On Fairy-Stories

Last updated

Essay by J. R. R. Tolkien
CountryUnited Kingdom
LanguageEnglish
GenreEssay
Published inEssays Presented to Charles Williams
Publisher Oxford University Press
Pagesc. 60, depending on edition
Pub. date4 December 1947 [1]
Chronology
<               >
Leaf by Niggle     Farmer Giles of Ham

"On Fairy-Stories" is an essay by J. R. R. Tolkien which discusses the fairy story as a literary form. It was written as a lecture entitled "Fairy Stories" for the Andrew Lang lecture at the University of St Andrews, Scotland, on 8 March 1939. [2]

Contents

The essay is significant because it contains Tolkien's explanation of his philosophy on fantasy and thoughts on mythopoeia. Moreover, the essay is an early analysis of speculative fiction by one of the most important authors in the genre. Alongside his 1936 essay "Beowulf: The Monsters and the Critics", it is his most influential scholarly work. [3]

Literary context

J. R. R. Tolkien was a professional philologist as well as an author of fiction, starting with the children's book The Hobbit in 1937; he had not intended to write a sequel. The Andrew Lang Lecture was important as it brought him to clarify for himself his view of fairy stories as a legitimate literary genre, rather than something intended exclusively for children. [4] By the time of the lecture, The Hobbit had become extremely popular, and Tolkien had started work on a sequel. [3]

Tolkien was among the pioneers of the genre now called fantasy. His stories – together with those of C. S. Lewis – were among the first to establish the convention of an alternative world or universe as the setting for speculative fiction. Most earlier works of fantastic fiction, such as the science fiction of H. G. Wells or the Gothic romances of Mary Shelley, were set in a world that is recognisably that of the author and introduced only a single fantastic element – or at most a fantastic milieu within the author's world, as with H. P. Lovecraft or Robert E. Howard. Tolkien departed from this; his work was nominally part of the history of our own world, [5] but did not have the close linkage to history or contemporary times that his precursors had.

History

Tolkien created the material as a lecture entitled "Fairy Stories"; he delivered it as the Andrew Lang lecture at the University of St Andrews, Scotland, on 8 March 1939. [2]

"On Fairy-Stories" first appeared in print, with some enhancement, in 1947, in a festschrift volume, Essays Presented to Charles Williams, compiled by C. S. Lewis. [6] Charles Williams, a friend of Lewis's, had been relocated with the Oxford University Press staff from London to Oxford during the London blitz in World War II. This allowed him to participate in gatherings of the Inklings with Lewis and Tolkien. The volume of essays was intended to be presented to Williams upon the return of the Oxford University Press staff to London with the ending of the war. However, Williams died suddenly on 15 May 1945, and the book was published as a memorial volume. [7] Essays Presented to Charles Williams received little attention, [8] and was out of print by 1955. [9]

"On Fairy-Stories" began to receive much more attention in 1964, when it was published in Tree and Leaf . [10] [8] Since then Tree and Leaf has been reprinted several times, [11] and "On Fairy-Stories" has been reprinted in other compilations of Tolkien's works, such as The Tolkien Reader in 1966, though that edition was impaired by poor proofreading. [4] [12] [13] It appeared again in the 1980 Poems and Stories, [14] and in the 1983 The Monsters and the Critics, and Other Essays . [15] "On Fairy Stories" was published on its own in an expanded edition in 2008. [16]

Synopsis

In the essay, Tolkien distinguished fairy tales from what he considered separate genres like beast fables and dream stories. Illustration for Helena Nyblom's fairy tale "The Ring" by John Bauer, 1914 The Ring (2) by John Bauer 1914.jpg
In the essay, Tolkien distinguished fairy tales from what he considered separate genres like beast fables and dream stories. Illustration for Helena Nyblom's fairy tale "The Ring" by John Bauer, 1914

In the lecture, Tolkien chose to focus on Andrew Lang’s work as a folklorist and collector of fairy tales. He disagreed with Lang's broad inclusion in his Fairy Books collection (1889–1910), of traveller's tales, beast fables, and other types of stories. Tolkien held a narrower perspective, viewing fairy stories as those that took place in Faerie, an enchanted realm, with or without fairies as characters. He disagreed with both Lang and Max Müller in their respective theories of the development of fairy stories, which he viewed as the natural development of the interaction of human imagination and human language. [3]

