The Dry Tree (or Solitary tree) is a legendary tree. It was first recorded by Marco Polo, somewhere in the wastelands of northern Persia. According to Polo, it was the only tree within hundreds of kilometres of desert. According to legend, the Dry Tree marked the exact spot of a great battle between Alexander the Great and Darius. It is not clear whether this "great battle" refers to the Battle of Issus or the Battle of Gaugamela. The purported location—somewhere in Khorasan, near the border with present day Turkmenistan—is also impossible to ascertain, because Darius had already been assassinated when Alexander reached these regions.
Marco Polo describes the Dry Tree as large tree with green leaves on one side and white leaves on the other. For that reason, the Dry tree should be a plane tree. [1]
The Dry Tree is described in the 14th century Travels of Sir John Mandeville . [2] The tale runs that the Dry Tree has been lifeless since the crucifixion of Christ, but that it will flower afresh when "a prince of the west side of the world should sing a mass beneath it". [3]
Legends of Alexander the Great tell that he found the phoenix, a bird able to bring itself back to life, in the branches of the Dry Tree. [4]
A solitary dry tree is visible on the Issus-mosaic from Pompeii, showing where Alexander met Darius the Great of Persia. [1]
The Dry Tree was reported by the Bavarian adventurer Johannes Schiltberger, who compared it to the Oak of Mamre. He said that Muslims called this tree "Kurrutherek" or "Sirpe". This last word is close to the Turco-Persian word meaning "cyperus". The Spanish ambassador Clavijo said that the tree was in Tabriz. [5]
Although the story is a legend, solitary trees do exist. The Tree of Ténéré was such an isolated tree in the West-African state of Niger, serving both as a landmark and a national monument. The nearest tree to it was said to be 400 km away. [1]
In J. R. R. Tolkien's The Lord of the Rings , the symbol of the Kingdom of Gondor is a White Tree. It stands in the Court of the Fountain at the top of the city, dry and lifeless throughout the centuries that Gondor was ruled by the Stewards. It has been likened to the Dry Tree, since a sapling of the White Tree is found and brought into the city by the returning King, Aragorn. [3]
Gandalf is a protagonist in J. R. R. Tolkien's novels The Hobbit and The Lord of the Rings. He is a wizard, one of the Istari order, and the leader of the Fellowship of the Ring. Tolkien took the name "Gandalf" from the Old Norse "Catalogue of Dwarves" (Dvergatal) in the Völuspá.
Boromir is a fictional character in J. R. R. Tolkien's legendarium. He appears in the first two volumes of The Lord of the Rings, and is mentioned in the last volume, The Return of the King. He was the heir of Denethor II and the elder brother of Faramir. In the course of the story Boromir joined the Fellowship of the Ring.
Gondor is a fictional kingdom in J. R. R. Tolkien's writings, described as the greatest realm of Men in the west of Middle-earth at the end of the Third Age. The third volume of The Lord of the Rings, The Return of the King, is largely concerned with the events in Gondor during the War of the Ring and with the restoration of the realm afterward. The history of the kingdom is outlined in the appendices of the book.
In J. R. R. Tolkien's Middle-earth fiction, Man and Men denote humans, whether male or female, in contrast to Elves, Dwarves, Orcs, and other humanoid races. Men are described as the second or younger people, created after the Elves, and differing from them in being mortal. Along with Ents and Dwarves, these are the "free peoples" of Middle-earth, differing from the enslaved peoples such as Orcs.
Arwen Undómiel is a fictional character in J. R. R. Tolkien's Middle-earth legendarium. She appears in the novel The Lord of the Rings. Arwen is one of the half-elven who lived during the Third Age; her father was Elrond half-elven, lord of the Elvish sanctuary of Rivendell, while her mother was the Elf Celebrian, daughter of the Elf-queen Galadriel, ruler of Lothlórien. She marries the Man Aragorn, who becomes King of Arnor and Gondor.
Rohan is a fictional kingdom of Men in J. R. R. Tolkien's fantasy setting of Middle-earth. Known for its horsemen, the Rohirrim, Rohan provides its ally Gondor with cavalry. Its territory is mainly grassland. The Rohirrim call their land the Mark or the Riddermark, names recalling that of the historical kingdom of Mercia, the region of Western England where Tolkien lived.
The Return of the King is the third and final volume of J. R. R. Tolkien's The Lord of the Rings, following The Fellowship of the Ring and The Two Towers. It was published in 1955. The story begins in the kingdom of Gondor, which is soon to be attacked by the Dark Lord Sauron.
Elendil is a fictional character in J. R. R. Tolkien's legendarium. He is mentioned in The Lord of the Rings, The Silmarillion and Unfinished Tales. He was the father of Isildur and Anárion, last lord of Andúnië on the island of Númenor, and having escaped its downfall by sailing to Middle-earth, became the first High King of Arnor and Gondor. In the Last Alliance of Men and Elves, Elendil and Gil-galad laid siege to the Dark Lord Sauron's fortress of Barad-dûr, and fought him hand-to-hand for the One Ring. Both Elendil and Gil-galad were killed, and Elendil's son Isildur took the Ring for himself.
In J. R. R. Tolkien's novel The Lord of the Rings, the Battle of the Pelennor Fields [pɛˈlɛnnɔr] was the defence of the city of Minas Tirith by the forces of Gondor and the cavalry of its ally Rohan, against the forces of the Dark Lord Sauron from Mordor and its allies the Haradrim and the Easterlings. It was the largest battle in the War of the Ring. It took place at the end of the Third Age in the Pelennor Fields, the townlands and fields between Minas Tirith and the River Anduin.
