The Ring of Words: Tolkien and the Oxford English Dictionary

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The Ring of Words: Tolkien and the Oxford English Dictionary
The Ring of Words Tolkien and the Oxford English Dictionary.jpg
Authors Peter Gilliver, Jeremy Marshall and Edmund Weiner
CountryUnited Kingdom
LanguageEnglish
Publisher Oxford University Press
Publication date
2006
Media typePrint (hardback)
Pages240
ISBN 0-19-861069-6
Website OUP website

The Ring of Words: Tolkien and the Oxford English Dictionary is a 2006 book by three editors of the Oxford English Dictionary , Peter Gilliver, Jeremy Marshall and Edmund Weiner. It examines J. R. R. Tolkien's brief period working as a lexicographer with the OED after World War I, traces his use of philology as it is apparent in his writings, and in particular in his legendarium, and finally examines in detail over 100 words that he used, developed or invented.

Contents

Tolkien himself acknowledged the importance of this part of his career, stating "I learned more in those two years than in any other equal period of my life" [1] (even though it lasted barely eighteen months, from the end of 1918 to the spring of 1920). [2]

The title is taken from R. L. Stevenson's Songs of Travel and Other Verses No. XIV, quoted on the title page:

Bright is the ring of words
 When the right man rings them,
Fair the fall of songs
 When the singer sings them.

Book

Part I: "Tolkien as Lexicographer" describes Tolkien's work as an Assistant Editor on the dictionary. He would sort through the raw materials—slips of paper containing examples of the use of words from documents covering many centuries—and disentangle the development of different shades of meaning over time. He would then start to compose a dictionary entry explaining the origins and development of each word. Some of Tolkien's manuscript notes, for words like warm, waggle, wain and waistcoat are reproduced. Tolkien's first published work: A Middle English Vocabulary , is described with the note that "Undoubtedly, it was the rigorous discipline of his OED service that enabled Tolkien to compile a glossary that is unparalleled for its concision, informativeness, and accuracy." [3] (Peter Gilliver presented an earlier account of this period in Tolkien's life to the J. R. R. Tolkien Centenary Conference, and subsequently published in Mythlore .) [4]

Part II: "Tolkien as Wordwright" traces ways in which Tolkien's philology—his love and understanding of words and language—shaped and nourished both his academic and his literary work. He could trace words back in history, and deduce their unrecorded original forms, and he could follow words through time as they developed new meanings. He could revive an ancient word in a form that made sense to modern readers (shieldmaiden), [5] or create a completely new meaning for a forgotten word ( ent ). [6]

Part III: "Word Studies", which takes over half of the book, looks at over 100 individual words used by Tolkien, arranged alphabetically. Hobbit is given ten pages, but halfling also appears. Farthing, mathom and smial are also hobbit-related (the latter being philologically grouped with Smeagol and Smaug ); Arkenstone and dwimmerlaik less so. From writing beyond Tolkien's legendarium come blunderbuss and corrigan. The origins of such words are considered, and the sources in which Tolkien may have read them; the use he makes of them and changes he makes to their meanings are shown.

A brief epilogue considers the ways in which Tolkien's use of words has influenced other writers, and has been recorded in the OED.

Reception

The poet and art critic Kelly Grovier wrote that this book covers "neglected years in the growth of the writer's imagination", and called the first two parts "incisive essays" that illuminate the philology in Tolkien's writings. However, he suggested that the final section will appeal most to lovers of words and dictionaries. He noted that, as with hobbit, almost none of the words are invented by Tolkien (even when he thought he had), but are re-uses or developments of existing words. [7]

The Tolkien biographer John Garth enjoyed the "vivid impression of life in the front line of words". The book "successfully reunites the academic and creative aspects of Tolkien" and also gives evidence of his influence on those who went on to work on the OED in their own turn. Garth was however disappointed at the lack of an in-depth explanation of comparative philology as practised at the OED. [8]

The critic Imogen Carter, in contrast, though finding the archive material fascinating, thought that the "emphasis on complex lexicographical detail" makes it less appealing except to academics and the keenest fans. [9]

Related Research Articles

<span class="mw-page-title-main">J. R. R. Tolkien</span> English philologist and author (1892–1973)

John Ronald Reuel Tolkien was an English writer and philologist. He was the author of the high fantasy works The Hobbit and The Lord of the Rings.

Hobbits are a fictional race of people in the novels of J. R. R. Tolkien. About half average human height, Tolkien presented hobbits as a variety of humanity, or close relatives thereof. Occasionally known as halflings in Tolkien's writings, they live barefooted, and dwell in homely underground houses which have windows, as they are typically built into the sides of hills. Their feet have naturally tough leathery soles and are covered on top with curly hair.