The essay "On Fairy-Stories" is an attempt to explain and defend the genre of fairy tales or Märchen. It distinguishes Märchen from "traveller's tales" (such as Gulliver's Travels ), science fiction (such as H. G. Wells's The Time Machine ), beast tales (such as Aesop's Fables and Peter Rabbit ), and dream stories (such as Alice in Wonderland ). In the essay, Tolkien claims that one touchstone of the authentic fairy tale is that it is presented as wholly credible: "It is at any rate essential to a genuine fairy-story, as distinct from the employment of this form for lesser or debased purposes, that it should be presented as 'true'. ... But since the fairy-story deals with 'marvels', it cannot tolerate any frame or machinery suggesting that the whole framework in which they occur is a figment or illusion." [17]

Tolkien emphasises that through the use of fantasy, which he equates with imagination, the author can bring the reader to experience a world that is consistent and rational, under rules other than those of the normal world. [18] He calls this "a rare achievement of Art," and notes that it was important to him as a reader: "It was in fairy-stories that I first divined the potency of the words, and the wonder of things, such as stone, and wood, and iron; tree and grass; house and fire; bread and wine."

Tolkien suggests that fairy stories allow the reader to review his own world from the "perspective" of a different world. Tolkien calls this "recovery", in the sense that one's unquestioned assumptions might be recovered and changed by an outside perspective. Second, he defends fairy stories as offering escapist pleasure to the reader, justifying this analogy: a prisoner is not obliged to think of nothing but cells and wardens. And third, Tolkien suggests that fairy stories can provide moral or emotional consolation, through their happy ending, which he terms a "eucatastrophe".

In conclusion and as expanded upon in an epilogue, Tolkien asserts that a truly good and representative fairy story is marked by joy: "Far more powerful and poignant is the effect [of joy] in a serious tale of Faërie. In such stories, when the sudden 'turn' comes we get a piercing glimpse of joy, and heart's desire, that for a moment passes outside the frame, rends indeed the very web of story, and lets a gleam come through." Tolkien sees Christianity as partaking in and fulfilling the overarching mythological nature of the cosmos:

I would venture to say that approaching the Christian Story from this direction, it has long been my feeling (a joyous feeling) that God redeemed the corrupt making-creatures, men, in a way fitting to this aspect, as to others, of their strange nature. The Gospels contain a fairy-story, or a story of a larger kind which embraces all the essence of fairy-stories. They contain many marvels ... and among the marvels is the greatest and most complete conceivable eucatastrophe. The Birth of Christ is the eucatastrophe of Man's history. The Resurrection is the eucatastrophe of the story of the Incarnation.

Analysis

The Tolkien scholar Verlyn Flieger stated that "On Fairy-Stories" would be at the centre of Tolkien research simply because it is Tolkien's own explanation of his art, of the "sub-creation" (in his terminology) of a secondary world. She at once adds that it is much more than that, since it is "a deeply perceptive commentary on the interdependence of language and human consciousness", a useful summary of the study of folklore at that time, and a "cogent" analysis of myth, fairy-story, and "the poet's craft". [3] It is also, Flieger writes, an essential text for study of "the multivalent myth, epic and fairy tale romance that is The Lord of the Rings." [3] In her view, alongside his 1936 essay "Beowulf: The Monsters and the Critics", the essay is his most influential scholarly work. [3]

The folklorist Juliette Wood, writing in A Companion to J. R. R. Tolkien , comments that the image of Galadriel's creating her magic mirror by pouring water illustrated how central the "imaginative reworking of reality" was to the theory of fantasy that Tolkien set out in the essay. [19] Carl Phelpstead, also writing in the Companion, notes that the essay attempts to answer three questions, namely what fairy-tales are, their origins, and their value, the last of these related to Tolkien's concept of mythopoeia. [20]

Clyde Northrup argues that through the essay Tolkien creates a framework of four necessary qualities for interpreting "Tolkienian fantasy", or as he called it "fairy-story". These are fantasy (the contrast of enchantment and ordinariness), recovery (as the reader sees the "magic" of simple things in daily life), escape (from the primary world), and consolation (the "happy ending"). He suggests that these can be applied both to Tolkien's own Middle-earth fantasies, The Hobbit and The Lord of the Rings, and to the works of later fantasy authors including David Eddings, Roger Zelazny, Stephen R. Donaldson, and J. K. Rowling. [21]

References to other works

In his essay, Tolkien cites a wide variety of fiction, mythology, and academic works. The fiction and mythology include:

Tolkien also quotes from his own poem Mythopoeia .

Related Research Articles

<span class="mw-page-title-main">J. R. R. Tolkien</span> English writer and philologist (1892–1973)

John Ronald Reuel Tolkien was an English writer and philologist. He was the author of the high fantasy works The Hobbit and The Lord of the Rings.

