Author | Robert Foster |
---|---|
Cover artist | The Brothers Hildebrandt |
Language | English |
Subject | Tolkien's legendarium |
Genre | Reference |
Publisher | Ballantine Books |
Publication date | 1978 |
Publication place | United States |
Media type | Print (Hardback & Paperback) |
Pages | 573 pp |
ISBN | 0-345-44976-2 (2001 edition) |
OCLC | 48541956 |
Preceded by | A Guide to Middle-earth, Mirage Press, 1971 |
The Complete Guide to Middle-earth: from The Hobbit to The Silmarillion is a reference book for J. R. R. Tolkien's fictional universe of Middle-earth, compiled and edited by Robert Foster. It was first published in 1971 under the title A Guide to Middle-earth. A revised and enlarged edition under the title The Complete Guide to Middle-earth was published in 1978. It received a third edition in 2001.
Robert Foster (b. 1949, Brooklyn) earned a Ph.D. in English and Medieval Studies at the University of Pennsylvania, and taught subsequently in the English Department at Rutgers University. [1] [2] Foster begun work on this in the late sixties, consulting Tolkien works and letters. [3]
The 1971 A Guide to Middle-earth was the first published encyclopedic reference book for the fictional universe of J. R. R. Tolkien's Middle-earth, compiled and edited by Robert Foster. [3] The book was published in 1971 by Mirage Press, a specialist science fiction and fantasy publisher, in a limited edition. [3] A paperback edition was issued by Ballantine Books in 1974. [4]
The author profile in the first edition describes Robert Foster as the then-"Tengwar Consultant" to the Tolkien Society of America. [5] The book incorporates material previously published in the science fiction fanzine Niekas . [3]
AINUR (Q.: 'holy ones') Angelic spirits, offspring of the thought of Ilúvatar. Most of the Ainur dwell with Ilúvatar, but some, the Valar and Maiar (qq.v.), have come to Eä to fulfill the Ainulindalë. ...
Part of the entry for "Ainur", The Complete Guide to Middle-earth [6]
The Complete Guide to Middle-earth, published in 1978 was a major expansion of A Guide to Middle-earth, at almost twice its length, with coverage of The Silmarillion , which came out in 1977. [7] However, as it does not include information on post-Silmarillion material (i.e. Unfinished Tales and the history of composition series The History of Middle-earth ), the 1978 edition contains some assertions supported by later publications, and some that are contradicted. For example, the Star of Elendil jewel (the Elendilmir) is identified with the Star of the Dúnedain given to Samwise Gamgee, something refuted by Christopher Tolkien. [8] On the other hand, Foster proposes that Gandalf and Olórin are one and the same; this is stated directly by Gandalf in The Two Towers. [9]
A revised edition ( ISBN 0-345-44976-2) was published in 2001, in time for Peter Jackson's The Lord of the Rings film trilogy. [3]
A new hardback edition illustrated by Ted Nasmith, including standard and slipcased versions, was released in September 2022. [10] [11]
Early editions of The Complete Guide to Middle-earth have been widely recognised as providing an excellent reference on Middle-earth. [12] Lester del Rey praised the 1971 version for covering "literally everything you wanted to know about Middle Earth and were unable to discover before." [13] Christopher Tolkien commended it in 1980 as an "admirable work of reference". [14] in 2002, Charles W. Nelson, author of A Tolkien Bestiary, wrote that the guide was helpful for Tolkien students and enthusiasts, each new edition being a noticeable improvement over its predecessors in terms of comprehensiveness. [3]
Dissenting, Adam Roberts, writing in The Times in 2022, calls the revised edition disappointing and "woefully outdated" in the face of the wealth of information on Tolkien now available on the Internet. [11]
A Polish edition, Encyklopedia Śródziemia, was published in 1998, and reprinted in 2002, 2003 and 2012. [15] A German edition, Das Große Mittelerde-Lexikon, revised and translated by Helmut W. Pesch, was published in 2002. [16]
The Ainulindalë is the creation account in J. R. R. Tolkien's legendarium, published posthumously as the first part of The Silmarillion in 1977. The Ainulindalë sets out a central part of the cosmology of Tolkien's legendarium, telling how the Ainur, a class of angelic beings, perform a great music prefiguring the creation of the material universe, Eä, including Middle-Earth. The creator Eru Ilúvatar introduces the theme of the sentient races of Elves and Men, not anticipated by the Ainur, and gives physical being to the prefigured universe. Some of the Ainur decide to enter the physical world to prepare for their arrival, becoming the Valar and Maiar.