<i>Unfinished Tales</i> 1980 collection of unfinished writings by J. R. R. Tolkien

Unfinished Tales of Númenor and Middle-earth is a collection of stories and essays by J. R. R. Tolkien that were never completed during his lifetime, but were edited by his son Christopher Tolkien and published in 1980. Many of the tales within are retold in The Silmarillion, albeit in modified forms; the work also contains a summary of the events of The Lord of the Rings told from a less personal perspective.

<span class="mw-page-title-main">Edith Tolkien</span> J. R. R. Tolkiens wife and muse (1889–1971)

Edith Mary Tolkien was an Englishwoman known as the wife of the novelist J. R. R. Tolkien. She was the inspiration for his fictional Middle-earth characters Lúthien Tinúviel and Arwen Undómiel.

The following outline is provided as an overview of and topical guide to the real-world history and notable fictional elements of J. R. R. Tolkien's fantasy universe. It covers materials created by Tolkien; the works on his unpublished manuscripts, by his son Christopher Tolkien; and films, games and other media created by other people.

The works of J. R. R. Tolkien have generated a body of research covering many aspects of his fantasy writings. These encompass The Lord of the Rings and The Silmarillion, along with his legendarium that remained unpublished until after his death, and the constructed languages that he invented, especially the Elvish languages Quenya and Sindarin. Scholars from different disciplines have examined the linguistic and literary origins of Middle-earth, and have explored many aspects of his writings from Christianity to feminism and race.

The word hobbit was used by J. R. R. Tolkien as the name of a race of small humanoids in his fantasy fiction, the first published being The Hobbit in 1937. The Oxford English Dictionary, which added an entry for the word in the 1970s, credits Tolkien with coining it. Since then, however, it has been noted that there is prior evidence of the word, in a 19th-century list of legendary creatures. In 1971, Tolkien stated that he remembered making up the word himself, admitting that there was nothing but his "nude parole" to support the claim that he was uninfluenced by such similar words as hobgoblin. His choice may have been affected on his own admission by the title of Sinclair Lewis's 1922 novel Babbitt. The Tolkien scholar Tom Shippey has pointed out several parallels, including comparisons in The Hobbit, with the word "rabbit".

Edmund S. C. Weiner is the former co-editor of the Second Edition of the Oxford English Dictionary (1985–1989) and Deputy Chief Editor of the Oxford English Dictionary (1993–present). He originally joined the OED staff in 1977, becoming the dictionary's chief philologist.

Tolkien's legendarium is the body of J. R. R. Tolkien's mythopoeic writing, unpublished in his lifetime, that forms the background to his The Lord of the Rings, and which his son Christopher summarized in his compilation of The Silmarillion and documented in his 12-volume series The History of Middle-earth. The legendarium's origins reach back to 1914, when Tolkien began writing poems and story sketches, drawing maps, and inventing languages and names as a private project to create a unique English mythology. The earliest story drafts are from 1916; he revised and rewrote these for most of his adult life.

<span class="mw-page-title-main">J. R. R. Tolkien's influences</span> Sources of Tolkiens fiction

J. R. R. Tolkien's fantasy books on Middle-earth, especially The Lord of the Rings and The Silmarillion, drew on a wide array of influences including language, Christianity, mythology, archaeology, ancient and modern literature, and personal experience. He was inspired primarily by his profession, philology; his work centred on the study of Old English literature, especially Beowulf, and he acknowledged its importance to his writings.

Peter Gilliver is a lexicographer and associate editor of the Oxford English Dictionary.

<span class="mw-page-title-main">Middle-earth</span> Continent in Tolkiens legendarium

Middle-earth is the fictional setting of much of the English writer J. R. R. Tolkien's fantasy. The term is equivalent to the Miðgarðr of Norse mythology and Middangeard in Old English works, including Beowulf. Middle-earth is the human-inhabited world, that is, the central continent of the Earth, in Tolkien's imagined mythological past. Tolkien's most widely read works, The Hobbit and The Lord of the Rings, are set entirely in Middle-earth. "Middle-earth" has also become a short-hand term for Tolkien's legendarium, his large body of fantasy writings, and for the entirety of his fictional world.

<i>The Letters of J. R. R. Tolkien</i>

The Letters of J. R. R. Tolkien is a selection of J. R. R. Tolkien's letters published in 1981, edited by Tolkien's biographer Humphrey Carpenter assisted by Christopher Tolkien. The selection from a large mass of materials contains 354 letters, dating between October 1914, when Tolkien was an undergraduate at Oxford, and 29 August 1973, four days before his death. The letters are of interest both for what they show of Tolkien's life and for his interpretations of his Middle-earth writings.

