 | This article has multiple issues. Please help improve it or discuss these issues on the talk page . (Learn how and when to remove these template messages)
|
A blood ritual is any ritual that involves the intentional release of blood.
| This article has multiple issues. Please help improve it or discuss these issues on the talk page . (Learn how and when to remove these template messages)
|
A blood ritual is any ritual that involves the intentional release of blood.
Some blood rituals involve two or more parties cutting themselves or each other followed by the consumption of blood. The participants may regard the release or consumption of blood as producing energy useful as a sexual, healing, or mental stimulus.[ citation needed ] In other cases, blood is a primary component as the sacrifice, or material component for a spell. Blood rituals are practiced by various groups of people, including those with religious or political affiliations. Some of the rituals involving blood have been practiced for many centuries, and are still being practiced in the 21st century (Baker 1, Copeman 2, Malik 2).
Blood rituals often involve a symbolic death and rebirth, as literal bodily birth involves bleeding. Blood is typically seen as very powerful, and sometimes as unclean. Blood sacrifice is sometimes considered by the practitioners of prayer, ritual magic, and spell casting to intensify the power of such activities.[ citation needed ]
The Aztecs participated in blood rituals around 500 years ago (Pendragon 1). The blood in the rituals has a symbolic meaning, depending on the group and ritual being performed. Around 1376 to 1521 AD, Aztecs used blood and sacrifice frequently as an offering to the Sun God (Pendragon 2). The Aztecs saw death as part of life, just like birth (Pendragon 2). They believed the gods sacrificed their own blood to create the universe, so in turn, the Aztecs offered blood to the Gods as a sort of reciprocal exchange and gift for their creations (Pendragon 2). Furthermore, the supply of ritual blood was believed to maintain plentiful fertile crops and aid in the continuation of the Aztec world. The author Jasmyne Pendragon, who has a bachelor of archaeology, stated in her Article The Purpose of Aztec Blood Rituals Part 1, that “The Aztecs lifestyles were governed by a need to supply fresh-blooded sacrificial victims to the sun god who required the hearts of men to give life to the world and assist the souls of dead warriors to the Aztecs version of heaven” (2). The rituals maintained a relationship between Aztecs and their gods (Pendragon 2). The Aztecs believed the gods would provide plentiful crops and healthy long lives as long as blood was ritually given (Pendragon 2). If blood was not sacrificed to the gods, the humans believed they would be punished and endure excessive pain “more violent than any man could ever do” (Pendragon 3).
Some Indians practice a political ritual voluntarily where the people donate blood as a way to remember politicians who have died (Copeman 126). The blood donation is literally a donation to people who need transfusions (Copeman 132). The participants donate at donation camps during the birthday or the anniversary of the politician's death (129). Jacob Copeman, a lecturer in social anthropology at the University of Edinburgh in Scotland, states in his article “Blood Will Have Blood: A Study in Indian Political Ritual,” that Prime Minister Indira Gandhi and Rajiv Gandhi are the two politicians who are mainly “remembered” during the blood donations (131). These two politicians were assassinated and seen as dying for India, or important individuals who “…shed their blood for the nation” (Copeman 131). According to Copeman, in a speech Indira Gandhi made in 1984, she “…strikingly associated her blood with the health of the nation. Her blood would continue to nurture the nation even after her death…” (132). The reason behind the donation is to keep life going or to give the individuals receiving the blood more time to live (Copeman 130). The reason why the politicians are involved with this is because the donors are making a connection with the dead, symbolizing the blood being donated to the blood of the politician being honored (Copeman 131). This is important because even though these people died, they are still helping preserve life, by the people of India donating blood in their honor. (Copeman 135).
The Shi’ite Muslims practiced a ritual called Matam in 2002 in Britain (Malik 2).
