The impression of depth in The Lord of the Rings is an aesthetic effect deliberately sought by its author, J. R. R. Tolkien. It was intended to give the reader the feeling that the work had "deep roots in the past", and hence that it was attractively authentic.
The effect was constructed on at least four factors, namely the enormous scale of The Lord of the Rings and the amount of background detail, including maps and genealogies; the apparently casual and incomplete mentions of this background; multiple inconsistent accounts, as in real history; and writing different texts in varying styles.
Scholars have noted some of Tolkien's medieval antecedents in the effect, such as Beowulf and Sir Gawain and the Green Knight . Fantasy authors such as Ursula K. Le Guin and J. K. Rowling have to an extent followed Tolkien in using the technique.
In an essay, Tolkien praised the 14th-century English chivalric romance Sir Gawain and the Green Knight for its "deep roots in the past, deeper even than its author was aware". [T 1] In his opinion, this enabled it to survive even the severe test of being a set text for students; it deserved "close and detailed attention, and after that ... careful consideration, and re-consideration". [T 1] In an aside, he went on to discuss what that meant: [1]
It is an interesting question: what is this flavour, this atmosphere, this virtue that such rooted works have, and which compensates for the inevitable flaws and imperfect adjustments that must appear, when plots, motives, symbols, are rehandled and pressed into the service of the changed minds of a later time, used for the expression of ideas quite different from those which produced them. [T 1]
In a letter, Tolkien provided at least part of his own view of the impression of depth in The Lord of the Rings , namely that [T 2] [2]
Part of the attraction of the L.R. is, I think, due to the glimpses of a large history in the background: an attraction like that of viewing far off an unvisited island, or seeing the towers of a distant city gleaming in a sunlit mist. [T 2]
Tolkien noted further that this effect would be difficult to attain in the legendarium that lay behind The Lord of the Rings, "unless new unattainable vistas are again revealed". [T 2] He added that "many of the older legends are purely 'mythological', and nearly all are grim and tragic". [T 2]
The scholar of English literature Katarzyna Ferdynus comments that [3]
the pseudo-mediaeval reality of The Lord of the Rings is full of dim echoes of the ancient past, the old glorious days remembered and praised by many of the inhabitants ... the Fellowship constantly encounters the relics of the past, as they travel through long–forgotten countries, the ruins of old cities, fortresses and watchtowers, forests and rivers that once witnessed important historical events. In their dialogues they constantly refer to legends, they sing or recite old ballads and poems, and they narrate stories whenever there is an opportunity. 'As night f[alls] and the light of the fire beg[ins] to shine out brightly' they listen to the 'histories and legends of long ago, of Elves and Men and the good and evil deeds of the Elder Days'. [T 3] Those numerous references create the striking impression of the depth of time". [3]
Tom Shippey, a Tolkien scholar, writes that depth is "the one literary quality, to say no more, which most certainly distinguishes Tolkien from his many imitators" in fantasy, [4] and that behind the visible text lay "a coherent, consistent, deeply fascinating world about which he had no time [then] to speak". [2] [5]
This quality of depth, that Tolkien valued highly, he found especially in Beowulf , but also in other works that he admired, such as Virgil's Aeneid , Shakespeare's Macbeth , Sir Orfeo , and Grimms' Fairy Tales . [2] Scholars such as Gergely Nagy have identified other texts well known to Tolkien that provide a strong impression of depth, including Thomas Malory's Le Morte d'Arthur and Geoffrey Chaucer's Troilus and Criseyde . Beowulf contains numerous digressions into other stories which have functions other than advancing the story, in Adrien Bonjour's words rendering "the background of the poem extraordinarily alive", [6] [lower-alpha 1] and providing contrasts and examples that repeatedly illuminate the key points of the main story. [6] Tolkien stated in The Monsters and the Critics that Beowulf [T 4]
