Middle-earth peoples

Last updated

The fictional races and peoples that appear in J. R. R. Tolkien's fantasy world of Middle-earth include the seven listed in Appendix F of The Lord of the Rings : Elves, Men, Dwarves, Hobbits, Ents, Orcs and Trolls, as well as spirits such as the Valar and Maiar. Other beings of Middle-earth are of unclear nature such as Tom Bombadil and his wife Goldberry.

Contents

Ainur

The Ainur were angelic spirits created by Eru Ilúvatar at the Beginning. The Ainur who subsequently entered the physical world of Middle-earth were the Valar ("powers"), though that term came to refer primarily to the mightiest among them. [T 1] Lesser spirits were called the Maiar. Most of the Valar and Maiar withdrew from Middle-earth to the Undying Lands of Valinor, though some of the Maiar assumed mortal forms to help or hinder the peoples of Middle-earth, such as the Istari (Wizards), Melian, Balrogs, and the Dark Lord Sauron. [T 2]

Wizards

Wizards like Gandalf were Maiar but took the form of Men. GANDALF.jpg
Wizards like Gandalf were Maiar but took the form of Men.

The wizards of Middle-earth were Maiar: spirits of the same order as the Valar, but lesser in power. [T 3] Outwardly resembling Men but possessing much greater physical and mental power, they were called Istari (Quenya for "Wise Ones") by the Elves. [T 3] They were sent by the Valar to assist the people of Middle-earth to contest Sauron. [T 3] The first three of these five wizards were known in the Mannish tongues of the Lord of the Rings series as Saruman "man of skill" (Rohirric), Gandalf "elf of the staff" (northern Men), and Radagast "tender of beasts" (possibly Westron). [T 3] Tolkien never provided non-Elvish names for the other two; one tradition gives their names in Valinor as Alatar and Pallando, [T 3] and another as Morinehtar and Rómestámo in Middle-earth. [T 4] Each wizard in the series had robes of a characteristic colour: white for Saruman (the chief and the most powerful of the five), grey for Gandalf, brown for Radagast, [1] and sea-blue for the remaining two, known consequently as the Blue Wizards. Gandalf and Saruman play important roles in The Lord of the Rings , while Radagast appears only briefly, innocently helping Saruman to deceive Gandalf, who believes Radagast since he is honest, and fortuitously alerting Gwaihir to rescue Gandalf again. The Blue Wizards do not feature in the story, as they are said to have journeyed far into the east after their arrival in Middle-earth. [T 3]

As the Istari were Maiar, each one served a Vala in some way. Saruman was the servant and helper of Aulë, and so learned much in the art of craftsmanship, mechanics, and metal-working, as was seen in the later Third Age. Gandalf was the servant of Manwë or Varda, but was a lover of the Gardens of Lórien, and so knew much of the hopes and dreams of Men and Elves. Radagast, servant of Yavanna, loved the things of nature, both animals and plants. As each of these Istari learned from their Vala, so they acted in Middle-earth. [T 3]

Balrogs

Demonic creatures of fire and shadow, Balrogs were fallen Maiar, loyal to the first Dark Lord, Morgoth. They participated in the wars of the First Age of Middle-earth but were mostly destroyed during the War of Wrath which ended the Age. [T 5] [T 6] By the Third Age, the only remaining Balrog was "Durin's Bane," the Balrog of Moria, killed by Gandalf. [T 7]

Free peoples

The Free Peoples of Middle-earth were the four races that had never fallen under the sway of the evil spirits Morgoth or Sauron: Elves, Men, Dwarves and Ents. Strictly speaking, among Men it was only the Men of the West who were Free People, particularly the descendants of the Dúnedain of the Isle of Númenor, as most Men of the East and South of Middle-earth became servants of Morgoth and Sauron over the ages. The Ent Treebeard quotes lines from a traditional lay listing them: [T 8]

First name the four, the free peoples
Eldest of all, the elf-children
Dwarf the delver, dark are his houses
Ent the earthborn, old as mountains
Man the mortal, master of horses

