Minas Tirith | |
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J. R. R. Tolkien's legendarium location | |
In-universe information | |
Type | Fortified city; capital of Gondor |
Ruler | Kings and Stewards of Gondor |
Locations | the Citadel, the Great Gate, Rath Dínen, the Tower of Ecthelion, the White Tree |
Location | Gondor |
Lifespan | Built S.A. 3320 |
Founder | Anárion |
Minas Tirith is the capital of Gondor in J. R. R. Tolkien's fantasy novel The Lord of the Rings . It is a seven-walled fortress city built on the spur of a mountain, rising some 700 feet to a high terrace, housing the Citadel, at the seventh level. Atop this is the 300-foot high Tower of Ecthelion, which contains the throne room.
Scholars, following various leads in Tolkien's fantasy and letters, have attempted to identify Minas Tirith with several different historical or mythical cities, including Troy, Rome, Ravenna, and Constantinople.
In Peter Jackson's film adaptation of The Lord of the Rings, Minas Tirith was given something of the look of a city of the Byzantine empire, while its seven-tiered shape was suggested by the tidal island and abbey of Mont Saint-Michel in France. Tolkien illustrators including Alan Lee, John Howe, Jef Murray, and Ted Nasmith have all produced realistic paintings of the city.
For partly in the primeval shaping of the hill, partly by the mighty craft and labour of old, there stood up from the rear of the wide court behind the Gate a towering bastion of stone, its edge sharp as a ship-keel facing east. Up it rose, even to the level of the topmost circle, and there was crowned by a battlement; so that those in the Citadel might look from its peak sheer down upon the Gate seven hundred feet below. The entrance to the Citadel also looked eastward, but was delved in the heart of the rock; thence a long lamp-lit slope ran up to the seventh gate. Thus men reached at last the High Court, and the Place of the Fountain before the feet of the White Tower: tall and shapely, fifty fathoms from its base to the pinnacle, where the banner of the Stewards floated a thousand feet above the plain.
The Lord of the Rings , book 5, ch. 1 "Minas Tirith"
Date | Event |
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c. S.A. 3400 | Minas Tirith founded |
T.A. 2050 | Eärnur, last King of Gondor, dies; Stewards rule in his stead |
2685–2698 | Ecthelion rebuilds the White Tower |
3018–19 | War of the Ring |
3019, 10 March | Mordor attacks Gondor |
3019, 15 March | Battle of the Pelennor Fields |
3019, 1 May | Aragorn crowned King of Arnor and Gondor |
Minas Tirith (Sindarin: "Tower of Guard" [1] ) was the capital of Gondor at the end of the Third Age of Middle-earth. It lay at the eastern end of the White Mountains, built around a shoulder of Mount Mindolluin. The city is sometimes called "the White Tower", a synecdoche for the city's most prominent building in its Citadel, the seat of the city's administration. The head of government is the Lord of the City, a role fulfilled by the Stewards of Gondor. Other officials included the Warden of the Houses of Healing and the Warden of the Keys. The Warden of the Keys was in charge of the city's security, especially its gates, and the safe-keeping of its treasury, notably the Crown of Gondor; he had command of the city when it was besieged by the forces of Mordor. [T 2]
Minas Tirith had seven walls: each wall held a gate, and for strength of defence each gate faced a different direction from the next, facing alternately somewhat north or south. Each level was about 100 ft (30 m) higher than the one below it, and each surrounded by a high stone wall coloured in white, with the exception of the wall of the First Circle (the lowest level), which was black, built of the same material used for Orthanc. This outer wall was also the tallest, longest and strongest of the city's seven walls; it was vulnerable only to earthquakes capable of rending the ground where it stood. [T 3] The Great Gate of Minas Tirith, constructed of iron and steel and guarded by stone towers and bastions, was the main gate in the first or outer wall of the city. In front of the Great Gate was a large paved area called the Gateway. The main roads to Minas Tirith met here: the North-way that became the Great West Road to Rohan; the South Road to the southern provinces of Gondor; and the road to Osgiliath, which lay to the north-east of Minas Tirith. Except for the high saddle of rock which joined the west of the hill to Mindolluin, the city was surrounded by the Pelennor, an area of farmlands. [T 4]
