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An imp is a European mythological being similar to a fairy or demon, frequently described in folklore and superstition. The word may perhaps derive from the term ympe, used to denote a young grafted tree.
Imps are often described as troublesome and mischievous more than seriously threatening or dangerous, and as lesser beings rather than more important supernatural beings. The attendants of the devil are sometimes described as imps. They are usually described as lively and having small stature.
The Old English noun impa meant a young shoot or scion of a plant or tree, and later came to mean the scion of a noble house, or a child in general. [1] Starting in the 16th century, it was often used in expressions like "imps of serpents", "imp of hell", "imp of the devil", and so on; and by the 17th century, it came to mean a small demon, a familiar of a witch. The Old English noun and associated verb impian appear to come from an unattested Late Latin term *emputa (impotus is attested in the Salic law), the neuter plural of Ancient Greek : ἔμϕυτος 'natural, implanted, grafted'. [2]
Unlike the Christian folklore, demons in Germanic legends were not necessarily always evil. Imps were often mischievous rather than evil or harmful. In some religions, they were attendants of the gods. [3]
A legend in Lincolnshire dating to the 14th-century recounts that the devil, being annoyed with the completion of the cathedral, paid a visit, accompanied by two imps who proceeded to wreak havoc in the building. An angel appeared and ordered them to stop. One turned to throw a rock at the angel and was instantly petrified.
For the tiniest angel, with amethyst eyes,
And hair spun like gold, 'fore the alter [sic] did rise,
Pronouncing these words in a dignified tone
"O impious imp, be ye turned to stone!" [4]
While his companion fled, the unfortunate imp remains enslaved by the Angel Choir at the east end of the cathedral. [5] The imp is also depicted on the emblem of the local football team Lincoln City F.C. They are also nicknamed The Imps.
Imps are often shown as small in stature and not very attractive. Their behaviour is described as being wild and uncontrollable, much the same as fairies', and in some cultures they are considered the same beings, both sharing the same sense of free spirit and enjoyment of all things fun. It was later in history that people began to associate fairies as being good and imps as being malicious and evil. However, both creatures were fond of pranks and misleading people. Most of the time, these pranks were harmless fun, but some could be upsetting and harmful, such as the switching of babies or leading travelers astray in places unfamiliar to them. Although imps are often thought of as being immortal, they can be damaged or harmed by certain weapons and enchantments, or be kept out of people's homes by wards.
Imps were also portrayed as lonely little creatures in search of human attention, using jokes and pranks to attract human friendship. This often backfired when people became annoyed with the imp's endeavours, usually driving it away.
Even if the imp was successful in getting the friendship it sought, it still often played pranks on its friend, either out of boredom or simply because this was the nature of the imp. This trait led to using the word “impish” for someone who loves pranks and practical jokes. Eventually, it came to be believed that imps were the familiar spirit servants of witches and warlocks, where the little demons served as spies and informants. During the time of the witch hunts, supernatural creatures such as imps were sought out as proof of witchcraft, though often the so-called imp was merely a black cat, a lizard, a toad or some other form of uncommon pet. [6]
Imps have also been described as being “bound” or contained in some sort of object such as a sword or a crystal ball. In other cases, imps were simply kept in a certain object, and then summoned only when their masters had need of them. Some even had the ability to grant their owner's wishes, much like a genie. This was the object of the 1891 story The Bottle Imp by Robert Louis Stevenson, which told of an imp contained in a bottle that would grant the owner their every wish, but their soul would be sent to Hell if they didn't sell the bottle to a new owner before their death.
Imps can be found in art and architecture throughout the world, most of the time carefully and painstakingly hidden and only being found by the most interested and observant of people.[ clarification needed ]
Jinn, also romanized as djinn or anglicized as genies, are invisible creatures in early pre-Islamic Arabia and later in Islamic culture and beliefs. Like humans, they are accountable for their deeds and can be either believers (Muslims) or disbelievers (kafir), depending on whether they accept God's guidance.
A fairy is a type of mythical being or legendary creature, generally described as anthropomorphic, found in the folklore of multiple European cultures, a form of spirit, often with metaphysical, supernatural, or preternatural qualities.
Demonology is the study of demons within religious belief and myth. Depending on context, it can refer to studies within theology, religious doctrine, or occultism. In many faiths, it concerns the study of a hierarchy of demons. Demons may be nonhuman separable souls, or discarnate spirits which have never inhabited a body. A sharp distinction is often drawn between these two classes, notably by the Melanesians, several African groups, and others. The Islamic jinn, for example, are not reducible to modified human souls. At the same time these classes are frequently conceived as producing identical results, e.g. diseases.
In European folklore of the medieval and early modern periods, familiars were believed to be supernatural entities, interdimensional beings, or spiritual guardians that would protect or assist witches and cunning folk in their practice of magic, divination, and spiritual insight. According to records of the time, those alleging to have had contact with familiar spirits reported that they could manifest as numerous forms, usually as an animal, but sometimes as a human or humanoid figure, and were described as "clearly defined, three-dimensional... forms, vivid with colour and animated with movement and sound", as opposed to descriptions of ghosts with their "smoky, undefined form[s]".
