Editor | Christopher Tolkien |
---|---|
Author | J. R. R. Tolkien |
Language | English |
Genre | High fantasy |
Publisher | George Allen & Unwin (UK) Houghton Mifflin (US) |
Publication date | 1983 to 1996 |
Publication place | United Kingdom |
Media type | Print (hardback and paperback) |
Pages | 12 volumes |
Preceded by | Unfinished Tales |
Followed by | The Children of Húrin |
The History of Middle-earth is a 12-volume series of books published between 1983 and 1996 by George Allen & Unwin in the UK and by Houghton Mifflin in the US. They collect and analyse much of J. R. R. Tolkien's legendarium, compiled and edited by his son Christopher Tolkien. The series shows the development over time of Tolkien's conception of Middle-earth as a fictional place with its own peoples, languages, and history, from his earliest notions of "a mythology for England" through to the development of the stories that make up The Silmarillion and The Lord of the Rings . It is not a "history of Middle-earth" in the sense of being a chronicle of events in Middle-earth written from an in-universe perspective; it is instead an out-of-universe history of Tolkien's creative process. In 2000, the twelve volumes were republished in three limited edition omnibus volumes. [1]
Scholars including Gergely Nagy and Vincent Ferré have commented that Tolkien had always wanted to create a mythology, but believed that such a thing should have passed through many hands and be framed by annotations and edits of different kinds. When Christopher Tolkien, a philologist like his father, edited the History, he created an editorial frame, inadvertently reinforcing the mythopoeic effect that his father wanted.
J. R. R. Tolkien (1892–1973) was a professor of English language at the University of Leeds, and then at the University of Oxford. He specialised in philology, especially Old English works such as Beowulf . He is best known for his novels The Hobbit and The Lord of the Rings , but he spent much of his time working on his legendarium. [2] [3] This was not published in his lifetime; he left a large mass of unsorted manuscripts for his literary executor, his son, Christopher Tolkien, to work on. Christopher, a philologist like his father, became lecturer in English language at New College, Oxford in 1963. After his father's death, he constructed a short summary of the legendarium stories, published in 1977 as The Silmarillion ; he followed this in 1978 with Unfinished Tales , a selection from the later legendarium. [2]
The History of Middle-earth documents J. R. R. Tolkien's legendarium, an extensive set of drafts on many aspects of Middle-earth, which Tolkien wrote in stages throughout his life. The History, edited by his son Christopher, was published in 12 volumes by George Allen & Unwin in the UK and by Houghton Mifflin in the US between 1983 and 1996 as follows: [4]
Volumes, grouped | Written | Contents | Tolkien's life [3] |
---|---|---|---|
1. The Book of Lost Tales, Part I (1983) 2. The Book of Lost Tales, Part II (1984) | 1914–1920 | 1: Cottage of Lost Play, Music of the Ainur, Tale of the Sun and Moon, Hiding of Valinor. 2: Tale of Tinuviel, Turambar, Fall of Gondolin, Tale of Eärendel | First World War; Oxford English Dictionary; University of Leeds |
3. The Lays of Beleriand (1985) 4. The Shaping of Middle-earth (1986) | 1920–1935 | Early history of legendarium, in multiple versions. [5] Lay of the Children of Húrin, Lay of Leithian, earliest Silmarillion, Quenta Noldorinwa, Ambarkanta, earliest Annals | University of Oxford |
5. The Lost Road and Other Writings (1987) | 1936–1937 | Fall of Númenor, The Lost Road, Ainulindalë, Quenta Silmarillion, Later Annals | The Hobbit written and published |
The History of The Lord of the Rings [6] 6. [1] The Return of the Shadow (1988) | 1938–1948 | The Lord of the Rings ; in 9. also Númenor story as The Notion Club Papers . | Second World War; constructing The Lord of the Rings |
The Later Silmarillion 10. [1] Morgoth's Ring (1993) | 1948–1959 | Ainulindalë, later Quenta Silmarillion, Athrabeth, Annals of Beleriand , Annals of Aman | The Lord of the Rings published |
12. The Peoples of Middle-earth (1996) | 1960–1973 | Prologue and Appendices to The Lord of the Rings; Unfinished Tales; other late writings | retirement |
A combined index was published six years after the series was completed as The History of Middle-earth: Index (2002). [7]
A shorter version of volume 9, omitting material not related to The Lord of the Rings, was published as The End of the Third Age; [8] this is however usually sold as a boxed set along with volumes 6, 7 and 8 as The History of the Lord of the Rings. [6]
Christopher Tolkien made the decision not to include any material related to The Hobbit in The History of Middle-earth. His reasons for this were that it had not been intended to form part of the mythology, was a children's story, and had originally not been set in Middle-earth; it was revised during the writing of The Lord of the Rings . The History of The Hobbit was published separately, in two volumes, in 2007 and was edited by John D. Rateliff. [9]
