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In ancient Greek religion and mythology, Demeter is the Olympian goddess of the harvest and agriculture, presiding over crops, grains, food, and the fertility of the earth. Although she is mostly known as a grain goddess, she also appeared as a goddess of health, birth, and marriage, and had connections to the Underworld. She is also called Deo (Δηώ). In Greek tradition, Demeter is the second child of the Titans Rhea and Cronus, and sister to Hestia, Hera, Hades, Poseidon, and Zeus. Like her other siblings but Zeus, she was swallowed by her father as an infant and rescued by Zeus.
Proserpina or Proserpine is an ancient Roman goddess whose iconography, functions and myths are virtually identical to those of Greek Persephone. Proserpina replaced or was combined with the ancient Roman fertility goddess Libera, whose principal cult was housed in the Aventine temple of the grain-goddess Ceres, along with the wine god Liber.
In ancient Roman religion, Ceres was a goddess of agriculture, grain crops, fertility and motherly relationships. She was originally the central deity in Rome's so-called plebeian or Aventine Triad, then was paired with her daughter Proserpina in what Romans described as "the Greek rites of Ceres". Her seven-day April festival of Cerealia included the popular Ludi Ceriales. She was also honoured in the May lustration (lustratio) of the fields at the Ambarvalia festival: at harvest-time: and during Roman marriages and funeral rites. She is usually depicted as a mature woman.
In ancient Roman religion and mythology, Liber, also known as Liber Pater, was a god of viticulture and wine, male fertility and freedom. He was a patron deity of Rome's plebeians and was part of their Aventine Triad. His festival of Liberalia became associated with free speech and the rights attached to coming of age. His cult and functions were increasingly associated with Romanised forms of the Greek Dionysus/Bacchus, whose mythology he came to share.
In Roman mythology Imporcitor was the deity of ploughing land with a wide furrow. He was one of the twelve helper gods of Ceres. He is also labeled as the maker of pigs. His name was invoked during the Cerealia, along with the other eleven helper gods of Ceres.
In Roman mythology, Reparator was the deity of the preparing fallow land for crops. He was one of the twelve helper gods of Ceres. His name was invoked during the Cerealia, along with the other eleven helper gods of Ceres.
In Roman mythology, Vervactor was the deity of ploughing fallow land. He was one of the 12 helper gods of Ceres. His name was invoked during the Cerealia, along with the other 11 helper gods of Ceres.
Etruscan religion comprises a set of stories, beliefs, and religious practices of the Etruscan civilization, heavily influenced by the mythology of ancient Greece, and sharing similarities with concurrent Roman mythology and religion. As the Etruscan civilization was gradually assimilated into the Roman Republic from the 4th century BC, the Etruscan religion and mythology were partially incorporated into ancient Roman culture, following the Roman tendency to absorb some of the local gods and customs of conquered lands. The first attestations of an Etruscan religion can be traced back to the Villanovan culture.
In ancient Roman religion, the Cerealia was the major festival celebrated for the grain goddess Ceres. It was held for seven days from mid- to late April. Various agricultural festivals were held in the "last half of April". The Cerealia celebrated the harvest, and may have begun on the 19th. Surviving descriptions of Rome's city festival of Ceres are presumably urban versions of an originally rustic, agricultural festival. In his treatise on agriculture, Cato the elder recommends that farmers sacrifice a sow to Ceres, before the harvest.
In ancient Roman religion and mythology, Tellus Mater or Terra Mater is the personification of the Earth. Although Tellus and Terra are hardly distinguishable during the Imperial era, Tellus was the name of the original earth goddess in the religious practices of the Republic or earlier. The scholar Varro (1st century BC) lists Tellus as one of the di selecti, the twenty principal gods of Rome, and one of the twelve agricultural deities. She is regularly associated with Ceres in rituals pertaining to the earth and agricultural fertility.
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The crisis of the Roman Republic was an extended period of political instability and social unrest from about 134 BC to 44 BC that culminated in the demise of the Roman Republic and the advent of the Roman Empire.
Nancy Thomson de Grummond is the M. Lynette Thompson Professor of Classics and Distinguished Research Professor at Florida State University. She specializes in Etruscan, Hellenistic and Roman archaeology. She serves as the director of archaeological excavations at Cetamura del Chianti in Tuscany, Italy. Her current research relates to Etruscan and Roman religion, myth and iconography.
In Greek and Roman mythology, Aura is a minor deity, whose name means "breeze". The plural form, Aurae is sometimes found. According to Nonnus, Aura was the daughter of the Titan Lelantos and the mother, by Dionysus, of Iacchus, a minor deity connected with the Eleusinian mysteries, while Quintus Smyrnaeus makes the Aurae daughters of Boreas, the North-wind. Aurae was the title of a play by the Athenian comic poet Metagenes, who was contemporary with Aristophanes, Phrynichus, and Plato.
The Aventine Triad is a modern term for the joint cult of the Roman deities Ceres, Liber and Libera. The cult was established ca. 493 BC within a sacred district (templum) on or near the Aventine Hill, traditionally associated with the Roman plebs. Later accounts describe the temple building and rites as "Greek" in style. Some modern historians describe the Aventine Triad as a plebeian parallel and self-conscious antithesis to the Archaic Triad of Jupiter, Mars and Quirinus and the later Capitoline Triad of Jupiter, Minerva and Juno. The Aventine Triad, temple and associated ludi served as a focus of plebeian identity, sometimes in opposition to Rome's original ruling elite, the patricians.
Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans. One of a wide variety of genres of Roman folklore, Roman mythology may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period. Roman mythology draws from the mythology of the Italic peoples and ultimately from Proto-Indo-European mythology.
Velificatio is a stylistic device used in ancient Roman art to frame a deity by means of a billowing garment. It represents "vigorous movement," an epiphany, or "the vault of heaven," often appearing with celestial, weather, or sea deities. It is characteristic of the iconography of the Aurae, the Breezes personified, and one of the elements which distinguish representations of Luna, the Roman goddess of the Moon, alluding to her astral course.
Annalisa Marzano, FRHistS FSA, MAE is an Italian-American archaeologist and academic. She is Professor of Classical Archaeology at the University of Bologna and has been Professor of Ancient History at the University of Reading in England. She specializes in Roman social and economic history.
References
- ↑ William and Mary faculty page
- ↑ She was one of "experts in various subfields" that was compiled to "evaluate whether or not the Roman imperial cult united or divided the peoples of the Roman Empire." Jonathan L. Reed (November 10, 2011). "Rome and Religion: A Cross-Disciplinary Dialogue" . Retrieved November 10, 2011.
- ↑ Archaeological Institute of America website Archived August 4, 2010, at the Wayback Machine
- ↑ Society for Ancient Mediterranean Religions website
- ↑ "Barbette Stanley Spaeth, The Roman Goddess Ceres", Bryn Mawr Classical Review 97.10.17
- ↑ Barbette Stanley Spaeth, The Roman Goddess Ceres (University of Texas Press, 1996).
- ↑ "Barbette Stanley Spaeth". Archived from the original on 2008-11-22. Retrieved 2011-12-05.
- ↑ See, e.g., 2011 Faculty Governance Awards at William and Mary College Archived May 12, 2011, at the Wayback Machine
