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The Libellus de exordio atque procursu istius, hoc est Dunhelmensis, ecclesie (English: Tract on the Origins and Progress of this the Church of Durham), [1] in short Libellus de exordio, is a historical work of marked literary character composed and compiled in the early 12th-century and traditionally attributed to Symeon of Durham. It relates the history of bishopric and church of Durham and its predecessors at Lindisfarne and Chester-le-Street (Cunecacestre). It is sometimes also known as the Historia Dunelmensis ecclesiae (English: History of the Church of Durham ).
The following is a list of manuscripts containing the text. Each manuscript has its own history, and contains different interpolations and notes. In brackets is the letter or letters used by Rollason, its latest editor, to refer to the manuscript in shorthand:
According to the Libellus's preface, the work was carried out on the orders of the monastic leadership of Durham Priory; probably it was Prior Turgot himself who commissioned it. [12] The latest datable contemporary event mentioned in the core of the text (albeit obliquely) is the opening of the tomb of St Cuthbert for his translation into the new cathedral of Durham, on 29 August 1104. [13] Manuscripts "C" and "F" are the earliest witnesses of the text, with "C" and "F" written in the same scriptorium while Turgot was prior of Durham, a position Turgot gave up before 1115 at the latest, but perhaps before 1107. [14] The text can therefore be said to have been completed at some point between 1104 and 1107 x 1115. [13]
The work is traditionally attributed to Symeon of Durham, the precentor of Durham Cathedral. The evidence for this are rubrics in manuscript "Ca" and a rubric in manuscript "H". [13] These date respectively to the late 12th century and to around 1300. [15] Though there is nothing in either "C" or "F", modern scholarship has largely reaffirmed the traditional authorship of the text. David Rollason, the text's most recent editor, sees Symeon's role more as that of a lead author and compiler than sole author. [15]
The text has been published four times:
Twysden's edition was based wholly on "Ca". [16] Bedford uses "C" mainly, though consulted "F" and "Ca" for variant readings and chapter headings. [17] Arnold's edition made use of all the manuscripts except "D", "H" and "V". [18]
An English translation has been published in The Church Historians of England, Vol. 3, Part 2, trans. by Joseph Stevenson (London: Seelays, 1855); reprinted as Simeon of Durham, A History of the Church of Durham, Felinfach: Llanerch Publications, 1993. Rollason's edition includes a facing English-language translation.
The coverage of the Libellus de exordio extends from the beginning of Christianity among the English of Northumbria and the foundation of a bishopric at Lindisfarne, to the death of Bishop William of Saint-Calais in 1096. The Libellus demonstrates the continuity of Durham's history, and in particular it justifies William of Saint-Calais's expulsion of Durham's clerical community in 1083 in order to replace it with a group of Benedictine monks drawn from Wearmouth and Jarrow. What historical continuity the Libellus finds comes from the constant presence of the community's patron, Saint Cuthbert. The miracles worked in Cuthbert's name during the late Anglo-Saxon period were particularly flamboyant, and the Libellus contains engaging accounts of some of these, including the miracle of the three waves (when Cuthbert turned a portion of the Irish Sea into blood in order to prevent his followers from taking his relics out of England, see Libellus ii.11), the foundation of Durham (when Cuthbert's body, being moved across England on a cart, refused to be moved, signaling his desire to remain at Durham, see Libellus iii.1), and several picturesque deaths visited upon the enemies of Cuthbert's devotees.
The work consists of four books:
Many earlier sources have been incorporated into the work, particularly the works of Bede and some now lost Northumbrian sources, including a set of "Northern Annals", a chronicle of the monastery of Durham, and what appear to be the oral reminiscences of the clerks who had been dislodged during William of Saint-Calais's reign. [19]
There are two texts which constitute extensions of the Libellus de exordio. Firstly, six manuscripts contain a "summary" text which ends c. 1083, when a Benedictine priory was established at Durham. [20] It is unclear if this was written before or after the Libellus de exordio. [21]
Attached to the Libellus de exordio in eight manuscripts (all save "F" and "V") is an extension covering the period from the episcopate from Ranulf Flambard (1099-1128) to the installation of William de St Barbe (1143-1152). [22] A variant version of this in "Ca" ends with the episcopate of Hugh le Puiset (1153-1195). [23]
Symeonof Durham was an English chronicler and a monk of Durham Priory.