Charles Noad, reviewing The War of the Jewels in Mallorn , comments that the 12-volume History had done something that a putative single-volume edition of The Silmarillion (such as Tolkien had hoped to publish) with embedded commentary could not have achieved: it had changed people's perspective on Tolkien's Middle-earth writings, from being centred on The Lord of the Rings to what it had always been in Tolkien's mind: Silmarillion-centred. [10]
Reviewing The Peoples of Middle-earth , Noad adds that "The whole series of The History of Middle-earth is a tremendous achievement and makes a worthy and enduring testament to one man's creative endeavours and to another's explicatory devotion. It reveals far more about Tolkien's invented world than any of his readers in pre-Silmarillion days could ever have imagined or hoped for." He concludes that thorough study of the twelve volumes would be essential for understanding "Tolkien's imaginative art". [11]
Liz Milner, for A Green Man Review, writes that the series provides "an unprecedented opportunity to examine a great writer's creative development over a period of 60 years". [12] She adds that Christopher Tolkien's editing demonstrated "the endurance and cleaning power of Hercules", given that his father's papers were all in disorder. [12]
Wayne G. Hammond and Christina Scull, in VII , describe Tolkien's mythology as documented in the History as "a work of extraordinary power and scope". They note that only with the History's publication can that at last be judged; and that the legendarium as left to his son Christopher was "an immense and extremely complex set of writings". They note, too, that readers were hoping for "another Lord of the Rings". Christopher created The Silmarillion as a "coherent and internally self-consistent narrative" by fitting together and modifying his father's drafts, which had been written in different styles, degrees of detail, and degrees of completeness. But this gave little idea of the diversity or process of continual change embodied in the legendarium. Accordingly, Christopher set to work on the History to try to tackle the "infinite variety" of his father's writings, from prose to alliterative verse, from cosmology and annals to time-travel stories. Hammond and Scull note that some readers felt that the History "should never have been published, that it is a disservice to Tolkien to display his missteps and false starts". They note, too, that other fans have objected to it "on false grounds of 'canonicity'", arguing that Tolkien had not "approve[d] these texts for publication", nor fixed the details for use in games and the like. Hammond and Scull answer that the History was meant to present "not a fixed design, but a living creation, and the process by which Tolkien gave it life." In their view, it offers "a unique opportunity to view the creative spark, a fascinating insight into the work of one of the most imaginative and influential writers of the twentieth century". They predict that it would start "a new era" in Tolkien studies. [13]
Christopher Tolkien's commentary | J. R. R. Tolkien's text |
---|---|
In another notebook identical to that in which The Cottage of Lost Play was written out by my mother, there is a text in ink in my father's hand ... entitled: Link between Cottage of Lost Play and (Tale 2) Music of Ainur. This follows on directly from Vairë's last words to Eriol, and in turn links on directly to The Music of the Ainur ... The Link exists in only one version, for the text in ink was written over a draft in pencil that was wholly erased. | 'But', said Eriol, 'still are there many things that remain dark to me. Indeed I would fain know who be these Valar; are they the Gods?' 'So be they', said Lindo, 'though concerning them Men tell many strange and garbled tales that are far from the truth...'; but Vairë said: 'Nay then, Lindo, be not drawn into more tale-telling tonight, for the hour of rest is at hand, and for all his eagerness our guest is way-worn. Send now for the candles of sleep, ... |
In 1967, Tolkien named his son Christopher as his literary executor, and more specifically as his co-author of The Silmarillion . After his father's death in 1973, Christopher took a large quantity of legendarium manuscripts to his Oxfordshire home, where he converted a barn into a workspace. He and the young Guy Gavriel Kay started work on the documents, discovering by 1975 how complex the task was likely to be. In September 1975 he resigned from his position at New College, Oxford, to work exclusively on editing his father's writings. He moved to the south of France and continued this task for 45 years. [2] [14] In all, he edited and published 24 volumes of his father's writings, including the 12 of the History. [15] In those volumes, Verlyn Flieger writes,
Christopher arranged and edited in chronological sequence all the stories of his father's mythology. Now published as the twelve-volume series, The History of Middle-earth, this work presents Tolkien's mythology in its entirety, tracing the path of a remarkable vision, a musical score, if you will, from its earliest conception to its author's last meditations on his creation. [16]
