Naming of weapons in Middle-earth

Last updated

Beowulf fights the dragon with the sword Naegling. 1908 illustration by Joseph Ratcliffe Skelton Beowulf and the dragon.jpg
Beowulf fights the dragon with the sword Nægling. 1908 illustration by Joseph Ratcliffe Skelton

The naming of weapons in Middle-earth is the giving of names to swords and other powerful weapons in J. R. R. Tolkien's legendarium. He derived the naming of weapons from his knowledge of Medieval times; the practice is found in Norse mythology and in the Old English poem Beowulf . Among the many weapons named by Tolkien are Orcrist and Glamdring in The Hobbit , and Narsil / Andúril in The Lord of the Rings . Such weapons carry powerful symbolism, embodying the identity and ancestry of their owners.

Contents

There are multiple parallels between Tolkien's usage of named weapons in his Middle-earth writings, and the Medieval epics. These include their inheritance as heirlooms, sometimes royal; their rediscovery in ancient treasure-hoards; their being broken and reforged; their adornment with runic inscriptions; and their interlinking with the lives of their owners.

Background

Naming of Medieval weapons

In Medieval epics, heroes gave names to their weapons. The name, lineage, and power of the weapon reflected on the hero. Among the major tales are those of Sigurd the Volsung and his sword Gram that he used to kill the dragon Fafnir; [lower-alpha 1] [1] Beowulf and the swords Hrunting and Nægling; [2] King Arthur's Excalibur, the "Sword in the Stone"; [2] Roland's Durendal; Waldere's Mimming; [2] and the Elder Edda 's account of the "Waking of Angantyr" (the Hervararkviða) and the sword Tyrfing. [3] [4]

Heroic literature did not always name its weapons; in ancient Greece, Homer describes the shield and spear of Achilles in detail but does not give them names. He does not name the crucial bow of Odysseus: the weapon that allows him to demonstrate his own identity, his own name as he returns home to Ithaca, functions anonymously in the story. The case is different in the stories and myths of medieval Northern Europe, where the name of a weapon, especially of a sword, gave it an identity, almost a personality. The name, writes the Tolkien scholar Janet Brennan Croft, "marks a weapon as an heirloom tying generations together and legitimizing the heir who holds it." [4] Some 200 sword names are recorded in medieval writings, in line with the Norse practice of naming objects in stories, such as the Dwarf-made chain Gleipnir that unbreakably fastened Fenris the giant wolf. [4]

Powerful swords

The Sæbø sword's inscription [5]
Saebo sword blade inscription.jpg
Runes in silver on the 8th-century Sæbø sword
Thurmuth Rune Sword Inscription.jpg
The runic inscription has been interpreted as reading right-to-left Oh Þurmuþ, "Thurmuth owns me", the swastika standing for "Thor".

Such weapons were praised both for their strength and for their history. For example, Nægling is repeatedly described with epithets such as "sharp", "gleaming", "bright", "mighty", and "strong", while its history is explicitly recalled in phrases such as "excellent ancient sword", "ancient heirloom", and "old and grey". [6] They might have magical powers: Excalibur shines [2]

so bryght in his enemyes eyen that it gaf light lyke thirty torchys, and therwith he put hem on bak and slew moche peple".

in Modern English:
so bright in his enemies' eyes that it gave light like thirty torches, and therewith he drove them back and killed many people. [7]

In Norse mythology, similarly, a sword may shine like the sun, as in the Poetic Edda : "Surt from the south comes / With flickering flame; Shines from his sword / The Val-god’s sun." [8]

Swords may be heirlooms within a royal family, or may be recovered from ancient hoards of treasure, in either case having a lineage and story of their own. [3] A sword-blade could be adorned with runes; these might attach power, history, and magic spells to the weapon, just as Sigurd was instructed to engrave runes of wisdom and victory on his sword Gram. [3] [9] The historian of arms Ewart Oakeshott described the sword as having "a potent mystique which sets it above any other man-made object". [2] Swords had two attributes which made them especially highly prized: they were costly to manufacture, and effective as weapons. [4] [10]

