Fire-breathing monster

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An artistic depiction of a mythical dragon in the process of breathing fire. Friedrich-Johann-Justin-Bertuch Mythical-Creature-Dragon 1806.jpg
An artistic depiction of a mythical dragon in the process of breathing fire.

In mythology and fantasy, a fire-breathing monster is a monster with the ability to shoot fire from its mouth. The concept of a fire-breathing monster is shared by various mythological traditions throughout history, and is also a common element of monsters in the fantasy genre, especially dragons, which are almost always given the ability to shoot fire, or some other type of breath-based attack. The origins of this power may vary, from magic to a biological explanation similar to an organic flamethrower.

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Religious and mythological origins

One of the first monsters described as fire-breathing was the Chimera of Greco-Roman mythology, [1] although these types of monsters were comparatively rare in such mythology, with limited other examples including the Khalkotauroi, the brazen-hooved bulls conquered by Jason in Colchis, which breathed fire from their nostrils, and the cannibalistic Mares of Diomedes, owned by Diomedes of Thrace, which were conquered by Heracles. [2] In addition, the Giant Enceladus was fire-breathing, with the eruptions of Mount Etna being attributed to the breath of the Giant after the island of Sicily was thrown on top of him by Athena, goddess of wisdom. [3]

Cacus was described by the Romans as a monstrous, giant fire-breathing son of Vulcan, who resided in a cave beneath the Palatine Hill prior to the founding of Rome, and was killed by Hercules after a tremendous battle in which the hero was attacked by the creature's fire breath. [4]

In Jewish mythology, the sea serpent Leviathan, a predecessor to the concept of the dragon, is described as having the power to breathe fire. It is stated in Job 41:19–21 that "its breath kindles coals, and a flame comes out of its mouth". Chapter 11, Verse 18 of the deuterocanonical Book of Wisdom describes how God had the power to create fire-breathing beasts to plague the Egyptians that could scare humans to death simply by seeing them, but chose not to do so because that amount of power was unnecessary. [2]

In the Anglo-Saxon epic poem Beowulf , the dragon was the first fictional appearance of a fire-breathing European dragon in its typical form, having been inspired by the evil Biblical Leviathan. [5] The Beowulf dragon in turn directly influenced fantasy writer J. R. R. Tolkien, a Beowulf scholar, who went on to incorporate a fire-breathing dragon in The Hobbit in the form of Smaug. [6]

In Japanese mythology, the Yōkai sea serpent Ikuchi is known for breathing fire through its nostrils, emitting smoke.

In Norse mythology, the sea serpent Jormungandr is depicted as a fire-breathing creature, similar to a dragon, with smoke coming from its nostrils in Nordic lore.

In Filipino mythology, the sea serpent Bakunawa, known in Visayan folklore as the moon eater, is described as kindling coal and emitting flames from its mouth at night.

In Native American mythology, the Gaasyendietha, a sea serpent from Native American lore, is said to kindle coal and emit flames from its mouth, resembling a sea dragon.

In fantasy

The Balrog in The Lord of the Rings and associated works is depicted as a demon with the ability to breathe fire. Durin's Bane.jpg
The Balrog in The Lord of the Rings and associated works is depicted as a demon with the ability to breathe fire.

The Hobbit and The Lord of the Rings , seminal works of fantasy fiction by J. R. R. Tolkien, prominently included powerful fire-breathing monsters, such as Smaug the dragon and the Balrog. Notably, Smaug drove the Dwarves out of Erebor primarily with his fire breath and resided within the mountain for the ensuing 150 years. The demonic Balrog also uses its "flames and fireballs" to defeat Gandalf, a protagonist and powerful wizard. [7]

Fire-breathing dragons in fantasy fiction have become a stereotype, therefore, numerous dragons with alternate means of attack have been depicted. This includes various forms of elemental breath, noxious poison, and even laser beams.

Related Research Articles

<span class="mw-page-title-main">Dragon</span> Legendary large magical creature

A dragon is a magical legendary creature that appears in the folklore of multiple cultures worldwide. Beliefs about dragons vary considerably through regions, but dragons in Western cultures since the High Middle Ages have often been depicted as winged, horned, and capable of breathing fire. Dragons in eastern cultures are usually depicted as wingless, four-legged, serpentine creatures with above-average intelligence. Commonalities between dragons' traits are often a hybridization of feline, reptilian, mammalian, and avian features. Some scholars believe large extinct or migrating crocodiles bear the closest resemblance, especially when encountered in forested or swampy areas, and are most likely the template of modern Asian dragon imagery.