After encountering the hobbits Merry and Pippin, he consents that hobbits are a fifth free people, adding a fifth line, "Half-grown hobbits, the hole-dwellers". [T 8]

Dwarves

The race of Dwarves preferred to live in mountains and caves, settling in places such as Erebor (the Lonely Mountain), the Iron Hills, the Blue Mountains, and Moria (Khazad-dûm) in the Misty Mountains. Aulë the Smith created Dwarves; he also invented the Dwarven language, known as Khuzdul. Dwarves mined and worked precious metals throughout the mountains of Middle-earth. The seven different groups of Dwarf-folk originated in the locations where the Seven Fathers of the Dwarves first awoke before the First Age. [2]

Elves

The Elves, or Firstborn, were the first of Eru's Children to awaken. Born under the stars before the ascension of the Moon and the Sun, they retain a special love for light and an inner spirit endowed with unique gifts. They call themselves the Quendi, or "Speakers", for they were the first to utter words; and, even now, no race understands language and song like the Firstborn. Fair and fine featured, brilliant and proud, immortal and strong, tall and agile, they are the most blessed of the Free Peoples. They can see as well under moon or starlight as a man at the height of day. They cannot become sick or scarred, but if an Elf should die, from violence or losing the will to live from grief, their spirit goes to the halls of Mandos, and as they are bound to Arda and cannot leave until the world is broken and remade. Elven skill and agility is legendary: for instance, walking atop freshly fallen snow without leaving a trace of their passing. On a clear day they can see ten miles with perfect clarity and detail up to 100 miles. These gifts come at great cost, though: they are strongly bound to Fate (see Mandos) and hated by Morgoth. No other race has been blessed and cursed more than the Quendi. [T 9]

The Quendi were sundered after the awakening and many sub-groups appeared. The First Sundering occurred when some left Middle-earth to live in the blessed realm of Valinor, while others stayed behind. This produced the Eldar, who accepted the call to come to Valinor, and the Avari who refused the great journey. Elves who stayed in Middle-earth and never saw the light of the trees became known as the Moriquendi or "Dark-elves". This did not imply that the Dark-elves were evil, they just never saw the light of the trees. [3]

On the journey to Valinor, some of the Teleri ("Those who tarried") abandoned the main group and those of them who did not mingle with the Moriquendi became the Laiquendi (Green-elves), the Sindar (Grey-elves) and the Nandor. These elves of the great journey who remained in Middle-earth were then called the Úmanyar (The Unwilling). The Eldar who reached Valinor were eventually divided into three distinct groups: Vanyar, Noldor and Teleri. These three groups became known as the Calaquendi or "Light-elves" because they beheld the light of the Two Trees of Valinor. [T 10] Later some of the Noldor went back to Middle-earth in their quest for the Silmarils, while the Vanyar remained in Valinor. [3]

The Silvan Elves, of Nandor and Avari descent, inhabited Mirkwood and Lothlórien.

In Tolkien's earliest writings, elves are variously named sprites, fays, brownies, pixies, or leprawns. [4] By 1915, when Tolkien was writing his first elven poems, the words elf, fairy and gnome had many divergent and contradictory associations. Tolkien had been gently warned against the term 'fairy', probably for its growing association with homosexuality. [5] Tolkien eventually chose the term elf over fairy. In his 1939 essay On Fairy-Stories , Tolkien wrote that "English words such as elf have long been influenced by French (from which fay and faërie, fairy are derived); but in later times, through their use in translation, fairy and elf have acquired much of the atmosphere of German, Scandinavian, and Celtic tales, and many characteristics of the huldu-fólk , the daoine-sithe , and the tylwyth-teg ." [6]

