Author | J. R. R. Tolkien |
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Illustrator | Pauline Baynes |
Cover artist | Pauline Baynes |
Country | United Kingdom |
Language | English |
Genre | Children's literature Fantasy fiction |
Publisher | George Allen & Unwin |
Publication date | 20 October 1949 [1] |
Media type | Print (hardback & paperback) |
ISBN | 978-0-04-823068-3 |
Preceded by | "On Fairy-Stories" |
Followed by | The Homecoming of Beorhtnoth Beorhthelm's Son |
Farmer Giles of Ham is a comic medieval fable written by J. R. R. Tolkien in 1937 and published in 1949. The story describes the encounters between Farmer Giles and a wily dragon named Chrysophylax, and how Giles manages to use these to rise from humble beginnings to rival the king of the land. It is cheerfully anachronistic and light-hearted, set in Britain in an imaginary period of the Dark Ages. It features mythical creatures, medieval knights, and primitive firearms.
Scholars have noted that despite the story's light-hearted nature, reflected in Tolkien's playful use of his professional discipline, philology, it embodies several serious concerns. The setting is quasi-realistic, being the area around Oxford where Tolkien lived and worked. The story parodies multiple aspects of traditional dragon-slaying tales, and has roots in modern and medieval literature, from Norse myth to Spenser's The Faerie Queene . Its concern for the "Little Kingdom" embodies Tolkien's environmentalism, in particular his well-founded fears for the loss of the countryside of Oxfordshire and surrounding areas.
Farmer Giles (Ægidius Ahenobarbus Julius Agricola de Hammo, "Giles Redbeard Julius, Farmer of Ham") is fat and red-bearded and enjoys a slow, comfortable life. A rather deaf and short-sighted giant blunders on to his land, and Giles manages to send him away with a blunderbuss shot in his general direction. The people of the village cheer: Farmer Giles has become a hero. His reputation spreads across the kingdom, and he is rewarded by the King with an unfashionable old sword.
The giant, on returning home, relates to his friends that there are no more knights in the Middle Kingdom, just stinging flies—actually the scrap metal shot from the blunderbuss—and this entices a dragon from Wales, Chrysophylax Dives, to investigate the area. The terrified neighbours all expect the accidental hero Farmer Giles to deal with him.
The knights sent by the King to pursue the dragon turn out to be full of excuses not to do their duty. The villagers look to Giles to do something. The local priest finds that the old sword is Caudimordax ("Tailbiter"), meant specifically for killing dragons.
Giles sets out and meets Chrysophylax. The sword turns out to be able to fight almost on its own; Giles hits the dragon with the sword, damaging its wing so it cannot fly, and leads it through the town. It is made to promise to bring its treasure to the villagers, but it does not keep its word.
The king sends Giles and the knights to deal with Chrysophylax. The knights have never seen any dragon apart from their Christmas dragon-tail cake made of marzipan. Chrysophylax kills them. Giles survives, and with his sword he masters the dragon and obtains part of the treasure. On his way home, he acquires the servants of the dead knights. Back at home, with servants and treasure, Giles becomes a powerful lord.