Christopher Tolkien's task was complicated by numerous features of the manuscripts. The drafts were handwritten, often hastily, making them hard to decipher. Many were in pencil; earlier pencilled versions were often erased and overwritten. Drafts were frequently annotated or extended on the same sheets of paper, making the exact sequence hard to reconstruct. The papers were in disorder; relative dates had to be worked out from evidence in the texts, or occasionally from his father's use or reuse of a stock of paper that derived from a certain place or time, giving an earliest bound to the dating of those manuscripts. [17] [18]
The scholar Gergely Nagy observes that Tolkien "thought of his works as texts within the fictional world" (his emphasis), and that the overlapping of different and sometimes contradictory accounts was central to his desired effect. Further, Tolkien was a philologist; Nagy comments that Tolkien may have been intentionally imitating the philological style of authors such as Elias Lönnrot, compiler of the Finnish epic, the Kalevala , whom Tolkien saw as an exemplar of a professional and creative philology. This was, Nagy believes, what Tolkien thought essential if he was to present a mythology for England, since such a thing had to have been written by many hands. Further, writes Nagy, by publishing his father's writings, Christopher Tolkien, also a philologist, "inserted himself in the functional place of Bilbo" as editor and collator, in his view "reinforcing the mythopoeic effect" that his father had wanted to achieve, making the published book do what Bilbo's book was meant to do, and so unintentionally realising his father's intention. Tolkien's Middle-earth writings had become, in reality and no longer only in fiction, a complex work by different hands edited, annotated, and commented upon over a long period. [19]
Elizabeth Whittingham writes that Tolkien valued the impression of depth that the mention of much older events had created in The Lord of the Rings, and that he realised he could not do the same for the Silmarillion stories as they were in that older time. Instead, a man from a later age, such as Eriol of The Book of Lost Tales , could visit Middle-earth and listen to the tales of the Elves, providing a frame story. He records the stories, she writes, and "Eriol's perspective becomes the reader's, ... separat[ing] readers from these tales of past loss and faded glory." [20]
Flieger comments that Christopher's remark in the introduction to The Book of Lost Tales 1, that he had made an error in not providing any sort of frame story for his 1977 The Silmarillion, is at least partly correct. In her view, the one-volume Silmarillion "gives a misleading impression of coherence and finality, as if it were a definitive, canonical text", while in fact the legendarium from which it is adapted "is a jumble of overlapping and often competing stories, annals, and lexicons." [21] All the same, she writes, that book was essential, as without it the History would never have been published, and the twelve-volume work "provides exactly the framework its editor [Christopher] felt was lacking in the earlier and in some ways premature book." [21]
Vincent Ferré writes that Christopher Tolkien's editing of the 12 volumes of The History of Middle-earth, using his skill as a philologist, created an editorial frame for his father's legendarium, and for the books derived from it. Ferré comments that this presented his father's writings as historical, a real set of legends from the past, in just the same way that his editing of The Monsters and the Critics, and Other Essays presented his father's essays as scholarly work. [22]
Outside Christopher Tolkien's editorial frame, other authors have contributed more humorous framing elements. Tolkien's friend and fellow-Inkling, C. S. Lewis, greatly enjoyed The Lay of Leithian , going so far as to invent scholars Peabody and Pumpernickel who comment on what Lewis pretends is an ancient text. [23] Mark Shea wrote a mock work of philological scholarship, set in the distant future, and looking back at the works attributed to Tolkien and to Peter Jackson. Shea states that "Experts in source-criticism now know that The Lord of the Rings is a redaction of sources ranging from The Red Book of Westmarch (W) to Elvish Chronicles (E) to Gondorian records (G) to orally transmitted tales of the Rohirrim (R)," each with "their own agendas", like "the 'Tolkien' (T) and 'Peter Jackson' (PJ) redactors". He notes confidently that "we may be quite certain that 'Tolkien' (if he ever existed) did not write this work in the conventional sense, but that it was assembled over a long period of time..." [24]
Christopher John Reuel Tolkien was an English and naturalised French academic editor. The son of the author and academic J. R. R. Tolkien, Christopher edited 24 volumes of his father's posthumously published work, including The Silmarillion and the 12-volume series The History of Middle-Earth, a task that took 45 years. He also drew the original maps for his father's fantasy novel The Lord of the Rings.