Men

During the time of The Lord of the Rings, Men in Middle-earth were located in many places, with the largest group of free men in the countries of Gondor and Rohan. When the island of Númenor fell, only the Faithful escaped and founded the twin kingdoms of Gondor and Arnor. The Faithful were known in Middle-earth as the Dúnedain, and as leaders of these kingdoms, they were able to lead the resistance to Sauron, and preserve the Men of the West as Free People. There were also free men at the village of Bree, at Esgaroth, in Drúadan Forest (home to "wild men" known as Drúedain or Woses), and in the icy regions of Forochel. Those who served evil powers, such as the men of Dunland, Rhûn, Harad, and Umbar, were not considered free men. Men bear the so-called Gift of Men, mortality. The descendants of the Dúnedain include the Rangers of the North and the Rangers of Ithilien. [7]

Drúedain

The Drúedain, one of the earliest varieties of men, lived in small numbers, often in tribes. They were little folk, shorter than dwarves, yet taller than hobbits. They were known for their voodoo-like magic, their black eyes (which glow red when they are angry), and their ability to sit for hours and days on end without moving or blinking. They grew little hair, except that on their heads and sometimes small tufts on their chins. They were short and stout, and other men tended to dislike them due to their harsh, rough voices. Their laughter, however, was full of mirth. It is said that their skill of stonework rivaled the Dwarves'. The Drughu were not evil. They were mortal enemies of orcs, defending the homes of their human neighbors with their own lives and with the aid of their magical Watch-Stones. The Elves of Beleriand developed a special fondness for them and valued their skill at fighting orcs. [8] [T 11]

Ents

Ents were an ancient race of tree-like creatures, having become like the trees that they shepherd. They were created by Yavanna and given life by Ilúvatar. By the Third Age, they were a dwindling race, having long ago lost their mates, the Entwives. [T 12] [T 13]

Huorns

Close kin of the Ents, Huorns were animated trees that possessed sentience. They were said to have voices but could only be understood by the Ents, not by the other peoples of Middle-earth. It is unclear if Huorns were simply trees that became aware or Ents that became more "treeish" over time (both varieties were thought to exist). Huorns were found in Fangorn Forest and possibly the Old Forest near Buckland. Legolas mentions that the Elves helped to wake up the trees. The Huorns decided the Battle of Helm's Deep, destroying Saruman's army of Orcs when they fled towards them. [T 14]

Hobbits

Hobbits are a race of Middle-earth, also known as 'halflings' on account of their short stature, roughly half the size of men. They are characterized by curly hair on their heads and leathery feet that have furry insteps, for which they did not wear shoes. Many hobbits live in the Shire as well as Bree, and they once lived in the vales of the Anduin. They are fond of an unadventurous life of farming, eating, and socializing. There were three types of Hobbits: The Harfoots were the most numerous. The Stoors had an affinity for water, boats and swimming; the Fallohides were an adventurous people. The origin of hobbits is unclear, but of all the races they have the closest affinity to men, and in the Prologue to The Lord of the Rings Tolkien calls them relatives of men. [T 15]

Enslaved peoples

Enslaved peoples were those races that had fallen under the sway of the evil spirits Morgoth and Sauron, also known by the Free Peoples as 'Servants of the Enemy'. They included Orcs, Trolls and Men. The origin of Orcs and Trolls is unclear, but they were races that were taken by Morgoth and corrupted through sorcery into their final evil nature and appearance. Men were rarely corrupted by Morgoth or Sauron in the same way. Rather, their hearts and minds were corrupted by power and evil impulses, while they retained the physical appearance of men. Prolonged service to Sauron however, did turn the bearers of the Rings of Power from Men into the wraith-like Nazgûl. Those men who were the servants of Morgoth or Sauron were mostly from the east and south of Middle-earth.

Evil Men

Not all Men were on the side of good; the Men who lived in the east and south were under Sauron's dominion. They included the Haradrim or Southrons and the Black Númenóreans (and later the Corsairs of Umbar) who pledged their allegiance to Mordor, and many different Easterling peoples, such as the Balchoth, the Wainriders, and the Men of Khand, who attacked Gondor and Rohan on numerous occasions. The Wild Men of Dunland served as agents to the traitorous wizard Saruman. In the First Age, some Easterlings were under Morgoth's dominion. [7]

Ringwraiths

The Ringwraiths (also known as Nazgûl or Black Riders) were once great Men until they were given Rings of Power by Sauron. These gradually corrupted them until they became slaves of the Dark Lord's will. Clad in dark hooded cloaks and riding demonic steeds or flying "fell beasts", the Ringwraiths forever hunted for the One Ring to bring it back to their master. [T 16] [T 17] [T 18]

The Dead

Also known as ghosts or shades, they were spirits of Men unable to pass on to the afterlife. Spirits haunted various regions of Middle-earth, most notably the Dead Marshes and the Paths of the Dead, which were guarded by the Dead Men of Dunharrow.

