Miskito Sambu

Last updated

The Miskito Sambu, also known simply as the Miskito, are an ethnic group of mixed cultural ancestry (African-Indigenous American) occupying a portion of the Caribbean coast of Central America (particularly on the Atlantic coasts of Honduras and Nicaragua) known as the Mosquito Coast region. Although older records, beginning with Spanish documents of the early 18th century, refer to the group as "Mosquitos Zambos", modern ethnographic terminology uses the term Miskito.

Contents

History

Origin

According to early accounts, slaves traveling on a slave ship revolted and took the ship over, but wrecked it near Cape Gracias a Dios, though they disagree on the impact the arrival of these Africans had on the local people, and how they were received. When Alexander Exquemelin, the first and earliest visitor (in c 1671) to the coast to describe the origins of the Miskito Sambu believed that the local people enslaved the Africans anew, [1] while a slightly later account (1688) by the Sieur Raveneau de Lussan, thought that the local people received the Africans hospitably and married with them. [2] [3]

Sources written later still give different accounts. The bishop of Nicaragua, Benito Garret y Arlovi writing in 1711, but basing himself on reports by missionaries who worked in Nueva Segovia and Chontales as well as the testimony of an "ancient" former slave named Juan Ramón, said that the Africans violently overthrew their hosts, and intermarried with their women. [4]

The date and circumstances of the shipwreck are also uncertain. Bishop Garret y Arlovi related that the ship wrecked in 1641, while an English buccaneer only known as M. W., writing in 1699 mentions two different dates in two different places: in one instance he places it as 50 years earlier (or 1649) while in another he places it 60 years earlier (1639), which might mean that his informants told him contradictory information, or that there were two shipwrecks. [5]

According to Exquemelin's original account, the slaves took over the ship in a revolt and brought it to the coast, while the Spanish translation of the account, which may have had access to other sources, said the ship was carrying the slaves to "Tierra Firme" (Panama) and it wrecked on an island and the slaves swam ashore. [6] The French translation adds that the ship was Portuguese and had the intention of carrying the slaves to Brazil, and this section may also have been influenced by other unnamed sources. Pedro de Rivera, writing in 1742 reported that the ship that was wrecked in 1650 "according to tradition" and that it was owned by [7] [8] "Lorenzo Gramalxo" (probably Lorenzo Gramajo, a prominent Portuguese merchant of Cartagena).

Rise to Dominance

This group of mixed ancestry were usually called Mosquitos Zambos by the Spanish, while the others living more on the southern region (in modern Nicaragua) have been dubbed Tawira Miskito (Straight-haired Miskito) by modern scholars such as Karl Offen. Over the course of the eighteenth century, the Miskito Sambu became dominant, and the office of king was in Sambu hands from the first decade of the century onward. [9]

There are a number of later stories which recount the same sequence of events, though often with different details, and different possible dates. It is possible that these accounts are of separate shipwrecks, or that the same wreck was elaborated in later accounts through oral tradition. [10]

The Miskito Sambu were aggressive, an early report of 1699 has them waging near constant war with their neighboring indigenous groups. [11] The Spanish reported many raids directed against their holdings beginning in 1699 and continuing through most of the 18th century. The raids often carried off slaves, for use at home or for sale to English traders from Jamaica, who sent them to the island to work. The English also supplied the Miskito Sambu with muskets and military training to assist in these raids. Raiding reached as far south as modern Costa Rica and as far north as the Yucatán. [12]

According to the French buccaneer Raveneau de Lussan, who visited in 1688, the Sambu settled largely in the valley of the Wanks River (modern Rio Coco), and the report of the buccaneer M. W. in 1699, their settlements were concentrated in that river, and somewhat to the west along the coast of modern-day Honduras almost as far as Trujillo. By the early eighteenth century, the leader of the Sambu group had the Miskito title General in the chieftaincy system of the Mosquito Coast. At some point in the early eighteenth century, however, the Sambu took over the premier title of King, and the palace that was occupied by a Tawira king, Jeremy, in 1699 was now occupied by a "mulatto", also named Jeremy, in 1711. From that point on, the Sambu held the kingship.

The emergence of the Miskito Sambu gradually split the larger Miskito people in two; be that as it may, the Sambu group was generally dominant and the more aggressive. In what was essentially a power sharing system, Sambus held the northern titles of King and General, while the original Miskitos (otherwise called Tawira) held the titles of Governor and Admiral.

See also

Related Research Articles

<span class="mw-page-title-main">Mosquito Coast</span> Coastline in Central America

The Mosquito Coast is an area along the eastern coast of present-day Nicaragua and Honduras. It was named after the local Miskito Nation and was long dominated by British interests and known as the Mosquito Kingdom. From 1860 suzerainty of the area was transferred to Nicaragua with the name Mosquito Reserve, and in November 1894 the Mosquito Coast was militarily incorporated into Nicaragua. However, in 1960, the northern part was granted to Honduras by the International Court of Justice.