The city's main street zigzagged up the eastern hill-face and through each of the gates and the central spur of rock. It led to the Citadel through the Seventh Gate on its eastern part. The White Tower, at the city's highest level with a commanding view of the lower vales of Anduin, stood in the Citadel, 700 feet higher than the surrounding plains, protected by the seventh and innermost wall atop the spur. Originally constructed by a king of yore, it is also known as the Tower of Ecthelion, the Steward of Gondor who had it re-built. The seat of the rulers of Gondor, the Kings and the Stewards, the tower stood 300 ft (91 m) tall, so that its pinnacle was some one thousand feet (300 m) above the plain. The main doors of the tower faced east, onto the Court of the Fountain. Inside was the Tower Hall, the great throne room where the Kings (or Stewards) held court. The Seeing-stone of Minas Tirith, used by Denethor in The Return of the King , rested in a secret chamber at the top of the Tower. There was a buttery of the Guards of the Citadel in the basement of the tower. Behind the tower, reached from the sixth level, was a saddle leading to the Hallows or necropolis of the Kings and Stewards, with its street of tombs, Rath Dínen. [T 4] [2]
Tolkien was influenced by many authors when constructing Middle-earth, including several classical sources. Scholars, following various leads in Tolkien's fantasy and letters, have identified Minas Tirith with several different historical or mythical cities, including Troy, Rome, Ravenna, and Constantinople. [4] [5] [6]
In a letter, Tolkien stated that Minas Tirith, some "600 miles south [of the village of Hobbiton in the Shire], is at about the latitude of Florence. The Mouths of Anduin and the ancient city of Pelargir [in the south of Gondor] are at about the latitude of ancient Troy." [T 5] Michael Livingston comments in Mythlore that Minas Tirith resembled Troy in having "impregnable walls", and in being subjected to a siege that seemed to threaten civilisation. [4]
Further, in Livingston's opinion, the Steward Denethor's two sons, Boromir and Faramir, play the roles of Hector in Homer's Iliad , "the heroic example of martial, mortal man", and of Paris, the younger brother "little loved by [his father]", in "asterisk" form, as they might have been. [4] Livingston notes that Paris, like Faramir, is seriously wounded by a "deadly dart"; he is dragged back into Troy, just as Faramir is carried to Minas Tirith's Houses of Healing. Both men suffer burning fevers. Paris can't be saved; Faramir can. Paris's body is burned on a pyre; his abandoned wife Oenone burns herself to death with him. Denethor has himself burned alive on a pyre, and he tries to have Faramir burned with him, but is foiled in this. [4]
Tolkien's map-notes for the illustrator Pauline Baynes indicate that Minas Tirith had the latitude of Ravenna, an Italian city on the Adriatic Sea, though it lay "900 miles east of Hobbiton more near Belgrade". [7] [8] The Tolkien scholar Judy Ann Ford writes that there is an architectural connection with Ravenna in Pippin's description of the great hall of Denethor, which in her view suggests a Germanic myth of a restored Roman Empire. [9]
Sandra Ballif Straubhaar states in The J. R. R. Tolkien Encyclopedia that "the most striking similarities" are with ancient Rome. She identifies several parallels: Aeneas, from Troy, and Elendil, from Númenor, both survive the destruction of their home countries; the brothers Romulus and Remus found Rome, while the brothers Isildur and Anárion found the Númenórean kingdoms of Gondor and Arnor in Middle-earth; and both Gondor and Rome experienced centuries of "decadence and decline". [10]
