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Arwen | |
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Tolkien character | |
![]() Arwen sewing Aragorn's banner of the White Tree of Gondor by Anna Kulisz, inspired by Edmund Leighton's 1911 Stitching the Standard | |
In-universe information | |
Race | Half elven, choosing the fate of men |
Spouse | Aragorn |
Children | Eldarion, daughters |
Book(s) | The Fellowship of the Ring (1954) The Return of the King (1955) Unfinished Tales (1980) |
Arwen Undómiel is a fictional character in J. R. R. Tolkien's Middle-earth legendarium. She appears in the novel The Lord of the Rings . Arwen is one of the half-elven who lived during the Third Age; her father was Elrond half-elven, lord of the Elvish sanctuary of Rivendell, while her mother was the Elf Celebrian, daughter of the Elf-queen Galadriel, ruler of Lothlórien. She marries the Man Aragorn, who becomes King of Arnor and Gondor.
In Peter Jackson's film adaptation, Arwen is played by Liv Tyler. She plays a more active role in the film than in the book, personally rescuing the Hobbit Frodo from the Black Riders at the Fords of Bruinen (a role played by Glorfindel in the book).
Arwen was the youngest child of Elrond, lord of the Elvish sanctuary of Rivendell and leader of the High Elves remaining in Middle-earth at the end of the Third Age, and Celebrían, daughter of Galadriel, ruler of the Elvish forest realm of Lothlórien. Her elder brothers were the twins Elladan and Elrohir. [T 1] Her name "Ar-wen" means 'noble maiden' in Sindarin. [1] She was given the name "Evenstar" as the most beautiful of the last generation of High Elves in Middle-earth. [T 2]
Arwen said: "Dark is the Shadow, and yet my heart rejoices; for you, Estel, shall be among the great whose valour will destroy it."
But Aragorn answered: "Alas! I cannot foresee it, and how it may come to pass is hidden from me. Yet with your hope I will hope. And the Shadow I utterly reject. But neither, lady, is the Twilight for me; for I am mortal, and if you will cleave to me, Evenstar, then the Twilight you must also renounce."
And she stood then as still as a white tree, looking into the West, and at last she said: "I will cleave to you, Dúnadan, and turn from the Twilight. Yet there lies the land of my people and the long home of all my kin." She loved her father dearly.
As told in "The Tale of Aragorn and Arwen", an appendix to The Lord of the Rings, in his twentieth year Aragorn met Arwen for the first time in Rivendell, where he lived under Elrond's protection. Arwen, then over 2,700 years old, had recently returned to her father's home after living with her grandmother, Galadriel, in Lothlórien. Aragorn fell in love with Arwen at first sight. Thirty years later, the two were reunited in Lothlórien. Arwen reciprocated Aragorn's love, and on the mound of Cerin Amroth they committed themselves to marrying each other. In making that choice, Arwen gave up the Elvish immortality available to her as a daughter of Elrond, and agreed to remain in Middle-earth instead of travelling to the Undying Lands. [T 3]
Arwen first appears in the text of The Lord of the Rings in Rivendell, shortly after Frodo Baggins wakes in the House of Elrond: she sits beside her father at the celebratory feast. [T 4] When the Fellowship of the Ring comes to Lothlórien, Aragorn remembers his earlier meeting with Arwen and pauses in reverence. [T 5]
Shortly before Aragorn takes the Paths of the Dead, he is joined by a contingent of his people accompanied by Arwen's brothers, Elladan and Elrohir, who bring him a gift from Arwen: a banner of black cloth. [T 6] The banner is unfurled at the Battle of the Pelennor Fields to reveal the emblem of Elendil figured in mithril , gems, and gold; this becomes the first triumphant public announcement of the king's return. [T 7]