<span class="mw-page-title-main">Miskito people</span> Indigenous people of Central America

The Miskitos are a native people in Central America. Their territory extends from Cape Camarón, Honduras, to Río Grande de Matagalpa, Nicaragua, along the Mosquito Coast, in the Western Caribbean zone. Their population was estimated in 2024 as 535,225, with 456,000 living in Nicaragua.

<span class="mw-page-title-main">Misumalpan languages</span> Language family of Nicaragua and Honduras

The Misumalpan languages are a small family of languages spoken by indigenous peoples on the east coast of Nicaragua and nearby areas. The name "Misumalpan" was devised by John Alden Mason and is composed of syllables from the names of the family's three members Miskito, Sumo languages and Matagalpan. It was first recognized by Walter Lehmann in 1920. While all the languages of the Matagalpan branch are now extinct, the Miskito and Sumu languages are alive and well: Miskito has almost 200,000 speakers and serves as a second language for speakers of other indigenous languages in the Mosquito Coast. According to Hale, most speakers of Sumu also speak Miskito.

<span class="mw-page-title-main">Coco River</span> River in Nicaragua and Honduras

The Wangki river in Miskitu or Río Coco, in Spanish, formerly known as the Río Segovia, Cape River, or Yara River, is a river located on the border of northern Nicaragua and southern Honduras. It is the longest river that runs entirely within the Central American isthmus with a total length of 841 km (523 mi).

<span class="mw-page-title-main">Miskito language</span> Misumalpan language spoken in Honduras and Nicaragua

Miskito is a Misumalpan language spoken by the Miskito people in northeastern Nicaragua, especially in the North Caribbean Coast Autonomous Region, and in eastern Honduras.

<span class="mw-page-title-main">Mayangna people</span> Ethnic group

The Mayangna are a people who live on the eastern coasts of Nicaragua and Honduras, an area commonly known as the Mosquito Coast. Their preferred autonym is Mayangna, as the name "Sumo" is a derogatory name historically used by the Miskito people. Their culture is closer to that of the indigenous peoples of Costa Rica, Panama, and Colombia than to the Mesoamerican cultures to the north. The Mayangna inhabited much of the Mosquito Coast in the 16th century. Since then, they have become more marginalized following the emergence of the Miskito as a regional power.

<span class="mw-page-title-main">YATAMA</span> Nicaraguan political party

Yapti Tasba Masraka Nanih Aslatakanka was an indigenous party mainly active on Nicaragua's Atlantic coast. YATAMA had its roots in the MISURASATA and the MISURA/KISAN organisations. In 1988, in response to the Central American peace accords, the remnants of MISURASATA and MISURA/KISAN in Honduras, Costa Rica and Miami reorganized as YATAMA, united by the traditional Miskitu leaders Steadman Fagoth and Brooklyn Rivera.

<span class="mw-page-title-main">Ethnic groups in Central America</span>

Central America is a subregion of the Americas formed by six Latin American countries and one (officially) Anglo-American country, Belize. As an isthmus it connects South America with the remainder of mainland North America, and comprises the following countries : Belize, Guatemala, Honduras, El Salvador, Nicaragua, Costa Rica, and Panama.

The western Caribbean zone is a region consisting of the Caribbean coasts of Central America and Colombia, from the Yucatán Peninsula in southern Mexico to the Caribbean region in northern Colombia, and the islands west of Jamaica are also included. The zone emerged in the late sixteenth century as the Spanish failed to completely conquer many sections of the coast, and northern European powers supported opposition to Spain, sometimes through alliances with local powers.

The Tawira Miskito are Indigenous peoples of Nicaragua. They are a band of Miskito people and live in the southern part of the Mosquito Coast. They are also known as Tauira and Tawira. They speak the Tawira language.

Miskito may refer to:

<span class="mw-page-title-main">George I (Miskito)</span> King of the Miskitu Kingdom

George I was king of the Miskito Kingdom from 1755 to 1776. He was brother of King Edward and son of Jeremy II and was chosen king because Edward's eldest son was still too young to rule.

<span class="mw-page-title-main">Battle for Río San Juan de Nicaragua</span> Failed British attack against a fortress in Spanish Nicaragua, as part of the Seven Years War

The battle for Río San Juan de Nicaragua was one of several battles that took place during the Anglo-Spanish War, a subconflict of the Seven Years' War, which lasted from December 1761 until February 1763. The conflict, which took place in July–August 1762, began when William Lyttelton, the British governor and commander-in-chief of Jamaica, sent a naval expedition to Nicaragua with the primary objective of capturing the town of Granada.

<span class="mw-page-title-main">Afro-Nicaraguans</span> Nicaraguans of African descent

Afro-Nicaraguans are Nicaraguans of Sub-Saharan African descent. Five main distinct ethnic groups exist: The Creoles who descend from Anglo-Caribbean countries and many of whom still speak Nicaragua English Creole, the Miskito Sambus descendants of Spanish slaves and indigenous Central Americans who still speak Miskito and/or Miskito Coast Creole, the Garifunas descendants of Zambos expelled from St. Vincent who speak Garifuna, the Rama Cay zambos a subset of the Miskito who speak Rama Cay Creole, and the descendants of those enslaved by the Spanish.