Glorfindel is a fictional character in J. R. R. Tolkien's Middle-earth legendarium. He is a member of the Noldor, one of the three groups of High Elves. The character and his name, which means "blond" or "golden-haired", were among the first created for what would become part of his Middle-earth legendarium in 1916–17, beginning with the initial draft of The Fall of Gondolin. His name indicates his hair as a mark of his distinction, as the Noldor were generally dark-haired. A character of the same name appears in the first book of The Lord of the Rings, The Fellowship of the Ring, which takes place in Middle-earth's Third Age. Within the story, he is depicted as a powerful Elf-lord who could withstand the Nazgûl, wraith-like servants of Sauron, and holds his own against some of them single-handedly. Glorfindel and a version of the story of the Fall of Gondolin appear in The Silmarillion, posthumously published in 1977.
Tuor Eladar and Idril Celebrindal are fictional characters from J. R. R. Tolkien's Middle-earth legendarium. They are the parents of Eärendil the Mariner and grandparents of Elrond Half-elven: through their progeny, they become the ancestors of the Númenóreans and of the King of the Reunited Kingdom Aragorn Elessar. Both characters play a pivotal role in The Fall of Gondolin, one of Tolkien's earliest stories; it formed the basis for a section in his later work, The Silmarillion, and was expanded as a standalone publication in 2018.
In J. R. R. Tolkien's Middle-earth, the Eagles or Great Eagles, are immense birds that are sapient and can speak. The Great Eagles resemble actual eagles, but are much larger. Thorondor is said to have been the greatest of all birds, with a wingspan of 30 fathoms. Elsewhere, the Eagles have varied in nature and size both within Tolkien's writings and in later adaptations.
J. R. R. Tolkien came to feel that the flat earth cosmology he embodied in his legendarium would be unacceptable to a modern readership. In The Silmarillion, Earth was created flat and was changed to round as a cataclysmic event during the Second Age in order to prevent direct access by Men to Valinor, home of the immortals. In the Round World Version, Earth is spherical from the beginning.
The following outline is provided as an overview of and topical guide to the real-world history and notable fictional elements of J. R. R. Tolkien's fantasy universe. It covers materials created by Tolkien; the works on his unpublished manuscripts, by his son Christopher Tolkien; and films, games and other media created by other people.
The fictional races and peoples that appear in J. R. R. Tolkien's fantasy world of Middle-earth include the seven listed in Appendix F of The Lord of the Rings: Elves, Men, Dwarves, Hobbits, Ents, Orcs and Trolls, as well as spirits such as the Valar and Maiar. Other beings of Middle-earth are of unclear nature such as Tom Bombadil and his wife Goldberry.
Tolkien's legendarium is the body of J. R. R. Tolkien's mythopoeic writing, unpublished in his lifetime, that forms the background to his The Lord of the Rings, and which his son Christopher summarized in his compilation of The Silmarillion and documented in his 12-volume series The History of Middle-earth. The legendarium's origins reach back to 1914, when Tolkien began writing poems and story sketches, drawing maps, and inventing languages and names as a private project to create a mythology for England. The earliest story, "The Voyage of Earendel, the Evening Star", is from 1914; he revised and rewrote the legendarium stories for most of his adult life.
The cosmology of J. R. R. Tolkien's legendarium combines aspects of Christian theology and metaphysics with pre-modern cosmological concepts in the flat Earth paradigm, along with the modern spherical Earth view of the Solar System.
The Ainur (singular: Ainu) are the immortal spirits existing before the Creation in J. R. R. Tolkien's fictional universe. These were the first beings made of the thought of Eru Ilúvatar. They were able to sing such beautiful music that the world was created from it.
The Maiar are a fictional class of beings from J. R. R. Tolkien's high fantasy legendarium. Supernatural and angelic, they are "lesser Ainur" who entered the cosmos of Eä in the beginning of time. The name Maiar is in the Quenya tongue from the Elvish root maya- "excellent, admirable".
Middle-earth is the setting of much of the English writer J. R. R. Tolkien's fantasy. The term is equivalent to the Miðgarðr of Norse mythology and Middangeard in Old English works, including Beowulf. Middle-earth is the oecumene in Tolkien's imagined mythological past. Tolkien's most widely read works, The Hobbit and The Lord of the Rings, are set entirely in Middle-earth. "Middle-earth" has also become a short-hand term for Tolkien's legendarium, his large body of fantasy writings, and for the entirety of his fictional world.