must have succeeded admirably in creating in the minds of the poet's contemporaries the illusion of surveying a past, pagan but noble and fraught with a deep significance - a past that itself had depth and reached backward into a dark antiquity of sorrow. This impression of depth is an effect and a justification of the use of episodes and allusions to old tales, mostly darker, more pagan, and desperate than the foreground". [T 4]
Scholars have identified four factors that help to build the impression of depth: [5]
Tolkien alluded to the first factor with the phrase "vast backcloths": [T 5]
once upon a time I had a mind to make a body of more or less connected legend, ranging from the large and cosmogonic, to the level of romantic fairy-story—the larger founded on the lesser in contact with the earth, the lesser drawing splendour from the vast backcloths—which I could dedicate simply to: to England; to my country. [T 5]
The Tolkien scholar Michael Drout, with colleagues, notes that the vastness was not an exaggeration, given that it encompassed The Silmarillion and much of the multi-volume legendarium edited by Tolkien's son Christopher, not to mention the many "further drafts, partially edited copies, riders, cancelled pages, and even lost texts" [5] behind even those lengthy works. [5] Shippey adds that Tolkien's maps, too, lend an "air of solidity and extent" to the work, providing "repeated implicit assurances of the existence of the things they label, and of course of their nature and history too". [8]
I remember well the splendour of their banners ... It recalled to me the glory of the Elder Days and the hosts of Beleriand, so many great princes and captains were assembled. And yet not so many, nor so fair, as when Thangorodrim was broken...
— Elrond alluding to the War of Wrath at the end of the First Age, and the Last Alliance of Elves and Men in the Second Age, at "The Council of Elrond" [T 6]
Mentions of background stories and events in The Lord of the Rings take many forms. These include songs and poems interspersed in the text, such as of Beren and Lúthien sung by Aragorn; mentions of objects like the prized Silmarils, by the Hobbit Sam Gamgee; and people from past ages like the Elven-smith Celebrimbor, described by the Elf-lord Elrond. [5] [2] All these mentions made use of existing but at the time unpublished texts. Similarly, the lady of Rohan, Éowyn, does not just give Merry Brandybuck a horn; she gives him an ancient silver horn "from the Hoard of Scatha the Worm". The mentions give the reader the feeling that Middle-earth is far larger than the parts described in the story, and that it had "a deep history" much older than the War of the Ring. [5]
Nagy analyses the effect of such mentions in the case of Sam's fight with the giant spider Shelob during his and Frodo's dangerous struggle to enter the Dark Lord Sauron's evil land of Mordor. [6] Sam desperately slashes at Shelob's underside after she has stung Frodo:
The blade scored it with a dreadful gash, but those hideous folds could not be pierced by any strength of men, not though Elf or Dwarf should forge the steel or the hand of Beren or of Túrin wield it. [T 7]
The invocation of the First Age hero Túrin Turambar, Nagy writes, "becomes a reflection of Túrin slaying Glaurung" the dragon. [6] He states that Glaurung's allegiance to the original Dark Lord, Morgoth, reinforces the link with evil already suggested by the descent of Shelob from the first and greatest of all the evil giant spiders, Ungoliant, who destroyed the Two Trees of Valinor in The Silmarillion, [T 8] and that Túrin's feud with the dragon is mirrored by Sam's feud with the spider, begun by its attack on Sam's master, Frodo. Nagy comments that "the dimension of the scene is [thus] greatly increased". [6]
Surface | Depth via Ungoliant backstory | Depth via Túrin backstory | |
---|---|---|---|
Story | Sam fights Shelob | ||
Mentions | "But none could rival her, Shelob the Great, last child of Ungoliant to trouble the unhappy world" [T 9] | "those hideous folds could not be pierced by any strength of men, not though Elf or Dwarf should forge the steel or the hand of Beren or of Túrin wield it" [T 7] | |
Protagonist | Sam | Túrin | |
Antagonist | Shelob the giant spider | Ungoliant the first giant spider | Glaurung the dragon |
Link with evil | The Dark Lord Sauron's tacit acceptance of Shelob as an unwitting gatekeeper | Ungoliant's service to the fallen Vala Melkor, who became Morgoth | Glaurung's allegiance to the first Dark Lord, Morgoth |
Feud | Sam avenges Shelob's attack on Frodo | Ungoliant hates all light, destroys the Two Trees of Valinor that shine silver and gold [lower-alpha 2] | Túrin ends his long feud with Glaurung |