Siward or Sigurd was an important earl of 11th-century northern England. The Old Norse nickname Digri and its Latin translation Grossus are given to him by near-contemporary texts. It is possible Siward may have been of Scandinavian or Anglo-Scandinavian origin, perhaps a relative of Earl Ulf, although this is speculative. He emerged as a regional strongman in England during the reign of Cnut. Cnut was a Scandinavian ruler who conquered most of England in the 1010s, and Siward was one of many Scandinavians who came to England in the aftermath, rising to become sub-ruler of most of northern England. From 1033 at the latest, he was in control of southern Northumbria, present-day Yorkshire, governing as earl on Cnut's behalf.
Garmondsway is a small dispersed hamlet in the parish of Kelloe in County Durham, England situated between Durham and Sedgefield.
De primo Saxonum adventu is a historical work, probably written in Durham during the episcopate of Ranulf Flambard (1099–1128). It recounts the coming of the English to Great Britain, treating individually the history of the rulers of the Kingdom of Kent, the Kingdom of East Anglia, the Kingdom of Northumbria, as well as the archbishops of Canterbury and the archbishops of York, the bishops of Durham and the earls of Northumbria.
The Historia Regum is a historical compilation attributed to Symeon of Durham, which presents material going from the death of Bede until 1129. It survives only in one manuscript compiled in Yorkshire in the mid-to-late 12th century, though the material is earlier. It is an often-used source for medieval English and Northumbrian history. The first five sections are now attributed to Byrhtferth of Ramsey.
De obsessione Dunelmi is an historical work written in the north of England during the Anglo-Norman period, almost certainly at Durham, and probably in either the late 11th or early 12th century.
David W. Rollason is an English historian and medievalist. He is a Professor in history at Durham University. He specialises in the cult of saints in Anglo-Saxon England, the history of Northumbria and in the historical writings of Durham, most notably producing a modern edition and translation of the Libellus de exordio and co-operating on an edition of the Durham Liber Vitae.
Eadulf or Eadwulf Rus was an 11th-century Northumbrian noble. He was either the son or grandson of Gospatric, possibly the man who soon after Christmas 1064 was allegedly killed on behalf of Tostig, Earl of Northumbria. This murder by Tostig led to a great northern revolt against Edward the Confessor, a revolt that turned both King Edward and Harold Godwinson against Tostig and led to the appointment of the Mercian, Morcar, as Earl of northern England.
Northman was a late 10th-century English earl, with a territorial base in Northumbria north of the River Tees. A figure with this name appears in two different strands of source material. These are, namely, a textual tradition from Durham witnessed by Historia de Sancto Cuthberto and by the Durham Liber Vitae; and the other an appearance in a witness list of a charter of King Æthelred II dated to 994. The latter is Northman's only appearance south of the Humber, and occurred the year after Northumbria was attacked by Vikings.
De Iniusta Vexacione Willelmi Episcopi Primi is a late 11th-century historical work detailing the trial of William de St-Calais, a medieval Norman Bishop of Durham from 1081 to 1096. It is the first surviving detailed account of an English trial before the king, and as such is an important source for historians.
Eadred Lulisc or Eadred of Carlisle is the abbot of Carlisle recorded by the Historia de Sancto Cuthberto. The Historia gives the abbot central place in the election of Guthred as king of Northumbria by the Viking army based in Yorkshire, and that subsequently Eadred purchased land from him, using it to endow the bishopric of St Cuthbert. The Historia also related that he and Eardwulf, Bishop of Lindisfarne, moved the body of St Cuthbert away from its previous base at Lindisfarne, tried to take it to Ireland, but failed and took it back to the east, first to Crayke and then to Chester-le-Street.