After the ring is destroyed, Aragorn becomes king of Arnor and Gondor. Arwen arrives at Minas Tirith, and they are married. [T 8] She gives Frodo the Evenstar: her necklace with a white stone, to aid him when his injuries trouble him. [T 9]
Arwen serves as inspiration and motivation for Aragorn, who must become King of both Arnor and Gondor before Elrond will allow her to marry him. [T 3] "The Tale of Aragorn and Arwen" relates that Aragorn and Arwen had a son, Eldarion, and at least two unnamed daughters. One year after Aragorn's death, Arwen dies at the age of 2,901. [T 3]
Through her father, Elrond, Arwen was the granddaughter of Eärendil the Mariner (the second of the Half-elven), great-granddaughter of Tuor of Gondolin, and therefore a direct descendant of the ancient House of Hador. Through her great-grandmother, Idril, Arwen was a descendant of King Turgon of the Noldor. Through her mother, she was the granddaughter of the Elf-queen Galadriel of Lothlórien. [T 10] Through both of her parents, Arwen was a direct descendant of the ancient Elven House of Finwë. Furthermore, Arwen was a descendant of Beren and Lúthien, whose story resembled hers. Indeed, Arwen was held to be the reappearance in likeness of Lúthien, fairest of all the Elves, who was called Nightingale (Tinúviel). [T 3]
Arwen was a distant relative of her husband Aragorn. [T 3] Aragorn's ancestor, Elros Tar-Minyatur, the first King of Númenor, was her father Elrond's brother, who chose to live as a Man rather than as one of the Eldar. Arwen became Queen of the Reunited Kingdom of Arnor and Gondor when she married Aragorn, who was of the line of the Kings of Arnor. By their marriage, the lines of the Half-elven were reunited. Their union served, too, to unite and preserve the bloodlines of the three kings of the high Elves (Ingwë, Finwë, and the brothers Olwë and Elwë) as well as the only line with Maiarin blood through Arwen's great-great-great grandmother, Melian, Queen of Doriath. [T 11]
Half-elven family tree [T 12] [T 11] | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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As related in The History of Middle-earth , Tolkien conceived the character of "Elrond's daughter" late in the writing. [T 13] [T 14] Prior to this, he had considered having Aragorn marry Éowyn of the royal family of Rohan. [T 15] [2]
Arwen is depicted as extremely beautiful; she is in Melissa Hatcher's view in Mythlore "a symbol of the unattainable, a perfect match for the unattainable Aragorn in Éowyn's eyes." [3] Carol Leibiger wrote in the J.R.R. Tolkien Encyclopedia that Arwen's lack of involvement follows the general Elvish pattern, already established in The Silmarillion and continued in The Lord of the Rings, of retreating to safe havens. [4]
The scholar of English literature Nancy Enright wrote that Arwen, like Christ, is an immortal who voluntarily chooses mortality out of love, in her case for Aragorn. She granted that Arwen is not a conspicuous character, and unlike Éowyn does not ride into battle, but stated that her inner power is "subtly conveyed" and present throughout the novel. [5]
In Peter Jackson's The Lord of the Rings film trilogy, Arwen is played by Liv Tyler. The films give her a more prominent role than her literary counterpart. [6] [7] [8] In the first film, Arwen searches for Aragorn and single-handedly rescues Frodo Baggins from the Black Riders at Bruinen, thwarting them with a sudden flood, summoned by an incantation. [8] [9] During this flight, Arwen wields the sword Hadhafang, which according to film merchandise was once wielded by her father and had belonged to his grandmother Idril Celebrindal. [9]
In the film adaptation of The Two Towers , the injured Aragorn is revived by a dream or vision of Arwen, who kisses him and asks the Valar to protect him. [8]