Farmer Giles of Ham was originally illustrated by Pauline Baynes. The story has appeared with other works by Tolkien in omnibus editions, including The Tolkien Reader [2] and Tales from the Perilous Realm . [3]
Tolkien dedicated Farmer Giles of Ham to Cyril Hackett Wilkinson (1888–1960), a don (lecturer) he knew at Oxford University; Wilkinson had encouraged Tolkien to go ahead with writing the story for the Lovelace Society at Worcester College. [4] [5]
Tolkien, a philologist, sprinkled philological jokes into the tale, including intentionally false etymologies. The place-names are of places close to Ox[en]ford including Oakley, Otmoor and the Rollright Stones. [6] At the end of the story, Giles is made Lord of Tame, and Count of Worminghall. The Tolkien scholar John Garth comments that the tale is "an elaborate false explanation for the name of the Buckinghamshire village of Worminghall". [7]
Worminghall in the story | Worminghall, Buckinghamshire |
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"The hall of the Wormings", people descended from a man who tamed a worm (a dragon) | "Field of a man named Wyrma" |
It has been suggested that the Middle Kingdom is based on early Mercia, [8] and that Giles's break-away realm (the Little Kingdom) is based on Frithuwald's Surrey. [9]
The tale's Foreword states that the tale is "a translation" from "insular Latin" of events taking place "after the days of King Coel maybe, but before Arthur or the Seven Kingdoms of the English". [10]
Another joke puts a question concerning the definition of blunderbuss to "the four wise clerks of Oxenford": "A short gun with a large bore firing many balls or slugs, and capable of doing execution [killing people] within a limited range without exact aim. (Now superseded, in civilised countries, by other firearms.)" [11] Tolkien had worked on the Oxford English Dictionary , and the "four wise clerks" are "undoubtedly" the four lexicographers Henry Bradley, William Craigie, James Murray, and Charles Talbut Onions. [12] Tolkien then satirises the dictionary definition by applying it to Farmer Giles's weapon: [13]
However, Farmer Giles's blunderbuss had a wide mouth that opened like a horn, and it did not fire balls or slugs, but anything that he could spare to stuff in. And it did not do execution, because he seldom loaded it, and never let it off. The sight of it was usually enough for his purpose. And this country was not yet civilised, for the blunderbuss was not superseded: it was indeed the only kind of gun that there was, and rare at that. [11]
The Tolkien scholar Tom Shippey comments: "Giles's blunderbuss ... defies the definition and works just the same." [13]
Romuald Lakowski describes Farmer Giles of Ham as a "delightful, and even in places brilliant, parody of the traditional dragon-slaying tale." [14] The parody has many strands. The hero is a farmer, not a knight; the dragon is a coward, and is not killed, but tamed and forced to return his treasure. [14] Lakowski derives Chrysophylax both from medieval dragons and from comic stories contemporary with Tolkien, like Edith Nesbit's The Dragon Tamers and Kenneth Grahame's The Reluctant Dragon . [14] The story embodies a charter myth, in which Giles's descendants have a dragon on their crest because of his deeds. Further, it serves as a local legend, with mock etymologies of actual place-names. [14] Giles's cowardly talking dog Garm is named for the terrifying dog of the Norse underworld. [14] [15] Giles's magic named sword may derive partly from Norse myth, too; the god Freyr had a sword that could fight by itself. As for the fight with the dragon, the wounding of the monster's wing echoes an episode in Spenser's The Faerie Queene . Other allusions may include the legend of Saint George and the Dragon, as that dragon was brought back to the city, tamed, and led with the girdle of a maiden round its neck; and the Völsunga saga, as the dragon's cave sounds much like Fáfnir's. [14]
Alex Lewis, in Mallorn , writes that Tolkien lamented the loss of the countryside in and around Oxfordshire, which formed "the Little Kingdom" of the story. Tolkien loved nature, especially trees, and had what Lewis calls "well-founded" fears for the environment, "verg[ing] on the prophetic". [16] Lewis analyses the factors that were causing this loss. They included the growth in Oxfordshire's population in the 20th century (doubling between 1920 and 1960); the area's industrialisation by Morris Motors, and the concomitant increase in motor traffic in the city of Oxford; the building of roads, including the M40 motorway cutting across the countryside; and the suburbanisation of Oxford as commuters started to use the railway to allow them to live in Oxford but work in London. The Second World War increased the number of airfields in the area from 5 to 96, causing the Oxfordshire countryside to be "gutted". [16] Lewis states that Tolkien had hoped to write a sequel to Farmer Giles of Ham, but found that his legendarium had "bubbled up, infiltrated, and probably spoiled everything", and that it was "difficult [in 1949] to recapture the spirit of the former days, when we used to beat the bounds of the L[ittle] K[ingdom] in an ancient car." [16] Tolkien was horrified by the change that motor traffic wreaked on Oxford, and the air pollution; he had given up his happy but dangerous driving, as depicted in his children's story Mr. Bliss , at the start of the war. [16]
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"Errantry" is a three-page poem by J.R.R. Tolkien, first published in The Oxford Magazine in 1933. It was included in revised and extended form in Tolkien's 1962 collection of short poems, The Adventures of Tom Bombadil. Donald Swann set the poem to music in his 1967 song cycle, The Road Goes Ever On.