<span class="mw-page-title-main">Afro-Hondurans</span> Ethnic group

Afro-Hondurans or Black Hondurans are Hondurans of Sub-Saharan African descent. Research by Henry Louis Gates and other sources regards their population to be around 1-2%. They descended from: enslaved Africans by the Spanish, as well as those who were enslaved from the West Indies and identify as Creole peoples, and the Garifuna who descend from exiled zambo Maroons from Saint Vincent. The Creole people were originally from Jamaica and other Caribbean islands, while the Garifuna people were originally from Saint Vincent and the Grenadines. Garifunas arrived in the late seventeen hundreds and the Creole peoples arrived during the eighteen hundreds. About 600,000 Hondurans are of Garífuna descent that are a mix of African and indigenous as of Afro Latin Americans. Honduras has one of the largest African community in Latin America.

<span class="mw-page-title-main">Piracy on Lake Nicaragua</span>

Between 1665 and 1857, Caribbean pirates and filibusters operated in Lake Nicaragua and the surrounding shores. The Spanish city of Granada, located on the lake, was an important trading centre for much of its early history so it was a prime target for pirates such as Welshman Henry Morgan and freebooters like William Walker.

First generation immigrants account for less than 1% of the population of Nicaragua, or about 50,000 people. Immigrants have come from neighboring countries, Europe, Asia and elsewhere. In the past there was also an intake of African slaves. These immigrants have combine with the established European settlers and indigenous Mestizos people to give Nicaragua a wide cultural mix. Immigration into Nicaragua has recently increased after a considerable drop in the decades between 1950 and 1980.

The Spanish conquest of Nicaragua was the campaign undertaken by the Spanish conquistadores and their Tlaxcaltec allies against the natives of the territory now incorporated into the modern Central American republic of Nicaragua during the colonisation of the Americas. Before European contact in the early 16th century, Nicaragua was inhabited by a number of indigenous peoples. The west was inhabited by Mesoamerican groups such as the Nicarao, the Chorotega, and the Subtiaba. The Nicarao are a Nahua people closely related to the Mexica of Mexico. The Chorotega and the Subtiaba are closely related to the Zapotecs and Mixtecs of Oaxaca, Mexico due to their shared Otomanguean ethnicity. Other groups included the Matagalpa and the Tacacho, both of which mainly inhabited central Nicaragua.

Jean L’Escuyer was a French pirate active on the Pacific coast of Central America. He sailed and fought alongside a number of prominent buccaneers such as Edward Davis, Francois Grogniet, William Dampier, and others.

Matina is a district of the Matina canton, in the Limón province of Costa Rica.

References

  1. Alexander Exquemelin, Zee-Rovers, p. 150.
  2. Alexander Esquemeling, History of the Buccaneers of America, (Boston, 1856), p. 176
  3. Raveneau de Lussan, Journal du voyage fait a la Mer de Sud avec les Filibustiers de l’Amerique (Paris, 1690), p. 265 (this passages is seriously mistranslated in the English version.
  4. Benito Garret y Arlovi to King, 30 November 1711 in Manuel de Peralta, ed., Costa Rica y Costa de Mosquitos. Documentos para la historia de la jurisdicción territorial de Costa Rica y Colombia (Paris, 1898), pp. 57-58.
  5. M. W. "The Mosqueto Indian and his Golden River," in Ansham Churchill, A Collection of Voyages and Travels (London, 1732), vol. 6, pp.289 and 293.
  6. Alexandre Exquemelin, Piratas de la America y luz à la defensa de la costa de las Indias Occidentales (Colonia Agrippina, 1681), p. 304
  7. Pedro de Rivera, "Notes by the Captain General of Guatemala Suggesting Means for the Expulsion of the Mosquitos," 30 November 1742 in Costa Rica-Panama Arbitration Documents. Documents Annexed to the Argument of Costa Rica (Rosslyn, VA, 1913) 1: 467
  8. Manuel M de Peralta, ed. Costa Rica y Costa de Mosquitos. Documentos para la historia de la jurisdicción territorial de Costa Rica y Colombia (Paris 1898), p.
  9. Karl Offen, "The Sambu and Tawira Miskitu: The Colonial Origins of Intra-Miskitu Differentiation in Eastern Nicaragua and Honduras," Ethnohistory 49/2 (2002): 337-40.
  10. Karl Offen, "The Sambu and Tawira Miskitu: The Colonial Origins and Geography of Intra-Miskitu Differentiation in Eastern Nicaragua and Honduras'" Ethnohistory 49/2 (2002): 340-43 (
  11. W. M.. "The Mosqueto Indian and his Golden River," in Ansham Churchill, A Collection of Voyages and Travels (London, 1732), vol. 6, p.288
  12. Mary Helms, "Miskito Slaving and Culture Contact: Ethnicity and Opportunity in an Expanding Population," Journal of Anthropological Research 39/2 (1983): 179-97