In folklore, a ghost is the soul or spirit of a dead person or non-human animal that is believed to be able to appear to the living. In ghostlore, descriptions of ghosts vary widely, from an invisible presence to translucent or barely visible wispy shapes to realistic, lifelike forms. The deliberate attempt to contact the spirit of a deceased person is known as necromancy, or in spiritism as a séance. Other terms associated with it are apparition, haunt, haint, phantom, poltergeist, shade, specter, spirit, spook, wraith, demon, and ghoul.
The Hollow Earth is a concept proposing that the planet Earth is entirely hollow or contains a substantial interior space. Notably suggested by Edmond Halley in the late 17th century, the notion was disproven, first tentatively by Pierre Bouguer in 1740, then definitively by Charles Hutton in his Schiehallion experiment around 1774.
The thunderbird is a bird-like spirit particular to North American indigenous peoples' history and culture. It is considered a supernatural being of power and strength.
Mystery religions, mystery cults, sacred mysteries or simply mysteries, were religious schools of the Greco-Roman world for which participation was reserved to initiates (mystai). The main characteristic of these religious schools was the secrecy associated with the particulars of the initiation and the ritual practice, which may not be revealed to outsiders. The most famous mysteries of Greco-Roman antiquity were the Eleusinian Mysteries, which predated the Greek Dark Ages. The mystery schools flourished in Late Antiquity; Emperor Julian, of the mid-4th century, is believed by some scholars to have been associated with various mystery cults—most notably the mithraists. Due to the secret nature of the schools, and because the mystery religions of Late Antiquity were persecuted by the Christian Roman Empire from the 4th century, the details of these religious practices are derived from descriptions, imagery and cross-cultural studies. Much information on the mysteries comes from Marcus Terentius Varro.
The Matres and Matronae were female deities venerated in Northwestern Europe, of whom relics are found dating from the first to the fifth century AD. They are depicted on votive offerings and altars that bear images of goddesses, depicted almost entirely in groups of three, that feature inscriptions and were venerated in regions of Germania, Eastern Gaul, and Northern Italy that were occupied by the Roman army from the first to the fifth century.
Sedna is the goddess of the sea and marine animals in Inuit mythology, also known as the Mother of the Sea or Mistress of the Sea. The story of Sedna, which is a creation myth, describes how she came to rule over Adlivun, the Inuit underworld.
The Horned Serpent appears in the mythologies of many cultures including Native American peoples, European, and Near Eastern mythology. Details vary among cultures, with many of the stories associating the mystical figure with water, rain, lightning, thunder, and rebirth. Horned Serpents were major components of the Southeastern Ceremonial Complex of North American prehistory.
Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and mythology, in the form of both popular public religion and cult practices. The application of the modern concept of "religion" to ancient cultures has been questioned as anachronistic. The ancient Greeks did not have a word for 'religion' in the modern sense. Likewise, no Greek writer known to us classifies either the gods or the cult practices into separate 'religions'. Instead, for example, Herodotus speaks of the Hellenes as having "common shrines of the gods and sacrifices, and the same kinds of customs."
Little people have been part of the folklore of many cultures in human history, including Ireland, Greece, the Philippines, the Hawaiian Islands, New Zealand, Flores Island, Indonesia, and Native Americans.
In classical Greece, Lerna was a region of springs and a former lake located in the municipality of the same name, near the east coast of the Peloponnesus, south of Argos. Even though much of the area is marshy, Lerna is located on a geographically narrow point between mountains and the sea, along an ancient route from the Argolid to the southern Peloponnese; this location may have resulted in the importance of the settlement.
Pixiu is a Chinese mythical hybrid creature. Pixiu are considered powerful protectors of the souls of the dead, xian, and feng shui practitioners, and resemble strong, winged lions. A Pixiu is an earth and sea variation, particularly an influential and auspicious creature for wealth, and is said to have a voracious appetite exclusively for gold, silver, and jewels. Therefore, traditionally to the Chinese, Pixiu have always been regarded as auspicious creatures that possessed mystical powers capable of drawing cai qi from all directions, and according to the Chinese zodiac, it is especially helpful for those who are going through a bad year.
The Monongahela culture were an Iroquoian Native American cultural manifestation of Late Woodland peoples from AD 1050 to 1635 in present-day Western Pennsylvania, western Maryland, eastern Ohio, and West Virginia. The culture was named by Mary Butler in 1939 for the Monongahela River, whose valley contains the majority of this culture's sites.
Mythic humanoids are legendary, folkloric, or mythological creatures that are part human, or that resemble humans through appearance or character. Each culture has different mythical creatures that come from many different origins, and many of these creatures are humanoids. They are often able to talk and in many stories they guide the hero on their journey.
The Prehistory of West Virginia spans ancient times until the arrival of Europeans in the early 17th century. Hunters ventured into West Virginia's mountain valleys and made temporary camp villages since the Archaic period in the Americas. Many ancient human-made earthen mounds from various mound builder cultures survive, especially in the areas of Moundsville, South Charleston, and Romney. The artifacts uncovered in these areas give evidence of a village society with a tribal trade system culture that included limited cold worked copper. As of 2009, over 12,500 archaeological sites have been documented in West Virginia.
Mississippian culture pottery is the ceramic tradition of the Mississippian culture found as artifacts in archaeological sites in the American Midwest and Southeast. It is often characterized by the adoption and use of riverine shell-tempering agents in the clay paste. Shell tempering is one of the hallmarks of Mississippian cultural practices. Analysis of local differences in materials, techniques, forms, and designs is a primary means for archaeologists to learn about the lifeways, religious practices, trade, and interaction among Mississippian peoples. The value of this pottery on the illegal antiquities market has led to extensive looting of sites.
The protohistoric period of the state of West Virginia in the United States began in the mid-sixteenth century with the arrival of European trade goods. Explorers and colonists brought these goods to the eastern and southern coasts of North America and were brought inland by native trade routes. This was a period characterized by increased intertribal strife, rapid population decline, the abandonment of traditional life styles, and the extinction and migrations of many Native American groups.
Ceramic art is art made from ceramic materials, including clay. It may take varied forms, including artistic pottery, including tableware, tiles, figurines and other sculpture. As one of the plastic arts, ceramic art is a visual art. While some ceramics are considered fine art, such as pottery or sculpture, most are considered to be decorative, industrial or applied art objects. Ceramic art can be created by one person or by a group, in a pottery or a ceramic factory with a group designing and manufacturing the artware.
The ancient Mesopotamian underworld, was the lowermost part of the ancient near eastern cosmos, roughly parallel to the region known as Tartarus from early Greek cosmology. It was described as a dark, dreary cavern located deep below the ground, where inhabitants were believed to continue "a transpositional version of life on earth". The only food or drink was dry dust, but family members of the deceased would pour sacred mineral libations from the earth for them to drink. In the Sumerian underworld, it was initially believed that there was no final judgement of the deceased and the dead were neither punished nor rewarded for their deeds in life.
Ceremonies of Ancient Greece encompasses those practices of a formal religious nature celebrating particular moments in the life of the community or individual in Greece from the period of the Greek dark ages to the middle ages. Ancient Greek religion was not standardised and had no formalised canon of religious texts, nor single priestly hierarchy, and practices varied greatly. However, ceremonial life in pre-Christian Greece generally involved offerings of a variety of forms towards gods and heroes, as well as a plethora of public celebrations such as weddings, burial rites, and festivals.