In Middle-earth

Weapons of power

Tolkien named many weapons, mainly swords, but also including Aeglos, the spear of the Elf-king Gil-Galad; Belthronding, Beleg's bow; [4] Dramborleg, Tuor's axe; [4] and Grond, the name both of the evil battering-ram from Minas Morgul, and of the mace of the first Dark Lord, Morgoth, in his Middle-earth writings. [3] As in medieval epics, the sword in particular symbolised the heroism and position of its owner. As the Tolkien scholar Verlyn Flieger put it, the sword "proclaims the emergence of the hero"; [11] further, "the fates of sword and man are linked, and the destruction of one signals the end of the other". [3] [2] [11]

Such themes can be seen clearly with Aragorn's sword Andúril, but they run similarly through Tolkien's accounts of many other named weapons. The swords Glamdring and Orcrist named in The Hobbit fit two strands of the Medieval pattern, as they are both ancient, having been forged in the First Age, and were retrieved from a treasure-hoard, having been held by the three Trolls in their cave. [3] [T 1] Reforging and rediscovery effectively pass old power to the new weapon and its new owner, and renew that power. [3] [2]

Comparison of Glamdring and Orcrist with swords in Medieval legend
Attribute The Lord of the Rings Medieval legend
AgeForged in the First Age for Turgon, King of Gondolin Ancient
Source Troll-caveTreasure-hoard

These two swords actually each have three names (polyonymy): in the high and ancient tongue (Sindarin); a translation into the Common Speech (Westron), rendered as English; and a goblin nickname. [4]

Polyonymy of swords in The Hobbit
Language Gandalf's sword Thorin's sword
Sindarin, an Elvish language Glamdring Orcrist
Common Speech Foe-hammerGoblin-cleaver
Goblin nicknameBeaterBiter

Glamdring and Orcrist, and Bilbo's knife used as a sword, which he named Sting, gleam when Orcs are nearby; [2] the ancient swords terrify the Orcs, and are recognised by them; indeed, the Orcs have their own nicknames for the two famous swords, Biter and Beater. [3] These weapons have numerous connections to the famous swords of Medieval mythology, including, according to the Tolkien scholars K. S. Whetter and R. Andrew McDonald, the style and content of their names, which recall the names of swords in Norse mythology such as Fotbitr and Dragvandil ("Leg-biter" and "Slicer"). [2] Indeed, in The Hobbit, when Bilbo's party arrive at Rivendell, Elrond reads the swords' runic inscriptions and describes the heroic history and lineage of the recovered weapons: [T 2]

They are old swords, very old swords of the High Elves of the West, my kin. They were made in Gondolin for the Goblin-wars. They must have come from a dragon's hoard or goblin plunder, for dragons and goblins destroyed that city many ages ago. This, Thorin, the runes name Orcrist, the Goblin-cleaver in the ancient tongue of Gondolin; it was a famous blade. This, Gandalf, was Glamdring, Foe-hammer that the king of Gondolin once wore. Keep them well!" [T 2]

"Renewed shall be blade that was broken"

The Lord of the Rings hero Aragorn, heir of the kingdoms of Gondor and Arnor, carried the shards of the sword Narsil, broken when his ancestor Elendil died in battle with the Dark Lord Sauron. [T 3] [3] Its name, Narsil, contained the roots for "fire" and "white light", meaning "Sun and Moon" in Quenya. [T 4] It had been forged in the First Age by the greatest of the Dwarf-smiths, Telchar. He worked into the enchanted sword the ability to shine "with the light of the sun and of the moon", with the result that "the sword of Elendil filled Orcs and Men with fear". [T 3] After it was broken "its light was extinguished and it was not forged anew", [T 3] until Aragorn brought it to Rivendell at the end of the Third Age and the quest to destroy the One Ring. It was then remade as Andúril, meaning "Flame of the West" in Quenya: [T 4]