<i>Smith of Wootton Major</i> 1967 novella by J. R. R. Tolkien

Smith of Wootton Major, first published in 1967, is a novella by J. R. R. Tolkien. It tells the tale of a Great Cake, baked for the once in twenty-four year Feast of Good Children. The Master Cook, Nokes, hides some trinkets in the cake for the children to find; one is a star he found in an old spice box. A boy, Smith, swallows the star. On his tenth birthday the star appears on his forehead, and he starts to roam the Land of Faery. After twenty-four years the Feast comes around again, and Smith surrenders the star to Alf, the new Master Cook. Alf bakes the star into a new Great Cake for another child to find.

The Notion Club Papers is an abandoned novel by J. R. R. Tolkien, written in 1945 and published posthumously in Sauron Defeated, the 9th volume of The History of Middle-earth. It is a time travel story, written while The Lord of the Rings was being developed. The Notion Club is a fictionalization of Tolkien's own such club, the Inklings. Tolkien's mechanism for the exploration of time is through lucid dreams. These allow club members to experience events as far back as the destruction of the Atlantis-like island of Númenor, as narrated in The Silmarillion.

Ælfwine the mariner is a fictional character found in various early versions of J. R. R. Tolkien's Legendarium. Tolkien envisaged Ælfwine as an Anglo-Saxon who visited and befriended the Elves and acted as the source of later mythology. Thus, in the frame story, Ælfwine is the stated author of the various translations in Old English that appear in the twelve-volume The History of Middle-earth edited by Christopher Tolkien.

<span class="mw-page-title-main">Mythopoeic Awards</span> Literary award

The Mythopoeic Awards for literature and literary studies are given annually for outstanding works in the fields of myth, fantasy, and the scholarly study of these areas. Established by the Mythopoeic Society in 1971, the Mythopoeic Fantasy Award is given for "fiction in the spirit of the Inklings", and the Scholarship Award for non-fiction work. The award is a statuette of a seated lion, with a plaque on the base. It has drawn resemblance to, and is often called, the "Aslan".

Mythopoeia, or mythopoesis, is a narrative genre in modern literature and film where an artificial or fictionalized mythology is created by the writer of prose, poetry, or other literary forms. The concept was introduced by J. R. R. Tolkien in the 1930s. The authors in this genre integrate traditional mythological themes and archetypes into fiction. Mythopoeia is also the act of creating a mythology.

<span class="mw-page-title-main">Eucatastrophe</span> Sudden turn of events averting disaster

A eucatastrophe is a sudden turn of events in a story which ensures that the protagonist does not meet some terrible, impending, and very plausible and probable doom. The writer J. R. R. Tolkien coined the word by affixing the Greek prefix eu, meaning good, to catastrophe, the word traditionally used in classically inspired literary criticism to refer to the "unravelling" or conclusion of a drama's plot. For Tolkien, the term appears to have had a thematic meaning that went beyond its literal etymological meaning in terms of form. In his definition as outlined in his 1947 essay "On Fairy-Stories", eucatastrophe is a fundamental part of his conception of mythopoeia. Though Tolkien's interest is in myth, it is connected to the gospel; Tolkien calls the Incarnation of Christ the eucatastrophe of "human history" and the Resurrection the eucatastrophe of the Incarnation. The explosion of the Death Star in Star Wars, or the kiss that saves Snow White, have been characterized as eucatastrophes. Longtermists such as Owen Cotton-Barratt and Toby Ord have adopted the word to refer to any hypothetical future transition that would provide "existential hope" of not only averting human extinction, but also hope of an "efflorescence" of future abundance.

"Mythopoeia" is a poem by J.R.R. Tolkien. The word mythopoeia means myth-making, and has been used in English since at least 1846.

<span class="mw-page-title-main">Tolkien's legendarium</span> J. R. R. Tolkiens mythological writings

Tolkien's legendarium is the body of J. R. R. Tolkien's mythopoeic writing, unpublished in his lifetime, that forms the background to his The Lord of the Rings, and which his son Christopher summarized in his compilation of The Silmarillion and documented in his 12-volume series The History of Middle-earth. The legendarium's origins reach back to 1914, when Tolkien began writing poems and story sketches, drawing maps, and inventing languages and names as a private project to create a unique English mythology. The earliest story drafts are from 1916; he revised and rewrote these for most of his adult life.

This is a list of all published works of the English writer and philologist J. R. R. Tolkien. Tolkien's works were published before and after his death.