Judy Ann Ford adds in Tolkien Studies that Minas Tirith was entirely built of stone, and "the only culture within [the Anglo-Saxons'] historical memory that had made places like Minas Tirith was the Roman Empire." [3] Tolkien intended to create a mythology for England, so that while the Third Age is ostensibly many thousands of years ago, much of the setting is medieval. [11] She comments that Tolkien's account echoes the decline and fall of Rome, but "with a happy ending", as it "somehow withstood the onslaught of armies from the east, and ... was restored to glory." [3] She finds multiple likenesses between Minas Tirith and Rome. [3]
Story element | Ancient Rome | Gondor |
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Capital moved under threat | From Rome to Ravenna in 402 AD | From Osgiliath to Minas Tirith |
Layout of the city | Walled city, built of stone | Seven walls of indomitable stone |
Architecture | Ravenna's tall Basilica of San Vitale | The towering stone Hall of Ecthelion |
Southern rivals who use war-elephants | Carthaginians | Haradrim |
Devastating disease outbreak | Antonine Plague | Great Plague |
Language becomes a lingua franca | Latin | Westron |
In a 1951 letter, Tolkien wrote of "the Byzantine City of Minas Tirith", thus associating Gondor's capital with Constantinople, the capital of the Byzantine Empire. [12] The classical scholar Miryam Librán-Moreno writes that Tolkien drew heavily on the history of the Byzantine Empire, and its struggle with the Goths and Langobards. [5] The Byzantine Empire and Gondor were both, in Librán-Moreno's view, only echoes of older states (the Roman Empire and the unified kingdom of Elendil), yet each proved to be stronger than their sister-kingdoms (the Western Roman Empire and Arnor, respectively). Both realms were threatened by powerful eastern and southern enemies: the Byzantines by the Sassanid Persians and the Muslim armies of the Arabs and the Turks, as well as the Langobards and Goths; Gondor by the Easterlings, the Haradrim, and the hordes of Sauron. Both realms, as commentators including Librán-Moreno and Jefferson P. Swycaffer have observed, were in decline at the time of a final, all-out siege from the East; however, Minas Tirith survived the siege whereas Constantinople did not. [5] [6] Swycaffer adds that Constantinople was famed for the strength of its defences, with its concentric walls. [6]
Situation | Byzantine Empire | Gondor |
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Older state echoed | Roman Empire | Elendil's unified kingdom of Gondor and Arnor |
Weaker sister kingdom | Western Roman Empire | Arnor, the Northern kingdom |
Powerful enemies to East and South | Persians, Arabs, Ottoman Turks | Easterlings, Haradrim, Mordor |
Final siege from the East | Constantinople falls | Battle of the Pelennor Fields is won |
Tolkien stated that within the Court of the Fountain at the heart of Minas Tirith stood the White Tree, the symbol of Gondor. It was dry and dead throughout the centuries that Gondor was ruled by the Stewards; Aragorn brought a young living sapling of the White Tree into the city on his return as King, symbolising the rebirth of the monarchy. [15]
Tolkien's biographer John Garth writes that the White Tree has been likened to the Dry Tree of the 14th century Travels of Sir John Mandeville . [13] The tale runs that the Dry Tree has been dry since the crucifixion of Christ, but that it will flower afresh when "a prince of the west side of the world should sing a mass beneath it". [13] [16] [14]
Lisa Anne Mende, in Mythlore, contrasts the happy eucatastrophes which rescue Minas Tirith in The Lord of the Rings – the last-minute arrivals of the Riders of Rohan, and then of Aragorn in the enemy's ships – with the unmitigated disasters of the Fall of Gondolin and the other Elvish cities of Beleriand in The Silmarillion . She notes Tolkien's Christianity, which influenced Middle-earth, and describes the "first victory of Evil" in The Silmarillion as "resolved into the harmony of the victory of Good" in The Lord of the Rings. In The Silmarillion, the Dark Lord Melkor greatly influences the story, and the development of Middle-earth, whereas in The Lord of the Rings, Melkor's acolyte, the Dark Lord Sauron is almost successful but fails in his plans. [17]
