commissioned to encourage black history instruction. They have been used in Detroit, Atlanta, Fort Lauderdale, Newark, and scattered schools elsewhere, although they have been attacked for gross inaccuracy in an entire literature of detailed criticism by respected historians. ....
Had the author consulted "The Life of Benjamin Banneker" by Silvio Bedini, considered the definitive biography, he would have discovered no evidence for these claims. Jefferson appointed Andrew Ellicott to conduct the survey; Ellicott made Banneker his assistant for three months in 1791.
.
The conflicts surrounding L'Enfant gave rise to an often—repeated story that involved Banneker. According to the story, Banneker, having seen the original design for the city only once, re-created it in detail after L'Enfant returned to France with the original plans. This legend has led some people to credit Banneker with a greater role in creating the capital city. However, there is no evidence that Banneker contributed anything to the design of the city or that he ever met L'Enfant.
Modern historians acknowledge that the inaccurate information—the myths surrounding Banneker—resulted in his contributions to the city being overvalued. Unfortunately, those myths sometimes obscure Banneker's greatest contribution to society—the almanacs that he would publish in his later years.
Perhaps owing to the scarcity of recorded fact about his remarkable life, and because he was often invoked symbolically to advance social causes like abolition, Banneker's story has been susceptible to mythmaking. He has been incorrectly credited with drawing the street grid of Washington, D.C.
.... "Banneker "wrote a proposal for the establishment of a United States Department of Peace," according to the essay on African American scientists.
Had the author consulted "The Life of Benjamin Banneker" by Silvio Bedini, considered the definitive biography, he would have discovered no evidence for these claims. .... Benjamin Rush authored the Department of Peace proposal; the confusion arose among earlier biographers because the proposal appeared in Banneker's 1793 almanac.
Perhaps owing to the scarcity of recorded fact about his remarkable life, and because he was often invoked symbolically to advance social causes like abolition, Banneker's story has been susceptible to mythmaking. He has been incorrectly credited with ......, making the first clock on the Eastern seaboard, being the first professional astronomer in America, and discovering the seventeen-year birth cycle of cicadas.
In 1993 Rita Dove was appointed Poet Laureate of the United States and Consultant in Poetry to the Library of Congress, making her the youngest person — and the first African-American — to receive this highest official honor in American poetry.
Ms. Dove taught creative writing at Arizona State University from 1981 to 1989