Orcs

Orcs were a race first bred by Morgoth, which mostly lived in mountain caves and disliked sunlight. Many of them lived in the Misty Mountains while others lived in Mordor. They are also known as goblins. The Orcs were not created, since "evil cannot create, only corrupt" in Tolkien's philosophical perspective. One version of their origin, widely known in part due to its use in Peter Jackson's films, postulates that they were Elves who were corrupted and whose appearance was changed over time. However, Tolkien also wrote other accounts of their origin, [T 9] in an attempt to resolve the dilemma of how they could be sentient and wholly evil. [9]

Uruk-hai

Sauron and Saruman the wizard bred an unusually large and powerful type of orc, the Uruk-hai. Although most orcs did not like the sun and could not bear to be in it, the Uruk-hai could stand daylight. [T 19]

Half-orcs

Deformed half-orcs also existed, crossbred from Men and Orcs. [T 20]

Goblins

Tolkien uses the term "Goblin" mainly interchangeably with Orc, [T 21] though sometimes in The Hobbit the term is exclusively used for the smaller sub-races of Orcs native to the Misty Mountains.

Trolls

Trolls were said to have been created by Morgoth "in mockery of" the Ents. They disliked the sun and some types like the three Trolls from The Hobbit turned to stone if exposed to sunlight. Trolls dwelt in the Misty Mountains as well as in Mordor.

Olog-hai

Sauron bred the Olog-hai: large, clever, and resistant to the sun. [T 22] [T 23] [T 24] [T 25]

Half-trolls

Barrow-wights

Barrow-wights (from Middle English wight, a man) were dark spirits sent by the Witch-king of Angmar to possess and animate the bodies and bones of the former kings of the Dúnedain. These undead monsters haunted the Barrow-downs near Bree. [T 26] [10]

Other beings

Tom Bombadil

Tom Bombadil does not belong to any of the peoples of Middle-earth; Tolkien calls him the spirit of the countryside. [T 27] Unlike the other races, he is seemingly unaffected by the One Ring and appears to predate the Children of Ilúvatar (Elves and Men). As to the nature of Bombadil, Tolkien himself said that some things should remain mysterious in any mythology, "especially if an explanation actually exists." [T 28] [T 29] [T 30]

Tom is also known as "The First", "Master Tom", "Old Tom", "Iarwain Ben-adar" (a Sindarin name meaning "The Oldest without a father"). The Noldor call him "Orald" meaning "Very Old", Dwarves call him "Forn" (meaning: The Ancient).

River-spirits

Spirits of nature tied to rivers and waterways. Only two are mentioned by Tolkien: Goldberry, the wife of Tom Bombadil, and her mother the River-woman. It is unknown whether these beings were unique, part of a larger race, or a form of Maiar. [11]

Giants

Giants other than Ents are referred to only a few times by Tolkien. Stone giants of the Misty Mountains are briefly mentioned, being said to lob stones at Thorin and Company in The Hobbit. [T 31]

Dragons

Smaug in fan art Smaug par David Demaret.jpg
Smaug in fan art

Dragons are already present in The Book of Lost Tales . Tolkien had been fascinated with dragons since childhood, [T 32] and he named four dragons in his Middle-earth writings. Like the Old Norse dragon Fafnir, they are able to speak, and can be subtle of speech. [12]

