Anglo-Latin literature is literature from originally written in Latin and produced in England or other English-speaking parts of Britain and Ireland. It was written in Medieval Latin, which differs from the earlier Classical Latin and Late Latin.
Chroniclers such as Bede (672/3–735), with his Historia ecclesiastica gentis Anglorum , and Gildas (c. 500–570), with his De Excidio et Conquestu Britanniae , were figures in the development of indigenous Latin literature, mostly ecclesiastical, in the centuries following the withdrawal of the Roman Empire around the year 410.
The Vita Sancti Cuthberti (c. 699–705) is the first piece of Northumbrian Latin writing and the earliest piece of English Latin hagiography. [1] The Historia Brittonum composed in the 9th century is traditionally ascribed to Nennius. It is the earliest source which presents King Arthur as a historical figure, and is the source of several stories which were repeated and amplified by later authors.
In the 10th century the hermeneutic style became dominant, but post-conquest writers such as William of Malmesbury condemned it as barbarous.
Bede, also known as Saint Bede, the Venerable Bede, and Bede the Venerable, was an English monk, author and scholar. He was one of the greatest teachers and writers during the Early Middle Ages, and his most famous work, Ecclesiastical History of the English People, gained him the title "The Father of English History". He served at the monastery of St Peter and its companion monastery of St Paul in the Kingdom of Northumbria of the Angles.
Justus was the fourth Archbishop of Canterbury. Pope Gregory the Great sent Justus from Italy to England on a mission to Christianise the Anglo-Saxons from their native paganism, probably arriving with the second group of missionaries despatched in 601. Justus became the first Bishop of Rochester in 604 and signed a letter to the Irish bishops urging the native church to adopt the Roman method of calculating the date of Easter. He attended a church council in Paris in 614.
Aldhelm, Abbot of Malmesbury Abbey, Bishop of Sherborne, and a writer and scholar of Latin poetry, was born before the middle of the 7th century. He is said to have been the son of Kenten, who was of the royal house of Wessex. He was certainly not, as his early biographer Faritius asserts, the brother of King Ine. After his death he was venerated as a saint, his feast day being the day of his death, 25 May.
Florence of Worcester was a monk of Worcester, who played some part in the production of the Chronicon ex chronicis, a Latin world chronicle which begins with the creation and ends in 1140.
Swithun was an Anglo-Saxon bishop of Winchester and subsequently patron saint of Winchester Cathedral. His historical importance as bishop is overshadowed by his reputation for posthumous miracle-working. According to tradition, if it rains on Saint Swithun's bridge (Winchester) on his feast day it will continue for forty days.
William of Malmesbury was the foremost English historian of the 12th century. He has been ranked among the most talented English historians since Bede. Modern historian C. Warren Hollister described him as "a gifted historical scholar and an omnivorous reader, impressively well versed in the literature of classical, patristic, and earlier medieval times as well as in the writings of his own contemporaries. Indeed William may well have been the most learned man in twelfth-century Western Europe."
Wulfstan was an English Benedictine monk who served as Bishop of Worcester from 1062 to 1095. He was the last surviving pre-Conquest bishop. Wulfstan is a saint in the Western Christian churches.
Deusdedit was a medieval Archbishop of Canterbury, the first native-born holder of the see of Canterbury. By birth an Anglo-Saxon, he became archbishop in 655 and held the office for more than nine years until his death, probably from plague. Deusdedit's successor as archbishop was one of his priests at Canterbury. There is some controversy over the exact date of Deusdedit's death, owing to discrepancies in the medieval written work that records his life. Little is known about his episcopate, but he was considered to be a saint after his demise. A saint's life was written after his relics were moved from their original burial place in 1091.
Wulfstan was an English Bishop of London, Bishop of Worcester, and Archbishop of York. He is thought to have begun his ecclesiastical career as a Benedictine monk. He became the Bishop of London in 996. In 1002 he was elected simultaneously to the diocese of Worcester and the archdiocese of York, holding both in plurality until 1016, when he relinquished Worcester; he remained archbishop of York until his death. It was perhaps while he was at London that he first became well known as a writer of sermons, or homilies, on the topic of Antichrist. In 1014, as archbishop, he wrote his most famous work, a homily which he titled the Sermo Lupi ad Anglos, or the Sermon of the Wolf to the English.