The Sword of Elendil was forged anew by Elvish smiths, and on its blade was traced a device of seven stars set between the crescent Moon and the rayed Sun, and about them was written many runes; for Aragorn son of Arathorn was going to war upon the marches of Mordor. Very bright was that sword when it was made whole again; the light of the sun shone redly in it, and the light of the moon shone cold, and its edge was hard and keen. And Aragorn gave it a new name and called it Andúril, Flame of the West. [T 5]

The seven stars were Elendil's heraldic device, which in turn denoted the stars, one per ship, for the seven ships that carried the seven palantirs from Númenor, the island of the West, to Middle-earth. The sword thus carried the symbolism of the lineage of Elendil and the power of the kingdom of Númenor. [12] In addition, Tolkien wrote that the sword's original name, Narsil, "symbolised the chief heavenly lights [Sun and Moon], as enemies of darkness". [T 4]

The poem that Aragorn says goes with his own name, "The Riddle of Strider", calls the sword the "blade that was broken": [2] [T 6]

Renewed shall be blade that was broken,
The crownless again shall be king. [T 6]

"King Arthur asks the Lady of the Lake for the sword Excalibur". 1911 illustration by Walter Crane CRANE King Arthur asks the lady of the lake for the sword Excalibur.jpg
"King Arthur asks the Lady of the Lake for the sword Excalibur". 1911 illustration by Walter Crane
Comparison of Narsil / Andúril with Excalibur, the Sword in the Stone
Attribute The Lord of the Rings Arthurian legend
BrokenAt Elendil's deathWhen Arthur fights King Pellinore
Delimits an era Third Age begins as Isildur uses shards of Narsil to cut the One Ring
from Sauron's hand; ends as Andúril helps to end Sauron's reign
King Arthur comes to power with Excalibur;
Bedivere casts away the sword on Arthur's death
AccompaniesKing leading people to victoryKing leading people to victory
Magical scabbard Blade shall not be stained or brokenWearer shall never lose blood

There are multiple parallels here with Arthurian legend. The Sword in the Stone is broken. Just as Excalibur delimits King Arthur's reign, so Narsil delimits the Third Age, beginning when Isildur cuts the Ring from Sauron's hand, and ending when the remade Andúril helps to end Sauron's power and restore Aragorn as King. [2] Both Kings lead their peoples to victory. [13] The sword's magical scabbard, too, which the Elf-queen Galadriel gives to Aragorn as he leaves Lothlórien with the words "The blade that is drawn from this sheath shall not be stained or broken even in defeat", [T 7] parallels Excalibur's sheath, which guarantees that its wearer "shall never lose no blood, be ye never so sore wounded". [13] The elven scabbard describes the sword it was made for: [T 7]

It was overlaid with a tracery of flowers and leaves wrought of silver and gold, and on it were set in elven-runes formed of many gems the name Andúril and the lineage of the sword. [T 7]

The Dwarf-smith Regin watches as Sigurd proofs the sword Gram that he has reforged for him. Illustration by Johannes Gehrts (1901) Sigurd pruft das schwert Gram by Johannes Gehrts.jpg
The Dwarf-smith Regin watches as Sigurd proofs the sword Gram that he has reforged for him. Illustration by Johannes Gehrts (1901)
Comparison of Narsil / Andúril with swords in Norse mythology
Attribute The Lord of the Rings Norse mythology
MakingNarsil was made by Dwarves Tyrfing was made by Dwarves Dvalin and Durin
ShiningAndúril shines like Sun and MoonTyrfing shines like fire
Remade Elves reforge Narsil as AndúrilThe Dwarf-smith Regin remakes Gram, at Sigmund's dying wish

The theme of the sword that was broken is found in various places in Norse mythology. Burdge and Burke write that Tyrfing, like Narsil, was Dwarf-forged, in its case by Dvalin and Durin. They made Tyrfing shine like fire; Andúril shines like Sun and Moon. [3] [15] Sigurd's sword Gram, too, was remade, by the Dwarf-smith Regin; [14] Sigurd's father Sigmund's dying wish was for his sword to be reforged; and flames leapt from Gram's edges. [3] [16] [10] Aragorn's sword thus combines the natures of the Norse sword Gram and the Arthurian Excalibur. [2]