In the film, Arwen does not send Aragorn the banner she has made; instead, Elrond takes the sword Narsil, reforged as Andúril, to Aragorn at Dunharrow, and tells him that Arwen's fate has become bound to the One Ring, and that she is dying. The Tolkien scholar Janet Brennan Croft comments that Jackson makes Arwen passive, denying her independence of mind; from being a constant support, she is a distraction, even a temptation, to Aragorn, whom Croft likens to "the American Superhero", and their marriage, in the book a sign of his rightful kingship, is in the film something he accepts as if he was condemned to it. [10] [11]
In the extended version, Elrond asks Arwen, in Elvish with English subtitles, to accompany him to safety in Valinor, away from Middle-earth. [13]
The Tolkien scholar Dimitra Fimi comments that the procession of Elves in the scene "Arwen's vision" in the extended version borrows visually from the "Celtic" imagery of John Duncan's 1911 Pre-Raphaelite painting Riders of the Sidhe. [12] Sauron uses the Palantír to show Aragorn a dying Arwen (a scene from the future) in the hope of weakening his resolve. [10]
The films portray Arwen as becoming human through her love for Aragorn; as in the novel, she follows the choice of her ancestor Lúthien to become a mortal woman for the love of a mortal man. [8] [5] The films introduce a jewelled pendant called the Evenstar which Arwen gives to Aragorn as a token of their love. A similar pendant appears in Marion Zimmer Bradley's short story The Jewel of Arwen, although in that story Arwen gives it to "the Ring-Bearer" rather than to Aragorn. [a] In Tolkien's novel, Arwen gives Frodo "a white gem like a star...hanging upon a silver chain" before he leaves Minas Tirith, saying, "When the memory of the fear and the darkness troubles you...this will bring you aid". [T 9]
In earlier versions of the script, Arwen fought in the Battle of Helm's Deep and brought the sword Andúril to Aragorn. Some scenes of Arwen fighting in Helm's Deep were filmed before both the film's writers (with Liv Tyler's approval) reconsidered the change and deleted her from the sequence. [14] The critic John D. Rateliff wrote approvingly of the deletion of what he calls "Arwen, Warrior Princess", even though it came "at the cost of reducing her to a sort of Lady of Shallott languishing for most of the final two films". [15]
In the Mythopoeic Society's Tolkien on Film: Essays on Peter Jackson's The Lord of the Rings , Cathy Akers-Jordan, Victoria Gaydosik, Jane Chance, and Maureen Thum all contend that the portrayal of Arwen and other women in the Jackson films is thematically faithful to or compatible with Tolkien's writings, despite the differences. [16] [17] [18] [19]
In the 1981 BBC radio serialisation of The Lord of the Rings, Arwen is voiced by Sonia Fraser. [20] In the musical theatre adaptation of Lord of the Rings, Arwen, played in London in 2007 by Rosalie Craig, sings the Prologue, and three musical numbers: "The Song of Hope", "Star of Eärendil" (with the Elven chorus) and "The Song of Hope Duet" (with Aragorn). [21] [22] In the 2009 fan film The Hunt for Gollum , Arwen is played by Rita Ramnani. [23] [24]
The Lord of the Rings board game made use of a rendition of Arwen by Jackson's conceptual designer, the illustrator John Howe; the work was inspired by the French actress Isabelle Adjani. [25]
Rivendell is a valley in J. R. R. Tolkien's fictional world of Middle-earth, representing both a homely place of sanctuary and a magical Elvish otherworld. It is an important location in The Hobbit and The Lord of the Rings, being the place where the quest to destroy the One Ring began.
Éowyn is a fictional character in J. R. R. Tolkien's The Lord of the Rings. She is a noblewoman of Rohan who describes herself as a shieldmaiden.
In J. R. R. Tolkien's legendarium, Lothlórien or Lórien is the fairest realm of the Elves remaining in Middle-earth during the Third Age. It is ruled by Galadriel and Celeborn from their city of tree houses at Caras Galadhon. The wood-elves of the realm are called Galadhrim.