In Peter Jackson's film adaptation of The Lord of the Rings, Minas Tirith was according to the concept designer Alan Lee given an ancient appearance reminiscent of Byzantium or ancient Rome. [19] However, the appearance and structure of the city was based upon the inhabited tidal island and abbey of Mont Saint-Michel, France. [18] In the films, the towers of the city, designed by Lee, are equipped with trebuchets. [20] The film critic Roger Ebert called the films' interpretation of Minas Tirith a "spectacular achievement", and compared it to the Emerald City from The Wizard of Oz . He praised the filmmakers' ability to blend digital and real sets. [21]
The setting of Minas Tirith has appeared in video game adaptations of The Lord of the Rings, such as the 2003 video game The Lord of the Rings: The Return of the King where it is directly modelled on Jackson's film adaptation. [22]
Christopher Tuthill, in A Companion to J. R. R. Tolkien , evaluates the paintings of Minas Tirith made by the major Tolkien illustrators Alan Lee, John Howe (both of whom worked as concept designers for Peter Jackson's film trilogy), Jef Murray, and Ted Nasmith. Tuthill writes that it has become "hard to imagine" Middle-earth "without the many sub-creators who have worked within it", noting that the "dreaded effects" of what Tolkien called "silliness and morbidity" of much fantasy art in his time "are nowhere in evidence" in these artists' work. [23] In Tuthill's view, the most "fully rendered and realistic-looking" painting is Nasmith's Gandalf Rides to Minas Tirith, with a "wholly convincing city" in the background, majestic as the Wizard gallops towards it in the dawn light. He notes that Nasmith uses his architectural rendering skill to provide a detailed view of the whole city. [23] He quotes Nasmith as writing that he studied what Tolkien said, such as likening Gondor to the culture of ancient Egypt. Tuthill compares Howe's and Murray's versions of the same scene; Howe shows only a corner of the city, but vividly captures the movement of the horse and the rider's flying robes, with a strong interplay of light and dark, the white horse against the dusky rocks. Murray similarly uses strong contrast, with the white city against dark clouds overhead, but using "flat bold lines and a deep blue hue", while Howe's city more closely resembles a traditional castle of fairytales with pennants on every pinnacle, in Fauvist style. Lee chooses instead to look within Minas Tirith, showing "the same glimmering spires and white stone", a guard standing in the foreground in place of Gandalf and his horse; his painting gives a feeling of "how massive the city is", with close attention to the late Romanesque or early Gothic architectural detail and perspective. [23]
Denethor II, son of Ecthelion II, is a fictional character in J. R. R. Tolkien's novel The Lord of the Rings. He was the 26th ruling Steward of Gondor, committing suicide in the besieged city of Minas Tirith during the Battle of the Pelennor Fields.
Boromir is a fictional character in J. R. R. Tolkien's legendarium. He appears in the first two volumes of The Lord of the Rings, and is mentioned in the last volume, The Return of the King. He was the heir of Denethor II and the elder brother of Faramir. In the course of the story Boromir joined the Fellowship of the Ring.
Gondor is a fictional kingdom in J. R. R. Tolkien's writings, described as the greatest realm of Men in the west of Middle-earth at the end of the Third Age. The third volume of The Lord of the Rings, The Return of the King, is largely concerned with the events in Gondor during the War of the Ring and with the restoration of the realm afterward. The history of the kingdom is outlined in the appendices of the book.
In J. R. R. Tolkien's Middle-earth fiction, Man and Men denote humans, whether male or female, in contrast to Elves, Dwarves, Orcs, and other humanoid races. Men are described as the second or younger people, created after the Elves, and differing from them in being mortal. Along with Ents and Dwarves, these are the "free peoples" of Middle-earth, differing from the enslaved peoples such as Orcs.
