An elf is a type of humanoid supernatural being in Germanic folklore. Elves appear especially in North Germanic mythology, being mentioned in the Icelandic Poetic Edda and Snorri Sturluson's Prose Edda.
A dwarf is a type of supernatural being in Germanic folklore. Accounts of dwarfs vary significantly throughout history; however, they are commonly, but not exclusively, presented as living in mountains or stones and being skilled craftspeople. In early literary sources, only males are explicitly referred to as dwarfs. However, they are described as having sisters and daughters, while male and female dwarfs feature in later saga literature and folklore. Dwarfs are sometimes described as short; however, scholars have noted that this is neither explicit nor relevant to their roles in the earliest sources.
In German heroic legend, Alberich is a dwarf. He features most prominently in the poems Nibelungenlied and Ortnit. He also features in the Old Norse collection of German legends called the Thidreksaga under the name Alfrikr. His name means "ruler of supernatural beings (elves)", and is equivalent to Old French Alberon or Auberon.
Roland was a Frankish military leader under Charlemagne who became a legendary hero and one of the principal figures in the literary cycle known as the Matter of France. The historical Roland was military governor of the Breton March, responsible for defending Francia's frontier against the Bretons. His only historical attestation is in Einhard's Vita Karoli Magni, which notes he was part of the Frankish rearguard killed in retribution by the Basques in Iberia at the Battle of Roncevaux Pass.
The term Nibelung (German) or Niflungr is a personal or clan name with several competing and contradictory uses in Germanic heroic legend. It has an unclear etymology, but is often connected to the root Nebel, meaning mist. The term in its various meanings gives its name to the Middle High German heroic epic the Nibelungenlied.
German folklore is the folk tradition which has developed in Germany over a number of centuries. Seeing as Germany was divided into numerous polities for most of its history, this term might both refer to the folklore of Germany proper and of all German-speaking countries, this wider definition including folklore of Austria and Liechtenstein as well as the German-speaking parts of Switzerland, Luxembourg, Belgium, and Italy.
Flemish literature is literature from Flanders, historically a region comprising parts of present-day Belgium, France and the Netherlands. Until the early 19th century, this literature was regarded as an integral part of Dutch literature. After Belgium became independent from the Netherlands in 1830, the term Flemish literature acquired a narrower meaning and refers to the Dutch-language literature produced in Belgium. It remains a part of Dutch-language literature.
Middle Dutch literature (1150–1500) is the Dutch literature produced in the Low Countries from the 12th century to the 16th century. It is preceded by only a few fragmentary texts existing in Old Dutch, and it was succeeded by Dutch Renaissance and Golden Age literature.
Continental Germanic mythology formed an element within Germanic paganism as practiced in parts of Central Europe occupied by Germanic peoples up to and including the 6th to 8th centuries. Traces of some of the myths lived on in legends and in the Middle High German epics of the Middle Ages. Echoes of the stories, with the sacred elements largely removed, may appear throughout European folklore and in European fairy tales.
An Alp is a supernatural being in German folklore.
Ælfwine is an Old English personal name. It is composed of the elements ælf "elf" and wine "friend", continuing a hypothetical Common Germanic given name *albi-winiz which is also continued in Old High German and Lombardic as Albewin, Alpwin, Albuin, Alboin. Old Norse forms of the name are Alfvin and Ǫlfun. The modern name Alwin may be a reduction of this name, or alternatively of Adalwin, the Old High German cognate of the Anglo-Saxon Æthelwine. The name of the elves is clearly of Common Germanic age. As an element in given names, it is not found in the earliest period, but it is well attested from the 6th century and extinct by the Late Middle Ages.
Folklore of the Low Countries, often just referred to as Dutch folklore, includes the epics, legends, fairy tales and oral traditions of the people of Belgium, Netherlands and Luxembourg. Traditionally this folklore is written or spoken in Dutch or in one of the regional languages of these countries.
The mythology of the modern-day Netherlands, Belgium and Luxembourg has its roots in the mythologies of pre-Christian cultures, predating the region's Christianization under the influence of the Franks in the Early Middle Ages. At the time of the Roman Empire and in the Early Middle Ages, some of the resident peoples of the Low Countries' included:
The pagan religion of the Germanic tribal confederation of the Franks has been traced from its roots in polytheistic Germanic paganism through to the incorporation of Greco-Roman components in the Early Middle Ages. This religion flourished among the Franks until the conversion of the Merovingian king Clovis I to Nicene Christianity, though there were many Frankish Christians before that. After Clovis I, Frankish paganism was gradually replaced by the process of Christianisation, but there were still pagans in the late 7th century.
King Goldemar is a dwarf or kobold from Germanic mythology and folklore. By the Middle Ages, Goldemar had become the king of the dwarfs in German belief. In the fairy tale "The Friendship of the Dwarfs", the author Villamaria depicts Goldemar as a "mighty dwarf king" with a queen and a court of dwarf nobles at his service. He has long, silver hair and beard and wears a crown and a purple mantle. In one tale, he runs away with the daughter of a human king. Fragments of an epic poem by Albrecht von Kemenaten called Goldemar survive. The poem tells of Dietrich's encounter with the dwarf king. The king also features in "Der junge König und die Schäferin" by German poet Ludwig Uhland. Goldemar's brothers, Alberich or Elberich and Elbegast, feature in other poems.
Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities.
In Norse mythology, Dökkálfar and Ljósálfar are two contrasting types of elves; the dark elves dwell within the earth and have a dark complexion, while the light elves live in Álfheimr, and are "fairer than the sun to look at". The Ljósálfar and the Dökkálfar are attested in the Prose Edda, written in the 13th century by Snorri Sturluson, and in the late Old Norse poem Hrafnagaldr Óðins. Scholars have produced theories about the origin and implications of the dualistic concept.
Germanic heroic legend is the heroic literary tradition of the Germanic-speaking peoples, most of which originates or is set in the Migration Period. Stories from this time period, to which others were added later, were transmitted orally, traveled widely among the Germanic speaking peoples, and were known in many variants. These legends typically reworked historical events or personages in the manner of oral poetry, forming a heroic age. Heroes in these legends often display a heroic ethos emphasizing honor, glory, and loyalty above other concerns. Like Germanic mythology, heroic legend is a genre of Germanic folklore.
The naming of weapons in Middle-earth is the giving of names to swords and other powerful weapons in J. R. R. Tolkien's legendarium. He derived the naming of weapons from his knowledge of Medieval times; the practice is found in Norse mythology and in the Old English poem Beowulf. Among the many weapons named by Tolkien are Orcrist and Glamdring in The Hobbit, and Narsil / Andúril in The Lord of the Rings. Such weapons carry powerful symbolism, embodying the identity and ancestry of their owners.