<i>The Road to Middle-Earth</i> Book of literary criticism of Tolkien

The Road to Middle-earth: How J. R. R. Tolkien Created a New Mythology is a scholarly study of the Middle-earth works of J. R. R. Tolkien written by Tom Shippey and first published in 1982. The book discusses Tolkien's philology, and then examines in turn the origins of The Hobbit, The Lord of the Rings, The Silmarillion, and his minor works. An appendix discusses Tolkien's many sources. Two further editions extended and updated the work, including a discussion of Peter Jackson's film version of The Lord of the Rings.

Tolkien's monsters are the evil beings, such as Orcs, Trolls, and giant spiders, who oppose and sometimes fight the protagonists in J. R. R. Tolkien's Middle-earth legendarium. Tolkien was an expert on Old English, especially Beowulf, and several of his monsters share aspects of the Beowulf monsters; his Trolls have been likened to Grendel, the Orcs' name harks back to the poem's orcneas, and the dragon Smaug has multiple attributes of the Beowulf dragon. The European medieval tradition of monsters makes them either humanoid but distorted, or like wild beasts, but very large and malevolent; Tolkien follows both traditions, with monsters like Orcs of the first kind and Wargs of the second. Some scholars add Tolkien's immensely powerful Dark Lords Morgoth and Sauron to the list, as monstrous enemies in spirit as well as in body. Scholars have noted that the monsters' evil nature reflects Tolkien's Roman Catholicism, a religion which has a clear conception of good and evil.

J. R. R. Tolkien, a fantasy author and professional philologist, drew on the Old English poem Beowulf for multiple aspects of his Middle-earth legendarium, alongside other influences. He used elements such as names, monsters, and the structure of society in a heroic age. He emulated its style, creating an impression of depth and adopting an elegiac tone. Tolkien admired the way that Beowulf, written by a Christian looking back at a pagan past, just as he was, embodied a "large symbolism" without ever becoming allegorical. He worked to echo the symbolism of life's road and individual heroism in The Lord of the Rings.

Tolkien's frame stories are the narrative devices that J. R. R. Tolkien chose to use throughout his Middle-earth writings, especially his legendarium, to make the works resemble a genuine mythology written and edited by many hands over a long period of time. He described in detail how his fictional characters wrote their books and transmitted them to others, and showed how later in-universe editors annotated the material.

<span class="mw-page-title-main">The Great War and Middle-earth</span> Effect of the First World War on Tolkiens fantasy writings

J. R. R. Tolkien took part in the First World War, known then as the Great War, and began his fantasy Middle-earth writings at that time. The Fall of Gondolin was the first prose work that he created, and it contains detailed descriptions of battle and streetfighting. He continued the dark tone in much of his legendarium, as seen in The Silmarillion. The Lord of the Rings, too, has been described as a war book.

<i>Tolkiens Art: A Mythology for England</i> 1979 book by Jane Chance

Tolkien's Art: 'A Mythology for England' is a 1979 book of Tolkien scholarship by Jane Chance, writing then as Jane Chance Nitzsche. The book looks in turn at Tolkien's essays "On Fairy-Stories" and "Beowulf: The Monsters and the Critics"; The Hobbit; the fairy-stories "Leaf by Niggle" and "Smith of Wootton Major"; the minor works "Lay of Autrou and Itroun", "The Homecoming of Beorhtnoth", "Imram", and Farmer Giles of Ham; The Lord of the Rings; and very briefly in the concluding section, The Silmarillion. In 2001, a second edition extended all the chapters but still treated The Silmarillion, that Tolkien worked on throughout his life, as a sort of coda.

Tolkien's sentience dilemma is that he created Middle-earth peoples who were both clearly sentient and open to morality, like Men, who in Tolkien's Christian framework must therefore have souls, or non-sentient and without any moral sense, like ordinary animals. Such peoples, especially Orcs, are portrayed as able to speak, but may be slaughtered without compunction since they apparently do not have souls. Both Tolkien and other scholars have been aware of the contradiction implied by this position: if they were essentially "beasts", then they should not have had a moral sense; if they were corrupted Elves, then treating them as "other" to be slaughtered was straightforward racism. Tolkien made repeated attempts to resolve the dilemma.

References

  1. Carpenter 1977, p. 101.
  2. Tolkien 1995, p. 12.
  3. Gilliver, Marshall & Weiner 2006, p. 37.
  4. Gilliver 1996.
  5. Gilliver, Marshall & Weiner 2006, p. 71.
  6. Gilliver, Marshall & Weiner 2006, p. 58.
  7. Grovier 2006.
  8. Garth 2006.
  9. Carter 2009.

Sources