Glaurung, in The Silmarillion, is the Father of Dragons in Tolkien's legendarium, the first of the Fire-drakes of Angband. Tolkien wrote that Glaurung had four legs and no wings and could not fly, and sired the brood of Urulóki, wingless fire-breathing dragons. [T 33] He was bred by Morgoth from some unknown stock and was the first dragon to appear outside of Angband. Glaurung is the main antagonist of The Children of Húrin , and his deceptive actions led to the suicides of its main characters Túrin Turambar and Niënor Níniel. [T 34]

Ancalagon the Black (Sindarin: rushing jaws from anc 'jaw', alag 'impetuous' [T 35] ) was the first of the winged Fire-drakes and the greatest of all dragons, bred by Morgoth during the First Age, as told in The Silmarillion . Ancalagon is so large that his body crushed "the towers of Thangorodrim" when he fell on them after being killed by Eärendil. [T 36]

Scatha was a mighty "long-worm" of the Grey Mountains. He was killed by Fram in the early days of the Éothéod. After slaying Scatha, Fram's ownership of his recovered hoard was then disputed by the Dwarves of that region. Fram rebuked this claim, sending them instead Scatha's teeth, with the words, "Jewels such as these you will not match in your treasuries, for they are hard to come by." This led to his death in a feud with the Dwarves. The Éothéod retained at least some of the hoard, and brought it south with them when they settled in Rohan. The silver horn that Éowyn gave to Merry Brandybuck after the War of the Ring, crucial in "The Scouring of the Shire", came from this hoard. [13]

Smaug of Erebor, the Lonely Mountain, was killed by Bard the Bowman in Dale, as told in The Hobbit. Smaug serves as a main antagonist of Thorin and Company, as they seek to reclaim the Dwarven kingdom of Erebor that Smaug had taken. [T 37]

Related Research Articles

<span class="mw-page-title-main">Gandalf</span> Fictional character created by J. R. R. Tolkien

Gandalf is a protagonist in J. R. R. Tolkien's novels The Hobbit and The Lord of the Rings. He is a wizard, one of the Istari order, and the leader of the Fellowship of the Ring. Tolkien took the name "Gandalf" from the Old Norse "Catalogue of Dwarves" (Dvergatal) in the Völuspá.

Radagast the Brown is a fictional character in J. R. R. Tolkien's legendarium. A wizard and associate of Gandalf, he appears briefly in The Hobbit, The Lord of the Rings, The Silmarillion, and Unfinished Tales.

In J. R. R. Tolkien's Middle-earth fiction, Man and Men denote humans, whether male or female, in contrast to Elves, Dwarves, Orcs, and other humanoid races. Men are described as the second or younger people, created after the Elves, and differing from them in being mortal. Along with Ents and Dwarves, these are the "free peoples" of Middle-earth, differing from the enslaved peoples such as Orcs.

The Rings of Power are magical artefacts in J. R. R. Tolkien's legendarium, most prominently in his high fantasy novel The Lord of the Rings. The One Ring first appeared as a plot device, a magic ring in Tolkien's children's fantasy novel, The Hobbit; Tolkien later gave it a backstory and much greater power. He added nineteen other Great Rings, also conferring powers such as invisibility, that it could control, including the Three Rings of the Elves, Seven Rings for the Dwarves, and Nine for Men. He stated that there were in addition many lesser rings with minor powers. A key story element in The Lord of the Rings is the addictive power of the One Ring, made secretly by the Dark Lord Sauron; the Nine Rings enslave their bearers as the Nazgûl (Ringwraiths), Sauron's most deadly servants.

Glorfindel is a fictional character in J. R. R. Tolkien's Middle-earth legendarium. He is a member of the Noldor, one of the three groups of the Calaquendi or High Elves. The character and his name, which means "blond" or "golden-haired", were among the first created for what would become part of his Middle-earth legendarium in 1916–17, beginning with the initial draft of The Fall of Gondolin. His name indicates his hair as a mark of his distinction, as the Noldor were generally dark-haired. A character of the same name appears in the first book of The Lord of the Rings, The Fellowship of the Ring, which takes place in Middle-earth's Third Age. Within the story, he is depicted as a powerful Elf-lord who could withstand the Nazgûl, wraith-like servants of Sauron, and holds his own against some of them single-handedly. Glorfindel and a version of the story of the Fall of Gondolin appear in The Silmarillion, posthumously published in 1977.