<i>The Hobbit</i> 1937 book by J. R. R. Tolkien

The Hobbit, or There and Back Again is a children's fantasy novel by the English author J. R. R. Tolkien. It was published in 1937 to wide critical acclaim, being nominated for the Carnegie Medal and awarded a prize from the New York Herald Tribune for best juvenile fiction. The book is recognized as a classic in children's literature and is one of the best-selling books of all time, with over 100 million copies sold.

<span class="mw-page-title-main">Gandalf</span> Fictional character created by J. R. R. Tolkien

Gandalf is a protagonist in J. R. R. Tolkien's novels The Hobbit and The Lord of the Rings. He is a wizard, one of the Istari order, and the leader of the Fellowship of the Ring. Tolkien took the name "Gandalf" from the Old Norse "Catalogue of Dwarves" (Dvergatal) in the Völuspá.

Bard the Bowman is a character in J. R. R. Tolkien's The Hobbit. A Man of Laketown and a descendant of the ancient Lords of Dale, Bard manages to kill Smaug, the dragon, after which he becomes king of Dale. Tolkien created the character specifically to kill Smaug, since none of the other protagonists of the story were able to fulfill this role. Bard the Bowman may have been inspired by the warrior Wiglaf in the Old English poem Beowulf.

<span class="mw-page-title-main">Smaug</span> Wily dragon in J. R. R. Tolkiens The Hobbit

Smaug is a dragon and the main antagonist in J. R. R. Tolkien's 1937 novel The Hobbit, his treasure and the mountain he lives in being the goal of the quest. Powerful and fearsome, he invaded the Dwarf kingdom of Erebor 171 years prior to the events described in the novel. A group of thirteen dwarves mounted a quest to take the kingdom back, aided by the wizard Gandalf and the hobbit Bilbo Baggins. In The Hobbit, Thorin describes Smaug as "a most specially greedy, strong and wicked worm".

A Balrog is a powerful demonic monster in J. R. R. Tolkien's Middle-earth. One first appeared in print in his high-fantasy novel The Lord of the Rings, where the Fellowship of the Ring encounter a Balrog known as Durin's Bane in the Mines of Moria. Balrogs appear also in Tolkien's The Silmarillion and his legendarium. Balrogs are tall and menacing beings who can shroud themselves in fire, darkness, and shadow. They are armed with fiery whips "of many thongs", and occasionally use long swords.

Mithril is a fictional metal found in J. R. R. Tolkien's Middle-earth writings. It is described as resembling silver, but being stronger and lighter than steel. It was used to make armour, such as the helmets of the citadel guard of Minas Tirith, and ithildin alloy, used to decorate gateways with writing visible only by starlight or moonlight. Always extremely valuable, by the end of the Third Age it was beyond price, and only a few artefacts made of it remained in use.

In J.R.R. Tolkien's legendarium, Gondolin is a secret city of Elves in the First Age of Middle-earth, and the greatest of their cities in Beleriand. The story of the Fall of Gondolin tells of the arrival there of Tuor, a prince of Men; of the betrayal of the city to the dark Lord Morgoth by the king's nephew, Maeglin; and of its subsequent siege and catastrophic destruction by Morgoth's armies. It also relates the flight of the fugitives to the Havens of Sirion, the wedding of Tuor and the Elf Idril, and the childhood of their son Eärendil.

The fictional races and peoples that appear in J. R. R. Tolkien's fantasy world of Middle-earth include the seven listed in Appendix F of The Lord of the Rings: Elves, Men, Dwarves, Hobbits, Ents, Orcs and Trolls, as well as spirits such as the Valar and Maiar. Other beings of Middle-earth are of unclear nature such as Tom Bombadil and his wife Goldberry.

J. R. R. Tolkien's Middle-earth legendarium features dragons based on those of European legend, but going beyond them in having personalities of their own, such as the wily Smaug, who has features of both Fafnir and the Beowulf dragon.

The dragon (<i>Beowulf</i>) Dragon from the Beowulf poem

The final act of the Anglo-Saxon poem Beowulf includes Beowulf's fight with a dragon, the third monster he encounters in the epic. On his return from Heorot, where he killed Grendel and Grendel's mother, Beowulf becomes king of the Geats and rules wisely for fifty years until a slave awakens and angers a dragon by stealing a jewelled cup from its lair. When the angry dragon mercilessly burns the Geats' homes and lands, Beowulf decides to fight and kill the monster personally. He and his thanes climb to the dragon's lair where, upon seeing the beast, the thanes flee in terror, leaving only Wiglaf to battle at Beowulf's side. When the dragon wounds Beowulf fatally, Wiglaf attacks it with his sword, and Beowulf kills it with his dagger.