The Tolkien Reader is an anthology of works by J. R. R. Tolkien. It includes a variety of short stories, poems, a play and some non-fiction. It compiles material previously published as three separate shorter books, together with one additional piece and introductory material. It was published in 1966 by Ballantine Books in the USA.
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This is a list of all published works of the English writer and philologist J. R. R. Tolkien. Tolkien's works were published before and after his death.
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The Fellowship of the Ring is the first of three volumes of the epic novel The Lord of the Rings by the English author J. R. R. Tolkien. It is followed by The Two Towers and The Return of the King. The action takes place in the fictional universe of Middle-earth. The book was first published on 29 July 1954 in the United Kingdom. The volume consists of a foreword, in which the author discusses his writing of The Lord of the Rings, a prologue titled "Concerning Hobbits, and other matters", and the main narrative in Book I and Book II.
"The Tale of Aragorn and Arwen" is a story within the Appendices of J. R. R. Tolkien's The Lord of the Rings. It narrates the love of the mortal Man Aragorn and the immortal Elf-maiden Arwen, telling the story of their first meeting, their eventual betrothal and marriage, and the circumstances of their deaths. Tolkien called the tale "really essential to the story". In contrast to the non-narrative appendices it extends the main story of the book to cover events both before and after it, one reason it would not fit in the main text. Tolkien gave another reason for its exclusion, namely that the main text is told from the hobbits' point of view.
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J. R. R. Tolkien, a fantasy author and professional philologist, drew on the Old English poem Beowulf for multiple aspects of his Middle-earth legendarium, alongside other influences. He used elements such as names, monsters, and the structure of society in a heroic age. He emulated its style, creating an impression of depth and adopting an elegiac tone. Tolkien admired the way that Beowulf, written by a Christian looking back at a pagan past, just as he was, embodied a "large symbolism" without ever becoming allegorical. He worked to echo the symbolism of life's road and individual heroism in The Lord of the Rings.
J. R. R. Tolkien's presentation of heroism in The Lord of the Rings is based on medieval tradition, but modifies it, as there is no single hero but a combination of heroes with contrasting attributes. Aragorn is the man born to be a hero, of a line of kings; he emerges from the wilds and is uniformly bold and restrained. Frodo is an unheroic, home-loving Hobbit who has heroism thrust upon him when he learns that the ring he has inherited from his cousin Bilbo is the One Ring that would enable the Dark Lord Sauron to dominate the whole of Middle-earth. His servant Sam sets out to take care of his beloved master, and rises through the privations of the quest to destroy the Ring to become heroic.
J. R. R. Tolkien was attracted to medieval literature, and made use of it in his writings, both in his poetry, which contained numerous pastiches of medieval verse, and in his Middle-earth novels where he embodied a wide range of medieval concepts.
J. R. R. Tolkien has been called the "father of fantasy". His novel The Lord of the Rings, published in 1954–5, enormously influenced fantasy writing, establishing in particular the form of high or epic fantasy, set in a secondary or fantasy world in an act of mythopoeia. The book was distinctive at the time for its considerable length, its "epic" feel with a cast of heroic characters, its wide geography, and its battles. It involved an extensive history behind the action, an impression of depth, multiple sentient races and monsters, and powerful talismans. The story is a quest, with multiple subplots. The novel's success demonstrated that the genre was commercially distinct and viable.