A Balrog is a powerful demonic monster in J. R. R. Tolkien's Middle-earth. One first appeared in print in his high-fantasy novel The Lord of the Rings, where the Fellowship of the Ring encounter a Balrog known as Durin's Bane in the Mines of Moria. Balrogs appear also in Tolkien's The Silmarillion and his legendarium. Balrogs are tall and menacing beings who can shroud themselves in fire, darkness, and shadow. They are armed with fiery whips "of many thongs", and occasionally use long swords.

Valinor or the Blessed Realm is a fictional location in J. R. R. Tolkien's legendarium, the home of the immortal Valar on the continent of Aman, far to the west of Middle-earth; he used the name Aman mainly to mean Valinor. It includes Eldamar, the land of the Elves, who as immortals are permitted to live in Valinor.

In J. R. R. Tolkien's Middle-earth, the Eagles or Great Eagles, are immense birds that are sapient and can speak. The Great Eagles resemble actual eagles, but are much larger. Thorondor is said to have been the greatest of all birds, with a wingspan of 30 fathoms. Elsewhere, the Eagles have varied in nature and size both within Tolkien's writings and in later adaptations.

The following outline is provided as an overview of and topical guide to the real-world history and notable fictional elements of J. R. R. Tolkien's fantasy universe. It covers materials created by Tolkien; the works on his unpublished manuscripts, by his son Christopher Tolkien; and films, games and other media created by other people.

<span class="mw-page-title-main">History of Arda</span> History of J. R. R. Tolkiens Middle-earth

In J. R. R. Tolkien's legendarium, the history of Arda, also called the history of Middle-earth, began when the Ainur entered Arda, following the creation events in the Ainulindalë and long ages of labour throughout Eä, the fictional universe. Time from that point was measured using Valian Years, though the subsequent history of Arda was divided into three time periods using different years, known as the Years of the Lamps, the Years of the Trees, and the Years of the Sun. A separate, overlapping chronology divides the history into 'Ages of the Children of Ilúvatar'. The first such Age began with the Awakening of the Elves during the Years of the Trees and continued for the first six centuries of the Years of the Sun. All the subsequent Ages took place during the Years of the Sun. Most Middle-earth stories take place in the first three Ages of the Children of Ilúvatar.

The cosmology of J. R. R. Tolkien's legendarium combines aspects of Christian theology and metaphysics with pre-modern cosmological concepts in the flat Earth paradigm, along with the modern spherical Earth view of the Solar System.

<span class="mw-page-title-main">Saruman</span> Fictional character created by J. R. R. Tolkien

Saruman, also called Saruman the White, later Saruman of Many Colours, is a fictional character of J. R. R. Tolkien's fantasy novel The Lord of the Rings. He is leader of the Istari, wizards sent to Middle-earth in human form by the godlike Valar to challenge Sauron, the main antagonist of the novel, but eventually he desires Sauron's power for himself and tries to take over Middle-earth by force from his base at Isengard. His schemes feature prominently in the second volume, The Two Towers; he appears briefly at the end of the third volume, The Return of the King. His earlier history is summarised in the posthumously published The Silmarillion and Unfinished Tales.

The Maiar are a fictional class of beings from J. R. R. Tolkien's high fantasy legendarium. Supernatural and angelic, they are "lesser Ainur" who entered the cosmos of in the beginning of time. The name Maiar is in the Quenya tongue from the Elvish root maya- "excellent, admirable".

<span class="mw-page-title-main">Middle-earth</span> Continent in Tolkiens legendarium

Middle-earth is the setting of much of the English writer J. R. R. Tolkien's fantasy. The term is equivalent to the Miðgarðr of Norse mythology and Middangeard in Old English works, including Beowulf. Middle-earth is the human-inhabited world, that is, the central continent of the Earth, in Tolkien's imagined mythological past. Tolkien's most widely read works, The Hobbit and The Lord of the Rings, are set entirely in Middle-earth. "Middle-earth" has also become a short-hand term for Tolkien's legendarium, his large body of fantasy writings, and for the entirety of his fictional world.