Verlyn Flieger is an author, editor, and Professor Emerita in the Department of English at the University of Maryland at College Park, where she taught courses in comparative mythology, medieval literature, and the works of J. R. R. Tolkien. She is well known as a Tolkien scholar, especially for her books Splintered Light and A Question of Time. She has won the Mythopoeic Scholarship Award four times for her work on Tolkien's Middle-earth writings.

J. R. R. Tolkien's fantasy books on Middle-earth, especially The Lord of the Rings and The Silmarillion, drew on a wide array of influences including language, Christianity, mythology, archaeology, ancient and modern literature, and personal experience. He was inspired primarily by his profession, philology; his work centred on the study of Old English literature, especially Beowulf, and he acknowledged its importance to his writings.

J. R. R. Tolkien's bestselling fantasy novel The Lord of the Rings had an initial mixed literary reception. Despite some enthusiastic early reviews from supporters such as W. H. Auden, Iris Murdoch, and C. S. Lewis, literary hostility to Tolkien quickly became acute and continued until the start of the 21st century. From 1982, Tolkien scholars such as Tom Shippey and Verlyn Flieger began to roll back the hostility, defending Tolkien, rebutting the critics' attacks and analysing what they saw as good qualities in Tolkien's writing.

<span class="mw-page-title-main">Tolkien's artwork</span> Artwork by J. R. R. Tolkien

Tolkien's artwork was a key element of his creativity from the time when he began to write fiction. The philologist and author J. R. R. Tolkien prepared a wide variety of materials to support his fiction, including illustrations for his Middle-earth fantasy books, facsimile artefacts, more or less "picturesque" maps, calligraphy, and sketches and paintings from life. Some of his artworks combined several of these elements.

J. R. R. Tolkien's presentation of heroism in The Lord of the Rings is based on medieval tradition, but modifies it, as there is no single hero but a combination of heroes with contrasting attributes. Aragorn is the man born to be a hero, of a line of kings; he emerges from the wilds and is uniformly bold and restrained. Frodo is an unheroic, home-loving Hobbit who has heroism thrust upon him when he learns that the ring he has inherited from his cousin Bilbo is the One Ring that would enable the Dark Lord Sauron to dominate the whole of Middle-earth. His servant Sam sets out to take care of his beloved master, and rises through the privations of the quest to destroy the Ring to become heroic.

The philologist and author J. R. R. Tolkien set out to explore time travel and distortions in the passage of time in his fiction in a variety of ways. The passage of time in The Lord of the Rings is uneven, seeming to run at differing speeds in the realms of Men and of Elves. In this, Tolkien was following medieval tradition in which time proceeds differently in Elfland. The whole work, too, following the theory he spelt out in his essay "On Fairy-Stories", is meant to transport the reader into another time. He built a process of decline and fall in Middle-earth into the story, echoing the sense of impending destruction of Norse mythology. The Elves attempt to delay this decline as far as possible in their realms of Rivendell and Lothlórien, using their Rings of Power to slow the passage of time. Elvish time, in The Lord of the Rings as in the medieval Thomas the Rhymer and the Danish Elvehøj, presents apparent contradictions. Both the story itself and scholarly interpretations offer varying attempts to resolve these; time may be flowing faster or more slowly, or perceptions may differ.

J. R. R. Tolkien used frame stories throughout his Middle-earth writings, especially his legendarium, to make the works resemble a genuine mythology written and edited by many hands over a long period of time. He described in detail how his fictional characters wrote their books and transmitted them to others, and showed how later in-universe editors annotated the material.

<i>Splintered Light</i> Book of literary criticism of Tolkiens Middle-earth

Splintered Light: Logos and Language in Tolkien's World is an 1983 book of literary criticism by the leading Tolkien scholar Verlyn Flieger, in which she argues that light is a central theme of Tolkien's Middle-earth mythology, in particular in The Silmarillion. It has been admired by other scholars to the extent that it has become a core element of Tolkien scholarship.

<span class="mw-page-title-main">The Great War and Middle-earth</span> Effect of the First World War on Tolkiens fantasy writings

J. R. R. Tolkien took part in the First World War, known then as the Great War, and began his fantasy Middle-earth writings at that time. The Fall of Gondolin was the first prose work that he created, and it contains detailed descriptions of battle and streetfighting. He continued the dark tone in much of his legendarium, as seen in The Silmarillion. The Lord of the Rings, too, has been described as a war book.