The reforged and renamed Narsil / Andúril pair has a parallel, too, within Tolkien's legendarium. The hero of the First Age, Túrin's sword, is similarly renamed: Anglachel becomes Gurthang. [4] The Tolkien scholars K. S. Whetter and Andrew McDonald call these weapons almost "living personalities"; [2] Croft notes that at the end, Gurthang actually speaks to Túrin. However, while the reforging of Andúril symbolizes the remaking of Middle-earth and the transformation of Aragorn from Ranger to King, the mere renaming of Gurthang fails to change its "essentially malefic" [4] nature. Like the flawed hero Túrin, who likewise takes on different names, its character cannot be changed by giving it a new name. In contrast, Aragorn's sword represents the true hero. [4] [2]

Comparison of Aragorn's and Túrin's swords and characters [4] [2]
Attribute Aragorn Túrin
CharacterTrue heroFlawed, violent warrior
Sword wasNarsil ("Red and white flame", i.e. Sun and Moon)Anglachel, "Iron of the flaming star"
Sword belonged toHis ancestor Elendil His friend the Elf Beleg
Sword's owner is killedFighting the Dark Lord Sauron, hand-to-handAccidentally, by Túrin
Sword isReforged as Andúril, "Flame of the West", symbol of hopeRenamed as Gurthang, "Iron of Death"
OwnerWas "Strider", a Ranger, becomes King; is given many names – Elessar (elfstone), Envinyatar (the renewer), Estel (hope), Thorongil (eagle of the star)Is unable to reform himself, despite taking on many names – Neithan (the wronged), Gorthol (dread helm), Agarwaen (bloodstained), Adanedhel (elf-man), Thurin (the secret), Mormegil (black sword), Turambar (master of doom), Dagnir Glaurunga (Glaurung's bane), Naeramarth (evil-fated)
Sword killsOnly at needIndiscriminately: Dragon Glaurung; Beleg by accident; Brandir, unjustly; finally, Túrin himself
OutcomeRenewal of his people, kingdom, and Middle-earthDisaster to his people

Notes

  1. Gram is indeed so strong and sharp that it can cut an anvil in half. [1]

Related Research Articles

Beorn is a character created by J. R. R. Tolkien, and part of his Middle-earth legendarium. He appears in The Hobbit as a "skin-changer", a man who could assume the form of a great black bear. His descendants or kinsmen, a group of Men known as the Beornings, dwell in the upper Vales of Anduin, between Mirkwood and the Misty Mountains, and are counted among the Free Peoples of Middle-earth who oppose Sauron's forces during the War of the Ring. Like the powerful medieval heroes Beowulf and Bödvar Bjarki, whose names both mean "bear", he exemplifies the Northern courage that Tolkien made a central virtue in The Lord of the Rings.

Thorin Oakenshield is a fictional character in J. R. R. Tolkien's 1937 novel The Hobbit. Thorin is the leader of the Company of Dwarves who aim to reclaim the Lonely Mountain from Smaug the dragon. He is the son of Thráin II, grandson of Thrór, and becomes King of Durin's Folk during their exile from Erebor. Thorin's background is further elaborated in Appendix A of Tolkien's 1955 novel The Return of the King, and in Unfinished Tales.

Boromir is a fictional character in J. R. R. Tolkien's legendarium. He appears in the first two volumes of The Lord of the Rings, and is mentioned in the last volume, The Return of the King. He was the heir of Denethor II and the elder brother of Faramir. In the course of the story Boromir joined the Fellowship of the Ring.

<span class="mw-page-title-main">Rivendell</span> Fictional valley of Elves in J. R. R. Tolkiens Middle-earth

Rivendell is a valley in J. R. R. Tolkien's fictional world of Middle-earth, representing both a homely place of sanctuary and a magical Elvish otherworld. It is an important location in The Hobbit and The Lord of the Rings, being the place where the quest to destroy the One Ring began.