Morgoth Bauglir is a character, one of the godlike Valar, from Tolkien's legendarium. He is the primary antagonist of The Silmarillion, The Children of Húrin, Beren and Lúthien, and The Fall of Gondolin.

<span class="mw-page-title-main">Sauron</span> Primary antagonist in Tolkiens The Lord of the Rings

Sauron is the title character and the primary antagonist, through the forging of the One Ring, of J. R. R. Tolkien's The Lord of the Rings, where he rules the land of Mordor and has the ambition of ruling the whole of Middle-earth. In the same work, he is identified as the "Necromancer" of Tolkien's earlier novel The Hobbit. The Silmarillion describes him as the chief lieutenant of the first Dark Lord, Morgoth. Tolkien noted that the Ainur, the "angelic" powers of his constructed myth, "were capable of many degrees of error and failing", but by far the worst was "the absolute Satanic rebellion and evil of Morgoth and his satellite Sauron". Sauron appears most often as "the Eye", as if disembodied.

The Valar are characters in J. R. R. Tolkien's legendarium. They are "angelic powers" or "gods" subordinate to the one God. The Ainulindalë describes how some of the Ainur choose to enter the World (Arda) to complete its material development after its form is determined by the Music of the Ainur. The mightiest of these are called the Valar, or "the Powers of the World", and the others are known as the Maiar.

<span class="mw-page-title-main">Wizards in Middle-earth</span> Group of Wizards (Istari) in J. R. R. Tolkiens legendarium

The Wizards or Istari in J. R. R. Tolkien's fiction were powerful angelic beings, Maiar, who took the form of Men to intervene in the affairs of Middle-earth in the Third Age, after catastrophically violent direct interventions by the Valar, and indeed by the one god Eru Ilúvatar, in the earlier ages.

References

Primary

  1. Tolkien 1977, "Ainulindale"
  2. Tolkien 1977, "Valaquenta", "Of the Maiar" and "Of the Enemies"
  3. 1 2 3 4 5 6 7 Tolkien 1980 "The Istari"
  4. Tolkien 1996, p. 384–385.
  5. Tolkien 1977 "Valaquenta"
  6. Tolkien 1977 ch. 3 "Of the Coming of the Elves and the Captivity of Melkor"
  7. Tolkien 1954a, book 2, ch. 5 "The Bridge of Khazad-dûm"
  8. 1 2 Tolkien 1954, Book 3, Chapter 4 "Treebeard"
  9. 1 2 Tolkien 1977, "Of the Coming of the Elves and the Captivity of Melkor"
  10. Tolkien 1977 Tables: "The Sundering of the Elves"
  11. Tolkien 1955, Book 5, ch. 5, "The Ride of the Rohirrim".
  12. Tolkien 1954, book 3, ch. 4: "Treebeard".
  13. Tolkien 1955, book 6, ch. 6 "Many Partings"
  14. Tolkien 1954, book 3, ch. 7 "Helm's Deep"
  15. Tolkien 1954a, Prologue.
  16. Tolkien 1977 "Of the Rings of Power and the Third Age"
  17. Tolkien 1977 "The Akallabêth"
  18. Tolkien 1980 4. "The Hunt for the Ring" i. "Of the Journey of the Black Riders"
  19. Tolkien 1954, "The Riders of Rohan"
  20. Tolkien 1954, book 3, ch. 9 "Flotsam and Jetsam"
  21. Tolkien 1954a Foreword
  22. Tolkien 1955 Appendix F "Of Other Races"
  23. Tolkien 1954a, book 2, ch. 5 "The Bridge of Khazad-dûm"
  24. Tolkien 1955, book 5, ch. 4 "The Siege of Gondor"
  25. Tolkien 1955, book 5, ch. 10, "The Black Gate Opens"
  26. Tolkien 1954a, book 1, ch. 8 "Fog on the Barrow-downs"
  27. Carpenter 2023 , #19 to Stanley Unwin , 16 December 1937
  28. Carpenter 2023 , #144 to Naomi Mitchison , 25 April 1954
  29. Tolkien 1954a book 1, ch. 6, "The Old Forest"
  30. Tolkien 1954a book 1, ch. 7, "In the House of Tom Bombadil"
  31. Tolkien 1937, "Over Hill and Under Hill"
  32. Tolkien 1964 "On Fairy-Stories"
  33. Tolkien 1977, ch. 20 "Of the Fifth Battle". "Glaurung and his brood..."
  34. Tolkien 1977, ch. 18 "Of the Ruin of Beleriand and the Fall of Fingolfin"
  35. Tolkien 1987 "The Etymologies"
  36. Tolkien 1977 ch. 24 "Of the Voyage of Eärendil and the War of Wrath"
  37. Tolkien 1937 chs. 1 "An Unexpected Party", 14 "Fire and Water"