Scholars such as Peri Sipahi note that the use of multiple accounts is introduced in the Prologue to The Lord of the Rings, where the narrator explains that "many of their traditions, up to that time still mainly oral, were collected and written down", [T 10] [10] and then details the various copies, redactions, and translations that were made of the fictive Red Book of Westmarch . Beowulf is similarly written as if its audience knew of the historic characters already. [10] [5] The Poetic Edda is a compilation of numerous older sources. [10]
Apparent contradictions, Drout notes, tend to give readers the impression of a real and complex history, since they may assume that an omniscient author can make a fictional story wholly consistent. Among the examples he gives are that Tolkien stated that Elves rode without either a saddle or a harness, but the Elf-lord Glorfindel's horse is described as having both bit and bridle, and Glorfindel says he will shorten his horse's stirrups for the Hobbit Frodo. [T 11] [lower-alpha 3] In another case, Tolkien intentionally did not edit away the contradiction between Tom Bombadil's claim that he was "Eldest ... here before the river and the trees; Tom remembers the first raindrop and the first acorn", [T 13] and Gandalf's description of the Ent Treebeard that "Treebeard is Fangorn, the guardian of the forest; he is the oldest of the Ents, the oldest living thing that still walks beneath the Sun upon this Middle-earth". [T 14] [5]
The characters from each part of Middle-earth speak and act in a way that is characteristic of that place, as with the Rohirrim. [10] Sipahi notes, too, that all four factors tend to occur together, again as seen in the account of the Rohirrim. In addition, their language and names—all taken from Old English—lend further depth by linking back to the medieval period in the real primary world. [10]
The critic and experimental novelist Christine Brooke-Rose attacked "the histories and genealogies" as not "in the least necessary to the narrative", [11] thus demonstrating in Shippey's view her ignorance of Tolkien's creation of depth. He notes that she guessed wrongly that Tolkien would have translated all the "runic and other messages inside the narrative", [11] as, he suggests, almost all other authors would have done, but that Tolkien did not, as he saw a value in the sound of untranslated language. [12]
Later fantasy authors such as Ursula K. Le Guin made use of the device of giving pseudo-references to create depth; in the Earthsea novels, she alluded to tales of Elfarran, Morred, and the Firelord, which she wrote many years later. [5] The scholar Katherine Sas writes that J. K. Rowling scaled down Tolkien's impression of depth but applied all four factors involved to her Harry Potter book The Prisoner of Azkaban . [13]
Rivendell is a valley in J. R. R. Tolkien's fictional world of Middle-earth, representing both a homely place of sanctuary and a magical Elvish otherworld. It is an important location in The Hobbit and The Lord of the Rings, being the place where the quest to destroy the One Ring began.
In J. R. R. Tolkien's Middle-earth fiction, Man and Men denote humans, whether male or female, in contrast to Elves, Dwarves, Orcs, and other humanoid races. Men are described as the second or younger people, created after the Elves, and differing from them in being mortal. Along with Ents and Dwarves, these are the "free peoples" of Middle-earth, differing from the enslaved peoples such as Orcs.
Glorfindel is a fictional character in J. R. R. Tolkien's Middle-earth legendarium. He is a member of the Noldor, one of the three groups of High Elves. The character and his name, which means "blond" or "golden-haired", were among the first created for what would become part of his Middle-earth legendarium in 1916–17, beginning with the initial draft of The Fall of Gondolin. His name indicates his hair as a mark of his distinction, as the Noldor were generally dark-haired. A character of the same name appears in the first book of The Lord of the Rings, The Fellowship of the Ring, which takes place in Middle-earth's Third Age. Within the story, he is depicted as a powerful Elf-lord who could withstand the Nazgûl, wraith-like servants of Sauron, and holds his own against some of them single-handedly. Glorfindel and a version of the story of the Fall of Gondolin appear in The Silmarillion, posthumously published in 1977.