A palantír is one of several indestructible crystal balls from J. R. R. Tolkien's epic-fantasy novel The Lord of the Rings. The word comes from Quenya palan 'far', and tir 'watch over'. The palantírs were used for communication and to see events in other parts of Arda, or in the past.
The Return of the King is the third and final volume of J. R. R. Tolkien's The Lord of the Rings, following The Fellowship of the Ring and The Two Towers. It was published in 1955. The story begins in the kingdom of Gondor, which is soon to be attacked by the Dark Lord Sauron.
Mithril is a fictional metal found in J. R. R. Tolkien's Middle-earth writings. It is described as resembling silver, but being stronger and lighter than steel. It was used to make armour, such as the helmets of the citadel guard of Minas Tirith, and ithildin alloy, used to decorate gateways with writing visible only by starlight or moonlight. Always extremely valuable, by the end of the Third Age it was beyond price, and only a few artefacts made of it remained in use.
The Lord of the Rings: The Return of the King is a 2003 epic high fantasy adventure film directed by Peter Jackson from a screenplay by Fran Walsh, Philippa Boyens, and Jackson. It is based on 1955's The Return of the King, the third volume of the novel The Lord of the Rings by J. R. R. Tolkien. The sequel to 2002's The Lord of the Rings: The Two Towers, the film is the third and final instalment in The Lord of the Rings trilogy. It features an ensemble cast including Elijah Wood, Ian McKellen, Liv Tyler, Viggo Mortensen, Sean Astin, Cate Blanchett, John Rhys-Davies, Bernard Hill, Billy Boyd, Dominic Monaghan, Orlando Bloom, Hugo Weaving, Miranda Otto, David Wenham, Karl Urban, John Noble, Andy Serkis, Ian Holm, and Sean Bean. Continuing the plot of the previous film, Frodo, Sam and Gollum make their final way toward Mount Doom to destroy the One Ring, unaware of Gollum's true intentions, while Merry, Pippin, Gandalf, Aragorn, Legolas, Gimli and their allies join forces against Sauron and his legions from Mordor.
In J. R. R. Tolkien's fantasy writings, Isengard is a large fortress in Nan Curunír, the Wizard's Vale, in the western part of Middle-earth. In the fantasy world, the name of the fortress is described as a translation of Angrenost, a word in Tolkien's elvish language, Sindarin, a compound of two Old English words: īsen and ġeard, meaning "enclosure of iron".
The Battle of the Pelennor Fields, in J. R. R. Tolkien's novel The Lord of the Rings, was the defence of the city of Minas Tirith by the forces of Gondor and the cavalry of its ally Rohan, against the forces of the Dark Lord Sauron from Mordor and its allies the Haradrim and the Easterlings. It was the largest battle in the War of the Ring. It took place at the end of the Third Age in the Pelennor Fields, the townlands and fields between Minas Tirith and the River Anduin.
In J. R. R. Tolkien's epic fantasy novel The Lord of the Rings, the Battle of the Morannon or the Battle of the Black Gate is the final confrontation in the War of the Ring. Gondor and its allies send a small army ostensibly to challenge Sauron at the entrance to his land of Mordor; he supposes that they have with them the One Ring and mean to use it to defeat him. In fact, the Ring is being carried by the hobbits Frodo Baggins and Sam Gamgee into Mordor to destroy it in Mount Doom, and the army is moving to distract Sauron from them. Before the battle, a nameless leader, the "Mouth of Sauron", taunts the leaders of the army with the personal effects of Frodo and Sam. Battle is joined, but just as it seems the army of Gondor will be overwhelmed, the Ring is destroyed, and the forces of Sauron lose heart. Mount Doom erupts, and Sauron's tower, Barad-dûr, collapses, along with the Black Gate. The army of Gondor returns home victorious, the War of the Ring won.
"A Walking Song" is a poem in The Lord of the Rings. It appears in the third chapter, entitled "Three is Company". It is given its title in the work's index to songs and poems. There is a companion poem near the end of the novel.