In the fantasy of J. R. R. Tolkien, the Dwarves are a race inhabiting Middle-earth, the central continent of Arda in an imagined mythological past. They are based on the dwarfs of Germanic myths who were small humanoids that lived in mountains, practising mining, metallurgy, blacksmithing and jewellery. Tolkien described them as tough, warlike, and lovers of stone and craftsmanship.

In J. R. R. Tolkien's Middle-earth fiction, Man and Men denote humans, whether male or female, in contrast to Elves, Dwarves, Orcs, and other humanoid races. Men are described as the second or younger people, created after the Elves, and differing from them in being mortal. Along with Ents and Dwarves, these are the "free peoples" of Middle-earth, differing from the enslaved peoples such as Orcs.

<span class="mw-page-title-main">Arwen</span> Fictional half-elf in Tolkiens Middle-Earth

Arwen Undómiel is a fictional character in J. R. R. Tolkien's Middle-earth legendarium. She appears in the novel The Lord of the Rings. Arwen is one of the half-elven who lived during the Third Age; her father was Elrond half-elven, lord of the Elvish sanctuary of Rivendell, while her mother was the Elf Celebrian, daughter of the Elf-queen Galadriel, ruler of Lothlórien. She marries the Man Aragorn, who becomes King of Arnor and Gondor.

Mithril is a fictional metal found in J. R. R. Tolkien's Middle-earth writings. It is described as resembling silver, but being stronger and lighter than steel. It was used to make armour, such as the helmets of the citadel guard of Minas Tirith, and ithildin alloy, used to decorate gateways with writing visible only by starlight or moonlight. Always extremely valuable, by the end of the Third Age it was beyond price, and only a few artefacts made of it remained in use.

Gil-galad is a fictional character in J. R. R. Tolkien's Middle-earth legendarium, the last high king of the Noldor, one of the main divisions of Elves. He is mentioned in The Lord of the Rings, where the hobbit Sam Gamgee recites a fragment of a poem about him, and The Silmarillion. In the Last Alliance of Elves and Men, Gil-galad and Elendil laid siege to the Dark Lord Sauron's fortress of Barad-dûr, and fought him hand-to-hand for the One Ring. Both Gil-galad and Elendil were killed, while Elendil's son Isildur defeated Sauron but took the Ring for himself. Gil-galad briefly appears at the opening of Peter Jackson's The Lord of the Rings film trilogy, and in several video games based on Middle-earth and as a secondary character in the TV series The Rings of Power.

Elendil is a fictional character in J. R. R. Tolkien's legendarium. He is mentioned in The Lord of the Rings, The Silmarillion and Unfinished Tales. He was the father of Isildur and Anárion, last lord of Andúnië on the island of Númenor, and having escaped its downfall by sailing to Middle-earth, became the first High King of Arnor and Gondor. In the Last Alliance of Men and Elves, Elendil and Gil-galad laid siege to the Dark Lord Sauron's fortress of Barad-dûr, and fought him hand-to-hand for the One Ring. Both Elendil and Gil-galad were killed, and Elendil's son Isildur took the Ring for himself.

Barrow-wights are wraith-like creatures in J. R. R. Tolkien's world of Middle-earth. In The Lord of the Rings, the four hobbits are trapped by a barrow-wight, and are lucky to escape with their lives; but they gain ancient swords of Westernesse for their quest.

<span class="mw-page-title-main">Magic sword</span> Sword with magical powers or other supernatural qualities

In mythology, legend or fiction, a magic sword is a sword with magical powers or other supernatural qualities. Renowned swords appear in the folklore of every nation that used swords.

Aragorn is a fictional character and a protagonist in J. R. R. Tolkien's The Lord of the Rings. Aragorn is a Ranger of the North, first introduced with the name Strider and later revealed to be the heir of Isildur, an ancient King of Arnor and Gondor. Aragorn is a confidant of the wizard Gandalf and plays a part in the quest to destroy the One Ring and defeat the Dark Lord Sauron. As a young man, Aragorn falls in love with the immortal elf Arwen, as told in "The Tale of Aragorn and Arwen". Arwen's father, Elrond Half-elven, forbids them to marry unless Aragorn becomes King of both Arnor and Gondor.