In J. R. R. Tolkien's fictional legendarium, Beleriand was a region in northwestern Middle-earth during the First Age. Events in Beleriand are described chiefly in his work The Silmarillion, which tells the story of the early ages of Middle-earth in a style similar to the epic hero tales of Nordic literature, with a pervasive sense of doom over the character's actions. Beleriand also appears in the works The Book of Lost Tales, The Children of Húrin, and in the epic poems of The Lays of Beleriand.
Ælfwine the mariner is a fictional character found in various early versions of J. R. R. Tolkien's Legendarium. Tolkien envisaged Ælfwine as an Anglo-Saxon who visited and befriended the Elves and acted as the source of later mythology. Thus, in the frame story, Ælfwine is the stated author of the various translations in Old English that appear in the twelve-volume The History of Middle-earth edited by Christopher Tolkien.
The following outline is provided as an overview of and topical guide to the real-world history and notable fictional elements of J. R. R. Tolkien's fantasy universe. It covers materials created by Tolkien; the works on his unpublished manuscripts, by his son Christopher Tolkien; and films, games and other media created by other people.
Scholars and critics have identified many themes of The Lord of the Rings, a major fantasy novel by J. R. R. Tolkien, including a reversed quest, the struggle of good and evil, death and immortality, fate and free will, the danger of power, and various aspects of Christianity such as the presence of three Christ figures, for prophet, priest, and king, as well as elements like hope and redemptive suffering. There is also a strong thread throughout the work of language, its sound, and its relationship to peoples and places, along with moralisation from descriptions of landscape. Out of these, Tolkien stated that the central theme is death and immortality.
Magic in Middle-earth is the use of supernatural power in J. R. R. Tolkien's fictional Middle-earth. Tolkien distinguishes ordinary magic from witchcraft, the latter always deceptive, stating that either type could be used for good or evil.
The cosmology of J. R. R. Tolkien's legendarium combines aspects of Christian theology and metaphysics with pre-modern cosmological concepts in the flat Earth paradigm, along with the modern spherical Earth view of the Solar System.
"The Council of Elrond" is the second chapter of Book 2 of J. R. R. Tolkien's bestselling fantasy work, The Lord of the Rings, which was published in 1954–1955. It is the longest chapter in that book at some 15,000 words, and critical for explaining the power and threat of the One Ring, for introducing the final members of the Company of the Ring, and for defining the planned quest to destroy it. Contrary to the maxim "Show, don't tell", the chapter consists mainly of people talking; the action is, as in an earlier chapter "The Shadow of the Past", narrated, largely by the Wizard Gandalf, in flashback. The chapter parallels the far simpler Beorn chapter in The Hobbit, which similarly presents a culture-clash of modern with ancient. The Tolkien scholar Tom Shippey calls the chapter "a largely unappreciated tour de force". The Episcopal priest Fleming Rutledge writes that the chapter brings the hidden narrative of Christianity in The Lord of the Rings close to the surface.
Frodo Baggins is a fictional character in J. R. R. Tolkien's writings and one of the protagonists in The Lord of the Rings. Frodo is a hobbit of the Shire who inherits the One Ring from his cousin Bilbo Baggins, described familiarly as "uncle", and undertakes the quest to destroy it in the fires of Mount Doom in Mordor. He is mentioned in Tolkien's posthumously published works, The Silmarillion and Unfinished Tales.
Galadriel is a character created by J. R. R. Tolkien in his Middle-earth writings. She appears in The Lord of the Rings, The Silmarillion, and Unfinished Tales.