Faramir is a fictional character in J. R. R. Tolkien's The Lord of the Rings. He is introduced as the younger brother of Boromir of the Fellowship of the Ring and second son of Denethor, the Steward of Gondor. Faramir enters the narrative in The Two Towers, where, upon meeting Frodo Baggins, he is presented with a temptation to take possession of the One Ring. In The Return of the King, he leads the forces of Gondor in the War of the Ring, coming near to death, succeeds his father as Steward, and wins the love of Éowyn, lady of the royal house of Rohan.
Peregrin Took, commonly known simply as Pippin, is a fictional character from J. R. R. Tolkien's fantasy novel The Lord of the Rings. He is closely tied with his friend and cousin, Merry Brandybuck, and the two are together during most of the story. Pippin and Merry are introduced as a pair of young hobbits of the Shire who become ensnared in their friend Frodo Baggins's quest to destroy the One Ring. Pippin joins the Company of the Ring. He and Merry become separated from the rest of the group at the breaking of the Fellowship and spend much of The Two Towers with their own storyline. Impetuous and curious, Pippin enlists as a soldier in the army of Gondor and fights in the Battle of the Morannon. With the other hobbits, he returns home, helps to lead the Scouring of the Shire, and becomes Thain, or hereditary leader of the land.
Théoden is a fictional character in J. R. R. Tolkien's fantasy novel, The Lord of the Rings. The King of Rohan and Lord of the Mark or of the Riddermark, names used by the Rohirrim for their land, he appears as a supporting character in The Two Towers and The Return of the King. When first introduced, Théoden is weak with age and sorrow and the machinations of his top advisor, Gríma Wormtongue, and he does nothing as his kingdom is crumbling. Once roused by the wizard Gandalf, however, he becomes an instrumental ally in the war against Saruman and Sauron, leading the Rohirrim into the Battle of the Pelennor Fields.
Aragorn is a fictional character and a protagonist in J. R. R. Tolkien's The Lord of the Rings. Aragorn is a Ranger of the North, first introduced with the name Strider and later revealed to be the heir of Isildur, an ancient King of Arnor and Gondor. Aragorn is a confidant of the wizard Gandalf and plays a part in the quest to destroy the One Ring and defeat the Dark Lord Sauron. As a young man, Aragorn falls in love with the immortal elf Arwen, as told in "The Tale of Aragorn and Arwen". Arwen's father, Elrond Half-elven, forbids them to marry unless Aragorn becomes King of both Arnor and Gondor.
The geography of Middle-earth encompasses the physical, political, and moral geography of J. R. R. Tolkien's fictional world of Middle-earth, strictly a continent on the planet of Arda but widely taken to mean the physical world, and Eä, all of creation, as well as all of his writings about it. Arda was created as a flat world, incorporating a Western continent, Aman, which became the home of the godlike Valar, as well as Middle-earth. At the end of the First Age, the Western part of Middle-earth, Beleriand, was drowned in the War of Wrath. In the Second Age, a large island, Númenor, was created in the Great Sea, Belegaer, between Aman and Middle-earth; it was destroyed in a cataclysm near the end of the Second Age, in which Arda was remade as a spherical world, and Aman was removed so that Men could not reach it.
Character pairing in The Lord of the Rings is a literary device used by J. R. R. Tolkien, a Roman Catholic, to express some of the moral complexity of his major characters in his heroic romance, The Lord of the Rings. Commentators have noted that the format of a fantasy does not lend itself to subtlety of characterisation, but that pairing allows inner tensions to be expressed as linked opposites, including, in a psychoanalytic interpretation, those of Jungian archetypes.
One of the most complex locations in The Return of the King is Minas Tirith, a seven-tiered city of kings where a huge portion of the film unfolds. "We were looking a little bit towards an equivalent for Ancient Rome or Ancient Byzantium," comments Alan Lee. "It would be an extraordinary structure."