The Ainulindalë is the creation account in J. R. R. Tolkien's legendarium, published posthumously as the first part of The Silmarillion in 1977. The Ainulindalë sets out a central part of the cosmology of Tolkien's legendarium, telling how the Ainur, a class of angelic beings, perform a great music prefiguring the creation of the material universe, Eä, including Middle-Earth. The creator Eru Ilúvatar introduces the theme of the sentient races of Elves and Men, not anticipated by the Ainur, and gives physical being to the prefigured universe. Some of the Ainur decide to enter the physical world to prepare for their arrival, becoming the Valar and Maiar.
The War of the Jewels (1994) is the 11th volume of Christopher Tolkien's series The History of Middle-earth, analysing the unpublished manuscripts of his father J. R. R. Tolkien. It is the second of two volumes—Morgoth's Ring being the first—to explore the later 1951 Silmarillion drafts.
The Peoples of Middle-earth (1996) is the 12th and final volume of The History of Middle-earth, edited by Christopher Tolkien from the unpublished manuscripts of his father J. R. R. Tolkien. Some characters only appear here, as do a few other works that did not fit anywhere else.
The Book of Lost Tales is a collection of early stories by the English writer J. R. R. Tolkien, published as the first two volumes of Christopher Tolkien's 12-volume series The History of Middle-earth, in which he presents and analyses the manuscripts of those stories, which were the earliest form of the complex fictional myths that would eventually comprise The Silmarillion. Each of the Tales is followed by notes and a detailed commentary by Christopher Tolkien.
The Notion Club Papers is an abandoned novel by J. R. R. Tolkien, written in 1945 and published posthumously in Sauron Defeated, the 9th volume of The History of Middle-earth. It is a time travel story, written while The Lord of the Rings was being developed. The Notion Club is a fictionalization of Tolkien's own such club, the Inklings. Tolkien's mechanism for the exploration of time is through lucid dreams. These allow club members to experience events as far back as the destruction of the Atlantis-like island of Númenor, as narrated in The Silmarillion.
Ælfwine the mariner is a fictional character found in various early versions of J. R. R. Tolkien's Legendarium. Tolkien envisaged Ælfwine as an Anglo-Saxon who visited and befriended the Elves and acted as the source of later mythology. Thus, in the frame story, Ælfwine is the stated author of the various translations in Old English that appear in the twelve-volume The History of Middle-earth edited by Christopher Tolkien.
J. R. R. Tolkien came to feel that the flat earth cosmology he embodied in his legendarium would be unacceptable to a modern readership. In The Silmarillion, Earth was created flat and was changed to round as a cataclysmic event during the Second Age in order to prevent direct access by Men to Valinor, home of the immortals. In the Round World Version, Earth is spherical from the beginning.
The following outline is provided as an overview of and topical guide to the real-world history and notable fictional elements of J. R. R. Tolkien's fantasy universe. It covers materials created by Tolkien; the works on his unpublished manuscripts, by his son Christopher Tolkien; and films, games and other media created by other people.
The term Middle-earth canon, also called Tolkien's canon, is used for the published writings of J. R. R. Tolkien regarding Middle-earth as a whole. The term is also used in Tolkien fandom to promote, discuss and debate the idea of a consistent fictional canon within a given subset of Tolkien's writings.
Tolkien's legendarium is the body of J. R. R. Tolkien's mythopoeic writing, unpublished in his lifetime, that forms the background to his The Lord of the Rings, and which his son Christopher summarized in his compilation of The Silmarillion and documented in his 12-volume series The History of Middle-earth. The legendarium's origins reach back to 1914, when Tolkien began writing poems and story sketches, drawing maps, and inventing languages and names as a private project to create a mythology for England. The earliest story, "The Voyage of Earendel, the Evening Star", is from 1914; he revised and rewrote the legendarium stories for most of his adult life.