The Lord of the Rings: The Two Towers is a 2002 epic high fantasy adventure film directed by Peter Jackson from a screenplay by Fran Walsh, Philippa Boyens, Stephen Sinclair, and Jackson, based on 1954's The Two Towers, the second volume of the novel The Lord of the Rings by J. R. R. Tolkien. The sequel to 2001's The Lord of the Rings: The Fellowship of the Ring, the film is the second instalment in The Lord of the Rings trilogy. It features an ensemble cast including Elijah Wood, Ian McKellen, Liv Tyler, Viggo Mortensen, Sean Astin, Cate Blanchett, John Rhys-Davies, Bernard Hill, Christopher Lee, Billy Boyd, Dominic Monaghan, Orlando Bloom, Hugo Weaving, Miranda Otto, David Wenham, Brad Dourif, Karl Urban, and Andy Serkis.
The following outline is provided as an overview of and topical guide to the real-world history and notable fictional elements of J. R. R. Tolkien's fantasy universe. It covers materials created by Tolkien; the works on his unpublished manuscripts, by his son Christopher Tolkien; and films, games and other media created by other people.
The Company of the Ring, also called the Fellowship of the Ring and the Nine Walkers, is a group of nine representatives from the free peoples of Middle-earth: Elves, Dwarves, Men, and Hobbits; and a Wizard. The group is described in the first volume of The Lord of the Rings, itself titled The Fellowship of the Ring. The number nine is chosen, as the book's author J. R. R. Tolkien states, to match and oppose the nine Black Riders or Ringwraiths.
Gimli is a fictional character in J. R. R. Tolkien's Middle-earth, appearing in The Lord of the Rings. A dwarf warrior, he is the son of Glóin, a member of Thorin's company in Tolkien's earlier book The Hobbit. He represents the race of Dwarves as a member of the Fellowship of the Ring. As such, he is one of the primary characters in the story. In the course of the adventure, Gimli aids the Ring-bearer Frodo Baggins, participates in the War of the Ring, and becomes close friends with Legolas, overcoming an ancient enmity of Dwarves and Elves.
Faramir is a fictional character in J. R. R. Tolkien's The Lord of the Rings. He is introduced as the younger brother of Boromir of the Fellowship of the Ring and second son of Denethor, the Steward of Gondor. Faramir enters the narrative in The Two Towers, where, upon meeting Frodo Baggins, he is presented with a temptation to take possession of the One Ring. In The Return of the King, he leads the forces of Gondor in the War of the Ring, coming near to death, succeeds his father as Steward, and wins the love of Éowyn, lady of the royal house of Rohan.
Aragorn is a fictional character and a protagonist in J. R. R. Tolkien's The Lord of the Rings. Aragorn is a Ranger of the North, first introduced with the name Strider and later revealed to be the heir of Isildur, an ancient King of Arnor and Gondor. Aragorn is a confidant of the wizard Gandalf and plays a part in the quest to destroy the One Ring and defeat the Dark Lord Sauron. As a young man, Aragorn falls in love with the immortal elf Arwen, as told in "The Tale of Aragorn and Arwen". Arwen's father, Elrond Half-elven, forbids them to marry unless Aragorn becomes King of both Arnor and Gondor.
Elrond Half-elven is a fictional character in J. R. R. Tolkien's Middle-earth legendarium. Both of his parents, Eärendil and Elwing, were half-elven, having both Men and Elves as ancestors. He is the bearer of the elven-ring Vilya, the Ring of Air, and master of Rivendell, where he has lived for thousands of years through the Second and Third Ages of Middle-earth. He was the Elf-king Gil-galad's herald at the end of the Second Age, saw Gil-galad and king Elendil fight the dark lord Sauron for the One Ring, and saw Elendil's son Isildur take it rather than destroy it.
In J. R. R. Tolkien's writings, Elves are the first fictional race to appear in Middle-earth. Unlike Men and Dwarves, Elves do not die of disease or old age. Should they die in battle or of grief, their souls go to the Halls of Mandos in Aman. After a long life in Middle-earth, Elves yearn for the Earthly Paradise of Valinor, and can sail there from the Grey Havens. They feature in The Hobbit and The Lord of the Rings. Their history is described in detail in The Silmarillion.