Historians in England during the Middle Ages helped to lay the groundwork for modern historical historiography, providing vital accounts of the early history of England, Wales and Normandy, its cultures, and revelations about the historians themselves.
Wulfstan the Cantor, also known as Wulfstan of Winchester, was an Anglo-Saxon monk of the Old Minster, Winchester. He was also a writer, musician, composer and scribe. Wulfstan is most famous for his hagiographic work Vita S. Aethelwoldi.
John of Worcester was an English monk and chronicler who worked at Worcester Priory. He is now usually held to be the author of the Chronicon ex Chronicis.
Goscelin of Saint-Bertin was a Benedictine hagiographical writer. He was a Fleming or Brabantian by birth and became a monk of St Bertin's at Saint-Omer before travelling to England to take up a position in the household of Herman, Bishop of Ramsbury in Wiltshire (1058–78). During his time in England, he stayed at many monasteries and wherever he went collected materials for his numerous hagiographies of English saints.
Indract or Indracht was an Irish saint who, along with his companions, was venerated at Glastonbury Abbey, a monastery in the county of Somerset in south-western England. In the High Middle Ages Glastonbury tradition held that he had been an Irish pilgrim — a king's son – on his way back from Rome who was molested and killed by a local thegn after he had stopped off to visit the shrine of St Patrick. This tradition synchronised his life with that of King Ine (688–726), though historian Michael Lapidge has argued that he is most likely to represent a 9th-century abbot of Iona named Indrechtach ua Fínnachta.
Frithegod, was a poet and clergyman in the mid 10th-century who served Oda of Canterbury, an Archbishop of Canterbury. As a non-native of England, he came to Canterbury and entered Oda's service as a teacher and scholar. After Oda's death he likely returned to the continent. His most influential writing was a poem on the life of Wilfrid, an 8th-century bishop and saint, named Breviloquium Vitae Wilfridi. Several manuscripts of this poem survive, as well as a few other of Frithegod's poems. He was also known for the complexity of his writings, with one historian even calling them "damnably difficult".
The Gesta Pontificum Anglorum, originally known as De Gestis Pontificum Anglorum and sometimes anglicized as The History or The Chronicle of the English Bishops, is an ecclesiastical history of England written by William of Malmesbury in the early 12th century. It covers the period from the arrival of St Augustine in AD 597 until the time it was written. Work on it was begun before Matilda's death in 1118 and the first version of the work was completed in about 1125. William drew upon extensive research, first-hand experience and a number of sources to produce the work. It is unusual for a medieval work of history, even compared to William's other works, in that its contents are so logically structured. The History of the English Bishops is one of the most important sources regarding the ecclesiastical history of England for the period after the death of Bede.
Alistair Campbell was a British academic who was Rawlinson and Bosworth Professor of Anglo-Saxon, University of Oxford, and Fellow of Pembroke College, Oxford, from October 1963 until his death. He was the editor of editions of the Old English poem "Battle of Brunanburh", Æthelweard's Chronicon and Æthelwulf's De abbatibus. He was the author of Old English Grammar. He translated the mediaeval Latin text, Encomium Emmae Reginae, into modern English for the first time, published in 1949. This was reprinted in 1998 by Cambridge University Press, with a supplementary introduction from Simon Keynes.
Michael Lapidge, FBA is a scholar in the field of Medieval Latin literature, particularly that composed in Anglo-Saxon England during the period 600–1100 AD; he is an emeritus Fellow of Clare College, Cambridge, a Fellow of the British Academy, and winner of the 2009 Sir Israel Gollancz Prize.
The hermeneutic style is a style of Latin in the later Roman and early Medieval periods characterised by the extensive use of unusual and arcane words, especially derived from Greek. The style is first found in the work of Apuleius in the second century, and then in several late Roman writers. In the early medieval period, some leading Continental scholars were exponents, including Johannes Scotus Eriugena and Odo of Cluny.