<i>Beowulf: A Translation and Commentary</i> Modern English translation of Beowulf by J. R. R. Tolkien

Beowulf: A Translation and Commentary is a prose translation of the early medieval epic poem Beowulf from Old English to modern English. Translated by J. R. R. Tolkien from 1920 to 1926, it was edited by Tolkien's son Christopher and published posthumously in May 2014 by HarperCollins.

<span class="mw-page-title-main">Naming of weapons in Middle-earth</span> Named weapons in Tolkiens Middle-earth

The naming of weapons in Middle-earth is the giving of names to swords and other powerful weapons in J. R. R. Tolkien's legendarium. He derived the naming of weapons from his knowledge of Medieval times; the practice is found in Norse mythology and in the Old English poem Beowulf. Among the many weapons named by Tolkien are Orcrist and Glamdring in The Hobbit, and Narsil / Andúril in The Lord of the Rings. Such weapons carry powerful symbolism, embodying the identity and ancestry of their owners.

Tolkien's monsters are the evil beings, such as Orcs, Trolls, and giant spiders, who oppose and sometimes fight the protagonists in J. R. R. Tolkien's Middle-earth legendarium. Tolkien was an expert on Old English, especially Beowulf, and several of his monsters share aspects of the Beowulf monsters; his Trolls have been likened to Grendel, the Orcs' name harks back to the poem's orcneas, and the dragon Smaug has multiple attributes of the Beowulf dragon. The European medieval tradition of monsters makes them either humanoid but distorted, or like wild beasts, but very large and malevolent; Tolkien follows both traditions, with monsters like Orcs of the first kind and Wargs of the second. Some scholars add Tolkien's immensely powerful Dark Lords Morgoth and Sauron to the list, as monstrous enemies in spirit as well as in body. Scholars have noted that the monsters' evil nature reflects Tolkien's Roman Catholicism, a religion which has a clear conception of good and evil.

J. R. R. Tolkien, a fantasy author and professional philologist, drew on the Old English poem Beowulf for multiple aspects of his Middle-earth legendarium, alongside other influences. He used elements such as names, monsters, and the structure of society in a heroic age. He emulated its style, creating an impression of depth and adopting an elegiac tone. Tolkien admired the way that Beowulf, written by a Christian looking back at a pagan past, just as he was, embodied a "large symbolism" without ever becoming allegorical. He worked to echo the symbolism of life's road and individual heroism in The Lord of the Rings.

<span class="mw-page-title-main">Tolkien and the medieval</span> J. R. R. Tolkiens use of medieval literature

J. R. R. Tolkien was attracted to medieval literature, and made use of it in his writings, both in his poetry, which contained numerous pastiches of medieval verse, and in his Middle-earth novels where he embodied a wide range of medieval concepts.

<i>Tolkiens Art: A Mythology for England</i> 1979 book by Jane Chance

Tolkien's Art: 'A Mythology for England' is a 1979 book of Tolkien scholarship by Jane Chance, writing then as Jane Chance Nitzsche. The book looks in turn at Tolkien's essays "On Fairy-Stories" and "Beowulf: The Monsters and the Critics"; The Hobbit; the fairy-stories "Leaf by Niggle" and "Smith of Wootton Major"; the minor works "Lay of Autrou and Itroun", "The Homecoming of Beorhtnoth", "Imram", and Farmer Giles of Ham; The Lord of the Rings; and very briefly in the concluding section, The Silmarillion. In 2001, a second edition extended all the chapters but still treated The Silmarillion, that Tolkien worked on throughout his life, as a sort of coda.

<span class="mw-page-title-main">Psychological journeys of Middle-earth</span> Analysis of J. R. R. Tolkiens fictional characters

Scholars, including psychoanalysts, have commented that J. R. R. Tolkien's Middle-earth stories about both Bilbo Baggins, protagonist of The Hobbit, and Frodo Baggins, protagonist of The Lord of the Rings, constitute psychological journeys. Bilbo returns from his journey to help recover the Dwarves' treasure from Smaug the dragon's lair in the Lonely Mountain changed, but wiser and more experienced. Frodo returns from his journey to destroy the One Ring in the fires of Mount Doom scarred by multiple weapons, and is unable to settle back into the normal life of his home, the Shire.

<span class="mw-page-title-main">Philology and Middle-earth</span> Influence on J.R.R. Tolkiens fantasy

Philology, the study of comparative and historical linguistics, especially of the medieval period, had a major influence on J. R. R. Tolkien's fantasy world of Middle-earth. He was a professional philologist, and made use of his knowledge of medieval literature and language to create families of Elvish languages and many details of the invented world.

References

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