A hobgoblin is a household spirit, appearing in English folklore, once considered helpful, but which since the spread of Christianity has often been considered mischievous. Shakespeare identifies the character of Puck in his A Midsummer Night's Dream as a hobgoblin.
The púca, pucapwca, pookah, phouka, puck is a creature of Celtic, English, and Channel Islands folklore. Considered to be bringers both of good and bad fortune, they could help or hinder rural and marine communities. Púcaí can have dark or white fur or hair. The creatures were said to be shape-changers that could take the appearance of horses, goats, cats, dogs, and hares. They may also take a human form, which includes various animal features, such as ears or a tail.
The bogeyman is a mythical creature typically used to frighten children into good behavior. Bogeymen have no specific appearances, and conceptions vary drastically by household and culture, but they are most commonly depicted as masculine or androgynous monsters that punish children for misbehavior. The bogeyman, and conceptually similar monsters can be found in many cultures around the world. Bogeymen may target a specific act or general misbehaviour, depending on the purpose of invoking the figure, often on the basis of a warning from an authority figure to a child. The term is sometimes used as a non-specific personification of, or metonym for, terror – and sometimes the Devil.
The Lincoln Imp is a grotesque on a wall inside Lincoln Cathedral, England, and it has become the symbol of the city of Lincoln. The carving is situated high on the north side of the Angel Choir and is not conspicuous. The Angel Choir was built between 1250 and 1280, so the carving must date from then. It became well known in the late nineteenth century, and its associated folk tales are an elaboration of earlier traditions involving the devil hiding from wind inside the cathedral, the devil looking at Lincoln with malicious envy, and stone sculptures said to represent either theme.
A hellhound is a mythological hound that embodies a guardian or a servant of hell, the devil, or the underworld. Hellhounds occur in mythologies around the world, with the best-known examples being Cerberus from Greek mythology, Garmr from Norse mythology, the black dogs of English folklore, and the fairy hounds of Celtic mythology. Physical characteristics vary, but they are commonly black, anomalously overgrown, supernaturally strong, and often have red eyes or are accompanied by flames.
A shoulder angel is a plot device used for dramatic and/or humorous effect in fiction, mainly in animation and comic books/strips. The angel represents conscience and is often accompanied by a shoulder devil representing temptation. They are a useful convention for depicting the inner conflict of a character.
Brazilian mythology is the subset of Brazilian folklore, with cultural elements of diverse origin found in Brazil, comprising folk tales, traditions, characters and beliefs regarding places, people, and entities. The category was originally restricted to indigenous elements, but has been extended to include:
In Christianity, the Devil is the personification of evil. He is traditionally held to have rebelled against God in an attempt to become equal to God himself. He is said to be a fallen angel, who was expelled from Heaven at the beginning of time, before God created the material world, and is in constant opposition to God. The devil is conjectured to be several other figures in the Bible including the serpent in the Garden of Eden, Lucifer, Satan, the tempter of the Gospels, Leviathan, and the dragon in the Book of Revelation.
A duende is a humanoid figure of folklore, with variations from Iberian, Ibero American, and Latin American cultures, comparable to dwarves, gnomes, or leprechauns.
Mythic humanoids are legendary, folkloric, or mythological creatures that are part human, or that resemble humans through appearance or character. Each culture has different mythical creatures that come from many different origins, and many of these creatures are humanoids. They are often able to talk and in many stories they guide the hero on their journey.
A goblin is a small, grotesque, monstrous humanoid creature that appears in the folklore of multiple European cultures. First attested in stories from the Middle Ages, they are ascribed conflicting abilities, temperaments, and appearances depending on the story and country of origin, ranging from mischievous household spirits to malicious, bestial thieves. They often have magical abilities similar to a fairy or demon, such as the ability to shapeshift.
Div or dev are monstrous creatures within Middle Eastern lore, and probably Persian origin. Most of their depictions derive from Persian mythology, integrated to Islam and spread to surrounding cultures including Armenia, Turkic countries and Albania. Despite their Persian origins, they have been adapted according to the beliefs of Islamic concepts of otherworldly entities. Although they are not explicitly mentioned within canonical Islamic scriptures, their existence was well accepted by most Muslims just like that of other supernatural creatures. They exist along with jinn, parī (fairies) and shaitan (devils) within South and Central Asian demon-beliefs.
In Slavic mythology, bolotnik, balotnik, bolotyanik or błotnik is a male swamp spirit. There are many descriptions of bolotnik. Usually he was portrayed as a man or an old man who has big, frog-like eyes, a green beard and long hair. His body is covered with dirt, algae and fish scales. The legends from the Vitebsk Governorate of Russia said that bolotnik is a dirty, fat, eyeless creature that motionlessly sits at the bottom of the swamp. In some accounts bolotnik is also said to have long arms and a tail. Just like the majority of Slavic water spirits, he would lure and drag people into the water if they get close to the edge. It is believed that bolotnik has neither wife nor children; in the other legends he is married to bolotnitsa, a female swamp spirit.