In J. R. R. Tolkien's epic fantasy novel The Lord of the Rings, the Battle of the Morannon or the Battle of the Black Gate, is the final confrontation in the War of the Ring. Gondor and its allies send a small army ostensibly to challenge Sauron at the entrance to his land of Mordor; he supposes that they have with them the One Ring and mean to use it to defeat him. In fact, the Ring is being carried by the hobbits Frodo Baggins and Sam Gamgee into Mordor to destroy it in Mount Doom, and the army is moving to distract Sauron from them. Before the battle, a nameless leader, the "Mouth of Sauron", taunts the leaders of the army with the personal effects of Frodo and Sam. Battle is joined, but just as it seems the army of Gondor will be overwhelmed, the Ring is destroyed, and the forces of Sauron lose heart. Mount Doom erupts, and Sauron's tower, Barad-dûr, collapses, along with the Black Gate. The army of Gondor returns home victorious, the War of the Ring won.
In J. R. R. Tolkien's legendarium, the history of Arda, also called the history of Middle-earth, began when the Ainur entered Arda, following the creation events in the Ainulindalë and long ages of labour throughout Eä, the fictional universe. Time from that point was measured using Valian Years, though the subsequent history of Arda was divided into three time periods using different years, known as the Years of the Lamps, the Years of the Trees and the Years of the Sun. A separate, overlapping chronology divides the history into 'Ages of the Children of Ilúvatar'. The first such Age began with the Awakening of the Elves during the Years of the Trees and continued for the first six centuries of the Years of the Sun. All the subsequent Ages took place during the Years of the Sun. Most Middle-earth stories take place in the first three Ages of the Children of Ilúvatar.
In J. R. R. Tolkien's legendarium, the Two Trees of Valinor are Telperion and Laurelin, the Silver Tree and the Gold Tree, which brought light to Valinor, a paradisiacal realm also known as the Undying Lands where angelic beings lived. The Two Trees were apparently of enormous stature, and exuded dew that was a pure and magical light in liquid form. They were destroyed by the evil beings Ungoliant and Melkor, but their last flower and fruit were made into the Moon and the Sun.
In J. R. R. Tolkien's Middle-earth, Faramir is a fictional character appearing in The Lord of the Rings. He is introduced as the younger brother of Boromir of the Fellowship of the Ring and second son of Denethor II, the Steward of the realm of Gondor. The relationships between the three men are revealed over the course of the book and are elaborated in the appendices.
In J. R. R. Tolkien's Middle-earth writings, the Dúnedain were a race of Men, also known as the Númenóreans or Men of Westernesse. Those who survived the sinking of their island kingdom and came to Middle-earth, led by Elendil and his sons, Isildur and Anárion, settled in Arnor and Gondor.
Aragorn is a fictional character and a protagonist in J. R. R. Tolkien's The Lord of the Rings. Aragorn was a Ranger of the North, first introduced with the name Strider and later revealed to be the heir of Isildur, an ancient King of Arnor and Gondor. Aragorn was a confidant of the wizard Gandalf, and played a part in the quest to destroy the One Ring and defeat the Dark Lord Sauron. As a young man, Aragorn fell in love with the immortal elf Arwen, as told in The Tale of Aragorn and Arwen. Arwen's father, Elrond Half-elven, forbade them to marry unless Aragorn became King of both Arnor and Gondor.
Isildur is a fictional character in J. R. R. Tolkien's Middle-earth, the elder son of Elendil, descended from Elros, the founder of the island Kingdom of Númenor. He fled with his father when the island was drowned, becoming in his turn King of Arnor and Gondor. He cut the Ring from Sauron's hand, but instead of destroying it, was corrupted by its power and claimed it for his own. He was killed by orcs, and the Ring was lost in the River Anduin. This set the stage for the Ring to pass to Gollum and then to Bilbo, as told in The Hobbit; that in turn provided the central theme, the quest to destroy the Ring, for The Lord of the Rings.
The plants in Middle-earth, the fictional world devised by J. R. R. Tolkien, are a mixture of real plant species with fictional ones. Middle-earth was intended to represent the real world in an imagined past, and in many respects its natural history is realistic.
"The Tale of Aragorn and Arwen" is a story within the Appendices of J. R. R. Tolkien's The Lord of the Rings. It narrates the love of the mortal Man Aragorn and the immortal Elf-maiden Arwen, telling the story of their first meeting, their eventual betrothal and marriage, and the circumstances of their deaths. Tolkien called the tale "really essential to the story". In contrast to the non-narrative appendices it extends the main story of the book to cover events both before and after it, one reason it would not fit in the main text. Tolkien gave another reason for its exclusion, namely that the main text is told from the hobbits' point of view.
Christianity is a central theme in J. R. R. Tolkien's fictional works about Middle-earth, but always a hidden one. This allows the book to be read at different levels, and its meaning to be applied by the reader, rather than forcing a single meaning on the reader.
J. R. R. Tolkien invented heraldic devices for many of the characters and nations of Middle-earth. His descriptions were in simple English rather than in specific blazon. The emblems correspond in nature to their bearers, and their diversity contributes to the richly-detailed realism of his writings.
Mandeville also includes a prophecy that when the Prince of the West conquers the Holy Land for Christianity, this dead tree will become green again, rather akin to the White Tree of Arnor [sic] in the Peter Jackson film version of The Lord of the Rings, if not in Tolkien's original novel, which sprouts new green leaves when Aragorn first arrives in Gondor at [sic, i.e. after] the Battle of the Pelennor Fields.