Body piercing can also be part of a blood ritual, as it can result in the release of blood. Piercing has been practiced in a number of indigenous cultures throughout the world, usually as a symbolic rite of passage, a symbolic death and rebirth, an initiation, or for reasons of magical protection.[ citation needed ]
A common blood ritual is the blood brother ritual, which began in ancient Europe and Asia. Two or more people, typically male, intermingle their blood in some way. This symbolically brings the participants together into one family. This can be an unsafe practice where blood-borne pathogens are concerned; the use of safe, sterilized equipment such as a lancet can mitigate this problem.[ citation needed ]
The Native American Sun Dance is usually accompanied by blood sacrifice.[ citation needed ]
Sacrifice is the offering of material possessions or the lives of animals or humans to a deity as an act of propitiation or worship. Evidence of ritual animal sacrifice has been seen at least since ancient Hebrews and Greeks, and possibly existed before that. Evidence of ritual human sacrifice can also be found back to at least pre-Columbian civilizations of Mesoamerica as well as in European civilizations. Varieties of ritual non-human sacrifices are practiced by numerous religions today.
Human sacrifice is the act of killing one or more humans as part of a ritual, which is usually intended to please or appease gods, a human ruler, public or jurisdictional demands for justice by capital punishment, an authoritative/priestly figure, spirits of dead ancestors or as a retainer sacrifice, wherein a monarch's servants are killed in order for them to continue to serve their master in the next life. Closely related practices found in some tribal societies are cannibalism and headhunting. Human sacrifice is also known as ritual murder.
Huitzilopochtli is the solar and war deity of sacrifice in Aztec religion. He was also the patron god of the Aztecs and their capital city, Tenochtitlan. He wielded Xiuhcoatl, the fire serpent, as a weapon, thus also associating Huitzilopochtli with fire.
In Aztec mythology, Xipe Totec or Xipetotec was a life-death-rebirth deity, god of agriculture, vegetation, the east, spring, goldsmiths, silversmiths, liberation, deadly warfare, the seasons, and the earth. The female equivalent of Xipe Totec was the goddess Xilonen-Chicomecoatl.
Animal sacrifice is the ritual killing and offering of animals, usually as part of a religious ritual or to appease or maintain favour with a deity. Animal sacrifices were common throughout Europe and the Ancient Near East until the spread of Christianity in Late Antiquity, and continue in some cultures or religions today. Human sacrifice, where it existed, was always much rarer.
A flower war or flowery war was a ritual war fought intermittently between the Aztec Triple Alliance and its enemies on and off for many years in the vicinity and the regions around the ancient and vital city of Tenochtitlan, probably ending with the arrival of the Spaniards in 1519. Enemies included the city-states of Tlaxcala, Huejotzingo, and Cholula in the Tlaxcala-Pueblan Valley in central Mexico. In these wars, participants would fight according to a set of conventions.
A libation is a ritual pouring of a liquid as an offering to a deity or spirit, or in memory of the dead. It was common in many religions of antiquity and continues to be offered in cultures today.
In creation myths, the term "Five Suns" refers to the belief of certain Nahua cultures and Aztec peoples that the world has gone through five distinct cycles of creation and destruction, with the current era being the fifth. It is primarily derived from a combination of myths, cosmologies, and eschatological beliefs that were originally held by pre-Columbian peoples in the Mesoamerican region, including central Mexico, and it is part of a larger mythology of Fifth World or Fifth Sun beliefs.
Blood brother can refer to two or more people not related by birth who have sworn loyalty to each other. This is in modern times usually done in a ceremony, known as a blood oath, where each person makes a small cut, usually on a finger, hand or the forearm, and then the two cuts are pressed together and bound, the idea being that each person's blood now flows in the other participant's veins.
Sacrifice was a religious activity in Maya culture, involving the killing of humans or animals, or bloodletting by members of the community, in rituals superintended by priests. Sacrifice has been a feature of almost all pre-modern societies at some stage of their development and for broadly the same reason: to propitiate or fulfill a perceived obligation towards the gods.
The practice of human sacrifice in pre-Colombian cultures, in particular Mesoamerican and South American cultures, is well documented both in the archaeological records and in written sources. The exact ideologies behind child sacrifice in different pre-Colombian cultures are unknown but it is often thought to have been performed to placate certain gods.
Bloodletting was the ritualized practice of self-cutting or piercing of an individual's body that served a number of ideological and cultural functions within ancient Mesoamerican societies, in particular the Maya. When performed by ruling elites, the act of bloodletting was crucial to the maintenance of sociocultural and political structure. Bound within the Mesoamerican belief systems, bloodletting was used as a tool to legitimize the ruling lineage's socio-political position and, when enacted, was important to the perceived well-being of a given society or settlement.
