Anyi people

Last updated
Anyi
Agni type-1892.jpg
Drawing of an Agni man, 1892.
Total population
~2.5 million
Regions with significant populations
Languages
Anyi, French
Religion
Akan religion, Christianity
Related ethnic groups
Other Akans, especially Baoulé, Chakosi, and Sefwi

The Agnis people (or Anyi) are an Akan people living in West Africa. There are approximately 1,200,000 of them, mainly in the Ivory Coast. They also live in Ghana. They were the first people in this region to have come into contact with the European colonizers during the 18th century.

Contents

Ethnonymy

According to different sources, multiple forms of their name can be observed: Agnis, Ani, Anya, Anyi, Anyis, Ndenie.

History

Origin

At the beginning of the 18th century, the first Agnis, coming from the Ashanti kingdom from Ghana, crossed the Ivorian frontier with another group of Akans. When they got to the Aby lagoon, they founded the Indenie kingdom, the Kingdom of Sanwi, Moronou kingdom with the Mrôfo Agnis, Kingdom of Bettié, and the Kingdom of Diabe. [1]

Other subgroups of the Agnis exist, such as the Agnis-Assonvon near Ebilassokro, in the East of the Ivory Coast.


Michael Jackson was once crowned the King of the Agni people when he visited Africa in the 1990's. Making him one of the only significantly popular music artists with actual royalty status.

Today

11% of Agnis live in Abengourou: the main city in the old Indenie kingdom. The rest of the people is spread out over the regions of N'zi-Comoé, Zanzan, the Kingdom of Sanwi as well as a minority in Ghana.

Southern cities

From 1990 on, a social divide in the big cities has emerged: the forest peoples gathered in the areas the savannah peoples mainly migrated to.

Culture

Leadership

The Akan people generally operate under a monarchial system, which is also true for the Anyi. Before France colonized the regions inhabited by the Anyi there were three castes: nobility, freemen, and slaves. Today there is usually a local headman, who is directed by a council of elders and who represents his constituency in regional politics. Like other Akan peoples, the Anyi have a highly stratified society that includes a hierarchical political administration with titled officials who proudly display their rank and power. The Anyi are a matrilineal people, and women have relatively high social status in both the political and economic arenas.

Society

Anyi village, 1892 Pg245 Type d'un village gan-ne ou agni.jpg
Anyi village, 1892

The Anyi live in loose neighborhoods of family housing complexes which are generally spread apart. Funerary images and monuments are the preferred forms of art of the Anyi. A family often displays its affluence through the decadence of its memorials as greater beauty is thought to indicate greater respect to those being memorialized.

Family

To marry a suitor must provide three things:

Adultery is frowned upon; at one time people would be banished from villages due to it and even put to death.

The women have to admit how many lovers they have had, to save both their own lives and the ones of their children. The husbands can then decide to forgive them or not.

Religion

The Anyi follow a traditional belief Akan religion and also Islam and Christianity. In the traditional belief Akan religion living one's life so that one will be remembered and respected as an ancestor is a primary motivation. Their religious system is based upon the continued honoring of one's departed ancestors. When a person passes away an elaborate ceremony follows, involving ritual washing, dressing the deceased in fine garments and gold jewelry to be laid in state for up to three days, and a mourning period that allows the family and community to show their respect for the departed in order to guarantee a welcome into the spirit world.

Among the Agnis people, the féticheur is called Kômian. In the Akan societies of Ghana and on the Ivorian Coast, Kômian qualifies everyone with a knowledge of the occult. Kômians can teach their knowledge to the monarchs or predict the future. Their magical/religious trances allow them to learn concepts that a mere mortal would never be able to. Kômians are gathered in secret societies.

Language

The Agnis language is part of the Niger-Congo languages. Allegedly, there are 250 000 speakers in the Sud-Comöe.

Economics

Anyi operate primarily under an agricultural economy which revolves around banana and taro production. Yams are also an important staple crop. Many locally grown crops were introduced from the Americas during the Atlantic slave trade. These include maize, manioc, peppers, peanuts, tomatoes, squash, and sweet potatoes. Farm animals include sheep, goats, chickens, and dogs. Markets which are primarily run by women take place every four days and are the center of the local economy. Local produce and craft items are sold alongside imported goods. Palm oil is sold as a commodity on the international market. Forestry work is also practiced by the Anyi.

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<span class="mw-page-title-main">Asante Empire</span> Former Akan empire centred on present-day Ghana

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<span class="mw-page-title-main">Religion in Ivory Coast</span>

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<span class="mw-page-title-main">Akan religion</span> Traditional religious beliefs and practices of the Akan people

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<span class="mw-page-title-main">Kingdom of Sanwi</span> African kingdom

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<span class="mw-page-title-main">Ivorian nationality law</span>

Ivorian nationality law is regulated by the Constitution of Ivory Coast, as amended; the Ivorian Nationality Code, and its revisions; and various international agreements to which the country is a signatory. These laws determine who is, or is eligible to be, a national of Ivory Coast. The legal means to acquire nationality, formal legal membership in a nation, differ from the domestic relationship of rights and obligations between a national and the nation, known as citizenship. Nationality describes the relationship of an individual to the state under international law, whereas citizenship is the domestic relationship of an individual within the nation. Ivorian nationality is typically obtained under the principle of jus soli, i.e. by birth in Ivory Coast, or jus sanguinis, i.e. by birth in Ivory Coast or abroad to parents with Ivorian nationality. It can be granted to persons with an affiliation to the country, or to a permanent resident who has lived in the country for a given period of time through naturalization.

References

  1. Abu Boahen, Albert (1992). "The states and cultures of the Lower Guinea coast". General History of Africa: Volume 5 (PDF). UNESCO Publishing. p. 212.

Further reading