<span class="mw-page-title-main">One Ring</span> Magical ring in The Lord of the Rings

The One Ring, also called the Ruling Ring and Isildur's Bane, is a central plot element in J. R. R. Tolkien's The Lord of the Rings (1954–55). It first appeared in the earlier story The Hobbit (1937) as a magic ring that grants the wearer invisibility. Tolkien changed it into a malevolent Ring of Power and re-wrote parts of The Hobbit to fit in with the expanded narrative. The Lord of the Rings describes the hobbit Frodo Baggins's quest to destroy the Ring and save Middle-earth.

<span class="mw-page-title-main">Heraldry of Middle-earth</span> Heraldry in Tolkiens Middle-earth

J. R. R. Tolkien invented heraldic devices for many of the characters and nations of Middle-earth. His descriptions were in simple English rather than in specific blazon. The emblems correspond in nature to their bearers, and their diversity contributes to the richly-detailed realism of his writings.

J. R. R. Tolkien's presentation of heroism in The Lord of the Rings is based on medieval tradition, but modifies it, as there is no single hero but a combination of heroes with contrasting attributes. Aragorn is the man born to be a hero, of a line of kings; he emerges from the wilds and is uniformly bold and restrained. Frodo is an unheroic, home-loving Hobbit who has heroism thrust upon him when he learns that the ring he has inherited from his cousin Bilbo is the One Ring that would enable the Dark Lord Sauron to dominate the whole of Middle-earth. His servant Sam sets out to take care of his beloved master, and rises through the privations of the quest to destroy the Ring to become heroic.

<span class="mw-page-title-main">Celtic influences on Tolkien</span> Theme in Tolkiens Middle-earth writings

J. R. R. Tolkien derived the characters, stories, places, and languages of Middle-earth from many sources. Among these are the Celtic legends and languages, which for Tolkien were principally Irish and Welsh. He gave multiple conflicting reasons for his liking for Welsh. Tolkien stated directly that he had made use of Welsh phonology and grammar for his constructed Elvish language Sindarin. Scholars have identified multiple legends, both Irish and Welsh, as likely sources of some of Tolkien's stories and characters; thus for example the Noldorin Elves resemble the Irish Tuatha Dé Danann, while the tale of Beren and Lúthien parallels that of the Welsh Culhwch and Olwen. Tolkien chose Celtic names for the isolated settlement of Bree-land, to distinguish it from the Shire with its English names.

<span class="mw-page-title-main">Tolkien and the Norse</span> Theme in Tolkiens Middle-earth writings

Tolkien derived the characters, stories, places, and languages of Middle-earth from many sources. Among these are Norse mythology, seen in his Dwarves, Wargs, Trolls, Beorn and the barrow-wight, places such as Mirkwood, characters including the Wizards Gandalf and Saruman and the Dark Lords Morgoth and Sauron derived from the Norse god Odin, magical artefacts like the One Ring and Aragorn's sword Andúril, and the quality that Tolkien called "Northern courage". The powerful Valar, too, somewhat resemble the pantheon of Norse gods, the Æsir.

References

Primary

  1. Tolkien 1937 , The Hobbit, ch. 2 "Roast Mutton"
  2. 1 2 Tolkien 1937 , The Hobbit, ch. 3 "A Short Rest"
  3. 1 2 3 Tolkien 1977 , The Silmarillion, "Of the Rings of Power and the Third Age"
  4. 1 2 3 Carpenter 2023 , #347 to Richard Jeffery, 17 December 1972
  5. Tolkien 1954a, The Fellowship of the Ring, book 2, ch. 3 "The Ring Goes South"
  6. 1 2 Tolkien 1954a , The Fellowship of the Ring, book 1, ch. 10 "Strider"
  7. 1 2 3 Tolkien 1954a , The Fellowship of the Ring, book 2, ch. 8 "Farewell to Lórien"

Secondary

Sources