Galadriel is a character created by J. R. R. Tolkien in his Middle-earth writings. She appears in The Lord of the Rings, The Silmarillion, and Unfinished Tales.
Legolas is a fictional character in J. R. R. Tolkien's The Lord of the Rings. He is a Sindar Elf of the Woodland Realm and son of its king, Thranduil, becoming one of the nine members of the Fellowship who set out to destroy the One Ring. Though Dwarves and Elves are traditionally rivals, he and the Dwarf Gimli form a close friendship during their travels together.
"The Tale of Aragorn and Arwen" is a story within the Appendices of J. R. R. Tolkien's The Lord of the Rings. It narrates the love of the mortal Man Aragorn and the immortal Elf-maiden Arwen, telling the story of their first meeting, their eventual betrothal and marriage, and the circumstances of their deaths. Tolkien called the tale "really essential to the story". In contrast to the non-narrative appendices it extends the main story of the book to cover events both before and after it, one reason it would not fit in the main text. Tolkien gave another reason for its exclusion, namely that the main text is told from the hobbits' point of view.
The roles of women in The Lord of the Rings have often been assessed as insignificant, or important only in relation to male characters in a story about men for boys. Meanwhile, other commentators have noted the empowerment of the three major women characters, Galadriel, Éowyn, and Arwen, and provided in-depth analysis of their roles within the narrative of The Lord of the Rings.
Commentators have compared Peter Jackson's 2001–2003 The Lord of the Rings film trilogy with the book on which it was based, J. R. R. Tolkien's 1954–1955 The Lord of the Rings, remarking that while both have been extremely successful commercially, the film version does not necessarily capture the intended meaning of the book. They have admired Jackson's ability to film the long and complex work at all; the beauty of the cinematography, sets, and costumes; the quality of the music; and the epic scale of his version of Tolkien's story. They have, however, found the characters and the story greatly weakened by Jackson's emphasis on action and violence at the expense of psychological depth; the loss of Tolkien's emphasis on free will and individual responsibility; the flattening out of Tolkien's balanced treatment of evil to a simple equation of the One Ring with evil; and the replacement of Frodo's inner journey by an American "hero's journey" or monomyth with Aragorn as the hero.
The presence of sexuality in The Lord of the Rings, a bestselling fantasy novel by J. R. R. Tolkien, has been debated, as it is somewhat unobtrusive. However, love and marriage appear in the form of the warm relationship between the hobbits Sam Gamgee and Rosie Cotton; the unreturned feelings of Éowyn for Aragorn, followed by her falling in love with Faramir, and marrying him; and Aragorn's love for Arwen, described in an appendix rather than in the main text, as "The Tale of Aragorn and Arwen". Multiple scholars have noted the symbolism of the monstrous female spider Shelob. Interest has been concentrated, too, on the officer-batman-inspired same-sex relationship of Frodo and his gardener Sam as they travel together on the dangerous quest to destroy the Ring. Scholars and commentators have interpreted the relationship in different ways, from close but not necessarily homosexual to plainly homoerotic, or as an idealised heroic friendship.
Picturing Tolkien: Essays on Peter Jackson's The Lord of the Rings Film Trilogy is a 2011 collection of essays on Peter Jackson's 2001–2003 film representation of J. R. R. Tolkien's 1954–1955 fantasy, The Lord of the Rings. It is edited by Janice M. Bogstad and Philip E. Kaveny.
Tolkien on Film: Essays on Peter Jackson's Lord of the Ringsis a 2004 collection of essays edited by Janet Brennan Croft on Peter Jackson's interpretation of The Lord of the Rings in his 2001–2003 film trilogy based on J. R. R. Tolkien's fantasy book.