Thurbrand, nicknamed "the Hold", was a Northumbrian magnate in the early 11th century. Perhaps based in Holderness and East Yorkshire, Thurbrand was recorded as the killer of Uhtred the Bold, Earl of Northumbria. The killing appears to have been part of the war between Sweyn Forkbeard and Cnut the Great against the English king Æthelred the Unready, Uhtred being the latter's chief Northumbrian supporter. Thurbrand may also have attested a charter of 1009 and given a horse to Æthelred's son Æthelstan Ætheling. The killing is the first-known act, if it did not initiate, a bloodfeud between Thurbrand's family and Uhtred going into the time of Earl Waltheof. It is possible that Holderness took its name because of Thurbrand's presence or ownership of the peninsula.
Billfrith is an obscure Northumbrian saint credited with providing the jewel and metalwork encrusting the former treasure binding of the Lindisfarne Gospels. His name is thought to mean "peace of the two-edge sword".
Onlafbald and Scula were two early 10th-century Viking chieftains, notable for receiving lands through successful campaigning in what is now northern England. Onlafbald is also said to have been killed by the spirit of the 7th-century English saint Cuthbert of Lindisfarne, after he profaned the long-dead saint. The legacy of Scula is preserved in the place name of School Aycliffe, a village in County Durham, which is derived from his name.
The Historia de Sancto Cuthberto is a historical compilation finished some time after 1031. It is an account of the history of the bishopric of St Cuthbert—based successively at Lindisfarne, Norham, Chester-le-Street and finally Durham—from the life of St Cuthbert himself onwards. The latest event documented is a grant by King Cnut, c. 1031. The work is a cartulary chronicle recording grants and losses of property as well as miracles of retribution, under a loose narrative of temporal progression. The text survives in three manuscripts, the earliest of which dates from around 1100. The original version of the text is not thought to be extant; rather, all surviving manuscripts are thought to be copies of an earlier but lost exemplar. The Historia is one of the sources for the histories produced at Durham in the early 12th century, particularly the Historia Regum and Symeon of Durham's Libellus de Exordio.
Lawrence of Durham was a 12th-century English prelate, Latin poet and hagiographer. Born in southern England, at Waltham in Essex, Lawrence was given a religious education, and excelled at singing and poetry composition. In his youth Lawrence joined Durham Cathedral Priory and became a Benedictine monk. In the 1130s Lawrence became a courtier of Geoffrey Rufus, bishop of Durham.
Cambridge University Library, Ff. i.27 is a composite manuscript at the University of Cambridge. It was formed by adding a 14th-century Bury St Edmunds book to a compendium of material from 12th-century northern England. The latter compendium had once been part of Corpus Christi College Cambridge MS 66. With its original content, it had at one time been at Sawley Abbey, though it was probably produced somewhere else, perhaps Durham. It is a source for the Durham poem, which describes the city and its relics.
Thomas Bedford was a nonjuror and church historian, the second son of Hilkiah Bedford (1663–1724), the nonjuring Bishop and his wife Alice Cooper.
Durham, also known as De situ Dunelmi, Carmen de situ Dunelmi or De situ Dunelmi et de sanctorum reliquiis quae ibidem continentur carmen compositum, is an anonymous late Old English short poem about the English city of Durham and its relics, which might commemorate the translation of Cuthbert's relics to Durham Cathedral in 1104. Known from the late 12th-century manuscript, Cambridge, University Library, Ff. 1. 27, Durham has been described both as "the last extant poem written in traditional alliterative Old English metrical verse" and as being placed "so conveniently on the customary divide between Old and Middle English that the line can be drawn right down the middle of the poem." Scholars have dated the poem either to the twelfth century or to some point in the second half of the eleventh century.
Thomas Rud was an English antiquarian.