<i>Tolkiens Art: A Mythology for England</i> 1979 book by Jane Chance

Tolkien's Art: 'A Mythology for England' is a 1979 book of Tolkien scholarship by Jane Chance, writing then as Jane Chance Nitzsche. The book looks in turn at Tolkien's essays "On Fairy-Stories" and "Beowulf: The Monsters and the Critics"; The Hobbit; the fairy-stories "Leaf by Niggle" and "Smith of Wootton Major"; the minor works "Lay of Autrou and Itroun", "The Homecoming of Beorhtnoth", "Imram", and Farmer Giles of Ham; The Lord of the Rings; and very briefly in the concluding section, The Silmarillion. In 2001, a second edition extended all the chapters but still treated The Silmarillion, that Tolkien worked on throughout his life, as a sort of coda.

References

  1. Scull, Christina; Hammond, Wayne G. (2006). The J. R. R. Tolkien Companion and Guide. Vol. 1. Hammersmith, London: HarperCollins Publishers. p. 326. ISBN   0-261-10381-4. OCLC   82367707.
  2. 1 2 "Inside Tolkien's Mind". University of St Andrews. 4 March 2004. Archived from the original on 10 March 2007. Retrieved 24 November 2018.
  3. 1 2 3 4 5 6 Flieger, Verlyn. "'On Fairy Stories' – essay". Tolkien Estate. Archived from the original on 2 June 2015.
  4. 1 2 Michelson, Paul E. (2012). "The Development of J. R. R. Tolkien's Ideas on Fairy-stories" (PDF). Inklings Forever. 8. Archived from the original (PDF) on 17 June 2016.
  5. Carpenter 2023 , #165, #183, #211, #294
  6. Lewis, C. S., ed. (1966) [1947]. Essays Presented to Charles Williams. Grand Rapids: Wm. B Eerdmans. ISBN   0-8028-1117-5.
  7. Schakel, Peter J. (2005). "The Storytelling: Fairy Tale, Fantasy, and Myth". The Way into Narnia: A Reader's Guide. Grand Rapids: Wm. B. Eerdmans. p. 27. ISBN   0-8028-2984-8.
  8. 1 2 Hammond, Wayne G.; Scull, Christina (2006). The J. R. R. Tolkien Companion and Guide . London: HarperCollins. p. 688. ISBN   978-0-00-714918-6. OCLC   82367707.
  9. Carpenter 2023 , #163 to W.H. Auden, 7 June 1955
  10. Tolkien, J. R. R. (2001) [1964]. Tree and Leaf . New York: HarperCollins. ISBN   0-00-710504-5.
  11. Tolkien, J. R. R. (1975). Tree and leaf ; Smith of Wootton Major ; The homecoming of Beorhtnoth, Beorhthelm's son. London: Unwin Books. ISBN   0-04-820015-8. OCLC   3204954.
  12. "On Fairy-Stories". Tolkien-online.com. 2007. Archived from the original on 29 October 2013. Retrieved 14 January 2022.
  13. Tolkien, J. R. R. (1986) [1966]. The Tolkien Reader (Reissue ed.). New York: Del Rey. ISBN   0-345-34506-1.
  14. Tolkien, J. R. R. (1994). Poems and stories. Boston: Houghton Mifflin. ISBN   0-395-68999-6. OCLC   29600487.
  15. Tolkien, J. R. R. (1984). The monsters and the critics, and other essays. Christopher Tolkien. Boston: Houghton Mifflin. ISBN   0-395-35635-0. OCLC   9944655.
  16. Tolkien, J. R. R. (2008). Tolkien on fairy-stories. Verlyn Flieger, Douglas A. Anderson (Expanded edition, with commentary and notes ed.). London. ISBN   978-0-00-724466-9. OCLC   430437033.{{cite book}}: CS1 maint: location missing publisher (link)
  17. Tolkien, J. R. R. (2001). Tree and Leaf, Mythopoeia, The Homecoming of Beorhtnoth Beorhthelm's Son. London: HarperCollins. p. 14. ISBN   978-0-007-10504-5.
  18. Stitt, J. Michael. "Tolkien's "On Fairy-Stories". University of Nevada, Las Vegas. Archived from the original on 5 November 2015.
  19. Wood, Juliette (2022) [2014]. "17. 'On Fairy-Stories' and Folktale Research". In Lee, Stuart D. (ed.). A Companion to J. R. R. Tolkien . Wiley Blackwell. ISBN   978-1119691457.
  20. Phelpstead, Carl (2020) [2014]. "5. Myth-making and Sub-creation". In Lee, Stuart D. (ed.). A Companion to J. R. R. Tolkien . Wiley Blackwell. pp. 86–88. ISBN   978-1119656029.
  21. Northrup, Clyde Bryan (2004). J. R. R. Tolkien's Lecture 'On Fairy-Stories': The Qualities of Tolkienian Fantasy. University of Nevada Las Vegas (PhD thesis). pp. iii–iv.

Sources