Morgoth Bauglir is a character, one of the godlike Valar and the primary antagonist of Tolkien's legendarium, the mythic epic published in parts as The Silmarillion, The Children of Húrin, Beren and Lúthien, and The Fall of Gondolin.
The Valar are characters in J. R. R. Tolkien's legendarium. They are "angelic powers" or "gods" subordinate to the one God. The Ainulindalë describes how some of the Ainur choose to enter the world (Arda) to complete its material development after its form is determined by the Music of the Ainur. The mightiest of these are called the Valar, or "the Powers of the World", and the others are known as the Maiar.
The Silmarillion is a book consisting of a collection of myths and stories in varying styles by the English writer J. R. R. Tolkien. It was edited, partly written, and published posthumously by his son Christopher Tolkien in 1977, assisted by Guy Gavriel Kay, who became a fantasy author. It tells of Eä, a fictional universe that includes the Blessed Realm of Valinor, the ill-fated region of Beleriand, the island of Númenor, and the continent of Middle-earth, where Tolkien's most popular works—The Hobbit and The Lord of the Rings—are set. After the success of The Hobbit, Tolkien's publisher, Stanley Unwin, requested a sequel, and Tolkien offered a draft of the writings that would later become The Silmarillion. Unwin rejected this proposal, calling the draft obscure and "too Celtic", so Tolkien began working on a new story that eventually became The Lord of the Rings.
Tolkien's artwork was a key element of his creativity from the time when he began to write fiction. A professional philologist, J. R. R. Tolkien prepared a wide variety of materials to support his fiction, including illustrations for his Middle-earth fantasy books, facsimile artefacts, more or less "picturesque" maps, calligraphy, and sketches and paintings from life. Some of his artworks combined several of these elements.
The music of Middle-earth consists of the music mentioned by J. R. R. Tolkien in his Middle-earth books, the music written by other artists to accompany performances of his work, whether individual songs or adaptations of his books for theatre, film, radio, and games, and music more generally inspired by his books.
J. R. R. Tolkien, a devout Roman Catholic, created what he came to feel was a moral dilemma for himself with his supposedly evil Middle-earth peoples like Orcs, when he made them able to speak. This identified them as sentient and sapient; indeed, he portrayed them talking about right and wrong. This meant, he believed, that they were open to morality, like Men. In Tolkien's Christian framework, that in turn meant they must have souls, so killing them would be wrong without very good reason. Orcs serve as the principal forces of the enemy in The Lord of the Rings, where they are slaughtered in large numbers in the battles of Helm's Deep and the Pelennor Fields in particular.
In Tolkien's legendarium, ancestry provides a guide to character. The apparently genteel Hobbits of the Baggins family turn out to be worthy protagonists of The Hobbit and The Lord of the Rings. Bilbo Baggins is seen from his family tree to be both a Baggins and an adventurous Took. Similarly, Frodo Baggins has some relatively outlandish Brandybuck blood. Among the Elves of Middle-earth, as described in The Silmarillion, the highest are the peaceful Vanyar, whose ancestors conformed most closely to the divine will, migrating to Aman and seeing the light of the Two Trees of Valinor; the lowest are the mutable Teleri; and in between are the conflicted Noldor. Scholars have analysed the impact of ancestry on Elves such as the creative but headstrong Fëanor, who makes the Silmarils. Among Men, Aragorn, hero of The Lord of the Rings, is shown by his descent from Kings, Elves, and an immortal Maia to be of royal blood, destined to be the true King who will restore his people. Scholars have commented that in this way, Tolkien was presenting a view of character from Norse mythology, and an Anglo-Saxon view of kingship, though others have called his implied views racist.
The lives of the characters in J. R. R. Tolkien's world of Middle-earth appear variously to be driven by luck or by fate. This is arranged in such a way that the characters' free will is never compromised; they must rely on their own courage, just like Old English heroes like Beowulf and figures from Norse mythology. The text of The Lord of the Rings, while never Christian on the surface, hints at the working of higher powers, which the cosmology in The Silmarillion presents as the angelic or godlike Valar, who in turn carry out the will of the creator, the one God Eru Ilúvatar.
[alt. subtitle] From The Silmarillion to The Lord of the Rings