Secondary

  1. It has been suggested that his name is taken from the Slavic god Radegast. Orr, Robert (1994). "Some Slavic Echos in J. R. R. Tolkien's Middle-earth". Germano-Slavica. 8: 23–34.
  2. Evans, Jonathan (2013) [2007]. "Dwarves". In Drout, Michael D. C. (ed.). The J. R. R. Tolkien Encyclopedia . Routledge. pp. 134–135. ISBN   978-0-415-86511-1.
  3. 1 2 Dickerson, Matthew (2013) [2007]. "Elves: Kindreds and Migrations". In Drout, Michael D. C. (ed.). The J. R. R. Tolkien Encyclopedia . Routledge. pp. 152–154. ISBN   978-0-415-86511-1.
  4. Fimi, Dimitra (2010) [2008]. Tolkien, Race, and Cultural History: from Fairies to Hobbits. Palgrave Macmillan. pp. 23–27. ISBN   978-0-230-27284-2. OCLC   619082411.
  5. Garth, John (2003). Tolkien and the Great War . London: HarperCollins (published 2004). p. 76. ISBN   978-0-00-711953-0.
  6. Burns, Marjorie (2005). Perilous realms: Celtic and Norse in Tolkien's Middle-earth. University of Toronto Press. pp. 22–23. ISBN   0-8020-3806-9.
  7. 1 2 Straubhaar, Sandra Ballif (2013) [2007]. "Men, Middle-earth". In Drout, Michael D. C. (ed.). The J. R. R. Tolkien Encyclopedia: Scholarship and Critical Assessment . Routledge. pp. 414–417. ISBN   978-1-135-88034-7.
  8. Shippey, Tom (2005) [1982]. The Road to Middle-Earth (Third ed.). HarperCollins. pp. 74, 149. ISBN   978-0261102750.
  9. Shippey 2005, pp. 265, 362, 438.
  10. Hammond, Wayne G.; Scull, Christina (2005). The Lord of the Rings: A Reader's Companion. HarperCollins. pp. 137, 142–146. ISBN   978-0-00-720907-1.
  11. Rateliff, John D. (2007). Mr Baggins. HarperCollins. pp. 50, 59. ISBN   978-0007235551.
  12. Shippey, Tom (2001). J. R. R. Tolkien: Author of the Century . HarperCollins. pp. 36–37. ISBN   978-0261-10401-3.; summarized in Lee, Stuart D.; Solopova, Elizabeth (2005). The Keys of Middle-earth: Discovering Medieval Literature Through the Fiction of J. R. R. Tolkien. Palgrave. pp. 109–111. ISBN   978-1403946713.
  13. Drout, Michael D. C.; Hitotsubashi, Namiko; Scavera, Rachel (2014). "Tolkien's Creation of the Impression of Depth". Tolkien Studies . 11 (1): 167–211. doi:10.1353/tks.2014.0008. ISSN   1547-3163. S2CID   170851865.

Sources