The Aztec religion is a polytheistic and monistic pantheism in which the Nahua concept of teotl was construed as the supreme god Ometeotl, as well as a diverse pantheon of lesser gods and manifestations of nature. The popular religion tended to embrace the mythological and polytheistic aspects, and the Aztec Empire's state religion sponsored both the monism of the upper classes and the popular heterodoxies.
Mesoamerica is a historical region and cultural area that begins in the southern part of North America and extends to the Pacific coast of Central America, thus comprising the lands of central and southern Mexico, all of Belize, Guatemala, El Salvador, and parts of Honduras, Nicaragua and Costa Rica. As a cultural area, Mesoamerica is defined by a mosaic of cultural traits developed and shared by its indigenous cultures.
Human sacrifice was common in many parts of Mesoamerica, so the rite was nothing new to the Aztecs when they arrived at the Valley of Mexico, nor was it something unique to pre-Columbian Mexico. Other Mesoamerican cultures, such as the Purépechas and Toltecs, and the Maya performed sacrifices as well and from archaeological evidence, it probably existed since the time of the Olmecs, and perhaps even throughout the early farming cultures of the region. However, the extent of human sacrifice is unknown among several Mesoamerican civilizations. What distinguished Aztec practice from Maya human sacrifice was the way in which it was embedded in everyday life. These cultures also notably sacrificed elements of their own population to the gods.
The Danza de los Voladores, or Palo Volador, is an ancient Mesoamerican ceremony/ritual still performed today, albeit in modified form, in isolated pockets in Mexico. It is believed to have originated with the Nahua, Huastec and Otomi peoples in central Mexico, and then spread throughout most of Mesoamerica. The ritual consists of dance and the climbing of a 30-meter pole from which four of the five participants then launch themselves tied with ropes to descend to the ground. The fifth remains on top of the pole, dancing and playing a flute and drum. According to one myth, the ritual was created to ask the gods to end a severe drought. Although the ritual did not originate with the Totonac people, today it is strongly associated with them, especially those in and around Papantla in the Mexican state of Veracruz. The ceremony was named an Intangible cultural heritage by UNESCO in order to help the ritual survive and thrive in the modern world. The Aztecs believed that Danza de los Voladores was the symbol of their culture.
Gajan or Shiva gajon is a Hindu festival celebrated mostly in the Indian state of West Bengal and Bangladesh. It is associated with such deities as Shiva, Neel and Dharmaraj. Gajan spans around a week, starting at the last week of Choitro continuing till the end of the Bengali year. It ends with Charak Puja on the last day of Chaitra, the last month in the Bengali Hindu calendar. The next day is Poila Baishakh,the first day of Bengali New Year. Participants of this festival is known as Sannyasi or Bhakta. Persons of any gender can be a participant. The complete history of the festival is not known. The central theme of this festival is deriving satisfaction through non-sexual pain, devotion and sacrifice. This Gajan festival is one of the ancient festivals of West Bengal. The festival is seen in parts of Malda, Murshidabad, a few parts in Nadia and large parts of Burdwan. The gajan of Shrikhand village in Burdwan is famous as the gajan of Bhootanathar but actually it is the gajan of Baba Dugdha Kumar Shiva. This gajan was launched by Shri Chiranjeev and Sulochan Anad among the Vaishnava Parshad gajans.
Mesoamerican religion is a group of indigenous religions of Mesoamerica that were prevalent in the pre-Columbian era. Two of the most widely known examples of Mesoamerican religion are the Aztec religion and the Mayan religion.
During the pre-Columbian era, human sacrifice in Maya culture was the ritual offering of nourishment to the gods and goddesses. Blood was viewed as a potent source of nourishment for the Maya deities, and the sacrifice of a living creature was a powerful blood offering. By extension, the sacrifice of human life was the ultimate offering of blood to the gods, and the most important Maya rituals culminated in human sacrifice. Generally, only high-status prisoners of war were sacrificed, and lower status captives were used for labor.
Netotiliztli, often known as the dance of celebration and worship, was a traditional dance practiced by the Mexica people. As a pre-Hispanic tradition, it was a spiritual dance, deeply associated with the worship of Aztec gods. Each movement had a connection to the four elements and to the four cardinal points.