Tolkien's Legendarium: Essays on The History of Middle-earth is a collection of scholarly essays edited by Verlyn Flieger and Carl F. Hostetter on the 12 volumes of The History of Middle-earth, relating to J. R. R. Tolkien's fiction and compiled and edited by his son, Christopher. It was published by Greenwood Press in 2000. That series comprises a substantial part of "Tolkien's legendarium", the body of Tolkien's mythopoeic writing that forms the background to his The Lord of the Rings and which Christopher Tolkien summarized in his construction of The Silmarillion.
Verlyn Flieger is an author, editor, and Professor Emerita in the Department of English at the University of Maryland at College Park, where she taught courses in comparative mythology, medieval literature, and the works of J. R. R. Tolkien. She is well known as a Tolkien scholar, especially for her books Splintered Light, A Question of Time, and Interrupted Music. She has won the Mythopoeic Scholarship Award four times for her work on Tolkien's Middle-earth writings.
The Silmarillion is a book consisting of a collection of myths and stories in varying styles by the English writer J. R. R. Tolkien. It was edited, partly written, and published posthumously by his son Christopher Tolkien in 1977, assisted by Guy Gavriel Kay, who became a fantasy author. It tells of Eä, a fictional universe that includes the Blessed Realm of Valinor, the ill-fated region of Beleriand, the island of Númenor, and the continent of Middle-earth, where Tolkien's most popular works—The Hobbit and The Lord of the Rings—are set. After the success of The Hobbit, Tolkien's publisher, Stanley Unwin, requested a sequel, and Tolkien offered a draft of the writings that would later become The Silmarillion. Unwin rejected this proposal, calling the draft obscure and "too Celtic", so Tolkien began working on a new story that eventually became The Lord of the Rings.
J. R. R. Tolkien used frame stories throughout his Middle-earth writings, especially his legendarium, to make the works resemble a genuine mythology written and edited by many hands over a long period of time. He described in detail how his fictional characters wrote their books and transmitted them to others, and showed how later in-universe editors annotated the material.
Tolkien's Art: 'A Mythology for England' is a 1979 book of Tolkien scholarship by Jane Chance, writing then as Jane Chance Nitzsche. The book looks in turn at Tolkien's essays "On Fairy-Stories" and "Beowulf: The Monsters and the Critics"; The Hobbit; the fairy-stories "Leaf by Niggle" and "Smith of Wootton Major"; the minor works "Lay of Autrou and Itroun", "The Homecoming of Beorhtnoth", "Imram", and Farmer Giles of Ham; The Lord of the Rings; and very briefly in the concluding section, The Silmarillion. In 2001, a second edition extended all the chapters but still treated The Silmarillion, that Tolkien worked on throughout his life, as a sort of coda.
J. R. R. Tolkien decided to increase the reader's feeling that the story in his 1954–55 book The Lord of the Rings was real, by framing the main text with an elaborate editorial apparatus that extends and comments upon it. This material, mainly in the book's appendices, effectively includes a fictional editorial figure much like himself who is interested in philology, and who says he is translating a manuscript which has somehow come into his hands, having somehow survived the thousands of years since the Third Age. He called the book a heroic romance, giving it a medieval feeling, and describing its time-frame as the remote past. Among the steps he took to make its setting, Middle-earth, believable were to develop its geography, history, peoples, genealogies, and unseen background in great detail, complete with editorial commentary in each case.
Elizabeth Whittingham is a former lecturer in English at the State University of New York College, Brockport, New York. She is known for her Tolkien studies research, including her 2008 book The Evolution of Tolkien's Mythology, which examines the development of his legendarium as published in the 12-volume The History of Middle-earth.
Charles E. Noad was a programmer, Tolkien scholar, and a long-standing member of the Tolkien Society, which he helped to found.
Interrupted Music is a 2005 book of literary analysis by Verlyn Flieger of J. R. R. Tolkien's legendarium, the mass of documents summarized in The Silmarillion. Despite its title, it is not about Tolkien's use of music; it explores how and why he set about creating a mythology for England, what models he used as a guide – especially Elias Lönnrot and Arthurian legend, and how he made the mythology resemble a real one. The book has been well received by scholars; they have stated that the chapter on how Tolkien made the legendarium seem like a genuine tradition the most important in the book.