Legolas is a fictional character in J. R. R. Tolkien's The Lord of the Rings. He is a Sindar Elf of the Woodland Realm and son of its king, Thranduil, becoming one of the nine members of the Fellowship who set out to destroy the One Ring. Though Dwarves and Elves are traditionally rivals, he and the Dwarf Gimli form a close friendship during their travels together.
The Valar are characters in J. R. R. Tolkien's legendarium. They are "angelic powers" or "gods" subordinate to the one God. The Ainulindalë describes how some of the Ainur choose to enter the world (Arda) to complete its material development after its form is determined by the Music of the Ainur. The mightiest of these are called the Valar, or "the Powers of the World", and the others are known as the Maiar.
Christianity is a central theme in J. R. R. Tolkien's fictional works about Middle-earth, but the specifics are always kept hidden. This allows for the books' meaning to be personally interpreted by the reader, instead of the author detailing a strict, set meaning.
Tolkien's monsters are the evil beings, such as Orcs, Trolls, and giant spiders, who oppose and sometimes fight the protagonists in J. R. R. Tolkien's Middle-earth legendarium. Tolkien was an expert on Old English, especially Beowulf, and several of his monsters share aspects of the Beowulf monsters; his Trolls have been likened to Grendel, the Orcs' name harks back to the poem's orcneas, and the dragon Smaug has multiple attributes of the Beowulf dragon. The European medieval tradition of monsters makes them either humanoid but distorted, or like wild beasts, but very large and malevolent; Tolkien follows both traditions, with monsters like Orcs of the first kind and Wargs of the second. Some scholars add Tolkien's immensely powerful Dark Lords Morgoth and Sauron to the list, as monstrous enemies in spirit as well as in body. Scholars have noted that the monsters' evil nature reflects Tolkien's Roman Catholicism, a religion which has a clear conception of good and evil.
J. R. R. Tolkien, a fantasy author and professional philologist, drew on the Old English poem Beowulf for multiple aspects of his Middle-earth legendarium, alongside other influences. He used elements such as names, monsters, and the structure of society in a heroic age. He emulated its style, creating an impression of depth and adopting an elegiac tone. Tolkien admired the way that Beowulf, written by a Christian looking back at a pagan past, just as he was, embodied a "large symbolism" without ever becoming allegorical. He worked to echo the symbolism of life's road and individual heroism in The Lord of the Rings.
The prose style of J. R. R. Tolkien's Middle-earth books, especially The Lord of the Rings, is remarkably varied. Commentators have noted that Tolkien selected linguistic registers to suit different peoples, such as simple and modern for Hobbits and more archaic for Dwarves, Elves, and the Rohirrim. This allowed him to use the Hobbits to mediate between the modern reader and the heroic and archaic realm of fantasy. The Orcs, too, are depicted in different voices: the Orc-leader Grishnákh speaks in bullying tones, while the minor functionary Gorbag uses grumbling modern speech.
In Tolkien's legendarium, ancestry provides a guide to character. The apparently genteel Hobbits of the Baggins family turn out to be worthy protagonists of The Hobbit and The Lord of the Rings. Bilbo Baggins is seen from his family tree to be both a Baggins and an adventurous Took. Similarly, Frodo Baggins has some relatively outlandish Brandybuck blood. Among the Elves of Middle-earth, as described in The Silmarillion, the highest are the peaceful Vanyar, whose ancestors conformed most closely to the divine will, migrating to Aman and seeing the light of the Two Trees of Valinor; the lowest are the mutable Teleri; and in between are the conflicted Noldor. Scholars have analysed the impact of ancestry on Elves such as the creative but headstrong Fëanor, who makes the Silmarils. Among Men, Aragorn, hero of The Lord of the Rings, is shown by his descent from Kings, Elves, and an immortal Maia to be of royal blood, destined to be the true King who will restore his people. Scholars have commented that in this way, Tolkien was presenting a view of character from Norse mythology, and an Anglo-Saxon view of kingship, though others have called his implied views racist.